1 Guide me, O my great Redeemer,
pilgrim through this barren land;
I am weak, but you are mighty;
hold me with your powerful hand.
Bread of heaven, bread of heaven,
feed me now and evermore,
feed me now and evermore.
2 Open now the crystal fountain,
where the healing waters flow.
Let the fire and cloudy pillar
lead me all my journey through.
Strong Deliverer, strong Deliverer,
ever be my strength and shield,
ever be my strength and shield.
3 When I tread the verge of Jordan,
bid my anxious fears subside.
Death of death, and hell's destruction,
land me safe on Canaan's side.
Songs of praises, songs of praises
I will ever sing to you,
I will ever sing to you.
Pilgrimage is a much-used metaphor in Williams's texts. "Guide Me, O My Great Redeemer" draws on images from the Exodus story in the Old Testament: "bread of heaven" (Ex. 16), "crystal fountain" (Ex. 17), "fire and cloudy pillar" (Ex. 13:21-22). But the New Testament, Christocentric focus of the text is equally clear in the repeated final line of each stanza: Jesus is the "bread of heaven" (or "bread of life," (John 6), the "rock" who is our "strength and shield" (1 Cor. 10:4), and the victor over "death … and hell's destruction" (Rev. 1:18). Thus the change from the original “Jehovah” of the first line to "Redeemer" makes eminent sense.
Psalter Hymnal Handbook
The journey of the Israelites through the wilderness is a picture of God’s children as pilgrims on a long and sometimes difficult journey. Yet, through everything God has a plan, which is revealed in the unfolding of the covenant. Our World Belongs to God, paragraph 33 testifies about a “story of God’s mighty acts in the unfolding of covenant history.” This unfolding of the covenant plan is a testimony, according to Our World Belongs to God, paragraph 18, of “the long road of redemption” for the Israelites and for God’s children living today.