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Heinrich Georg Neuss

1654 - 1716 Person Name: Henrik Neusz Hymnal Number: 532 Author of "O Jesus, du er min!" in Salmebog for Lutherske Kristne i Amerika Neuss, Heinrich Georg, son of Andreas Neuss, surgeon at Elbingerode in the Harz, was born at Elbingerode, March 11, 1654, and entered the University of Erfurt in 1677 as a student of theology. In 1680 he became a private tutor at Heimburg, near Blankenburg, and then in 1683 conrector, and in 1684 rector of the school at Blankenburg in the Harz. In 1690 he was appointed assistant preacher at Wolfenbüttel, and soon afterwards diaconus of the Heinrichstadt church there. For holding prayer meetings, &c, he was denounced as a Pietist, and chose to resign rather than desist. In the same year, 1692, he became preacher at Hedwigsburg, and travelling Chaplain to Duke Rudolph August of Brunswick, who, at Easter, 1695, appointed him superintendent at Remlingen for the district of Asseburg. In 1696 he received the degree of D.D. from the University of Giessen, and became superintendent, consistorialrath, and chief pastor of the Church of Saints Sylvester and George at Wernigerode, being instituted on Feb. 6. His appointment there was at first unpopular, for he was suspected of Separatist tendencies, but he soon gained the love of the people by his earnest and loving practical Christianity, and by the interest he took in the development of Church music, for which under his care Wernigerode became famous in all the district. He died at Wernigerode, Sept. 30, 1716 (Koch, iv. 425; Allgemeine Deutsche Biographie xxiii. 556; Heinrich Georg Neuss. By Ed. Jacobs. In the Zeitschrift des Harz-Vereins, vol. xxi. 1888, p. 159, &c). The hymns of Neuss appeared principally in his Heb-Opfer zum Bau der Hütten Gottes, das ist, Geistliche Lieder, &c.; of this the first edition with 100 hymns was published at Lüneburg, 1692; and the 2nd edition, with 34 additional, at Wernigerode, 1703 [both in Berlin], most of the pieces bearing the dates of their composition. They were re ceived with great favour in Pietist circles, and Freylinghausen in his Geistreiches Gesang-Buch included no less than 38 (5 in pt. i., 1704; 33 in pt. ii., 1714). In the Werni¬gerode Gesang-Buch, 1712, edited by Neuss, 5 are included, and 5 more in the ed. of 1735. Only a few are found, in recent German collections. The 1703 edition of the Heb-Opfer had also 86 melodies, of which some 15 were by Neuss, and of these 15 passed into Freylinghausen's Gesang-Buch. In 1706 Neuss also published a collection of Brunnen-lieder at Pyrmont, for the frequenters of the Baths there. Only one of his hymns has passed into English, viz.:— Ein reines Herz, Herr, schaff in mir. Sanctification. A simple and beautiful hymn, first published in the 2nd edition, 1703, of his Heb-Opfer, p. 217, in 5 st. of 4 1. In the Berlin Geistliche Lieder, edition 1863, No. 380. Translated as:— A new and contrite heart create. A good and full translation by Miss Cox, in her Sacred Hymns from the German, 1841, p. 153 (1864, p. 177), repeated in the Baptist Hymnal, 1879. Another translation is:—- "Lord! grant a newborn heart to me," by Lady E. Fortescue, 1843, p. 58. [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology (1907)

Johann Scheffler

1624 - 1677 Person Name: Johan Scheffler Hymnal Number: 117 Author of "Jesus, kom dog selv til mig" in Salmebog for Lutherske Kristne i Amerika Used Angelus Silesius as a pen name. See also Angelus Silesius, 1624-1677

