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Psalm 72: Justice Shall Flourish
Appears in 8 hymnals Scripture: Psalm 72:1-2 First Line: O God, with your judgment endow the king Refrain First Line: Justice shall flourish in his time Topics: Global Family; Justice; Peace; Advent 2 Year A; The Epiphany of the Lord; Service Music for Mass Responsorial Psalm; Sunday Celebrations in the Absence of a Priest Responsorial Psalm; Evening Prayer Morning Psalms, Canticles; The Liturgical Year The Epiphany of the Lord Used With Tune: [O God, with your judgment endow the king] Text Sources: Verses based on New American Bible
Psalm 72: Justice Shall Flourish
Psalm 72
Author: James Montgomery, 1771-1854 Meter: 7.6.7.6.7.6.7.6 Appears in 843 hymnals Scripture: Psalm 72 First Line: Hail to the Lord's anointed Refrain First Line: Hail to the Lord's anointed Lyrics: Refrain:
Hail to the Lord’s anointed, great David’s greater
son!
Topics: Epiphany Used With Tune: ES FLOG EIN KLEINS WALDVOGELEIN
Psalm 72
Psalm 72: Every Nation on Earth
Author: Michael Joncas Appears in 6 hymnals Scripture: Psalm 72 First Line: O God, with your judgment endow the king Refrain First Line: Ev'ry nation on earth will adore you, Lord Topics: Seasons and Feasts Epiphany; Seasons and Feasts Christ the King; Advent II Used With Tune: [O God, with your judgment endow the king]
Psalm 72: Every Nation on Earth
PARK STREET
Appears in 314 hymnals Composer and/or Arranger: Frederick M. A. Venua Scripture: Psalm 72 Tune Key: G Major Incipit: 11112 32171 33334 Used With Text: Jesus shall reign where'er the sun
PARK STREET
[Praise God from whom all blessings flow]
Appears in 12 hymnals Composer and/or Arranger: John Hatton, c.1710-1793; George Coles, b.1792-1858; Roberta Martin, 1912-1969 Scripture: Psalm 72:15 Tune Key: C Major Incipit: 13456 71765 13455 Used With Text: Praise God from Whom All Blessings Flow
[Praise God from whom all blessings flow]
[PLEYEL'S HYMN]
Meter: 7.7.7.7 Appears in 605 hymnals Composer and/or Arranger: Ignaz J. Pleyel Scripture: Psalm 72 Tune Key: G Major Incipit: 35234 23352 34212 Used With Text: Hasten, Lord, the glorious time
[PLEYEL'S HYMN]
Psalm 72 Part 2
Author: Isaac Watts Hymnal: Psalms and Hymns of Isaac Watts, The #Ps.156 (1806) Meter: 8.8.8.8 Scripture: Psalm 72 First Line: Jesus shall reign where'er the sun Lyrics:
Jesus shall reign where'er the sun
Does his successive journeys run;
His kingdom stretch from shore to shore,
Till moons shall wax and wane no more.
[Behold the islands with their kings,
And Europe her best tribute brings;
From north to south the princes meet,
To pay their homage at his feet.
There Persia, glorious to behold,
There India shines in eastern gold;
And barb'rous nations at his word
Submit, and bow, and own their Lord.]
For him shall endless prayer be made,
And praises throng to crown his head;
His name like sweet perfume shall rise
With every morning sacrifice.
People and realms of every tongue
Dwell on his love with sweetest song;
And infant voices shall proclaim
Their early blessings on his name.
Blessings abound where'er he reigns,
The pris'ner leaps to lose his chains;
The weary find eternal rest,
And all the sons of want are blest.
[Where he displays his healing power
Death and the curse are known no more;
In him the tribes of Adam boast
More blessings than their father lost.
Let every creature rise and bring
Peculiar honors to our King;
Angels descend with songs again,
And earth repeat the long Amen.]
