John records in his gospel the long discourse Jesus gave before his Passion, where Jesus foreshadowed what was to come. First, he foretells Peter's denial: “Very truly I tell you, before the rooster crows, you will disown me three times!” (John 13:38b, NIV). Later, he describes what he will do: “Greater love has no one than this: to lay down one’s life for one’s friends” (John 15:13, NIV).
As this hymn is sung, contemplate the lessons we can learn from Jesus through His Passion. Consider how Jesus prayed fervently in the face of certain death that He would do God's will, and how He warned His disciples in the Garden of Gethsemane, “Pray that you may not enter into temptation” (Luke 22:40, ESV). In the scene of the mock trial in the second stanza, see how much pain Jesus accepted without a murmur. Jesus went even further in His selflessness in giving up His very life (st. 3). Meditate on how Christ calls each of us to take up our cross daily and follow Him (Luke 9:23).
After the great “Hall of Faith” passage in Hebrews 11, the writer to the Hebrews calls the saints who are still on earth to emulate those who have gone before: “Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us …” (Hebrews 12:1, ESV).
The first two lines of this hymn refer to the bread, representing Jesus' broken body, and to the wine, representing Jesus' shed blood. Later, the parallel structure of the lines referring to the broken heart and shed tears of repentant sinners emphasizes the sorrow of the believer over the sin that necessitated Christ's suffering. Through our confession of sin and participation in Communion, we remind ourselves that it is only “by Thy grace our souls are fed.”
Bulletin Blurb: Perhaps the reason this song has been so universally included in hymnals is that it reminds discouraged Christians of the grace they have been given. It is often easy to take a negative view of life, but when we remember the things we have been given, we cannot deny that we are blessed. The hymn proclaims that all power belongs to God, and that he desires to bless us. The lyrics for this hymn are related to several scripture passages: Psalm 40:5-6; Psalm 107:31; Ephesians 1:3; and 1 Thessalonians 5:18.
One theme of this hymn is the contrast between the message “peace on earth, good will toward men” proclaimed by the host of angels at Christ's birth (Luke 2:14) and the war and oppression that dominate the earth. As this hymn is sung, think about the coming time when God will make all things new and bring His peace.
This hymn is suitable for the Christmas season. Such a well-known hymn can be used in a variety of ways.
Also known as "The Birthday of a King"
This Christmas song contrasts the humble little village of Bethlehem with the glory and greatness of Jesus Christ, who was born there. The refrain focuses on the wonderful appearance of the host of angels, and how that was a fitting celebration for the birthday of a King.
In the Old Testament, Gilead was the name of the mountainous region east of the Jordan River. This region was known for having skillful physicians and an ointment made from the gum of a tree particular to that area. Many believed that this balm had miraculous powers to heal the body. In the book of Jeremiah, God tells the people of Israel that though many believe in the mysterious healing power of this balm, they can’t trust in those powers for spiritual healing or as a relief of their oppression. He reminds them that He is ultimately in control, and only He can relieve their suffering.
This hymn was written in rural England in the mid-nineteenth century, when the life of the village during the winter depended on the bounty of the autumn harvest. While the first stanza of this hymn rejoices over the harvest, the last three stanzas expound on the reminder this image gives of the Parable of the Wheat and the Weeds in Matthew 13.
Scriven’s text has remained largely unchanged since it was first published in 1857. The verses build on one another, carrying the same theme throughout: first raising the questions we have about our pain and sorrow, and then answering those questions with assurance of God’s power and love.