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Scripture:Isaiah 65
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Alfred Ostrom

1868 - 1941 Person Name: Alfred Ostrom, 1868-194 Scripture: Isaiah 65:24 Translator (vs. 5) of "O Come, O Come, Emmanuel (Oh ven, oh ven, Rey Emanuel)" in Santo, Santo, Santo

St. Nicetas of Remesiana

315 - 415 Person Name: Nicetas of Remesiana, died c. 414 Scripture: Isaiah 65:14 Author (attributed to) of "We Praise Thee, God" in Great Songs of the Church (Revised)

James Turle

1802 - 1882 Scripture: Isaiah 65:14 Composer of "TE DEUM LAUDAMUS" in Great Songs of the Church (Revised) TURLE, JAMES (1802–1882), organist and composer, son of James Turle, an amateur 'cello-player, was born at Taunton, Somerset, on 5 March 1802. From July 1810 to December 1813 he was a chorister at Wells Cathedral under Dodd Perkins, the organist. At the age of eleven he came to London, and was articled to John Jeremiah Goss, but he was largely self-taught. He had an excellent voice and frequently sang in public. John Goss [q. v.], his master's nephew, was his fellow student, and thus the future organists of St. Paul's Cathedral and Westminster Abbey were pupils together. Turle was organist of Christ Church, Surrey (Blackfriars Road), 1819–1829, and of St. James's, Bermondsey, 1829–31. His connection with Westminster Abbey began in 1817, when he was only fifteen. He was at first pupil of and assistant to G. E. Williams, and subsequently deputy to Thomas Greatorex [q. v.], Williams's successor as organist of the abbey. On the death of Greatorex on 18 July 1831, Turle was appointed organist and master of the choristers, an office which he held for a period of fifty-one years. Turle played at several of the great musical festivals, e.g. Birmingham and Norwich, under Mendelssohn and Spohr, but all his interests were centred in Westminster Abbey. His playing at the Handel festival in 1834 attracted special attention. At his own request the dean and chapter relieved him of the active duties of his post on 26 Sept. 1875, when his service in D was sung, and Dr. (now Professor Sir John Frederick) Bridge, the present organist, became permanent deputy-organist. Turle continued to hold the titular appointment till his death, which took place at his house in the Cloisters on 28 June 1882. The dean offered a burial-place within the precincts of the abbey, but he was interred by his own express wish beside his wife in Norwood cemetery. A memorial window, in which are portraits of Turle and his wife, was placed in the north aisle of the abbey by one of his sons, and a memorial tablet has been affixed to the wall of the west cloister. Turle married, in 1823, Mary, daughter of Andrew Honey, of the exchequer office. She died in 1869, leaving nine children. Henry Frederic Turle [q. v.] was his fourth son. His younger brother Robert was for many years organist of Armagh Cathedral. Turle was an able organist of the old school, which treated the organ as essentially a legato instrument. He favoured full ‘rolling’ chords, which had a remarkable effect on the vast reverberating space of the abbey. He had a large hand, and his ‘peculiar grip’ of the instrument was a noticeable feature of his playing. His accompaniments were largely traditional of all that was best in his distinguished predecessors, and he greatly excelled in his extemporaneous introductions to the anthems. Like Goss, he possessed great facility in reading from a ‘figured bass.’ Of the many choristers who passed through his hands, one of the most distinguished is Mr. Edward Lloyd, the eminent tenor singer. His compositions include services, anthems, chants, and hymn-tunes. Several glees remain in manuscript. In conjunction with Professor Edward Taylor [q. v.] he edited ‘The People's Music Book’ (1844), and ‘Psalms and Hymns’ (S. P. C. K. 1862). His hymn-tunes were collected by his daughter, Miss S. A. Turle, and published in one volume (1885). One of these, ‘Westminster,’ formerly named ‘Birmingham,’ has become widely known, and is very characteristic of its composer. --en.wikisource.org/

Jack Boyd

b. 1932 Scripture: Isaiah 65:14 Arranger of "TE DEUM LAUDAMUS" in Great Songs of the Church (Revised) Jack Arthur Boyd (b. Indianapolis, Indiana, February 9, 1932) was the music editor of *Great Songs of the Church, Revised*, published by ACU Press in 1986. He earned a B.S. degree in music education from Abilene Christian University, a masters degree in music composition and theory from the University of North Texas, and a Ph.D. in choral literature from the University of Iowa. Boyd edited *Children, Rejoice!* (Sweet, 1979) and he authored *Rehearsal Guide for the Choral Director* (Parker, 1970) and *Leading the Lord's Singing* (Quality, 1981). He is a member of Churches of Christ and lives in Abilene, Texas. Monty Lynn