Topics: Christ exalted to the kingdom; Exaltation of Christ to the kingdom; Gentiles given to Christ; Gentiles church; Christ his kingdom among the Gentiles Languages: English
Psalm 72 Part 2
Psalm 72
Author: Isaac Watts Hymnal: Laudes Domini #564 (1888) Scripture: Psalm 72:8 First Line: Jesus shall reign where'er the sun Lyrics: 1 Jesus shall reign where'er the sun
Does his successive journeys run;
His kingdom stretch from shore to shore,
Till moons shall wax and wane no more.
2 For him shall endless prayer be made
And endless praises crown his head;
His name, like sweet perfume, shall rise
With every morning-sacrifice.
3 People and realms of every tongue
Dwell on his love, with sweetest song;
And infant voices shall proclaim
Their early blessings on his name.
4 Blessings abound where'er he reigns;
The prisoner leaps to lose his chains;
The weary find eternal rest,
And all the sons of want are blest.
5 Let every creature rise and bring
Peculiar honors to our King;
Angels descend with songs again,
And earth repeat the loud Amen! Topics: Christ King of saints; Church Missions of; Church Triumph of; Church Work of Languages: English Tune Title: MISSIONARY CHANT
Psalm 72
Praise God from Whom All Blessings Flow
Author: Isaac Watts, 1674-1748; William Kethe, d.1593; Thomas Ken, 1637-1711 Hymnal: Lead Me, Guide Me (2nd ed.) #448 (2012) Scripture: Psalm 72:15 Lyrics: Praise God from whom all blessings flow,
Praise him all creatures here below.
Praise him above ye heavenly host,
Praise Father, Son and Holy Ghost.
People and realms of ev'ry tongue
Dwell on his love with sweetest song,
To him shall endless prayer be made,
And endless praises crown his head.
Sing to the Lord with cheerful voice,
Come ye before him and rejoice,
All people that on earth do dwell,
Serve him with mirth, his praises tell.
Amen, Amen. Topics: Marriage Sacraments; Blessing; Gathering; Joy; Love of God for Us; Music; Petition, Prayer; Praise; Song; Trinity; Worship and Adoration Languages: English Tune Title: [Praise God from whom all blessings flow]
Praise God from Whom All Blessings Flow
Richard Proulx
1937 - 2010 Person Name: Richard Proulx, b. 1937 Scripture: Psalm 72 Harmonizer of "ICH GLAUB AN GOTT" in Gather Comprehensive Richard Proulx (b. St. Paul, MN, April 3, 1937; d. Chicago, IL, February 18, 2010). A composer, conductor, and teacher, Proulx was director of music at the Holy Name Cathedral in Chicago, Illinois (1980-1997); before that he was organist and choirmaster at St. Thomas' Episcopal Church in Seattle, Washington. He contributed his expertise to the Roman Catholic Worship III (1986), The Episcopal Hymnal 1982, The United Methodist Hymnal (1989), and the ecumenical A New Hymnal for Colleges and Schools (1992). He was educated at the University of Minnesota, MacPhail College of Music in Minneapolis, Minnesota, St. John's Abbey in Collegeville, Minnesota, and the Royal School of Church Music in England. He composed more than 250 works.
Bert Polman
Richard Proulx
Edward Perronet
1721 - 1792 Person Name: Edward Perronet, 1726-1792 Scripture: Psalm 72 Author of "All Hail the Power of Jesus' Name!" in This Far By Faith Edward Perronet was the son of the Rev. Vincent Perronet, Vicar of Shoreham, Kent. For some time he was an intimate associate of the Wesleys, at Canterbury and Norwich. He afterwards became pastor of a dissenting congregation. He died in 1792. In 1784, he published a small volume, entitled "Occasional Verses, Moral and Social;" a book now extremely rare. At his death he is said to have left a large sum of money to Shrubsole, who was organist at Spafield's Chapel, London, and who had composed the tune "Miles Lane" for "All hail the power of Jesus' Name!"
--Annotations of the Hymnal, Charles Hutchins, M.A. 1872.