Friedrich Gottlieb Klopstock

1724 - 1803 Person Name: Fred. Klopstock Hymnal Number: 632 Author of "Salig er de Døde, hine " in Salmebog for Lutherske Kristne i Amerika Klopstock, Friedrich Gottlieb, the eldest of the 17 children of Gottlob Heinrich Klopstock (then advocate and commissionsrath at Quedlinburg, and after 1735 amtmann at Friedeburg, on the Saale, near Halle), was born at Quedlinburg, July 2, 1724. From 1739 to 1745 he attended the famous school at Schulpforte, near Naumburg (where he conceived the first idea of his Messias); then he entered the University of Jena, in the autumn of 1745, as a student of theology, and the University of Leipzig at Easter, 1746. At Leipzig he made acquaintance with J. A. Cramer (q.v.); and became one of the contributors to the Bremer Beiträge, in which the first three books of his Messias appeared. In 1748 he became tutor in the house of a merchant named Weiss at Langensalza; and in 1750 accepted an invitation to visit Zurich (the literary capital of Switzerland), where his Messias had been received with great enthusiasm. He was then, in the spring of 1751, invited by the Danish prime minister, Count von Bernstorff, to take up his residence at the Court of King Frederick V., at Copenhagen, in order to be able to finish his Messias free from the cares of a profession; and was, in 1763, appointed Legationsrath. After the Count ceased, in the end of 1770, to be prime minister, Klopstock retired to Hamburg, in 1771, on a pension. The rest of his life was passed mainly at Hamburg, except about a year spent at Carlsruhe, at the Court of the Margave Carl Friedrich of Baden, who appointed him Hofrath. He d. at Hamburg, March 14, 1803, and was buried with civic honours on the 22nd, under a lime-tree in the churchyard at Ottensen (Koch, vi. 322; Allg. Deuteche Biog., xvi, 291, &c). Klopstock ranks among the classic poets of Germany. In his Oden (collected at Hamburg, 1771; enlarged, Leipzig, 1798; finally enlarged, Leipzig, 1804) he is seen at his best; his earlier compositions of this class being the finest modern examples for perfection of form, lyric grace, majesty, and purity of rhythm. His most famous work is his Messias, which on its first appearance created an enthusiasm such as had not been awakened by any German work for centuries. It was suggested by Milton's Paradise Lost, but Milton's calm majesty, firmness of touch, and unity of action were all foreign to Klopstock's nature—his genius was lyric rather than epic. With all its defects of style and construction, it is still a noble work, and could only have been written by a true poet and a sincere Christian; though to us its interest perhaps consists as much in its historical importance and results as in its intrinsic merits. (Books 1-3 written in prose at Jena, and then in hexameter verse at Leipzig, and first pub. in the Neue Beyträge, Bremen, 1748. Books 1-3 revised, and 4, 5 added at Halle, 1751; 6-10 added in the Copenhagen ed., 1755; 11-15, Copenhagen, 1768; 16-20, Halle, 1773. Finally revised ed. in 4 vols., Leipzig, 1800.) In his hymns Klopstock is not seen at his best. He seems to have had little apprecia¬tion of the requirements which the writer of hymns for use in public worship has to meet. His hymns are emotional and subjective, little suited to congregational tunes, and not sufficiently simple in style. In his first collection (1) Geistliche Lieder, Copenhagen, 1758, he included a number of indifferent recasts of earlier German hymns; his second collection (2) Geistliche Lieder, Copenhagen, 1769, consists entirely of original compositions. The only one of his hymns which is still much used in Germany is "Auferstehn, ja auferstehn, wirst du" (q.v.). The others which have passed into English common use are:— i. Deine heilige Geburt. Supplication. In his Geistliche Lieder, 1758, p. 44, in 141, repeated in Knapp's Evangelischer Lieder-Schatz, 1837, No. 468. Translated as "Saviour! by Thy holy birth," by Dr. W. L. Alexander, in 2 stanzas of 8 lines. It was written about 1830, but 1st published in the 2nd ed., 1858, of his Selection of Hymns, No. 339, entitled "Christ's aid invoked." ii. Herr, du wollst sie vollbereiten. Holy Communion. In his Geistliche Lieder, 1758, p. 135, arranged for antiphonal singing by choir and congregation. The form translated into English is "Herr, du wollst uns vorbereiten," being the first two stanzas for choir altered as No. 246 in the Württemberg Gesang-Buch, 1842, in 2 stanzas of 12 lines. Translated as "Grant us, Lord! due preparation," by L. Heyl, in the Ohio Lutheran Hymnal, 1880. Another tr. is, "O God, do Thou Thy folk prepare," by Dr. G. Walker, 1860, p. 64. iii. Nicht nur streiten, überwinden. Christian Warfare. 