Edgar Page

1836 - 1921 Person Name: Edgar P. Stites Scripture: Isaiah 65:24 Author of "Trusting Jesus" in The Worshiping Church Real name Edgar Page Stites. Used Edgar Page ====================== Page, Edgar, is set forth in I. D. Sankey's Sacred Songs & Solos, 1878-81, as the author of (1) "I've reached the land of corn and wine" (Peace with God); (2) ”Simply trusting every day" (Trust in Jesus). --John Julian, Dictionary of Hymnology, Appendix, Part II (1907) ===================== Page, Edgar, p. 1585, i. In his Sacred Songs, &c, Mr. Sankey attributes the hymns "I've reached the land of corn and wine," and "Simply trusting every day," to "Edgar Page," as stated on p. 1585, i.; but in his My Life and Sacred Songs, 1906, he gives both to "E. P. Stites," together with some details concerning them, but without any reference to the change in his ascription of authorship. --John Julian, Dictionary of Hymnology, New Supplement (1907)

Ira David Sankey

1840 - 1908 Person Name: Ira D. Sankey Scripture: Isaiah 65:24 Composer of "TRUSTING JESUS" in The Worshiping Church Sankey, Ira David, was born in Edinburgh, Pennsylvania, in 1840, of Methodist parents. About 1856 he removed with his parents to New Castle, Pennsylvania, where he became a member of the Methodist Episcopal Church. Four years afterwards he became the Superintendent of a large Sunday School in which he commenced his career of singing sacred songs and solos. Mr. Moody met with him and heard him sing at the International Convention of the Young Men's Christian Association, at Indianapolis, and through Mr. Moody's persuasion he joined him in his work at Chicago. After some two or three years' work in Chicago, they sailed for England on June 7, 1872, and held their first meeting at York a short time afterwards, only eight persons being present. Their subsequent work in Great Britain and America is well known. Mr. Sankey's special duty was the singing of sacred songs and solos at religious gatherings, a practice which was in use in America for some time before he adopted it. His volume of Sacred Songs and Solos is a compilation from various sources, mainly American and mostly in use before. Although known as Sankey and Moody’s Songs, only one song, "Home at last, thy labour done" is by Mr. Sankey, and not one is by Mr. Moody. Mr. Sankey supplied several of the melodies. The English edition of the Sacred Songs & Solos has had an enormous sale; and the work as a whole is very popular for Home Mission services. The Songs have been translated into several languages. --John Julian, Dictionary of Hymnology (1907) Pseudonymns: Harry S. Low­er Rian A. Dykes ==================== Sankey, I. D., p. 994, i. During the past fifteen years Mr. Sankey's Sacred Songs and Solos have had a very large sale, which has justified him in increasing the number of songs and hymns, including " New Hymns and Solos," to 1200. In 1906 he published My Life and Sacred Songs (London : Morgan & Scott). In addition to the "Story of his Own Life," the work contains an account of the most popular of his solos, with interesting reminiscences of the spiritual awakening of many who were influenced through his singing of them in public. In this respect it corresponds in some measure with G. J. Stevenson's Methodist Hymn Book, &c, 1883 (p. 1094, i.). It is an addition to the Sacred Songs and Solos, which will be held in esteem by many. In addition to his hymn, noted on p. 994, ii., Mr. Sankey gives details of the following:— 1. Out of the shadow-land into the sunshine. [Heaven Anticipated.] Mr. Sankey's account of this hymn is:— "I wrote this hymn specially for the memorial service held for Mr. Moody in Carnegie Hall, where 1 also sang it as a solo. It is the last sacred song of which I wrote both the words and music. The idea was suggested by Mr. Moody's last words, 'Earth recedes; heaven opens before me . . . God is calling me, and I must go.' On account of its peculiar association with my fellow-labourer in the Gospel for so many years, the words are here given in full." The hymn follows on p. 185, in 3 stanzas of 4 lines and a chorus. 2. Rejoice! Rejoice! our King is coming, [Advent.] Mr. Sankey writes concerning this hymn:— "During one of my trips to Great Britain on the SS. City of Rome a storm raged on the sea. The wind was howling through the rigging, and waves like mountains of foam were breaking over the bow of the vessel. A great fear had fallen upon the passengers. When the storm was at its worst, we all thought we might soon go to the bottom of the sea. The conviction came to me that the Lord would be with us iu the trying hour, and sitting down in the reading room, I composed this hymn. Before reaching England the tune had formed itself in my mind, and on arriving in London I wrote it out, and had it published in Sacred Songs and Solos, where it is No. 524 in the edition. of 1888. From Mr. Sankey's autobiographical sketch we gather that he was born at Edinburgh, in Western Pennsylvania, Aug. 28, 1840, joined Mr. Moody in 1871, and visited England for the first time in 1873. The original of the Sacred Songs, &c, of 23 pieces only, was offered as a gift to the London publishers of P. Phillips's Hallowed Song, and declined by them. It was subsequently accepted by Mr. K. O. Morgan, of Morgan & Scott, and is now a volume of 1200 hymns. From a return kindly sent us by Messrs. Morgan & Scott, we find that the various issues of the Sacred Songs and Solos were:— In 1873, 24 pp.; 1874, 72 pp. ; 1876, 153 hymns; 1877, 271 hymns; 1881, 441 hymns; 1888, 750 hymns; 1903, 1200 hymns. In addition, The Christian Choir, which is generally associated with the Sacred Songs and Solos, was issued in 1884 with 75 hymns, and in 1896 with 281. The New Hymns & Solos, by the same firm, were published in 1888. --John Julian, Dictionary of Hymnology, New Supplement (1907)

