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Advent 4Year AYear BYear C

Texts

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Let All Mortal Flesh Keep Silence (Lorsque les mortels, en silence frémiront)

Author: Gerard Moultrie; G. de Lioncourt Meter: 8.7.8.7.8.7 Appears in 175 hymnals Topics: Advent 4 Year C Lyrics: 1 Let all mortal flesh keep silence, and with awe and reverence stand; ponder nothing earthly minded, for with blessing in his hand Christ our God to us approacheth our full homage to demand. 2 King of kings, yet born of Mary, as of old on earth he stood, Lord of lords, in human vesture, in the body and the blood, he will give to all the faithful his own self for heavenly food. 3 Rank on rank the host of heaven spreads its vanguard on the way. as the Light of light descendeth from the realms of endless day, that the powers of hell may vanish as the darkness clears away. 4 At his feet the six-winged seraph; cherubim with sleepless eye veil their faces to the presence, as with ceaseless voice they cry, Hallelujah, hallelujah, hallelujah, Lord Most High! Used With Tune: PICARDY Text Sources: Liturgy of St. James
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Love divine, all loves excelling

Author: C. Wesley (1707-1788) Meter: 8.7.8.7 D Appears in 1,870 hymnals Topics: Advent 4 The Annunciation Lyrics: 1 Love divine, all loves excelling, joy of heaven, to earth come down; fix in us your humble dwelling, all your faithful mercies crown. 2 Jesus, you are all compassion, boundless love that makes us whole: visit us with your salvation, enter every trembling heart. 3 Come, almighty to deliver, let us all your grace receive; suddenly return, and never, never more your temples leave. 4 You we would be always blessing, serve you as your hosts above, pray, and praise you without ceasing, glory in your perfect love. 5 Finish then your new creation; pure and sinless let us be; let us see your great salvation, perfect in eternity: 6 Changed from glory into glory, till in heaven we take our place, there to cast our crowns before you, lost in wonder, love and praise! Used With Tune: LOVE DIVINE
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Go, Tell It on the Mountain

Author: John Wesley Work II Meter: Irregular Appears in 106 hymnals Topics: Advent 4 Year A First Line: While shepherds kept their watching Lyrics: Refrain: Go, tell it on the mountain, over the hills and everywhere. Go, tell it on the mountain that Jesus Christ is born. 1 While shepherds kept their watching o'er silent flocks by night, behold, throughout the heavens there shone a holy light. [Refrain] 2 The shepherds feared and trembled when lo, above the earth rang out the angel chorus that hailed our Saviour's birth. [Refrain] 3 Down in a lonely manger the humble Christ was born, and God sent our salvation that blessed Christmas morn. [Refrain] Used With Tune: GO, TELL IT

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PRAISE HIM

Meter: 12.10.12.10.11.10.12.10 Appears in 254 hymnals Composer and/or Arranger: Chester G. Allen, 1838-1878 Topics: Ascensiontide; Joy, Praise and Thanksgiving; Year A Dedication Festival; Year A Palm Sunday: Liturgy of the Palms; Year B Advent 2; Year B Easter 4; Year B Palm Sunday: Liturgy of the Palms; Year C Lent 3 Tune Key: G Major Incipit: 35132 32176 51351 Used With Text: Praise him, praise him
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GOPSAL

Meter: 6.6.6.6 with refrain Appears in 63 hymnals Composer and/or Arranger: George Frideric Handel, 1685-1759 Topics: Year B Advent 4 Tune Key: C Major Incipit: 56534 51432 21155 Used With Text: Rejoice, the Lord is King
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AMAZING GRACE (NEW BRITAIN)

Meter: 8.6.8.6 Appears in 554 hymnals Composer and/or Arranger: Edwin O. Excell Topics: Advent 4 Year B Tune Key: F Major Incipit: 51313 21655 13132 Used With Text: Amazing Grace, How Sweet the Sound

Instances

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Published text-tune combinations (hymns) from specific hymnals

O come, O come, Emmanuel (Oh, viens Jésus, oh, viens Emmauel)

Author: John Mason Neale; Pierre-Yves Emery Hymnal: Voices United #1 (1996) Meter: 8.8.8.8 with refrain Topics: Advent 4 Year A; Advent 4 Year C First Line: O come, O come, Emmanuel (Oh! viens Jésus, oh! viens Emmauel) Refrain First Line: Rejoice! Rejoice! ( Chantez! chantez!) Languages: English; French Tune Title: VENI EMMANUEL
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Come, Thou Long-Expected Jesus

Author: Charles Wesley Hymnal: Voices United #2 (1996) Meter: 8.7.8.7 Topics: Advent 4 Year B; Advent 4 Year C Lyrics: 1 Come, thou long-expected Jesus born to set thy people free; from our fears and sins release us, let us find our rest in thee. 2 Israel's strength and consolation, hope of all the earth thou art, dear desire of every nation, joy of every longing heart. 3 Born thy people to deliver, born a child and yet a King, born to reign in us forever, now thy gracious kingdom bring. 4 By thine own eternal Spirit rule in all our hearts alone; by thine all-sufficient merit, raise us to thy glorious throne. Languages: English Tune Title: STUTTGART
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Psalm 80: The Vineyard of the Lord (Lord, Make Us Turn to You)

Hymnal: Journeysongs (2nd ed.) #58 (2003) Topics: Advent 4 Year C; Advent 4 Year C; Advent 4 Year C First Line: A vine from Egypt you transplanted (O shepherd of Israel, hearken) Refrain First Line: The vineyard of the Lord (Lord, make us turn to you) Scripture: Psalm 80:2-4 Languages: English Tune Title: [A vine from Egypt you transplanted]

People

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Authors, composers, editors, etc.