1st pub. in the G. B. für St. Petri Kopenhagen, 1760, No, 639; repeated in his Geistliche Lieder, 1769, p. 23, in 5 stanzas of 8 lines, entitled "The Victory of the Faithful." In the Berlin Geistliche Leidersegen, ed. 1863. Translated as “Labour ever, late and early," a full but rather free tr. by Dr. Kennedy, in his Hymnologia Christiana, 1863. iv, Zeige dich uns ohne Hülle. Sunday. In his Geistliche Lieder, 1769, p. 88, in 4 stanzas of 8 lines, entitled “Preparation for Divine Service." Included in the Berlin Geistliche Leidersegen, ed. 1863. It is the only hymn by Klopstock much used in English. Translated as "Lord, remove the veil away," a good and full tr. by Miss Borthwick,in Hymns from the Land of Luther, 3rd Ser., 1858, p. 47 (1884, p. 168). Included in full in Kennedy, 1863; Eng. Presbyterian Psalms & Hymns, 1867; Temple Hymn Book, 1867; Dale's English Hymn Book, 1875, and others. It is abridged in W. F. Stevenson's Hymns for Church & Home, 1873, Laudes Domini, N. Y., 1884, and others. Hymns not in English common use:-- v. Ach wie hat mein Herz gerungen. Strength in Weakness. 1769, p. 101, in 10 stanzas, Translated as “Ah me, what woes this heart have wrung," by J. Sheppard, in his Foreign Sacred Lyre , 1857, p. 68. vi. Du wollst erhoren Gott, ihr Flehn. For the Dying . 1758, p. 73, in 11 stanzas. The form translation is the recast (probably by J. S. Diterich), as No. 120, in the Berlin Gesang-Buch 1765, beginning "Dein sind wir Gott! in Ewigkeit." Translated as "We're Thine, O God, for evermore," by Dr. H. Mills, 1845 (1856, p. 241). vii. Selig sind des Himmels Erben. For the Dying; or, At Funerals. 1758, p. 15, in 4 pts., arranged for choir and congregation, in all 10 stanzas. Founded on Rev. xiv. 13. Sung at the funeral of J. C. Lavater, January 4, 1801. Translated as "Blessed are the heirs of heaven," by G. Moultrie, in his Hymns & Lyrics, 1867, p. 337. viii. Starke, die zu dieser Zeit. For the Dying , 1758, p. 1, in 3 stanzas. Translated as "Strengthen, Lord, the weary soul," by G. Moultrie, in his Hymns & Lyrics , 1867, p. 355, marked as an "orison for the departing spirit." ix. Um Erden wandeln Monde. The Lord's Prayer. In his Oden, vol. ii., Leipzig, 1798, p. 119, marked as written in 1789, and entitled "Psalm." It is an ode of 58 lines, embodying and amplifying the Lord's Prayer. Sung at his own funeral. Translated as, (1) "Moons round their planets roll," by J. Sheppard, 1857, p. 46. (2) "Round their planets roll the moons," by Miss Winkworth, 1869, p. 332. x. Wenn ich einst von jenem Schlummer. Morning. 1769, p. 57, in 3 stanzas. In the Württemberg Gesang-Buch, 1842, No. 562. The translations are, (1) "When I rise again to life," by W. Nind, in his Odes of Klopstock, 1848, p. 307. (2) "When I wake from out that slumber," in A. Baskerville's Poetry of Germany, 1854, p. 39, repeated in the Schaff-Gilman Library of Religious Poetry, ed. 1883, p. 282. (3) "Father, let no day to come" (the text used begins with stanza ii. altered to "Gieb dass keiner meiner Tage"), by J. Sheppard, 1857, p. 88. (4) "Since I one day from yonder sleeping," by Miss Warner, 1869, p. 40. xi. Zitternd freu ich mich. The Vision of God. First published in the Nordische Aufselier ed. by J. A. Cramer, vol. ii. (Kopenhagen, 1760). In his Oden, Hamburg, 1771, p. 25, in 90 lines, and marked as written in 1759. Translated as, (1) "With trembling I rejoice," by W. Nind, 1848, p. 130. (2) "I joy, but tremblingly," by J. Sheppard, 1857, p. 24. (3) "Trembling I rejoice," by Miss Winkworth, 1869, p. 329. Besides the above a considerable number of Klopstock's Oden are translated by J. Sheppard in his Foreign Sacred Lyre, 1857. A full selection from the Oden appeared as Odes of Klopstock from 1747 to 1780. Translated from the German by William Nind , London, W. Pickering, 1848. [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology (1907)

