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Bernhard Severin Ingemann

1789 - 1862 Person Name: B. S. Ingemann, 1789-1862 Author of "Through the night of doubt and sorrow" in Hymnal Amore Dei Ingemann, Bernhardt Severin, was born at Thor Kildstrup, Island of Falster, May 28, 1789. From 1822 to his death in 1862, he was Professor of the Danish Language and Literature at the Academy of Sorö, Zealand, Denmark. He was a poet of some eminence. His collected works were pub, in 1851, in 34 volumes. Seven of his hymns translated into English are given in Gilbert Tait's Hymns of Denmark, 1868. The only hymn by him in English common use is:— Igjennem Nat og Traengael. Unity and Progress. It is dated 1825, and is given in the Nyt Tillaeg til Evangelisk-christelig. Psalmebog, Copenhagen, 1859, No. 502. In its translated form as "Through the night of doubt and sorrow," by the Rev. S. Baring-Gould, it has become widely known in most English-speaking countries. The translation was published in the People's Hymnal, 1861. It was greatly improved in Hymns Ancient & Modern, 1875, and has been specially set to music by several composers. --John Julian, Dictionary of Hymnology (1907)

James Drummond Burns

1823 - 1864 Person Name: James D. Burns, 1823-1864 Author of "At Thy Feet, Our God and Father" in Hymnal and Liturgies of the Moravian Church Burns, James Drummond, M.A., was born at Edinburgh, February 18, 1823. He studied and graduated M.A. at the University of Edinburgh. In 1845 he became Free Church minister of Dunblane, but resigned through failing health, in 1848, and took charge of the Presbyterian Church at Funchal, Madeira. In 1855 he became minister of Hampstead Presbyterian Church, London. Died at Mentone, Nov. 27, 1864, and was buried in Highgate Cemetery, London. His hymns appeared in:— (l) The Vision of Prophecy: and other Poems (Edin., Edmonston and Douglas). This was originally published in 1854, and enlarged in 1858. The Poems are distinguished by vivid colouring and poetic imagination, along with directness, delicacy of execution, pensive sweetness, and tenderness. They have never however become widely popular. Included are 29 "Hymns and Meditations," many of which rank among the very best of our modern hymns for beauty, simplicity of diction, and depth of religious feeling. (2) The Evening Hymn (Lond., T. Nelson & Sons), 1857. This consists of an original hymn and an original prayer for every evening in the month— 31 in all. The Hymns and Prayers alike are characterised by reverence, beauty, simplicity, and pathos. Some of the hymns in this volume are now well known; e.g. "Still with Thee, 0 my God," "Hushed was the evening hymn," "As helpless as a child who clings." (3) Memoir and Remains of the late Rev. James D. Burns, M.A., of Hampstead. By the late Rev. James Hamilton, D.D. (London, J. Nisbet & Co.), 1869. Besides 13 Sermons and the Memoir, this work includes 40 “Hymns and Miscellaneous Pieces." A number of these had appeared in periodicals. Some of them are very good though not equal to those previously published. Also 39 translations of German hymns, which appeared in the Family Treasury, &c., are rendered exactly in the metres of the originals and many had not previously been translated. The translations are generally very good. (4) Burns also wrote the article Hymn in the 8th edition of the Encyclopedia Britannica. [Rev. James Mearns, M.A.] -- John Julian, Dictionary of Hymnology (1907) ===================== Burns, James Drummond, p, 197, i. Additional hymns in common use are:— 1. Not, Lord, unto that mount of dread. Safety in Christ. From Vision of Prophecy, 1st ed., 1854, p. 266. 2. O Thou whose tender [sacred] feet have trod. Resignation. From Vision of Prophecy, 1st ed., 1854, p. 227. 3. Thou, Lord, art love, and everywhere. Divine Love. From Vision of Prophecy, 2nd ed., 1858, p. 275. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907) See also in: Hymn Writers of the Church

