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Sing to the Lord of harvest

Author: John S. B. Monsell Meter: 7.6.7.6 D Appears in 121 hymnals Topics: Autumn and Harvest Used With Tune: GREENLAND
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Autumn, or the harvest is the end of the world

Meter: 8.8.8.8 Appears in 15 hymnals Topics: Autumn First Line: See how brown autumn spreads the field Lyrics: 1 See how brown autumn spreads the field; Mark how the whit'ning hills are turn'd; Behold them to the reapers yield, The wheat is sav'd, the tares are burn'd. 2 Thus the great Judge with glory crown'd, Descends to reap the ripen'd earth; Angelic guards attend him down, The same who sang his humble birth. 3 In sounds of glory, hear him speak; "Go search around the flaming world, Haste, call my saints, to rise and take The seats from which their foes were hurl'd. 4 "Go burn the chaff in endless fire, In flames unquench'd consume each tare; Sinners must feel my holy ire, And sink in guilt to deep despair." 5 Thus ends the harvest of the earth, Angels obey the awful voice: They save the wheat and burn the chaff, All heav'n approves the sov'reign choice. Scripture: Matthew 13:39

For autumn's golden days

Author: Unknown Meter: 6.6.4.6.6.6.4 Appears in 1 hymnal Topics: Autumn and Harvest Used With Tune: SERUG

Tunes

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VULPIUS

Appears in 307 hymnals Composer and/or Arranger: M. Vulpius Topics: The Seasons Autumn Incipit: 13234 53654 32356 Used With Text: The year is swiftly waning
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AUTUMNIA

Appears in 10 hymnals Topics: The Seasons Autumn Tune Key: E Flat Major Incipit: 33456 53552 34551 Used With Text: The year is swiftly waning
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CRADLE SONG

Meter: 12.12.12.12 Appears in 134 hymnals Composer and/or Arranger: William James Kirkpatrick, 1838-1921; Ralph Vaughan Williams, 1872-1958 Topics: Transcending Mystery and Wonder Autumn Tune Key: F Major or modal Incipit: 51123 11345 56423 Used With Text: In Sweet Fields of Autumn

Instances

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Autumn Day

Hymnal: Songs for Little People #101 (1915) Topics: Nature Songs Autumn First Line: Autumn day, bright and gay Languages: English Tune Title: [Autumn day, bright and gay]

Chant for the Seasons

Author: Mark L. Belletini, 1949- Hymnal: Singing the Living Tradition #73 (1993) Meter: Irregular Topics: Autumn and Harvest First Line: Summertime has turned the starwheel Languages: English Tune Title: PRAHA
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Autumn, or the harvest is the end of the world

Hymnal: The Hartford Selection of Hymns from the Most Approved Authors #CCCXIII (1799) Meter: 8.8.8.8 Topics: Autumn First Line: See how brown autumn spreads the field Lyrics: 1 See how brown autumn spreads the field; Mark how the whit'ning hills are turn'd; Behold them to the reapers yield, The wheat is sav'd, the tares are burn'd. 2 Thus the great Judge with glory crown'd, Descends to reap the ripen'd earth; Angelic guards attend him down, The same who sang his humble birth. 3 In sounds of glory, hear him speak; "Go search around the flaming world, Haste, call my saints, to rise and take The seats from which their foes were hurl'd. 4 "Go burn the chaff in endless fire, In flames unquench'd consume each tare; Sinners must feel my holy ire, And sink in guilt to deep despair." 5 Thus ends the harvest of the earth, Angels obey the awful voice: They save the wheat and burn the chaff, All heav'n approves the sov'reign choice. Scripture: Matthew 13:39 Languages: English

People

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Authors, composers, editors, etc.

S. Baring-Gould

1834 - 1924 Person Name: Sabine Baring-Gould, 1834-1924 Topics: Autumn and Harvest Author (v. 1) of "Now the Day Is Over" in Singing the Living Tradition Baring-Gould, Sabine, M.A., eldest son of Mr. Edward Baring-Gould, of Lew Trenchard, Devon, b. at Exeter, Jan. 28, 1834, and educated at Clare College, Cambridge, B.A. 1857, M.A. 1860. Taking Holy Orders in 1864, he held the curacy of Horbury, near Wakefield, until 1867, when he was preferred to the incumbency of Dalton, Yorks. In 1871 he became rector of East Mersea, Essex, and in 1881 rector of Lew Trenchard, Devon. His works are numerous, the most important of which are, Lives of the Saints, 15 vols., 1872-77; Curious Myths of the Middle Ages, 2 series, 1866-68; The Origin and Development of Religious Belief, 2 vols., 1869-1870; and various volumes of sermons. His hymns, original and translated, appeared in the Church Times; Hymns Ancient & Modern, 1868 and 1875; The People's Hymnal, 1867, and other collections, the most popular being "Onward, Christian soldiers," "Daily, daily sing the praises," the translation "Through the night of doubt and sorrow," and the exquisite Easter hymn, "On the Resurrection Morning." His latest effort in hymnology is the publication of original Church Songs, 1884, of which two series have been already issued. In the Sacristy for Nov. 1871, he also contributed nine carols to an article on "The Noels and Carols of French Flanders.” These have been partially transferred to Chope's and Staniforth's Carol Books, and also to his Church Songs. --John Julian, Dictionary of Hymnology (1907) ================== Baring-Gould, S., p. 114, i. Other hymns in common use are:— 1. Forward! said the Prophet. Processional. Appeared in the New Mitre Hymnal, 1874. 2. My Lord, in glory reigning. Christ in Glory. In Mrs. Brock's Children's Hymn Book, 1881. 3. Now severed is Jordan. Processional. Appeared in the S. Mary, Aberdeen, Hymnal, 1866, the People's Hymnal, 1867, &c. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907)