Francis Scott Key

1779 - 1843 Person Name: Francis S. Key Scripture: Isaiah 65:1 Author of "Grace" in Laudes Domini Frances Scott Key USA 1779-1843. Born in Frederick County, MD, and educated at St. John’s College, Annapolis, MD, a devout Episcopalian, he practiced law in Washington, DC for four decades. He was U.S. District Attorney for the District of Columbia until his death. He argued some of his cases at the Supreme Court. Key served briefly in a Georgetown militia unit. He married Mary Tayloe Lloyd in 1802, and they had eleven children: Elizabeth, Maria, Francis, John, Anna. Edward, Daniel, Philip, Ellen, Maria, and Charles. He also wrote a few hymn lyrics. During the War of 1812, which Key was against, the British invaded the U.S. and burned the White House, Capitol Building, and Library of Congress. One of Key’s friends, Dr. William Beanes, accused of helping in the arrest of British soldiers, was taken prisoner by the British. With the permission of President James Madison, Keys went to Baltimore to try to secure his release with a prisoner exchange. Sailing on a sloup flying a flag of truce for several miles at sea, they found the Tonnant, the ship Beanes was held on, and finally negotiated the release, After showing the British letters from grateful wounded British troups that had been treated by Dr. Beanes. They tried to leave the area, but were temporarily prevented, as the British were bombarding Fort McHenry. Major George Armistead, Commander of Ft. McHenry, had asked that a large flag be made so British vessels could see it over the fort from a great distance. The flag made of cotton bunting was 24 x30 feet in size. When hoisted, it looked huge. Detained, and watching from a ship about eight miles away, Key saw the British fail to destroy the Fort, or even the flag flying over it. The British could not move in cfloser with their ships, as close-range bombardment from Americans had already sunk 22 vessels. After firing 1500 bomb shells, each weighing as much as 220 lbs. from a distance of several miles out the British gave up trying. Key penned his famous lines about the incident, then finished the poem in a hotel room later. The poem was printed in newspapers, and soon a popular drinking tune, “Anacreon in Heaven”, by John Stafford Smith, was chosen to accompany it, and people began referring to the song as “the star-spangled banner”. Four stanzas were written, but usually only one verse, the first, is sung. Key’s brother-in-law, Joseph Nicholson, noted that Key’s words fit the song, so he took the poem to a printer in Baltimore and had it printed. Two known copies of the printing have survived. His famous song was sung in 1897 at baseball opening day ceremonies in Philadelphia. In 1899 the U.S. Navy adopted the song. In 1916, President Woodrow Wilson announced that it should be played at all official events. In 1918 it was sung during the 7th inning of the World Series . It was adopted as the National Anthem in March 1931. During WWII it was sung at every baseball game. Key was a slave owner for years, but an opponent of slave trafficking. He eventually became a leader of the American Colonization Society which sent freed slaves to Africa, and he freed his slaves, even giving free legal representation to some seeking their freedom. He also represented owners of run-away slaves. In 1841 Key became a member of President Andrew Jackson’s “kitchen cabinet” a group of informal close advisors that did not hold public office but met with the president from time to time. In 1823 Key helped found the Virginia Theological Seminary. He supported the Episcopal Church for decades, taking an active roll in Christ Church and St. John’s Church in Georgetown, and