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George W. Bethune

1805 - 1862 Hymnal Number: d95 Author of "We love to sing to Christ our King" in Melody for the Sunday School Bethune, George Washington, D.D. A very eminent divine of the Reformed Dutch body, born in New York, 1805, graduated at Dickinson Coll., Carlisle, Phila., 1822, and studied theology at Princeton. In 1827 he was appointed Pastor of the Reformed Dutch Church, Rinebeck, New York. In 1830 passed to Utica, in 1834 to Philadelphia, and in 1850 to the Brooklyn Heights, New York. In 1861 he visited Florence, Italy, for his health, and died in that city, almost suddenly after preaching, April 27, 1862. His Life and Letters were edited by A. R. Van Nest, 1867. He was offered the Chancellorship of New York University, and the Provostship of the University of Pennsylvania, both of which he declined. His works include The Fruits of the Spirit, 1839; Sermons, 1847; Lays of Love & Faith, 1847; The British Female Poets, 1848, and others. Of his hymns, some of which liave attained to some repute, we have:— 1. Tossed upon life's raging billow. Sailor's Hymn. Appeared in the Christian Lyre, 1830; in the Seamen's Devotional Assistant the same year, and in Dr. Bethune's Lays, 1847, p. 168, in 3 stanzas of 8 lines. It "is said to have been the Author's first and favourite hymn, having been written when he was on a voyage to the West Indies, for the benefit of his health, in the year 1825" (Lyra Sac. Amer. p. 297). It is a "Sailor's Hymn;" as such it was given in Lyra Sac. Amer., and thence passed into The Hymnary, 1872, and other English collections. 2. O for the happy hour. Whitsuntide. "A Prayer for the Spirit," contributed to the Parish Hymns, Phila., 1843, and republished in the Lays, &c, 1847, p. 158, in 6 stanzas of 4 lines. It is found in many modern collections. 3. It is not death to die. A translation of Caesar Malan's "Non, ce n'est pas mourir," (q.v.) from his Lays, 1847, p. 141, in 5 stanzas of 4 lines. As stated above, Dr. Bethune died at Florence. His remains were taken to New York, and buried in Greenwood Cemetery. This hymn, in compliance with a request made by him before his death, was sung at his funeral. It is found in several English hymnals. 4. Light of the Immortal Father's glory. Evening. A translation of a Greek hymn. (q.v.). It appeared in his Lays, &c, 1847, p. 137, in 2 stanzas of 8 lines, and is in common use. 5. Farewell to thee, brother. Parting. "The departing Missionary," published in his Lays, &c, 1847, p. 170, in 5 stanzas of 4 lines, and included in Lyra Sac. Amer., 1868, and thence into English collections. It is not in common use in America. 6. O Jesus, when I think of Thee. Easter. This is said to bear the date of 1847. It was 1st pub. in his Life, &c, 1867. Included in Lyra Sac. Americana (where it is stated to have been found in MS. amongst the author's papers), and from the Lyra into English collections. It is an Easter hymn of no special merit. 7. Come, let us sing of Jesus. S. Schools. Published in 1850, suited to Sunday schools, and is found in Snepp's Songs of Grace and Glory and others. 8. O Thou Who in Jordan didst bow Thy meek head. Adult Baptism. Written for and much used by the Baptists. It is dated 1857. 9. There is no Name so sweet on earth. Name of Jesus. Said by Mr. H. P. Main to be by Dr. Bethune. It has been wrongly ascribed to E. Roberts, a musician. 10. When time seems short and death is near. Death anticipated. This was found in the author's portfolio, and was written on Saturday, April 27th, 1862, the day before his death at Florence (Life, &c, p. 409). It was included in the Lyra Sac. Amer., 1808, and from thence passed into one or two English hymnals. In his Lays, &c, 1847, Dr. Bethune included the following "Christmas Carols for Sunday School Children”: 1. The Almighty Spirit to a poor, &c. 2. Joy and gladness, joy and gladness. 3. Full many a year has sped. 4. We come, we come, with loud acclaim. In the same work there are also metrical renderings of Psalms ix., xix., xxiii., cxxvi., and cxxvii. In the Lyra Sacra Americana, 14 pieces by Dr. Bethune are given, including many of the above. -John Julian, Dictionary of Hymnology (1907) ==================== Bethune, George Washington, p. 138, ii. Other hymns from his Lays of Love and Faith, 1847, are in common use:- 1. 'Tis He, 'tis He, I know Him now. Easter. 2. Upon the well by Sychar's gate. Resignation. 3. Yes, boar them to their rest. Evening. "Hymn to Night, suggested by the Bas-relief of Thorwaldsen." --John Julian, Dictionary of Hymnology, Appendix, Part II (1907)