------
Perronet, Edward. The Perronets of England, grandfather, father, and son, were French emigres. David Perronet came to England about 1680. He was son of the refugee Pasteur Perronet, who had chosen Switzerland as his adopted country, where he ministered to a Protestant congregation at Chateau D'Oex. His son, Vincent Perronet, M.A., was a graduate of Queen's College, Oxford, though his name is not found in either Anthony Woods's Athenae Oxonienses nor his Fasti, nor in Bliss's apparatus of additional notes. He became, in 1728, Vicar of Shoreham, Kent. He is imperishably associated with the Evangelical Revival under the Wesleys and Whitefield. He cordially cooperated with the movement, and many are the notices of him scattered up and down the biographies and Journals of John Wesley and of Selina, Countess of Huntingdon. He lived to the venerable age of ninety-one; and pathetic and beautiful is the account of John Wesley's later visits to the white-haired saint (b. 1693, d. May 9, 1785).* His son Edward was born in 1726. He was first educated at home under a tutor, but whether he proceeded to the University (Oxford) is uncertain. Born, baptized, and brought up in the Church of England, he had originally no other thought than to be one of her clergy. But, though strongly evangelical, he had a keen and searching eye for defects. A characteristic note to The Mitre, in referring to a book called The Dissenting Gentleman's answer to the Rev. Mr. White, thus runs:—"I was born, and am like to die, in the tottering communion of the Church of England; but I despise her nonsense; and thank God that I have once read a book that no fool can answer, and that no honest man will". The publication of The Mitre is really the first prominent event in his life. A copy is preserved in the British Museum, with title in the author's holograph, and manuscript notes; and on the fly-leaf this:— "Capt. Boisragon, from his oblig'd and most respectful humble servt. The Author. London, March 29th, 1757." The title is as follows:— The Mitre; a Sacred Poem (1 Samuel ii. 30). London: printed in the year 1757. This strangely overlooked satire is priceless as a reflex of contemporary ecclesiastical opinion and sentiment. It is pungent, salted with wit, gleams with humour, hits off vividly the well-known celebrities in Church and State, and is well wrought in picked and packed words. But it is a curious production to have come from a "true son" of the Church of England. It roused John Wesley's hottest anger. He demanded its instant suppression; and it was suppressed (Atmore's Methodist Memorial, p. 300, and Tyerman, ii. 240-44, 264, 265); and yet it was at this period the author threw himself into the Wesleys' great work. But evidences abound in the letters and journals of John Wesley that he was intermittently rebellious and vehement to even his revered leader's authority. Earlier, Edward Perronet dared all obloquy as a Methodist. In 1749 Wesley enters in his diary:
"From Rochdale went to Bolton, and soon found that the Rochdale lions were lambs in comparison with those of Bolton. Edward Perronet was thrown down and rolled in mud and mire. Stones were hurled and windows broken" (Tyerman's Life and Times of the Rev. John Wesley, M.A., 3 vols., 1870 ; vol. ii. 57).
In 1750 John Wesley writes:
”Charles and you [Edward Perronet] behave as I want you to do; but you cannot, or will not, preach where I desire. Others can and will preach where I desire, but they do not behave as I want them to do. I have a fine time between the one and the other. I think Charles and you have in the general a right sense of what it is to serve as sons in the gospel; and if all our helpers had had the same, the work of God would have prospered better both in England and Ireland. I have not one preacher with me, and not six in England, whose wills are broken to serve me" (ibid. ii. 85, and Whitehead's Life of Wesley, ii. 259).