Gottfried Wilhelm Sacer

1635 - 1699 Person Name: Gotfr. Sacer Hymnal Number: 169 Author of "Igjennem Tidens Plager" in Salmebog for Lutherske Kristne i Amerika Sacer, Gottfried Wilhelm, son of Andreas Sacer, senior burgomaster of Naumburg, in Saxony, was born atNaumburg, July 11, 1635. He entered the University of Jena in 1653, and remained there for four years as a student of law. He was thereafter for two years secretary to Geheimrath von Platen, in Berlin; and then tutor, first to a son of the Swedish Regierungsrath von Pohlen, and then to the sons of the Saxon Landhauptmann von Bünau. In 1665 he entered the military service under Herr von Mollison, commandant at Lüneberg, at first as regimental secretary, and afterwards as ensign. Soon tiring of this he went to Kiel in 1667, in order to graduate LL.D., but before doing so undertook a tour in Holland and Denmark with some young noblemen from Holstein. In 1670 he settled down as advocate at the appeal and chancery courts in Brunswick (graduating LL.D. at Kiel in 1671), and in 1683 removed to Wolfenbüttel as Kammer-und Amts-advocat, receiving the title of Kammer-Consulent in 1690. He died at Wolfenbüttel, Sept. 8 [18], 1699. (Weizel, iii. p. i.; Koch, iii. 398, iv. 562, &c.) Sacer began early to write poetry, was admitted by Rist, in 1660, as one of his poetical order of Elbe Swans, and in hisNützliche Erinnerungen wegen der teutschen Poeterey, Altenstettin, 1661 [Wolfenbüttel Library], already described himself as " Kayserlicher Poët," i.e. as having been crowned as a poet by the Emperor of Austria. His hymns are among the best of the period immediately succeeding Gerhardt. They have a considerable measure of poetic glow, and sometimes of dramatic force, and are Scriptural and good in style. His earliest hymns seem to have appeared in hisBluttriefende, siegende und triumphirende Jesus, 1661, but no copy of this work is now known. Many are included in pt. ii. 1665, of the Stralsund Gesang-Buch (Ander Theil des erneuerten Gesang-Buchs), and in the other hymn-books of the period. They were collected and published by his son-in-law as his Geistliche, liebliche Lieder, at Gotha, 1714. Those of Sacer's hymns which have passed into English are:— i. Durch Trauera und durch Plagen. New Year. Included in 1665 as above, pt. ii. p. 35, in 7 stanzas of 8 lines; repeated 1714, p. 3, entitled "On the New Year." It is also in the Berlin Geistliche Lieder ed. 1863, No. 191. The translation in common use is:— Through many changeful morrows. This is a good tr. by Dr. F. W. Gotch, in the Baptist Magazine, Jan. 1857, p. 19, repeated in the 1880 Supplement to the Baptist Psalms & Hymns. ii. Gott fähret auf gen Himmel. Ascension. Founded on Ps. xlvii. 6-7. Included in 1665, as above, pt. ii. p. 147, in 7 st. of 8 1., and repeated 1714, p. 27, entitled "On the Ascension of Christ." It is also in the Berlin Geistliche Lieder, ed. 1863, No. 336. In the Württemberg Gesang-Buch, 1842, it begins, "Der Herr faint auf." The translations in common use are:— 1. Lo! God to heaven ascendeth. This is a good tr., omitting st. vi., by Miss Cox, in her Sacred Hymns from the German, 1841, p. 39 (Hymns from the German, 1864, p. 63). Repeated, abridged, in Alford's Psalms & Hymns, 1844, and his Year of Praise, 1867; in Dale's English Hymn Book, 1874, &c. 2. While up to Heaven God goeth. A spirited version, omitting st. vi., by W. J. Blew, printed as a leaflet for choir use in 1846, and included in his Church Hymn & Tune Book, 1852 ; in Rice's Selection from Blew, 1870, No. 67, and in Lyra Messianica, 1864, p. 3fr2. Other hymns by Sacer are:— iii. Gott, der du aller Himmel Heer. For those at Sea. Included in J. Crülger's Erneuerte Gesangbüchlein ...von Peter Sohren , Frankfurt am Main, 1670, No. 878, in 10 st., and repeated, 1714, p. 75, in 11 St., entitled “Hymn for Seafarers." Recently in Knapp's Evangelischer Lieder-Schatz 1837 and 1865. Translated as, "Thou who hast stretched the heaven's blue sky." In L. Rehfuess's Church at Sea, 1868, p. 34. iv. Lass mich nicht in Irrthum fallen. Christ for all. Included, 1714, as above, p. 53, in 10 st. of 8 1., founded on Ps. li. 13, and repeated in the Hannover Gesang-Buch, 1740, No. 848. Tr. as "Lord, forbid that e'er such error." By Dr. J. Guthrie, 1869, p. 117. v. 0 dass ich könnte Thränen gnug vergiessen. Passiontide. Included in 1665 as above, pt. ii. p. 60, in 16 st. of 4 1., and repeated, 1714, p. 20, entitled "Contemplation of the piteous death of Jesus Christ." In the Berlin Gesang-Buch, 1829, st. xiv.-xvi. altered and beginning, “Mein Herr und Heiland, lass mirs gehn zu Herzen," are included as No. 189. This form is tr. as, “Lord, touch my heart with that great Consummation," by N. L. Frothingham, 1870, p. 143. vi. So hab' ich obgesieget. Funeral of a Child. Included in 1665 as above, pt. ii. p. 665, in 13 st. of 8 1., st. i.-xii. being given as spoken by the child in Paradise, and xiii. as the answer of the bereaved parents. Re¬peated,in 1714, p. 91, entitled "Comfort from the de¬parted to those left behind," the 13th stanza being entitled “Farewell of the sorrowing ones." Recently as No. 855 in the Evangelischer Lieder-Schatz, 1851. Translated as (1) "Lo! now the victory's gain'd me," by Miss Cox, 1841, p. 77. In her edition of 1864, p. 87, it is altered and begins, "My race is now completed." (2) "Then I have conquer'd; then at last," by Miss Winkworth, 1855, p. 243. (3) "My course is run; in glory," by Dr. J. Guthrie, 1869, p. 105. [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology (1907)