Rudyard Kipling

1865 - 1936 Hymnal Number: d28 Author of "Lest we forget" in Melody for the Sunday School Born: December 30, 1865, Bombay (now Mumbai), India. Died: January 18, 1936, London, England. Buried: Westminster Abbey, London, England. Kipling, Rudyard, the well-known poet and story-teller, was born at Bombay, India, Dec. 30, 1865, and now (1906) lives at Burwash in Sussex. His noble poem, "The Recessional," was written in 1897 at the time of the Diamond Jubilee of Queen Victoria, contributed to the Times for July 17, 1897, and first published by the author in his The Five Nations, 1903, p. 214, beginning "God of our fathers, known of old" (National). It has passed into Sursum Corda, Phil., 1898, The English Hymnal, 1906. [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology, New Supplement (1907)

Mary Mapes Dodge

1830 - 1905 Hymnal Number: d11 Author of "Father, we thank thee" in Melody for the Sunday School Mary Mapes Dodge is the often referred to as the "leader in juvenile literature" (Clarke, 1059), for she helped create and perpetuate the most widely circulated and read children's magazine during a time when American printing technology greatly improved and enabled the mass production of magazines and books. Dodge was born on January 26, 1831 in New York City. She grew up in a prominent family with two sisters. Her "own reminiscences were of 'a devoted father and mother and a happy childhood, a remarkably happy childhood, watched over with loving care'" (Gannon 3). Beginning in her early childhood, Dodge and her sisters were educated by a tutor in their home. Their father introduced them to a large variety of literature from the Bible to Shakespeare because at that time Dodge's father believed that children's literature was "a dreary wasteland" (Gannon 4). Dodge's early exposure to literature enabled her to develop a gift and appreciation for art, music, and writing. In her teenage years, Dodge could skillfully write and she assisted her father with his writings for pamphlets. In 1851 Mary celebrated her marriage to William Dodge, and within the next 4 years, she gave birth to two sons, James and Harrington. The Dodge family confronted several hardships throughout their life together. In 1857, William faced serious financial difficulties concerning debts and the destruction of the company he worked for. During that same year, at the age of six, their son James was diagnosed with a fatal sinus disease. The effect of these disastrous events caused William to leave his family in 1858. He left for a walk from which he never returned. A month after his disappearance his body was found dead from an apparent drowning. After the death of her husband, Mary was left in a bad financial position and with two sons to raise on her own. At this time, Mary "resolved 'to take up her life again in the old spirit of rejoicing; to rear and educate her boys as their father would have done; to do a man's work with the persistent application and faithfulness of a man, to gain a man's pay, yet to leave herself freedom and freshness to enter into all her children's interests and pursuits as their comrade and friend" (Gannon 7). Mary would not allow the unfortunate events of her husband's death and financial difficulty stand in her way from educating her sons and providing them with the life they deserved. In addition to educating her sons, she began writing and editing in 1859. Mary worked with her father to publish two magazines, the Working Farmer and the United States Journal. The editorial work she used for these magazines helped to shape her writing skills, which she later applied to edit the most successful children's magazine of her time. Some of Mary's early writings before the publication of St. Nicholas include The Irvington Stories (1864) and Hans Brinker (1865). Hans Brinker is by far Dodge's most well known story, for it was published in several languages all over the world and this classic was considered "the best and most faithful juvenile story" (Clarke 1063). Four years after the publication and success of Hans Brinker, Dodge began working for a newspaper known as Hearth and Home." Dodge worked on the juvenile and household departments under the editorship of Harriet Beecher Stowe. Roswell Smith, one of the founders of the children's magazine Scribner's Monthly, observed Dodge's work at Hearth and Home. Smith considered Dodge for the editor of his newly created children's magazine, St. Nicholas, named