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All:sacraments

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Texts

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The seven sacraments

Appears in 3 hymnals First Line: The church has seven sacraments
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All People That on Earth Do Dwell

Author: William Kethe Meter: 8.8.8.8 Appears in 633 hymnals Lyrics: 1 All people that on earth do dwell, Sing to the Lord with cheerful voice; Him serve with mirth, His praise forth tell, Come ye before him and rejoice. 2 Know that the Lord is God indeed; Without our aid he did us make; We are his folk, he doth us feed, ... Topics: Sacraments Baptism; Sacraments Lord's Supper Scripture: Psalm 100 Used With Tune: OLD HUNDREDTH (altered rhythm)
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The Lord's My Shepherd

Meter: 8.6.8.6 Appears in 497 hymnals First Line: The Lord's my Shepherd, I'll not want Lyrics: 1 The Lord's my Shepherd, I'll not want; He makes me down to lie In pastures green; He leadeth me The quiet waters by. 2 My soul he doth restore again; And me to walk doth make Within the paths of righteousness, E'en for his own name's sake. 3 Yea, though ... Topics: Sacraments Baptism; Sacraments Lord's Supper Scripture: Psalm 23 Used With Tune: CRIMOND Text Sources: Para. in the Scottish Psalter, 1650

Tunes

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Tune authorities
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LAND OF REST

Composer: Anabel Morris Buchanan, 1889-198e Appears in 171 hymnals Tune Sources: American folk melody Tune Key: F Major Incipit: 51123 51165 51123 Used With Text: I Come with Joy
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GIFT OF LOVE

Composer: Hal Hopson Meter: 8.8.8.8 Appears in 178 hymnals Tune Key: G Major Incipit: 51232 16551 71234 Used With Text: When Love Is Found
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JOYFUL SONG

Composer: Chester G. Allen, 1838-1878 Meter: 12.10.12.10.11.10 with refrain Appears in 152 hymnals Tune Key: G Major Incipit: 35132 32176 51351 Used With Text: Praise Him! Praise Him!

Instances

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Published text-tune combinations (hymns) from specific hymnals
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Sweet sacrament divine

Author: Francis Stanfield Hymnal: Complete Anglican Hymns Old and New #622 (2000) Meter: 6.6.6.6.8.8.6 Lyrics: ... praise, sweet sacrament divine, sweet sacrament divine. 2 Sweet sacrament of peace, dear ... , sweet sacrament of peace, sweet sacrament of peace. 3 Sweet sacrament of rest ... beneath the waves, sweet sacrament of rest, sweet sacrament of rest. 4 ... Topics: Holy Communion Scripture: Luke 8:22-25 Languages: English Tune Title: DIVINE MYSTERIES

O Sacrament Most Holy

Author: Irvin Udulutsch, OFM, Cap., 1920-2010 Hymnal: Glory and Praise (3rd. ed.) #499 (2015) Meter: 7.6.7.6 with refrain First Line: O Jesus we adore you Lyrics: Refrain: O sacrament most holy, O ... Topics: Devotions Adoration of the Blessed Sacrament Languages: English Tune Title: FULDA

O Sacrament Most Holy

Author: Irvin Udulutsch, OFM, Cap.,1920-2010 Hymnal: Journeysongs (3rd ed.) #838 (2012) Meter: 7.6.7.6 with refrain First Line: O Jesus, we adore you Lyrics: Refrain: O sacrament most holy, O ... Topics: Devotions Adoration of the Blessed Sacrament Languages: English Tune Title: FULDA

People

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Authors, composers, editors, etc.

Fred Kaan

1929 - 2009 Author of "我們既已領受聖餐, (The sacrament of care)" in 生命聖詩 - Hymns of Life, 1986 Fred Kaan Hymn writer. His hymns include both original work and translations. He sought to address issues of peace and justice. He was born in Haarlem in the Netherlands in July 1929. He was baptised in St Bavo Cathedral but his family did not attend church regularly. He lived through the Nazi occupation, saw three of his grandparents die of starvation, and witnessed his parents deep involvement in the resistance movement. They took in a number of refugees. He became a pacifist and began attending church in his teens. Having become interested in British Congregationalism (later to become the United Reformed Church) through a friendship, he was attended Western College in Bristol. He was ordained in 1955 at the Windsor Road Congregational Church in Barry, Glamorgan. In 1963 he was called to be minister of the Pilgrim Church in Plymouth. It was in this congregation that he began to write hymns. The first edition of Pilgrim Praise was published in 1968, going into second and third editions in 1972 and 1975. He continued writing many more hymns throughout his life. Dianne Shapiro, from obituary written by Keith Forecast in Independent (http://www.independent.co.uk/news/obituaries/fred-kaan-minister-and-celebrated-hymn-writer-1809481.html)

