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TransfigurationYear AYear BYear C

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Come to the Mountain Peak (A Hymn for Transfiguration Sunday)

Author: F. Richard Garland Meter: 6.6.8.6 D Appears in 1 hymnal First Line: Come to the mountain peak Lyrics: within a cloud, transfigures with Love's grace ... Topics: Transfiguration Scripture: Mark 9:2-9 Used With Tune: DIADEMATA
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Beautiful Savior

Author: Joseph Augustus Seiss Meter: 5.5.7.5.5.8 Appears in 139 hymnals First Line: Beautiful Savior, King of Creation Lyrics: 1 Beautiful Savior, King of creation, Son of God and Son of Man! Truly I'd love Thee, truly I'd serve thee, Light of my soul, my Joy, my Crown. 2 Fair are the meadows, Fair are the woodlands, Robed in flow'rs of blooming spring; Jesus is fairer, Jesus is ... Text Sources: Gesangbuch, Münster, 1677

Transform Us

Author: Sylvia G. Dunstan Meter: 8.7.8.7.8.7 Appears in 8 hymnals First Line: Transform us as you, transfigured

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DIADEMATA

Composer: George J. Elvey Meter: 6.6.8.6 D Appears in 612 hymnals Tune Key: E Flat Major Incipit: 11133 66514 32235 Used With Text: Come to the Mountain Peak (A Hymn for Transfiguration Sunday)
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[Glorious scene, those three appalling]

Composer: F. A. Blackmer Appears in 2 hymnals Incipit: 11153 51533 31513 Used With Text: The Transfiguration
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ABERYSTWYTH

Composer: Joseph Parry, 1841-1903 Meter: 7.7.7.7 D Appears in 229 hymnals Tune Key: d minor Incipit: 11234 53213 21712 Used With Text: Jesus, Lord, We Look to Thee

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Published text-tune combinations (hymns) from specific hymnals

Come to the Mountain Peak (A Hymn for Transfiguration Sunday)

Author: F. Richard Garland Hymnal: Discipleship Ministries Collection #199 Meter: 6.6.8.6 D First Line: Come to the mountain peak Lyrics: within a cloud, transfigures with Love's grace ... Topics: Transfiguration Scripture: Mark 9:2-9 Languages: English Tune Title: DIADEMATA
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The Transfiguration

Author: F. A. B. Hymnal: Harvest Bells Nos. 1, 2 and 3 #A15 (1892) First Line: Glorious scene, those three appalling Refrain First Line: This is my beloved Son Languages: English Tune Title: [Glorious scene, those three appalling]

Transfiguration

Author: Carey Landry, b. 1944 Hymnal: Glory and Praise (3rd. ed.) #382 (2015) First Line: And oh, how his beauty transforms us Refrain First Line: We behold the splendor of God Topics: Conversion; Conversion; Conversion; Light; Power of God; Rites of the Church Rite of Christian Initiation of Adults: Penitential Rite (Scrutiny – 2nd Sunday in Lent); The Liturgical Year Lent (Sundays and Weekdays); The Liturgical Year The Transfiguarion of the Lord (August 6) Languages: English Tune Title: [And oh, how his beauty transforms us]

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George J. Elvey

1816 - 1893 Composer of "DIADEMATA" in Discipleship Ministries Collection George Job Elvey (b. Canterbury, England, 1816; d. Windlesham, Surrey, England, 1893) As a young boy, Elvey was a chorister in Canterbury Cathedral. Living and studying with his brother Stephen, he was educated at Oxford and at the Royal Academy of Music. At age nineteen Elvey became organist and master of the boys' choir at St. George Chapel, Windsor, where he remained until his retirement in 1882. He was frequently called upon to provide music for royal ceremonies such as Princess Louise's wedding in 1871 (after which he was knighted). Elvey also composed hymn tunes, anthems, oratorios, and service music. Bert Polman

Sylvia G. Dunstan

1955 - 1993 Author of "Transform Us" After a brief, arduous battle with liver cancer, Canadian Sylvia Dunstan died in 1993 at the age of 38. For thirteen years, Dunstan had served the United Church of Canada as a parish minister and prison chaplain. She is remembered by those who knew her for her passion for those in need, her gift of writing, and her love of liturgy. Sing! A New Creation

F. A. Blackmer

1855 - 1930 Person Name: F. A. B. Author of "The Transfiguration" in Harvest Bells Nos. 1, 2 and 3 Blackmer, Francis Augustus. (Ware, Massachusetts, February 17, 1855--October 8, 1930, Somerville, Massachusetts). Advent Christian musician. His parents, Augustus and Jane Blackmer, were among those caught up in the excitement of the Millerite Movement. One son, Fred, became an Advent Christian minister. Francis, with a talent recognized at an early age, consecrated his own life to Christian service as a musician. He was immersed in baptism at the Adventist campmeeting in Springfield, Massachusetts, by Elder Miles Grant. His early years were spend in central Massachusetts, his schooling at Wilbraham Academy. He was largely self-taught in harmony and musical composition. He wrote the words and music to his first gospel song, "Out on the fathomless sea," at the age of sixteen. Altogether he wrote over 300 gospel songs about the Second Coming, witnessing and working for the Lord, and praises to God's Holy Name. A few of these have circulated widely outside his own denomination. His final text, "I shall see him, And be like him," came when he was so weak that his friend, Clarence M. Seamans, had to supply the music. He used the pseudonym, A. Francis, with some of his early songs. Blackmer's first anthology was The Gospel Awakening, (1888). Subsequent gospel songbooks with which he was associated were: Singing by the Way (1895), Carols of Hope (1906), The Golden Sheaf, No. 2 (1916), and Songs of Coming Glory (1926). Most of his adult life was spent in Somerville, Massachusetts, a suburb of Boston, where he had a prosperous piano business. In the 1890s, his "Francis A. Blackmer Pianos" were made for him by the Washington Hall Piano Company of Boston. Later, his "Good as Gold Pianos" were manufactured by the Christman Piano Company of New York City and shipped directly to his customers throughout New England. In Somerville, Blackmer served as choirmaster and song-leader in the Advent Christian Church for many years. He was also an elder of the church until his death. From 1914 until his death, he was songleader at the mid-summer Alton Bay Campmeeting on Lake Winnepesaukee, New Hapshire. There his High Rock Hill was both a salesroom and a summer cottage over the years. He was a member of the board of directors of the campmeeting association for several years. Very popular were his singing sessions on the campground square between suppertim and evening services, and a final sing into the small hours of the night following the final service of the campmeeting. --Leonard Ellinwood, DNAH Archives