Laud, O Zion, thy salvation

Representative Text

Part 1:
1 Laud, O Sion, thy salvation,
Laud with hymns of exultation
Christ, thy King and Shepherd true:
Spend thyself, his honour raising,
Who surpasseth all thy praising;
Never canst thou reach his due.

2 Sing today, the mystery showing
Of the living, life-bestowing
Bread from heaven before thee set;
E'en the same of old provided,
Where the Twelve, divinely guided.
At the holy Table met.

3 Full and clear ring out thy chanting,
Joy nor sweetest grace be wanting
To thy heart and soul today;
When we gather up the measure
Of that Supper and its treasure,
Keeping feast in glad array.

4 Lo, the new King's Table gracing,
This new Passover of blessing
Hath fulfilled the elder rite:
Now the new the old effaceth,
Truth revealed the shadow chaseth,
Day is breaking on the night.

5 What he did at Supper seated,
Christ ordained to be repeated,
His memorial ne'er to cease:
And, his word for guidance taking,
Bread and wine we hallow, making
Thus our Sacrifice of peace.

6 This the truth to Christians given -
Bread becomes his Flesh from heaven.
Wine becomes his holy Blood.
Doth it pass thy comprehending?
Yet by faith, thy sight transcending,
Wondrous things are understood.

7 Yea, beneath these signs are hidden
Glorious things to sight forbidden:
Look not on the outward sign.
Wine is poured and Bread is broken,
But in either sacred token
Christ is here by power divine.

8 Whoso of this Food partaketh,
Christ divideth not nor breaketh:
He is whole to all that taste.
Thousands are, as one, receivers,
One, as thousands of believers,
Takes the Food that cannot waste.

9 Good and evil men are sharing
One repast, a oom preparing
Varied as the heart of man;
Doom of life or death awarded,
As their days shall be recorded
Which from one beginning ran.

Part 2:
10 When the Sacrament is broken,
Doubt not in each severed token,
Hallowed by the word once spoken,
Resteth all the true content:
Nought the precious Gift divideth,
Breaking but the sign betideth,
He himself the same abideth,
Nothing of his fullness spent.

11 Lo! the Angel's Food is given
To the pilgrim who hath striven:
See the children's Bread from heaven,
Which to dogs may not be cast;
Truth the ancient types fulfilling,
Isaac bound, a victim willing,
Paschal lamb, its life-blood spilling.
Manna sent in ages past.

Part 3:
12 O true Bread, good Shepherd, tend us,
Jesu, of thy love befriend us,
Thou refresh us, thou defend us,
Thine eternal goodness send us
In the land of life to see;
Thou who all things canst and knowest,
Who on earth such Food bestowest,
Grant us with thy Saints, though lowest,
Where the heavenly Feast thou showest,
Fellow-heirs and guests to be.
Amen. Alleluya.


Source: New English Praise: a supplement to the New English Hymnal #664

Author: Thomas Aquinas

Thomas of Aquino, confessor and doctor, commonly called The Angelical Doctor, “on account of," says Dom Gueranger, "the extraordinary gift of understanding wherewith God had blessed him," was born of noble parents, his father being Landulph, Count of Aquino, and his mother a rich Neapolitan lady, named Theodora. The exact date of his birth is not known, but most trustworthy authorities give it as 1227. At the age of five he was sent to the Benedictine monastery at Monte Cassino to receive his first training, which in the hands of a large-hearted and God-fearing man, resulted in so filling his mind with knowledge and his soul with God, that it is said the monks themselves would often approach by stealth to hear the words of piety and wisdo… Go to person page >

Text Information

First Line: Laud, O Zion, thy salvation
Author: Thomas Aquinas

Tune

LAUDA, SION, SALVATOREM


ALLES IST AN GOTTES SEGEN

ALLES 1ST AN GOTTES SEGEN is a splendid tune that matches Gaunt's text well, giving it a lot of lift. Sing it in unison on stanzas 1 and 3 and in harmony on stanza 2. Use a cheerful trumpet stop, and keep the articulation crisp on repeating tones. Johann Löhner (b. Nuremberg, Germany, 1645; d. Nure…

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LAUDA ZION


Timeline

Instances

Instances (1 - 3 of 3)

New English Praise: a supplement to the New English Hymnal #665

Text

New English Praise: a supplement to the New English Hymnal #664

Text

The New English Hymnal #521

Include 3 pre-1979 instances
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