John Francis Wade

1711 - 1786 Person Name: John F. Wade, 1711-1786 Composer of "ST. THOMAS (TANTUM ERGO)" in Journeysongs (3rd ed.) John Francis Wade (b. England, c. 1711; d. Douay, France, 1786) is now generally recognized as both author and composer of the hymn "Adeste fideles," originally written in Latin in four stanzas. The earliest manuscript signed by Wade is dated about 1743. By the early nineteenth century, however, four additional stanzas had been added by other writers. A Roman Catholic, Wade apparently moved to France because of discrimination against Roman Catholics in eighteenth-century England—especially so after the Jacobite Rebellion of 1745. He taught music at an English college in Douay and hand copied and sold chant music for use in the chapels of wealthy families. Wade's copied manuscripts were published as Cantus Diversi pro Dominicis et Festis per annum (1751). Bert Polman

Thomas Aquinas

1225 - 1274 Person Name: St. Thomas Aquinas, 1227-1274 Author of "Tantum ergo Sacramentum (Holy sacrament, most holy)" in Journeysongs (3rd ed.) Thomas of Aquino, confessor and doctor, commonly called The Angelical Doctor, “on account of," says Dom Gueranger, "the extraordinary gift of understanding wherewith God had blessed him," was born of noble parents, his father being Landulph, Count of Aquino, and his mother a rich Neapolitan lady, named Theodora. The exact date of his birth is not known, but most trustworthy authorities give it as 1227. At the age of five he was sent to the Benedictine monastery at Monte Cassino to receive his first training, which in the hands of a large-hearted and God-fearing man, resulted in so filling his mind with knowledge and his soul with God, that it is said the monks themselves would often approach by stealth to hear the words of piety and wisdom that fell from the lips of the precocious child when conversing with his companions. After remaining at Monte Cassino for seven years, engaged in study, St. Thomas, "the most saintly of the learned, and the most learned of the saints," returned to his family, in consequence of the sack of the abbey by the Imperial soldiers. From thence he was sent by his parents to the University of Naples then at the height of its prosperity, where, becoming intimate with the Fathers of the Dominican Order, and being struck, probably, by the devotedness and ability of the Dominican Professors in the University, he was induced to petition for admission into that order, though he was at that time not more than seventeen years of age. This step gave such umbrage to his mother that she caused him to be waylaid on the road to Paris (whither he was being hurried to escape from her), and to be kept for more than two years in prison, during which time his brothers, prompted by their mother, used all means, even the most infamous, to seduce him from religion. At last the Dominicans' influence with the Pope induced the latter to move the Emperor Frederick to order his release, when St. Thomas was at once hurried back to Naples by the delighted members of his order. He was afterwards sent to Rome, then to Paris, and thence to Cologne. At Cologne his studies were continued under the celebrated Albertus Magnus, with whom, in 1245, he was sent by the Dominican Chapter once more to Paris for study, under his direction, at the University. In 1248, when he had completed his three years' curriculum at Paris, St. Thomas was appointed, before he was twenty-three years of age, second professor and “magister studentium,” under Albertus, as regent, at the new Dominican school (on the model of that at Paris), which was established by the Dominicans in that year at Cologne. There he achieved in the schools a great reputation as a teacher, though he by no means confined himself to such work. He preached and wrote; his writings, even at that early age, were remarkable productions and gave promise of the depth and ability which mark his later productions. His sermons also at that time enabled him to attract large congregations into the Dominican church. In 1248 he was directed to take his degree at Paris; and though his modesty and dislike of honour and distinction made the proposal distasteful to him, he set out and begged his way thither; but it was not until October 23rd, 1257, that he took his degree. The interval was filled by such labours in writing, lecturing, and preaching, as to enable him by the time he became a doctor to exercise an influence over the men and ideas of his time which we at this time can scarcely realise. So much was this the case that Louis IX. insisted upon St. Thomas becoming a member of his Council of State, and referred every question that came up for deliberation to him the night before, that he might reflect on it in solitude. At this time he was only thirty-two years of age. In 1259 he was appointed, by the Dominican Chapter at Valenciennes, a member of a Commission, in company with Albertus Magnus and Pierre de Tarentaise, to establish order and uniformity in all schools of the Dominicans. In 1261 the Pope, Urban IV., immediately upon his election to the Pontifical throne, sent for St. Thomas to aid him in his project for uniting into one the Eastern and Western Churches. St. Thomas in that same year came to Rome, and was at once appointed by the General of his Order to a chair of theology in the Dominican College in that city, where he obtained a like reputation to that which he had secured already at Paris and Cologne. Pope Urban being anxious to reward his services offered him, first the Patriarchate of Jerusalem, and then a Cardinal's hat, but he refused both. After lecturing, at the request of the Pope, with great success at Vitervo, Orvieto, Perugia, and Fondi, he was sent, in 1263, as "Definitor," in the name of the Roman Province, to the Dominican Chapter held in London. Two years later Clement IV., who succeeded Urban as Pope, appointed him, by bull, to the archbishopric of Naples, conferring on him at the same time the revenues of the convent of St. Peter ad Aram. But this appointment he also declined. In 1269 he was summoned to Paris—his last visit— to act as "Definitor" of the Roman Province at the General Chapter of his Order, and he remained there until 1271, when his superiors recalled him to Bologna. In 1272, after visit¬ing Rome on the way, he went to Naples to lecture at the University. His reception in that city was an ovation. All classes came out to welcome him, while the King, Charles I., as a mark of royal favour bestowed on him a pension. He remained at Naples until he was summoned, in 1274, by Pope Gregory X., by special bull, to attend the Second Council of Lyons, but whilst on the journey thither he was called to his rest. His death took place in the Benedictine Abbey of Fossa Nuova in the diocese of Terracina, on the 7th of March 1274, being barely forty-eight years of age. St. Thomas was a most voluminous writer, his principal work being the celebrated Summa Theologiae, which, although never completed, was accepted as such an authority as to be placed on a table in the council-chamber at the Council of Trent alongside of the Holy Scriptures and the Decrees of the Popes. But it is outside the province of this work to enlarge on his prose works. Though not a prolific writer of hymns, St. Thomas has contributed to the long list of Latin hymns some which have been in use in the services of the Church of Rome from his day to this. They are upon the subject of the Lord's Supper. The best known are:— Pange lingua gloriosi Corporis Mysterium; Adoro te devote latens Deitas; Sacris sollemniis juncta sint gaudia; Lauda Sion Salvatorem; and Verbum supernum prodiens. The 1st, 3rd, and 5th of these are found in the Roman Breviary, the 2nd, 4th, and 5th in Newman's Hymni Ecclesiae; the 4th in the Roman Missal; all of them appear in Daniel; the 2nd and 4th in Mone; and the 2nd, 4th, and 5th in Königsfeld. Of these hymns numerous translations have been made from time to time, and amongst the translators are found Caswall, Neale, Woodford, Morgan, and others. [Rev. Digby S. Wrangham, M.A.] -- Excerpts from John Julian, Dictionary of Hymnology (1907)