Trinity Church in Washington, DC. He served as a lay rector for many years, leading services and visiting the sick. Of his many poems, religious themes were frequent, and most of his works were printed, collected and published in New York as “Poems” in 1857. Key died in Baltimore, MD, of pleurisy. Honors include: two bridges names after him (in Arlington, VA & Baltimore, MD), St. John’s College auditorium, Inducted in Songwriter’s Hall of Fame, Key Hall at University of MD, a residence hall at George Washington U, a high school in rural MD, a middle school in Houston, TX, elementary schools in several states, a mall in MD, a Baltimore minor league baseball team, A San Francisco monument (torn down in 2020 by a radical group after a $140,000 renovation), a WWII Liberty ship, and a U.S. Navy submarine. Special note: In 2001, after the 9/11 catastrophe in New York, Queen Elizabeth II allowed her guards at Buckingham Palace to play the song, and the next day, at St. Paul’s Cathedral, she joined in the singing of it at a memorial service. John Perry ================= Key, Francis Scott, was born in Frederick County, Maryland, 1779, and educated at St. John's College, Annapolis. He practised as a lawyer in Washington, District of Columbia, and was the United States District Attorney there till his death on Jan. 11, 1843. His poetical pieces, which were printed in various works, were collected and published in New York as Poems in 1857. His hymns in common use include:— 1. Before the lord we bow. National Thanksgiving. This Thanksgiving hymn for the 4th July was published in 1832, and was probably written for the celebration of that year. It is in use in Great Britain and America. 2. If life's pleasures charm [cheer] thee. The heart for God only. Appeared in The Christian Lyre, 1830. 3. Faith is the Christian's evidence. Faith. 4. Lord, with glowing heart I'll praise Thee. Praise for Pardon and Peace. Published in Dr. Mühlenberg's Church Poetry, 1823, the Prayer Book Collection, 1826, &c.; and altered as "Lord, with fervor I would praise Thee," in the Unitarian Hymns for the Church of Christ, Boston, 1853. In the Oberlin, Ohio, Manual of Praise, 1880, it begins with st. ii., "Praise, my soul, the God that sought thee." Of these hymns Nos. 1, 2, and 4 are in the Lyra Sacra Americana, 1868, together with the following:— 5. Behold the grant the King of kings. All things in Christ. 6. My God, my Father, may I dare. God, the Father. 7. When troubles, wave on wave, assail'd. Efficacy of Prayer. F. S. Key was also the author of "The Star Spangled Banner" (1814). For original text of his pieces see the Poems, 1857. [Rev. F. M. Bird, M.A.] -- John Julian, Dictionary of Hymnology (1907)

John H. Willcox

1827 - 1875 Person Name: J. H. Willcox Scripture: Isaiah 65:1 Composer of "FABEN" in Laudes Domini

Guillaume Franc

1500 - 1570 Person Name: G. Franc Scripture: Isaiah 65:1 Composer of "DUNDEE" in Laudes Domini

Rufus H. McDaniel

1850 - 1940 Scripture: Isaiah 65:14 Author of "Since Jesus Came into My Heart" in Praise for the Lord (Expanded Edition) Rufus H. McDaniel was ordained in the Christian church in 1873. He found much joy in church music. He began writing hymns in the 1880's. He wrote, "I feel in my soul that God has something for me to do in brightening the experience of struggling souls. My chief desire is to be a blessing, if possible, to my fellow-men through these hymns and thereby glorify God in the name of his dear son 'whose I am and whom I serve.'" Dianne Shapiro, from "The Singers and Their Songs: sketches of living gospel hymn writers" by Charles Hutchinson Gabriel (Chicago: The Rodeheaver Company, 1916)

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