Johann D. Meyer

1636 - 1696 Person Name: Johan Meier Hymnal Number: 17 Author of "Jesus, du min Lust i Live" in Salmebog for Lutherske Kristne i Amerika

Thomas of Celano

1200 - 1265 Hymnal Number: 573 Author of "Det snart forvist paa Tiden er" in Salmebog for Lutherske Kristne i Amerika Thomas of Celano was born at Celano in the Abruzzi, and joined St. Francis of Assisi c. 1214. He was commissioned by Gregory IX to write the life of St. Francis: the First Legend, 1229; the Second Legend, 1247; and the Tract on the Miracle of St. Francis a few years later. His Legend of St. Clare was composed in 1255. He was probably among the first band of friars to visit Germany, 1221. --The Hymnal 1940 Companion =============================== Thomas of Celano. It is somewhat remarkable that neither the date of the birth nor of the death of this writer, whose name is so intimately associated with the Dies Irae, is on record. He was a native of Celano, a small town near the lake Fucino, in the farther Abruzzo, and hence his name of Thomas of Celano. Several of the inhabitants of this town were driven therefrom by Frederick II. in 1223, and Thomas with the rest. He found his way to Assisi, and became a monk there during the lifetime of St. Francis. The Franciscan Order was established in 1208, Thomas was therefore one of the early students at Assisi. He was subsequently "custos of the convents of Worms, Mentz, and Cologne, and afterwards sole custos of the Rhine districts." The last named appointment he held till 1230, when he returned to Assisi. As intimated above the date of his death is not on record. It is sometimes given as 1255. Thomas also wrote a Life of St. Francis. --John Julian, Dictionary of Hymnology, Appendix I (1907) See also in: Hymn Writers of the Church

Christian A. Bernstein

1672 - 1712 Person Name: Krist. Bernstein Hymnal Number: 638 Author of "I Herrens Udvalgte, som Hellighed øve" in Salmebog for Lutherske Kristne i Amerika Bernstein, Christian Andreas, was born at Domnitz, near Halle, where his father, Daniel Bernstein, was pastor. After completing his studies at Halle, he was appointed, in 1695, by A. H. Francke, a tutor in the Padagogium there; was then ordained as assistant to his father (probably at the end of 1696); and died at Domnitz, Oct. 18,1699 (Koch, iv. 365, Allg. Deutsche Biographie ii. 484). From extracts from the Kirchenbuch of Domnitz, kindly sent by Pastor Tauer, it appears that Bernstein was baptized there, July 12, 1672, and thus was probably born July 9. He signed the book as assistant to his father on March 5, 1697. The funeral sermon, Oct. 20, 1699, was preached at his request by Francke, from Isaiah lxi. The statement by his father (who survived till Feb. 27, 1712), that Christian died at the age of 27 years, 3 months, and 2 days, and in the 3rd month and 2nd day of his age, and 3rd year, 14th week of his ministry, seems hardly reconcilable with the other facts. In Freylinghausen's Gesang-Buch., 1704-5, six of his hymns were included, four of which have been translated into English:— i. Ihr Kinder des Höchsten! wie steht's urn die Liebe. [Brotherly Love.] 1704, as above, No. 386, in 9 stanzas. Previously in G. Arnold's Göttliche Sophia, Leipzig, 1700, pt. ii. p. 309, as No. i. of the "Some hitherto unknown hymns." Translated as:—" We in one covenant are joined," of stanza v. by J. Swertner, as No. 384 in the Moravian Hymn Book, 1789. ii. Mein Vater! zeuge mich, dein Kind, nach deinem Bilde. [Names and Offices of Christ.] 1704, as above, No. 62, in 14 stanzas. The translations are:— (1) "My Father! form Thy Child according to Thine Image," by J. C. Jacobi, 1722, p. 125 (1732, p. 12). (2) "Father, make me Thy child," No. 546 in pt. i. of the Moravian Hymn Book, 1754. iii. Schönster aller Schönen. [Love to Christ.] First published in the Geistreiches Gesang-Buch, Halle, 1697, p. 246, in 8 stanzas. Translated as:—"Fairest of all beauties," No. 681 in pt. i. of the Moravian Hymn Book, 1754. iv. Zuletzt gents wohl dem der gerecht auf Erden. [Cross & Consolation.] 1704, as above, No. 440, in 7 stanzas. The translations are:— "At last he's well, who thro' the Blood of Jesus" No. 693, in pt. 1 of the Moravian Hymn Book, 1754. Altered 1789, and changed in metre, 1801, beginning "At last he's blest." (2) "At last all shall be well with those, His own," by Miss Borthwick, in Hymns from the Land of Luther, 1858 (1862, p. 225; 1884, p. 172). [Rev. James Mearns, M. A.] -- John Julian, Dictionary of Hymnology (1907) ========================= Bernstein, Christian Andreas, p. 135, ii. In Spurgeon's Our Own Hymn Book, and others, "O patient, spotless One" is an altered form of a part of the Moravian Hymn Book translation of "Mein Vater," noted on p. 135, ii. (2). Another cento beginning with the same first line is in the Lady Huntingdon Hymn Book, 1764, and later editions. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907)