A. Cleveland Coxe

1818 - 1896 Person Name: Bishop A. C. Coxe Author of "Saviour, sprinkle many nations" in The Song Companion to the Scriptures Coxe, Arthur Cleveland, D.D. LL.D. One of the most distinguished of American prelates, and son of an eminent Presbyterian minister, the Rev. Samuel H. Cox, D.D., was born at Mendham, New Jersey, May 10,1818. Graduating at the University of New York in 1838, and taking Holy Orders in 1841, he became Rector of St. John's, Hartford, Connecticut, in the following year. In 1851 he visited England, and on his return was elected Rector of Grace Church, Baltimore, 1854, and Calvary, New York, 1863. His consecration as Bishop of the Western Diocese of New York took place in 1865. His residence is at Buffalo. Bishop Coxe is the author of numerous works. His poetical works were mostly written in early life, and include Advent, 1837; Athanasion, &c, 1842; Christian Ballads, 1840 (Preface to the English edition, April, 1848); Hallowe'en and Other Poems, 1844; Saul, a Mystery, 1845, &c. Some of Bishop Coxe's hymns are found in the collections of every religious body in America, except the official collections of his own. This is accounted for by his too scrupulous modesty. As a member of the Hymnal Committee, in 1869-71, he refused to permit the insertion of his own lyrics. As he has not preserved memoranda, and has no precise recollection of dates, several dates here given are somewhat uncertain. 1. Behold an Israelite indeed. St. Bartholomew. First appeared in "Poems," published with his Christian Ballads, 1840, and found in an altered form in the People's H. and the Hymnary. 2. Body of Jesus, 0 sweet Food. Holy Communion. Written at St. James's College, Maryland (since broken up by the Civil War), Ascension Day, 1858. It was first printed for private use, and then published in the Cantate Domino, Boston, 1859, No. 53, and again in other American collections. It is also in Schaff’s Christ in Song, 1869, and in The Churchman's Altar Manual, 2nd ed., 1883. 3. Breath of the Lord, 0 Spirit blest.Whitsuntide. Bishop Coxe considers this more worthy of being called a hymn than anything else from his pen. It was written long before it appeared in the New York Independent, Whitsuntide, 1878. It is in the Schaff-Gilman Library of Religious Poetry, 1881, and Brooke's Churchman's Manual of Private and Family Devotion, 1883. 4. Christ is arisen. Easter. This is suggested by, and partly translated from, the famous Easter Chorus in Goethe's Faust, "Christ ist erstanden" (see Goethe), and appeared in Hallowe'en, 1844. 5. He who for Christ hath left behind. St. Matthew. From his Christian Ballads, &c, 1840. 6. In the silent midnight watches. Christ knocking. From his Athanasion, &c, 1842; an impressive moral poem rather than a hymn on Christ knocking at the door, extensively used in America, and sometimes in England. Original text, Schaff's Christ in Song, 1869. 7. Lord, when Thou didst come from heaven. A hymn for Epiphany, on behalf of Western Missions, appeared among the "Lays "appended to Hallowe'en, 1844, and again in later editions of the Christian Ballad. It is sometimes abbreviated, as in Lyra Sac. Amer., " Westward, Lord, the world alluring." 8. Now pray we for our country. National Hymn. A stanza from Chronicles, or meditations on events in the history of England, called up by visiting her abbeys and cathedrals, and appeared in Christian Ballads, 1840. Originally it began, "Now pray we for our mother," and, with the succeeding stanza, was a call upon Americans to pray for their mother country. It is adopted by Dr. Martineau in his Hys., 1873. 9. 0 walk with God, and thou shalt find. Holiness. Appeared in his Hallowe’en, &c, 1844, and is found in Lyra Sac. Amer. 10. 0 where are kings and empires now! Church of God. The 6th stanza of his ballad "Chelsea," which appeared in the Churchman, 1839, and again in his Christian Ballads, 1840. 11. Saviour, sprinkle many nations. Missions. “Begun on Good Friday, 1850, and completed 1851, in the grounds of Magdalen College, Oxford." 1st published. in Verses for 1851, in Commemoration of the third Jubilee of the Society for the Propagation of the Gospel, edited by the Rev. Ernest Hawkins, 1851. It was subsequently appended to the English edition of his Christian Ballads. It is regarded as Bishop Coxe's best piece, and to many minds it is the loveliest of missionary hymns. Its use in England is very extensive. It is not found in the American Episcopal hymnal for the reason given above. 12. Still as our day our strength shall be. Temptation. Appeared in his Hallowe'en, &c, 1844, and Lyra Sac. Amer. 13. Soldier, to the contest pressing. Christian Conflict. From his Hallowe'en, &c, 1844, and Lyra Sac. Amer. It was written in 1834. 14. There is a land like Eden fair. From Hallowe'en, &c, into a few collections. 15. We are living, we are dwelling. Christian Soldiers. An impressive moral poem rather than a hymn, but extensively used. It appeared in his Athanasion, &c, 1840, and Lyra &xc. 16. Who is this, with garments gory. Passiontide. From his “Lays" appended to Hallowe'en, 1844, and again in his Christian Ballads. It is found in the Child's Christian Year, 4th ed. N.D., the People's Hymns, and other collections. It is in 4 stanza of 8 1. The last stanza is sometimes given as a separate hymn:—"Hail, all hail, Thou Lord of Glory." 17. When o'er Judea's vales and hills. Written cir. 1840, and published in his Hallowe'en, &c, 1844, and again, with the author's final corrections, made in 1869, in Schaff's Christ in Song (1870 ed. p. 112). Also in the English edition of his Christian Ballads. From this "Hymn to the Redeemer," two shorter hymns have been com¬piled : (1) " How beauteous were the marks divine." This is in almost universal American and occasional English use. (2) "O who like Thee, so calm, so bright," in the Hymnary, 1872. Bishop Coxe has also translated the Pange lingua gloriosi corporis (q. v.), and is the author of the beautiful Christmas Carol, "Carol, carol, Christians," given in his Christian Ballads, &c. [Rev. F. M. Bird] -- John Julian, Dictionary of Hymnology (1907)