for the patron saint for children. Dodge faced a difficult decision because she wanted to pursue novel writing and other challenging fields, but her heart remained with children. "Many gifted men and women were writing novels; no one was doing all that could be done--ought to be done--for the boys and girls" (Clarke 1063), and thus Dodge accepted the position of editor for St. Nicholas. Dodge's goal for her children's magazine was to create literature that inspired and interested children. In 1873 she anonymously wrote for Scribner's Monthly,"a successful children's magazine "must not be a milk-and-water variety of the periodical for adults. In fact, it needs to be stronger, truer, bolder, more uncompromising than the other; its cheer must be the cheer of the bird-song; it must mean freshness and heartiness, life and joy" (Clarke 1063). Mary clearly illustrates here her intention for the path St. Nicholas. Mary hoped to portray the traditional values of society, to educate children, to provide enjoyable entertainment, and to prepare them for "life as it is" (Kelly 380). Dodge took careful consideration for the layout of her magazine so she could fulfill her goals for a successful children's magazine. Two important obstacles confronted Dodge when she considered the type of articles to include in her magazine. The first problem she faced was how to entice her readers and maintain their attention. Dodge's technique to overcome this problem was the use of "regular departments" and "reader involvement" (Gordon, 380). The most famous regular department found in her magazine was 'Jack-in-the-Pulpit'. 'Jack-in-the-Pulpit' was "the inimitably wise and witty little preacher whose tiny discourses of the keenest sense and most inspiriting nonsense, . . . were a feast for the mind and souls of young folks every month" (Clarke 1065). Jack was a maternal type character that reflected Dodge's own personality. Dodge hoped to instill value and morals into the children without directly preaching to them. Jack provided an advantageous resource for accomplishing this goal because he was witty, humorous, and sincere. The children reading the story could easily identify with Jack's "preachings" and accept them because they were not directly aimed at the reader. In addition, Dodge added two more characters, Deacon Green and Little Schoolma'am, to provide authority figures and the introduction of new and interesting knowledge for the readers. The second technique Dodge employed for her periodical was reader involvement. Dodge included two features, "The Puzzle Box" and "The Letter-Box." "The Puzzle Box" provided entertainment for the readers through riddles or games. The answers to these games, however, were not included in the issue of the magazine. Readers had to send their answers to the publisher for judging, and only then could they find out the true answers. "The Letter-Box" included letters written to Dodge from the readers. Publication for readers was not only included in this section, but Dodge also encouraged children to contribute their own literature to the magazine. St. Nicholas became one the most successful magazines for children during the second half of the nineteenth century. Circulation increased to almost 70,000 children all over the U.S. The success of this periodical can be attributed to Dodge's dedication and the many contributors. Dodge's persistence in finding extraordinary talents such as Louisa May Alcott, Rudyard Kipling, President Theodore Roosevelt, F. Scott Fitzgerald, and Sarah Orne Jewett provided a variety of intellectual and artistic material for children every month. St. Nicholas' began in 1873 and continued for the next 30 years with a few publications after Dodge's death in 1905. Dodges dedication to children is clearly evident in the hard work she devoted to this magazine. Dodge is an inspirational women who set goals people thought impossible, but ones she was able to achieve. In a memoir written after Dodge's death in a St. Nicholas publication, Dodge is described as a woman who put her heart into her work and achieved the goals she put forth. "What she attempted, she performed. There was no emergency, great or small, to which she was not equal; there was no Hill of Difficulty" (Clarke 1064). She was a woman to be truly admired, for her thirty years of work dedicated to children has influenced the world of periodicals ever since. --www.facstaff.bucknell.edu/gcarr/ (excerpts)