In 1755 arrangements to meet the emergency created by its own success had to be made for Methodism. As one result, both Edward and Charles Perronet broke loose from John Wesley's law that none of his preachers or "helpers" were to dispense the Sacraments, but were still with their flocks to attend the parish churches. Edward Perronet asserted his right to administer the Sacraments as a divinely-called preacher ibid. ii. 200). At that time he was resident at Canterbury, "in a part of the archbishop's old palace" (ibid. ii. 230. In season and out of season he "evangelized." Onward, he became one of the Countess of Huntingdon's "ministers" in a chapel in Watling Street, Canterbury. Throughout he was passionate, impulsive, strong-willed; but always lived near his divine Master. The student-reader of Lives of the Wesleys will be "taken captive" by those passages that ever and anon introduce him. He bursts in full of fire and enthusiasm, yet ebullient and volatile. In the close of his life he is found as an Independent or Congregational pastor of a small church in Canterbury. He must have been in easy worldly circumstances, as his will shows. He died Jan. 2, 1792, and was buried in the cloisters of the great cathedral, Jan. 8. His Hymns were published anonymously in successive small volumes. First of all came Select Passages of the Old and New Testament versified; London: Printed by H. Cock, mdcclvi. … A second similar volume is entitled A Small Collection of Hymns, &c, Canterbury: printed in the year dcclxxxii. His most important volume was the following:— Occasional Verses, moral and sacred. Published for the instruction and amusement of the Candidly Serious and Religious. London, printed for the Editor: And Sold by J. Buckland in Paternoster Row; and T. Scollick, in the City Road, Moorfields, mdcclxxxv. pp. 216 (12°). [The British Museum copy has the two earlier volumes bound up with this.] The third hymn in this scarce book is headed, “On the Resurrection," and is, ”All hail the power of Jesus' name". But there are others of almost equal power and of more thorough workmanship. In my judgment, "The Lord is King" (Psalm xcvi. 16) is a great and noble hymn. It commences:—
“Hail, holy, holy, holy Loud!
Let Pow'rs immortal sing;
Adore the co-eternal Word,
And shout, the Lord is King."
Very fine also is "The Master's Yoke—the Scholar's Lesson," Matthew xi. 29, which thus opens:—
O Grant me, Lord, that sweet content
That sweetens every state;
Which no internal fears can rent,
Nor outward foes abate."
A sacred poem is named "The Wayfaring Man: a Parody"; and another, "The Goldfish: a Parody." The latter has one splendid line on the Cross, "I long to share the glorious shame." "The Tempest" is striking, and ought to be introduced into our hymnals; and also "The Conflict or Conquest over the Conqueror, Genesis xxxii. 24". Still finer is "Thoughts on Hebrews xii.," opening:—
"Awake my soul—arise!
And run the heavenly race;
Look up to Him who holds the prize,
And offers thee His grace."
"A Prayer for Mercy on Psalm cxix. 94," is very striking. On Isaiah lxv. 19, is strong and unmistakable. "The Sinner's Resolution," and "Thoughts on Matthew viii. 2," and on Mark x. 51, more than worthy of being reclaimed for use. Perronet is a poet as well as a pre-eminently successful hymnwriter. He always sings as well as prays. It may be added that the brief paraphrase after Ovid given below, seems to echo the well-known lines in Gray's immortal elegy:—
"How many a gem unseen of human eyes,
Entomb'd in earth, a sparkling embryo lies;
How many a rose, neglected as the gem,
Scatters its sweets and rots upon its stem:
So many a mind, that might a meteor shone,
Had or its genius or its friend been known;
Whose want of aid from some maternal hand,
Still haunts the shade, or quits its native land." [Rev. A. B. Grosart, D.D., LL.D.]
* Agnew's Protestant Exiles from France in the Reign of Louis XIV. confounds Vincent the father with Edward his son.
-- John Julian, Dictionary of Hymnology (1907)
Edward Perronet
Ignaz Pleyel
1757 - 1831 Person Name: Ignaz J. Pleyel Scripture: Psalm 72 Composer (arr. from) of "[PLEYEL'S HYMN]" in The Hymnal Ignaz Joseph Pleyel; b. Ruppertstahl, near Vienna, 1757; d. Parice France, 1831
Evangelical Lutheran Hymnal, 1908
Ignaz Pleyel
