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511

Amid the Thronging Worshipers

Full Text

1 Amid the thronging worshipers
the Lord, our God, I bless;
before his people gathered here
his name will I confess.
Come, praise him, all who fear the Lord,
the children of his grace;
with reverence sound his glories forth
and bow before his face.

2 The burden of the sorrowful
the Lord will not despise;
he has not turned from those who mourn,
he listens to their cries.
His goodness makes me join the throng
where saints his praise proclaim,
and there will I fulfill my vows
with those who fear his name.

3 He feeds with good the humble soul
and satisfies the meek,
and they shall live and praise the Lord
who for his mercy seek.
The ends of all the earth will hear,
the nations seek the Lord;
they worship him, the King of kings,
in earth and heaven adored.

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Scripture References

Thematically related:

Further Reflections on Scripture References

“Amid the Thronging Worshipers” is a versification from the concluding part of Psalm 22, that great psalm of lament most quoted in the New Testament. The conclusion of Psalm 22 features vows of strong praise made in the sure faith that God will deliver the believer and answer prayer. Like many psalms, this text is cosmic in scope, moving from the singular “I” (st.1) to “his people” and saints” (st.1-2) to “all the earth” (st.3) The versification is from the 1912 Psalter

 

Bert Polman, Psalter Hymnal Handbook

Confessions and Statements of Faith References

Further Reflections on Confessions and Statements of Faith References

In a world with many threats and enemies, we find hope and security in his fatherly care. Both Belgic Confession and Heidelberg Catechism put significant focus on the Providence of God and the care God provides for us. Heidelberg Catechism, Lord’s Day 9, Question and Answer 26 professes that he “will provide whatever I need for body and soul” and that we are “completely in his hand.” In Belgic Confession, Article 13 professes that he “watches over us with fatherly care.”

 

God calls his children from many sources, languages, nations, and from a variety of social standings and personal needs. The Confessions are very clear on this. Belgic Confession teaches in Article 27, “This holy church is not confined, bound, or limited to a certain place or certain people.” Our World Belongs to God, paragraph 30 reminds us, “The Spirit gathers people from every tongue, tribe and nation...” and in paragraph 34 teaches that “all are welcome…the homeless…the broken…the sinner…the despised…the least…and the last…”

511

Amid the Thronging Worshipers

Additional Prayers

Merciful God, some of your children are joyfully singing your praise.
Others are languishing in despair.
Through Jesus you are acquainted with our grief
and in him we have resurrection hope.
Bind up those who are broken, bless those who are dying, shield those who are joyous,
and lead us all to your house, where we may feast together at your table. Amen.
— Psalms for All Seasons (http://www.psalmsforallseasons.org)
511

Amid the Thronging Worshipers

Hymn Story/Background

“Amid the Thronging Worshipers” is a versification from the concluding part of Psalm 22, that great psalm of lament most quoted in the New Testament. The conclusion of Psalm 22 features vows of strong praise made in the sure faith that God will deliver the believer and answer prayer. Like many psalms, this text is cosmic in scope, moving from the singular “I” (st.1) to “his people” and saints” (st.1-2) to “all the earth” (st.3) This versification is from the 1912 Psalter.  
 
Laura A. Tate composed the tune BOVINA, which was first published with this text in the 1912 Psalter published by the United Presbyterian Church (UPC). No information is known about her, but since her tune was copyrighted by the UPC in 1904 she may have been associated with that denomination. Sing in four broad phrases, perhaps in harmony.
— Bert Polman

Author Information

The 1912 Psalter was the first ecumenical psalter published in the United States and the most widely used metrical psalter of the twentieth century in North America.  The United Presbyterian Church invited all other Reformed and Presbyterian denominations to join them in the effort to provide a new versifications of the psalms; six Presbyterian denominations, as well as the Christian Reformed Church and the Reformed Church in America joined in the effort in revising the 1887 Psalter (whose texts actually dated back to the 1871 Book of Psalms; the 1887 edition had added music to the texts.).  The 1912 Psalter included all the psalms in 413 settings, eight doxologies, and the three Lukan canticles (Song of Mary, Song of Zechariah, and Song of Simeon).
— Bert Polman and Jack Reiffer
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