Johann Eusebius Schmidt

1670 - 1745 Person Name: Joh. Schmidt Hymnal Number: 700 Author of "Far dog fort" in Salmebog for Lutherske Kristne i Amerika Schmidt, Johann Eusebius, son of Johann Jakob Schmidt, pastor at Hohenfelden, near Erfurt, was born at Hohenfelden, Jan. 12, 1670. He matriculated at the University of Jena in the autumn of 1688, and in 1691 went to Erfurt to attend lectures by Breithaupt and Francke. Part of 1692 he spent in travelling in North Germany, and during the years 1693-96 he was mostly employed in private tuition at Gotha. On the 12th Sunday after Trinity, 1697, he began work at Siebleben, near Gotha, as substitute (curate in charge), and on the 4th Sunday in Advent, 1698, as pastor there. He died at Siebleben, Dec. 25, 1745, with the character of "An edifying teacher in his parish, a good example to his flock, and a methodical man in his office." (G. G. Brückner's Kirchen und Schulenstaat, vol. iii. pt. iv. p. 59, Gotha, 1761, &c). Schmidt's hymns were contributed to Freylinghausen's Geistreiches Gesang-Buch, 1704, and Neues Geistreiches Gesang-Buch, 1714. In the latter Freylinghausen prints as a supplement (Zugabe) 17 so-called "Psalms for Festivals," being compositions in Ode or Psalm form and unrhymed, remarking in his preface that the author of these (i.e. Schmidt), had written similar compositions for all the Sundays in the year. Of his hymns in rhyme (4, 1st pub. 1704; 21, 1st pub. 1714), some have attained considerable popularity, being of moderate length, good in style, thoughtful and interesting. Of Schmidt's hymns those which have passed into English are:— i. Es ist vollbracht: vergissja nicht. Passiontide. This hymn on “It is finished," first appeared in 1714 as above, No. 72, in 5 stanzas of 5 lines. Included as No. 96 in the Unverf älschter Liedersegen, 1851. The translations in common use are:— 1. All is fulfill'd--my heart, record. By A. T. Russell, omitting st. iv., vi., as No. 100 in his Psalms & Hymns, 1851. 2. 'Tis finished : 0 glorious word. A full but rather free translation by Dr. Kennedy, in his Hymnologia Christiana, 1863, repeated, omitting st. ii., vi., in Reid's Praise Book, 1872. ii. Erhebe den Herren, der Alles in Allen. Thanksgiving. First published 1714 as above, No. 560, in 4 st. of 8 1. Included in Knapp's Evangelischer Lieder-Schatz, 1837 and 1865. Translated as, "The praises of him who is Grace's Dispenser." This is No. 550 in pt. i. of the Moravian Hymn Book, 1751. iii. Fahre fort, fahre fort. Faithfulness. Founded on Christ's Messages to the Seven Churches in Asia. First published 1704 as above, No. 667, in 7 stanzas of 7 lines. In the Unverfälschter Liedersegen. 1851, No. 223. The translations are:— (1) "Hasten on, hasten on," by Miss Burlingham, In the British Herald, Sept. 1865, p. 143, and Reid's Praise Book, 1872. (2) "Hold thy course," by E. Massie, 1867, p. 31. (3) "Onward go, onward go," by N. L. Frothingham, 1870, p. 238. iv. Gekreuzigter! mein Herze sucht. Passiontide. First published 1714 as above, No. 73, in 6 st. of 6 1. In Burg's Gesang-Buch, Breslau, 1746, No. 483. The translations are:— (l) "Christ crucify'd! my Soul by Faith Desires," in the Supp. to German Psalmody, ed. 1765, p. 23. (2) "Christ crucify'd, my soul by faith, With," as No. 424, based on the earlier tr., in the Moravian Hymn Book, 1789 (1886, No. 959). v. 0 Jesu der du dich. Easter. First published 1704 as above, No. 651, in 5 st. of 61., repeated in the Herrnhut Gesang-Buch 1735, No. 123. Translated as "0 Jesu, who now free," as No. 552 in pt. i. of the Moravian Hymn Book, 1754. [Rev. James Mearns, M.A.] -- John Julian, Dictionary of Hymnology (1907)