David Evans

1874 - 1948 Person Name: David Evans, 1874-1948 Harmonizer of "CORINTH (ALLELUIA DULCE CARMEN)" in The Irish Presbyterian Hymnbook David Evans (b. Resolven, Glamorganshire, Wales, 1874; d. Rosllannerchrugog, Denbighshire, Wales, 1948) was an important leader in Welsh church music. Educated at Arnold College, Swansea, and at University College, Cardiff, he received a doctorate in music from Oxford University. His longest professional post was as professor of music at University College in Cardiff (1903-1939), where he organized a large music department. He was also a well-known and respected judge at Welsh hymn-singing festivals and a composer of many orchestral and choral works, anthems, service music, and hymn tunes. Bert Polman

Henry Scott Holland

1847 - 1918 Person Name: H. S. Holland Author of "Judge eternal, throned in splendor" in The Riverdale Hymn Book Holland, Henry Scott, D.D., son of G. H. Holland of Gayton Lodge, Wimbledon Common, was born Jan. 27, 1847, at Ledbury, Hereford, and educated at Eton and at Balliol Coll., Oxford (B.A. 1870, M.A. 1873, D.D. Aberdeen 1903). He became Senior Student of Christ Church, Oxford, in 1870, was ordained D. 1872, P. 1874, and has been Canon of St. Paul's, London, since 1884. His hymn, "Judge eternal, throned in splendour" (Prayer for the Nation), appeared in the Commonwealth for July 1902, and is in The English Hymnal, 1906, No. 423. [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology, New Supplement (1907)