Petrus Herbert

1530 - 1571 Person Name: P. Herbert Hymnal Number: d54 Author of "Now God be with us, for the night is closing" in Melody for the Sunday School Herbert, Petrus, seems to have been a native of or resident at Fulnek in Moravia. He was ordained priest of the Brethren's Unity in 1562, became a member of the Select Council in 1567, and was latterly Consenior of the Unity. By the Unity he was entrusted with many important missions. He was sent as a deputy to confer with Calvin: and again in 1562 to arrange with Duke Christoph of Württemberg for the education at Tübingen of young men from the Bohemian Brethren. He was also one of the deputies sent to Vienna to present the revised form of the Brethren's Confession of Faith to the Emperor Maximilian II. in 1564, and in 1566 to present their new German Hymn Book. He died at Eibenschütz in 1571 (Koch, ii. 414, Allgemeine Deutsche Biographie, xiii. 263-264, &c.). Herbert was one of the principal compilers of the enlarged edition of the Brethren's German Hymn Book published in 1566 as their Kirchengeseng, and contributed to it some 90 hymns. In the ed. of 1639 there are 104 hymns marked as his. His hymns are distinguished by simplicity and beauty of style. A number are translations from the Bohemian. His hymns translated into English include:— i. Die Nacht ist kommen drin wir ruhen sollen. [Evening] Written probably under the pressure of persecution and oppression. In the G. 2?., 1566, as above, in 5 stanzas of 7 lines (the last stanza being a versification of the Lord's Prayer), and thence in Wackernagel, iv. p. 442, and the Unverfälschter Liedersegen, 1851, No. 515. In J. H. Schein's Cantiona, 1627, it appears as No. 99, with an additional stanza not by Herbert, which reads— Denn wir kein besser Zuflucht konnen haben, ,Als zu dir, 0 Herr, in dem Himmel droben, Du veriest keinen, gibst Acht auff die deinen. Die dich recht meyuen," This stanza is included as stanza v. in the version in Bunsen's Versuch, 1833, No. 43. Translated as:— 1. The night is come, wherein at last we rest, in full from Bunsen by Miss Winkworth in her Lyra Germanica, 2nd Ser., 1858, p. 77, repeated as No. 105 in R. Minton Taylor's Collection, 1872. 2. Now God be with us, for the night is closing, a good translation from Bunsen, in the original metre, by Miss Winkworth, as No. 170 in her Chorale Book for England, 1863, and repeated in her Christian Singers of Germany, 1869, p. 139. This version has been included in various recent collections, though generally abridged or altered, as in the Hymnary, 1872; Thring's Collection, 1882; and in America in the Evangelical Hymnal, N. Y., 1880, &c. In Laudes Domini, N.Y., 1884, it is in two parts (Nos. 209-210), the second beginning, "Father, Thy name be praised, Thy kingdom given." This is stanza vi. with an added doxology, as in the Hymnary, 1872. Other translations are:— (1) "The night comes apace," as No. 293 in pt. i. of the Moravian Hymn Book, 1754. (2) “Lo! evening's shades to sleep invite," by H. J. Buckoll, 1842, p. 64. ii. 0 Christenmensch, merk wie sichs halt. [Faith] 1566, as above, in 18 stanzas of 4 lines, repeated in Wackernagel, iv. p. 433. In Bunsen's Versuch , 1833, No. 390 Allgemeine Gesang-Buch, 1846, No. 130), the hymn begins with stanza iii. altered to "Der Glaub’ ist ein lebend'ge Kraft," and consists of stanzas iii., viii., xi., xii., xvi., xviii. Bunsen calls it "a noble confession of the true Christian faith." Translated as:— Faith is a living power from heaven. A good translation from Bunsen by Miss Winkworth in her Lyra Germanica, 2nd ser., 1858, p. 160, and thence in her Chorale Book for England, 1863. It is repeated, more or less altered and abridged, in Kennedy, 1863; and in America in the Presbyterian Hymnal, 1874, Baptist Service of Song, 1871, &c. ii. Hymns not in English common use:— iii. Des Herren Wort bleibt in Ewigkeit. [Holy Scripture.] 1566, as above, in 25 stanzas, and in Wackernagel, iv. p. 432. Translated as "God's holy Word, which ne’er shall cease," by J. Swertner, as No. 3 in the Moravian Hymn Book1789 (1849, No. 2). iv. Fürchtet Gott, 0 lieben Leut. [Martyrs.] 1566, as above, in 13 stanzas, and in Wackernagel, iv. p. 429. The translations are, (i.) "O love God, ye people dear," as No. 267 in pt. i. of the Moravian Hymn Book, 1754. (2) "O exalt and praise the Lord" (from the version in the Brüder Gesang-Buch1778, beginning "Liebet Gott"), as No. 871 in the Moravian Hymn Book, 1789 (1886, No. 1306). v. Lasst uns mit Lust und Freud aus Olauben singen. [Eternal Life.] A fine hymn on the Joys of Heaven. 1566, as above, in 12 stanzas, and in Wackernagel, iv. p. 447. Translated as "In faith we sing this song of thank-fulness," by Mrs. Bevan, 1858, p. 34. vi. 0 höchster Trost, heiliger Geist [Whitsuntide.] 1566, as above, in 13 stanzas, and Wackernagel, iv. p. 407. The translations are, (1) "O highest comfort, Holy Ghost," as No. 262 in pt. i. of the Moravian Hymn Book, 1754. (2) "O Comforter, God Holy Ghost," as No. 203 in the Moravian Hymn Book, 1789 (1849, No. 265). Besides the above a number of hymns by Herbert (all of which appeared in the Kirchengeseng, 1566, and are included in Wackernagel’s vol. iv.) were translated in pt. i. of the Moravian Hymn Book, 1754. The numbers in the 1754 are 166, 259, 263, 264, 265, 266, 274, 277, 281, 287, and 294. [Rev. James Mearns, M.A.] -- John Julian, Dictionary of Hymnology