Hymnals

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Published hymn books and other collections

Small Church Music

Editors: Reginald Heber Description: The SmallChurchMusic site was commenced in 2006 grew out of the requests from those struggling to provide suitable music for their services and meetings. Rev. Clyde McLennan was ordained in mid 1960’s and was a pastor in many small Australian country areas, and therefore was acutely aware of this music problem. Having also been trained as a Pipe Organist, recordings on site (which are a subset of the smallchurchmusic.com site) are all actually played by Clyde, and also include piano and piano with organ versions. All recordings are in MP3 format. Churches all around the world use the recordings, with downloads averaging over 60,000 per month. The recordings normally have an introduction, several verses and a slowdown on the last verse. Users are encouraged to use software: Audacity (http://www.audacityteam.org) or Song Surgeon (http://songsurgeon.com) (see http://scm-audacity.weebly.com for more information) to adjust the MP3 number of verses, tempo and pitch to suit their local needs. Copyright notice: Rev. Clyde McLennan, performer in this collection, has assigned his performer rights in this collection to Hymnary.org. Non-commercial use of these recordings is permitted. For permission to use them for any other purposes, please contact manager@hymnary.org. Home/Music(smallchurchmusic.com) List SongsAlphabetically List Songsby Meter List Songs byTune Name About  



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