Melchior Vulpius

1570 - 1615 Person Name: M. Vulpius Topics: The Seasons Autumn Composer of "VULPIUS" in Worship Song Born into a poor family named Fuchs, Melchior Vulpius (b. Wasungen, Henneberg, Germany, c. 1570; d. Weimar, Germany, 1615) had only limited educational oppor­tunities and did not attend the university. He taught Latin in the school in Schleusingen, where he Latinized his surname, and from 1596 until his death served as a Lutheran cantor and teacher in Weimar. A distinguished composer, Vulpius wrote a St. Matthew Passion (1613), nearly two hundred motets in German and Latin, and over four hundred hymn tunes, many of which became popular in Lutheran churches, and some of which introduced the lively Italian balletto rhythms into the German hymn tunes. His music was published in Cantiones Sacrae (1602, 1604), Kirchengesangund Geistliche Lieder (1604, enlarged as Ein schon geistlich Gesanglmch, 1609), and posthumous­ly in Cantionale Sacrum (1646). Bert Polman

Samuel Stennett

1727 - 1795 Topics: Autumn Author of ""Let me go over!"" in Laudes Domini Samuel Stennett was born at Exeter, in 1727. His father was pastor of a Baptist congregation in that city; afterwards of the Baptist Chapel, Little Wild Street, London. In this latter pastorate the son succeeded the father in 1758. He died in 1795. Dr. Stennett was the author of several doctrinal works, and a few hymns. --Annotations of the Hymnal, Charles Hutchins, M.A. 1872. ====================== Stennett, Samuel, D.D., grandson of Joseph Stennett, named above, and son of the Rev. Joseph Stennett, D.D., was born most pro;bably in 1727, at Exeter, where his father was at that time a Baptist minister. When quite young he removed to London, his father having become pastor of the Baptist Church in Little Wild Street, Lincoln's Inn Fields. In 1748, Samuel Stennett became assistant to his father in the ministry, and in 1758 succeeded him in the pastoral office at Little Wild Street. From that time until his death, on Aug. 24, 1795, he held a very prominent position among the Dissenting ministers of London. He was much respected by some of the statesmen of the time, and used his influence with them in support of the principles of religious freedom. The celebrated John Howard was a member of his congregation and an attached friend. In 1763, the University of Aberdeen conferred on him the degree of D.D. Dr. S. Stennett's prose publications consist of volumes of sermons, and pamphlets on Baptism and on Nonconformist Disabilities. He wrote one or two short poems, and contributed 38 hymns to the collection of his friend, Dr. Rippon (1787). His poetical genius was not of the highest order, and his best hymns have neither the originality nor the vigour of some of his grandfather's. The following, however, are pleasing in sentiment and expression, and are in common use more especially in Baptist congregations:— 1. And have I, Christ, no love for Thee? Love for Christ desired. 2. And will the offended God again? The Body the Temple of the Holy Ghost. 3. As on the Cross the Saviour hung. The Thief on the Cross. 4. Behold the leprous Jew. The healing of the Leper. 5. Come, every pious heart. Praise to Christ. 6. Father, at Thy call, I come. Lent. 7. Great God, amid the darksome night. God, a Sun. 8. Great God, what hosts of angels stand. Ministry of Angels. 9. Here at Thy Table, Lord, we meet. Holy Communion. 10. How charming is the place. Public Worship. 11. How shall the sons of men appear? Acceptance through Christ alone. 12. How soft the words my [the] Saviour speaks. Early Piety. 13. How various and how new. Divine Providence. 14. Not all the nobles of the earth. Christians as Sons of God. 15. On Jordan's stormy banks I stand. Heaven anticipated. 16. Prostrate, dear Jesus, at thy feet. Lent. Sometimes, "Dear Saviour, prostrate at Thy feet." 17. Should bounteous nature kindly pour. The greatest of these is Love. From this, "Had I the gift of tongues," st. iii., is taken. 18. Thy counsels of redeeming grace. Holy Scripture. From "Let avarice, from shore to shore." 19. Thy life 1 read, my dearest Lord. Death in Infancy. From this "'Tis Jesus speaks, I fold, says He." 20. 'Tis finished! so the Saviour cried. Good Friday. 21. To Christ, the Lord, let every tongue. Praise of Christ. From this,"Majestic sweetness sits enthroned," st. iii., is taken. 22. To God, my Saviour, and my King. Renewing Grace. 23. To God, the universal King. Praise to God. 24. What wisdom, majesty, and grace. The Gospel. Sometimes, “What majesty and grace." 25. Where two or three with sweet accord. Before the Sermon. 26. Why should a living man complain? Affliction. From this, "Lord, see what floods of sorrow rise," st. iii., is taken. 27. With tears of anguish I lament. Lent. 28. Yonder amazing sight I see. Good Friday. All these hymns, with others by Stennett, were given in Rippon's Baptist Selection, 1787, a few having previously appeared in A Collection of Hymns for the use of Christians of all Denominations, London. Printed for the Booksellers, 1782; and No. 16, in the 1778 Supplement to the 3rd edition of the Bristol Baptist Selection of Ash and Evans. The whole of Stennett's poetical pieces and hymns were included in vol. ii. of his Works, together with a Memoir, by W. J. Jones. 4 vols., 1824. [Rev. W. R. Stevenson, M.A.] --John Julian, Dictionary of Hymnology (1907)