Henriette Louise von Hayn

1724 - 1782 Person Name: Henrietta Louise von Hayn, 1724-1782 Author (stanza 2) of "O Could We But Love That Saviour" in Hymnal and Liturgies of the Moravian Church Hayn, Henrietta Luise von, daughter of Georg Heinrich von Hayn, master of the hounds to the Duke of Nassau, was born at Idstein, Nassau, May 22, 1724. In 1746 she was formally received into the Moravian community at Herrnhaag. There, and, after the dissolution of this community, at Grosshennersdorf, and, after 1751 at Herrnhut, she was engaged as teacher in the Girls' School; and after 1766 in caring for the invalid sisters of the community. She died at Herrnhut, Aug. 27, 1782. (Koch, vi. 443-447; Allgemeine Deutsche Biographie, xi. 1.58, &c.) She was a gifted hymnwriter. A fervent love to Christ pervades her produc¬tions; and they are remarkably free from the unpleasant sentimentalism and that dwelling on the physical details of our Lord's Passion which mars so many of the Moravian hymns of that period. Over 40 hymns or portions of hymns by her are included in the Brüder Gesang-Buch of 1778. Only one has come into English use outside the Moravian hymnbooks, viz.:— Weil ich Jesu Schaflein bin. Children. This beautiful hymn for children, regarded as Lambs of the Good Shepherd, first appeared in the Brüder Gesang-Buch, 1778, No. 1179, in 3 st. of 6 1. It has been included in many recent German collections, as the Berlin Geistliche Lieder, ed. 1863, No. 120. Translated as: — 1. Jesus makes my heart rejoice, in full, by F. W. Foster and J. Miller, as No. 576 in the Moravian Hymn Book, 1789 (1886, No. 1006). Included, from the edition of 1826, in Dr. Pagenstecher's Collection, 1864, and others. 2. Seeing I am Jesus' lamb, a good and full translation by Miss Winkworth in her Lyra Germanica, 2nd Ser., 1858, p. 90. Repeated in the People's Hymnal 1867, Book of Praise for Children, 1881, and in America in the Pennsylvania Lutheran Church Book, 1868, &c. 3. I am Jesus' little lamb, a good and full translation by Dr. W. F. Stevenson for his Hymns for Church & Home, 1873, c. 58, dated 1871. Repeated in Allon's Children's Worship, 1878, the Methodist Sunday School Hymnbook, 1883, and others. Another translation is : "Since I'm Jesus' sheep I am," by R. Massie, in the Day of Rest, 1880, p. 622. [Rev. James Mearns, M.A.] -- John Julian, Dictionary of Hymnology (1907)