Salomo Franck

1659 - 1725 Person Name: Salomon Franck Hymnal Number: 59 Author of "Dyre Bord, som Jesus dækker" in Salmebog for Lutherske Kristne i Amerika Franck, Salomo, son of Jakob Franck, financial secretary at Weimar, was born at Weimar, March 6, 1659. Little is known of his early history. He probably studied at Jena, and seems thereafter to have held some appointment at Zwickau. In 1689 he became secretary of the Schwarzburg ducal administration at Arnstadt; and in 1697 of the Saxon administration and of the consistory at Jena. He was then, in 1702, appointed secretary of the consistory, librarian, and curator of the ducal collection of coins and medals at Weimar. He died at Weimar July 11, 1725 (Koch, v. 420-426; Allgemeine Deutsche Biographie, vii. 213-214; Schauer's introduction, &c.) He was a member of the Fruitbearing Society, and the author of a considerable number of secular poems, which are almost all "occasional" pieces and now forgotten. A diligent worker and a man of true piety, he had severe family afflictions to bear, and an undercurrent of meditation on death is present in many of his hymns. As a hymnwriter he is distinguished for ease and correctness of style; for adaptation to popular understanding and to congregational singing; for his love of adding refrains to his hymns; and for his happiness in word-painting and in setting forth contrasts. Of his hymns (about 330 in all) which still continue in use in Germany, the most important appeared in his (1) Geistliche Poesie, Weimar, 1685, and in his (2) Geist und Weltliche Poesien, vol. i., Jena, 1711; vol. ii., Jena, 1716. A selection of 46 of his Geistliche Lieder with a biographical and critical intro¬duction by Dr. J. K. Schauer appeared at Halle, 1855. Eight of his hymns have passed into English, as follows:— i. Hymns in English common use: - i. Ach Gott verlass mich nicht. Supplication. A beautiful hymn of supplication for God's help founded on Ps. xxxviii. 22. It is No. 1 in the Appendix to the Anderer Theil des Naumburgischen Gesang Buchs, Naumburg, 1714, p. 106, in 5 st. of 8 1., marked "Salomon Francke" (ed. 1717, p. 487, marked "Gottgelassen Unverlassen, Salomon Francke.") The editor of this collection, J. M. Sehamelius, who was one of the best hymnologists of the time, evidently thus believed that it was by Franck, but it has not yet been found in any work published by Franck himself. Each stanza begins and ends with "Ach Gott verlass mich nicht." It is included in Schauer's introduction, and in many recent hymnals, as in the Berlin Gesang-Buch, 1829, the Württemberg Gesang-Buch, 1842, Hannover Gesang-Buch , 1883, &c. The translations in common use are:— 1. Forsake me not, my God . A full and good but rather free translation in the Family Treasury (Edinburgh: Nelson), 1859, pt. ii. p.168, and thence, in Boardman's Selection, Philadelphia, U.S., 1861, and in the Pennsylvania Lutheran Church Book, 1868. 2. 0 God, forsake me not! Thine hand, by M. W. Stryker, in his Hymns and Verses, 1883, p. 32, and repeated in his Christian Chorals, 1885. ii. Ich weiss es wird mein Ende kommen. For the Dying. 1711, as above, p. 91, in 7 st. of 6 l., entitled "The author's daily dying thoughts” Included by Schauer, 1855, p. 79; in Burg's Gesang-Buch, Breslau, 1746, &c. The translations in common use are :— 1. I know my end must surely come. A translation of stanza i., vii., in 2 st. of 6-8's, by Miss Winkworth, in the second series of her Lyra Germanica, 1858, p. 203. Thence in the Psalms & Hymns, Bedford, 1859, and in America in the Pennsylvania Lutheran Church Book , 1868. 