J. Freeman Young

1820 - 1885 Person Name: J. F. Young Hymnal Number: d77 Author of "Silent night, holy night, all is calm, all is bright" in Melody for the Sunday School John Freeman Young (1820-1885) Born: October 30, 1820, Pittston, Maine. Died: November 15, 1885, New York City. Buried: Old City Cemetery, Jacksonville, Florida. Young attended Wesleyan University, Middletown, Connecticut; Wesleyan Seminary, Readfield, Maine; and the Virginia Theological Seminary, Alexandria, Virginia. Ordained a Protestant Episcopal minister, he served in Texas, Mississippi, Louisiana, and New York, and became the second bishop of Florida in 1867. His works include: Carols for Christmas Tide (New York: Daniel Dana, Jr., 1859) Hymns and Music for the Young, 1860-61 Great Hymns of the Church (editor; published posthumously in 1887 by John H. Hopkins) --www.hymntime.com/tch

St. Stephen of Mar Sabas

725 - 794 Person Name: Stephen of St. Sabas Hymnal Number: d5 Author of "Art thou weary, art thou languid" in Melody for the Sunday School

Margaret Coote Brown

Hymnal Number: d40 Author of "In the clear, cool water" in Melody for the Sunday School Early 20th Century

St. Anatolius. of Constantinople

? - 458 Person Name: Anatolius Hymnal Number: d87 Author of "The day is past and over" in Melody for the Sunday School Anatolius, one of the Greek hymn-writers. No details are known of him. From the fact that he celebrates martyrs who died in the 6th and early part of the 7th century, it is certain that he is not to be identified (as by Neale) with the patriarch who succeeded Flavian in 449, and afterward procured the enactment of the famous canon of the Council of Chalcedon, which raised Constantinople to the second place among the patriarchal sees (Dict. of Ch. Biog., i. p. 110). A letter is said to exist showing that he was a pupil of Theodore of the Studium (759-826). More than a hundred hymns, all of them short ones, are found in the Mensea and Octoechus. From this account, derived from Anth. Graec. Garm. Christ, p. xli, it will be seen that his poems cannot be considered "the spring-promise" of the age of the Canons (Neale). A few of his hymns have been translated by Dr. Neale in his Hymns of the Early Church, and Dr. Littledale, in the Offices of the Hymns of the Early Church: ("Fierce was the wild billow") and ("The day is past and over"). [Rev. H. Leigh Bennet, M.A.] -- John Julian, Dictionary of Hymnology (1907)

Anne Houlditch Shepherd

1809 - 1857 Hymnal Number: d4 Author of "Singing glory, glory" in Melody for the Sunday School Shepherd, Anne, née Houlditch, daughter of the Rev. E. H. Houlditch, sometime Rector of Speen, Berkshire, was born at Cowes, Isle of Wight, Sept. 11, 1809; married to Mr. S. Saville Shepherd in 1843; and died at Blackheath, Kent, Jan. 7, 1857. Her Hymns adapted to the Comprehension of Young Minds were published (3rd ed. 1847 5th ed. 1855), and contained 64 hymns. Of these the following have come into common use:— 1. Around the throne of God in heaven. 2. Glory to Jesus, glory. Praise. 3. Here's a message of love. Invitation. 4. I have read of the Saviour's love. The Love of Christ. 5. See where the gentle Jesus reigns. Jesus, the Children's Friend. Of these hymns the first has by far the widest acceptance, and is found in a large number of children's hymn-books. Her religious novels, Ellen Seymour, 1848; and Reality, 1852, attracted some attention. --John Julian, Dictionary of Hymnology (1907)

Henry Martyn Dexter

1821 - 1890 Person Name: H. M. Dexter Hymnal Number: d76 Author of "Shepherd of eager [tender] youth" in Melody for the Sunday School Dexter, Henry Martyn, D.D., born at Plympton, Mass., Aug. 13, 1821, and educated at Yale College, and Andover. In 1844 he was ordained Pastor of a Congregational Church at Manchester, New Haven. In 1849 he removed to the Berkeley Street Congregational Church, Boston, where he remained until his appointment as Editor of the Congregationalist, in 1867. Dr. Dexter is the translator of “Shepherd of tender youth" [see Clemens, Titus], in common usage in Great Britain and America. [Rev. F. M. Bird, M.A.] -- John Julian, Dictionary of Hymnology (1907)