Mary Mapes Dodge

1830 - 1905 Author of "Can a little child like me" in Missionary Hymnal Mary Mapes Dodge is the often referred to as the "leader in juvenile literature" (Clarke, 1059), for she helped create and perpetuate the most widely circulated and read children's magazine during a time when American printing technology greatly improved and enabled the mass production of magazines and books. Dodge was born on January 26, 1831 in New York City. She grew up in a prominent family with two sisters. Her "own reminiscences were of 'a devoted father and mother and a happy childhood, a remarkably happy childhood, watched over with loving care'" (Gannon 3). Beginning in her early childhood, Dodge and her sisters were educated by a tutor in their home. Their father introduced them to a large variety of literature from the Bible to Shakespeare because at that time Dodge's father believed that children's literature was "a dreary wasteland" (Gannon 4). Dodge's early exposure to literature enabled her to develop a gift and appreciation for art, music, and writing. In her teenage years, Dodge could skillfully write and she assisted her father with his writings for pamphlets. In 1851 Mary celebrated her marriage to William Dodge, and within the next 4 years, she gave birth to two sons, James and Harrington. The Dodge family confronted several hardships throughout their life together. In 1857, William faced serious financial difficulties concerning debts and the destruction of the company he worked for. During that same year, at the age of six, their son James was diagnosed with a fatal sinus disease. The effect of these disastrous events caused William to leave his family in 1858. He left for a walk from which he never returned. A month after his disappearance his body was found dead from an apparent drowning. After the death of her husband, Mary was left in a bad financial position and with two sons to raise on her own. At this time, Mary "resolved 'to take up her life again in the old spirit of rejoicing; to rear and educate her boys as their father would have done; to do a man's work with the persistent application and faithfulness of a man, to gain a man's pay, yet to leave herself freedom and freshness to enter into all her children's interests and pursuits as their comrade and friend" (Gannon 7). Mary would not allow the unfortunate events of her husband's death and financial difficulty stand in her way from educating her sons and providing them with the life they deserved. In addition to educating her sons, she began writing and editing in 1859. Mary worked with her father to publish two magazines, the Working Farmer and the United States Journal. The editorial work she used for these magazines helped to shape her writing skills, which she later applied to edit the most successful children's magazine of her time. Some of Mary's early writings before the publication of St. Nicholas include The Irvington Stories (1864) and Hans Brinker (1865). Hans Brinker is by far Dodge's most well known story, for it was published in several languages all over the world and this classic was considered "the best and most faithful juvenile story" (Clarke 1063). Four years after the publication and success of Hans Brinker, Dodge began working for a newspaper known as Hearth and Home." Dodge worked on the juvenile and household departments under the editorship of Harriet Beecher Stowe. Roswell Smith, one of the founders of the children's magazine Scribner's Monthly, observed Dodge's work at Hearth and Home. Smith considered Dodge for the editor of his newly created children's magazine, St. Nicholas, named for the patron saint for children. Dodge faced a difficult decision because she wanted to pursue novel writing and other challenging fields, but her heart remained with children. "Many gifted men and women were writing novels; no one was doing all that could be done--ought to be done--for the boys and girls" (Clarke 1063), and thus Dodge accepted the position of editor for St. Nicholas. Dodge's goal for her children's magazine was to create literature that inspired and interested children. In 1873 she anonymously wrote for Scribner's Monthly,"a successful children's magazine "must not be a milk-and-water variety of the periodical for adults. In fact, it needs to be stronger, truer, bolder, more uncompromising than the other; its cheer must be the cheer of the bird-song; it must mean freshness and heartiness, life and joy" (Clarke 1063). Mary clearly illustrates here her intention for the path St. Nicholas. Mary hoped to portray the traditional values of society, to educate children, to provide enjoyable entertainment, and to prepare them for "life as it is" (Kelly 380). Dodge took careful consideration for the layout of her magazine so she could fulfill her goals for a successful children's magazine. Two important obstacles confronted Dodge when she considered the type of articles to include in her magazine. The first problem she faced was how to entice her readers and maintain their attention. Dodge's technique to overcome this problem was the use of "regular departments" and "reader involvement" (Gordon, 380). The most famous regular department found in her magazine was 'Jack-in-the-Pulpit'. 'Jack-in-the-Pulpit' was "the inimitably wise and witty little preacher whose tiny discourses of the keenest sense and most inspiriting nonsense, . . . were a feast for the mind and souls of young folks every month" (Clarke 1065). Jack was a maternal type character that reflected Dodge's own personality. Dodge hoped to instill value and morals into the children without directly preaching to them. Jack provided an advantageous resource for accomplishing this goal because he was witty, humorous, and sincere. The children reading the story could easily identify with Jack's "preachings" and accept them because they were not directly aimed at the reader. In addition, Dodge added two more characters, Deacon Green and Little Schoolma'am, to provide authority figures and the introduction of new and interesting knowledge for the readers. The second technique Dodge employed for her periodical was reader involvement. Dodge included two features, "The Puzzle Box" and "The Letter-Box." "The Puzzle Box" provided entertainment for the readers through riddles or games. The answers to these games, however, were not included in the issue of the magazine. Readers had to send their answers to the publisher for judging, and only then could they find out the true answers. "The Letter-Box" included letters written to Dodge from the readers. Publication for readers was not only included in this section, but Dodge also encouraged children to contribute their own literature to the magazine. St. Nicholas became one the most successful magazines for children during the second half of the nineteenth century. Circulation increased to almost 70,000 children all over the U.S. The success of this periodical can be attributed to Dodge's dedication and the many contributors. Dodge's persistence in finding extraordinary talents such as Louisa May Alcott, Rudyard Kipling, President Theodore Roosevelt, F. Scott Fitzgerald, and Sarah Orne Jewett provided a variety of intellectual and artistic material for children every month. St. Nicholas' began in 1873 and continued for the next 30 years with a few publications after Dodge's death in 1905. Dodges dedication to children is clearly evident in the hard work she devoted to this magazine. Dodge is an inspirational women who set goals people thought impossible, but ones she was able to achieve. In a memoir written after Dodge's death in a St. Nicholas publication, Dodge is described as a woman who put her heart into her work and achieved the goals she put forth. "What she attempted, she performed. There was no emergency, great or small, to which she was not equal; there was no Hill of Difficulty" (Clarke 1064). She was a woman to be truly admired, for her thirty years of work dedicated to children has influenced the world of periodicals ever since. --www.facstaff.bucknell.edu/gcarr/ (excerpts)