2. I know the doom that must befall me. This is the above translation, rewritten by Miss Winkworth to the original metre, and given in her Chorale Book for England, 1863, No. 185. To this translation of stanzas iii., iv., vi., were added, and the others altered and beginning, "I know full well death must befall me," included in the Ohio Lutheran Hymnal, 1880. iii. So ruhest du, o meine Run. Easter Eve. 1685, as above, p. 29, in 7 st. of 4 1., entitled "On the burial of Jesus." It is a beautiful hymn on the entombment of Christ, founded on Rist's "0 Traurigkeit" (q. v.). Included in Schauer, 1855, p. 44, and in many German collections, as the Unv. L. S., 1851, No. 118. Frequently it appears in altered forms. Thus J. A. Schlegel, 1766, p. 86, altered it to "So schlummerst du in stiller Ruh," and the Berlin Gesang-Buch, 1780, No. 102, further alters it to "Zur Grabesruh entschliefest du." The translations in common use, all from the original, are:— 1. Thou who hast blest my soul with rest, a good translation, omitting st. ii., v., by A. T. Russell, as No. 103 in his Psalms & Hymns 1851. 2. Thou restest in the tomb beneath, a good translation, omitting stanza ii., v., as No. 83 in J. F. Thrupp's Psalms & Hymns, 1853. 3. Rest of the weary Thou! a somewhat expanded version, omitting stanza iii. by Miss Winkworth in her Lyra Germanica, 1st series, 1855, p. 85, repeated in the Pennsylvania Lutheran Church Book, 1868. 4. So rest, my Rest! a very good translation, omitting stanza iii., by R. Massie, as No. 93 in the edition, 1857, of Mercer's Chorale Psalms & Hymn Book (Ox. edition, 1864, No. 184). This has been included in Chope's Hymnal, 1862; Kennedy, 1863; the Hymnary, 1872; Thring's Collection, 1880-82, &c; and in America in the Evangelical Hymnal, N. Y., 1880, and Laudes Domini, 1884. The form in Allon's Supplemental Hymns, No. 324, is a recast partly taken from Miss Winkworth's translation of "Nun gingst auch du" (see Strauss, V. F.). Other translations are : (1) "Now to the tomb Thyself art come," from Schlegel, by Dr. H. Mills, 1845 (1856, p. 316). (2) "So dost Thou rest," in the British Herald, Dec., 1866, p. 376, repeated as No. 421 in Reid's Praise Book, 1872. (3) "So thou art resting, O my Rest," in the British Herald, April, 1869, p. 52. ii. Hymns not in English common use: iv. Ach was ist dooh unsre Zeit. For the Dying. 1685, as above, p. 64, in 6 st., and Schauer, p. 31, each stanza ending "Mensch, bedenke doch, das Ende." Translated as "Oh! what is human life below," by Miss Cox in Lyra Messianica, 1864, p. 47, repeated in her Hymns from the German, 1864, p. 135, in the original metre, beginning, “What is human life below." Also translated by Miss Dunn, 1857, p. 52; and by E. Massie, 1867, p. 3. v. Gott, du Licht, das ewig bleibet. Morning. 1716, as above, p. 160, in 5 st., entitled "Morning Devotion," and in Schauer, p. 4. Translated by H. J. Buckoll, 1842, p. 12; and by Miss Manington, 1863, p. 120. vi. Heil'ger Tisch! Den Jesus decket. Holy Communion. 1711, as above, p. 69, in 6 st., entitled “Another Communion Meditation." In Schauer, p. 67. Translated as, "This holy feast, by Jesus spread," by Miss Cox, in Lyra Eucharistica, 1863, p. 173. vii. Ich weiss, es kann mir nichts geschehen. God's Guidance. 1711, as above, p. 221, in 5 st. (1 l. 5, 6 of each st. being a refrain), entitled “On the words of Psalm lxxiii. 23, 24." In Schauer, p. 21. Translated by Miss Manington, 1863, p. 22. viii. Mein Gott, wie bist du so verborgen. Providence, 1711, as above, p. 76, in 6 st. (1 l. 5, 6 of each st. being a refrain), entitled "The wonderfully blessed leadings of God. In Schauer, p. 16. Translated by Miss Manington, 1863, p. 7. [Rev. James Mearns, M.A.] -- John Julian, Dictionary of Hymnology

Birgitte K. Boye

1742 - 1824 Person Name: Birgitte Boye Hymnal Number: 20 Author of "O Lue fra Guds Kjærlighed" in Salmebog for Lutherske Kristne i Amerika Birgitte was born on March 7, 1742, in Gentofte, Denmark. She was the daughter of Jens Johansen. Boye married a supreme court judge in Copenhagen, Denmark. She found time to study German, French and English and translated hymns into Danish from these languages. As a hymnist, she was involved with Guldbergs og Harboes Psalmebog (Ove Guldberg’s and Ludvig Harboe’s Psalter), to which she contributed 146 hymns. She also produced "national dramatic writing." She died on October 17, 1824. Sources: Julian, p. 1001 & Stulken, p. 145