Samuel Webbe

1770 - 1843 Arranger of "CORINTH (DULCE CARMEN)" in The Hymnal of The Evangelical United Brethren Church Samuel Webbe, Jr. (1770-1843), adapted the tune RICHMOND. He was organist at Paradise Street Unitarian Church, Liverpool (1798). Later he succeeded his father as organist at the Spanish Ambassador’s Chapel, London (1817), and then St. Nicholas’ Church and St. Patrick’s Roman Catholic Chapel, Liverpool. --The Presbyterian Hymnal Companion, 1993

Michael Saward

1932 - 2015 Person Name: Michael Saward (born 1932) Adapter of "Praise we offer, Lord of glory" in Hymns for Today's Church (2nd ed.) Michael John Saward (b. Blackheath, Kent, England, 1932) was residentiary Canon of St. Paul's Cathedral, London, and a church commissioner and member of the general synod of the Church of England. Educated at Eltham College, Bristol University, and Tyndale Hall, he was ordained in the Church of England in 1956. Saward served in several congregations and was radio and television officer for the Church Information Office (1967-1972). His publications include Leisure (1963), Couldn’t Care Less (1966), Don't Miss the Party (1974), and All Change (1983). Associated with the Jubilate Group for a number of years, he has written some sixty hymns and served as text editor for Hymns for Today's Church (1982). Bert Polman

Anna Shipton

1815 - 1901 Author of "Call them in, the poor, the wretched" in The Evangelical Hymnal Anna Savage Shipton United Kingdom 1815-1901. Born at Evesham, Wychavon, Worcester, England, she was the daughter of Evesham solicitor, Edward Savage. She inherited land from her father when he died in 1839 (her mother had died in 1817, and her brother had emigrated to Australia), and rented out some of the land. She married Joseph Shipton in 1848, but separated in 1852, allegedly due to his infidelity. Her estranged husband died in 1860. She traveled extensively and continued writing poetry and essays. She wrote 20+ religious books, and many leaflets, mostly religious. Among her books the following: a hymns and meditations book entitled, “Whispers in the palms. Hymns and meditations” (1855); Precious gems for the Savior’s diadems” (1862); “The brook in the way-original hymns” (1864); “Tell Jesus- Recollections of E Gosse”; “The cottage on the hock-an allegory”. After living in mainland Europe from the mid-1860s to the 1880s, she returned to the UK and settled in Sussex, then in St Leonard’s on the Sea, East Sussex, England, where she eventually died. John Perry =================== Shipton, Anna. Concerning this writer we can ascertain no details beyond the fact that she published:— (1) Whispers in the Palms. Hymns and Meditations. London, W. Yapp, 1855; second edition, augmented, 1857. (2) Precious Gems for the Saviour's Diadem, 1862. (3) The Brook in the Way; Original Hymns, 1864. (4) Tell Jesus: Recollections of E. Gosse. (5) The Cottage on The Hock, an Allegory. Also other smaller books. Her hymns in common use include:— i. From her Whispers in the Palms, 1855-57. 1. Down in the pleasant pastures. The Good Shepherd. 2. Father, My cup is full. Gethsemane. 3. How shall I praise Thee, O my God? Praise. 4. Jesus, Master, hear my cry. Blind Bartimaeus. ii. From her other Works. 5. Call them in, the poor,the wretched (1862). Home Missions. 6. Praise God, ye gladdening smiles of mom. Ps. cxlviii. -- John Julian, Dictionary of Hymnology (1907)