Edward Hodges

1796 - 1867 Topics: God Praise and Thanksgiving; Adoration and Praise; Church Community in Christ; Creation; Ecology; Faith Journey; Funerals and Memorial Services; God Creator; God Image (Father); God Love; Good News, Gospel; Heaven(s)/Paradise; Life; Light; Love; Love for Others; Mercy; Morning; Morning Prayer; Music and Singing; Nature; Opening Hymns; Petition; Processionals (Opening of Worship); Repentance; Triumph; Trust; Worship; Epiphany Last/Transfig. Year A; Proper 18 Year A; Advent 3 Year B; Easter 5 Year B; Proper 21 Year B; Proper 24 Year B; Thanksgiving Year B; Advent 3 Year C; Easter 4 Year C; Trinity Sunday Year C Adapter of "HYMN TO JOY" in Voices United Born: Ju­ly 20, 1796, Bris­tol, Eng­land. Died: Sep­tem­ber 1, 1867, Clif­ton, Bris­tol, Eng­land. Buried: Church of St. Mary the Vir­gin, Stan­ton Drew (about eight miles south of Bristol). Hodges’ mu­sic­al gift showed it­self at an ear­ly age; by 1819, he was play­ing the or­gan at St. James’ Church in Bris­tol, and at St. Nicholas’, 1821-1838. He al­so had an in­ter­est­ing me­chan­ic­al bent, and spurred sev­er­al tech­ni­cal im­prove­ments in or­gan de­sign. He com­posed a num­ber of serv­ic­es and an­them piec­es, and Cam­bridge Un­i­ver­si­ty award­ed him a doc­tor­ate in mu­sic in 1825. Hodges event­u­al­ly em­i­grat­ed, ac­cept­ing a post at the ca­thed­ral in To­ron­to, Ca­na­da, in 1838. The next year, he be­came mu­sic di­rect­or at Trin­i­ty Par­ish in New York Ci­ty. He be­came the or­gan­ist at Trin­i­ty Church when it opened in 1846 (the church had its or­gan built to his spe­ci­fi­ca­tions). He re­tired for health rea­sons in 1859, and re­turned to his native Eng­land in 1863. Hodges’ works in­clude: An Apol­o­gy for Church Mu­sic and Mu­sic­al Fes­tiv­als, in Ans­wer…to the Stan­dard and the Re­cord (Lond­on: 1834) Essays on the Ob­jects of Mu­sic­al Study (Bris­tol, Eng­land: 1838) An Es­say on the Cul­ti­va­tion of Church Mu­sic (New York: 1841) Contributions to the Quar­ter­ly Mu­sic­al Mag­a­zine & Mu­sic­al World Trin­i­ty Col­lect­ion of Church Mu­sic (Bos­ton, Mass­a­chu­setts: 1864) (ed­it­or) Music-- BRISTOL GLOUCESTER HABAKKUK HYMN TO JOY --www.hymntime.com/

C. G. Gläser

1784 - 1829 Person Name: Carl Gotthelf Gläser Topics: Advent 4 Year A Composer of "AZMON" in Voices United Carl Gotthelf Gläser Germany 1781-1829. Born at Weissenfels, Burgenlandkreis, Sachsen-Anhalt, Germany, he received musical training from his father, after which he attended St. Thomas school in Leipzig. He became an author and composer. At Barmen he taught voice, piano, and violin. He also wrote and conducted chorale music. He died at Barmen. John Perry

N. F. S. Grundtvig

1783 - 1872 Person Name: N. F. S. Grundtvig (1783-1872) Topics: Advent 4 The Annunciation Author of "Praise we offer, Lord of glory" in Hymns for Today's Church (2nd ed.) Nicolai Frederik Severin Grundtvig was the son of a pastor, and was born at Udby, in Seeland, in 1783. He studied in the University of Copenhagen from 1800-1805; and, like some other eminent men, did not greatly distinguish himself; his mind was too active and his imagination too versatile to bear the restraint of the academic course. After leaving the university he took to teaching; first in Langeland, then (1808) in Copenhagen. Here he devoted his attention to poetry, literature, and Northern antiquities. In 1810 he became assistant to his father in a parish in Jutland. The sermon he preached at his ordination, on the subject "Why has the Lord's word disappeared from His house," attracted much attention, which is rarely the case with "probationers'" sermons. On his father's death, in 1813, he returned to Copenhagen, and for eight years devoted himself mainly to literature. The poetry, both secular and religious, that he produced, drew from a friend the remark that "Kingo's harp had been strung afresh." In 1821 King Frederik vi. appointed him pastor of Prasloe, a parish in Seeland, from which he was the next year removed to Copenhagen, and made chaplain of St. Saviour's church in Christianshavn. From the time of his ordination he had been deeply impressed with Evangelical church sentiments, in opposition to the fashionable Rationalism and Erastianism of the day; and adhered to the anti-rationalist teaching of Hauge, whose death at this time (1824) seemed to be a call to Grundtvig to lift up his voice. An opportunity soon presented itself; Professor Clausen brought out a book entitled Katholicismens og Protestantismens Forfatning, Ldre, og Ritus ("The condition, teaching, and ritual of Catholicism and Protestantism"). This book was replete with the Erastian Rationalism which was so especially distasteful to Grundtvig, who forthwith, in his Kirkens Gjenmsele ("The Church's Reply," 1825), strongly opposed its teaching, and laid down truer principles of Christian belief, and sounder views of the nature of the Church. This caused a sensation: Grandtvig (who had not spared his opponent) was fined 100 rixdollars, and the songs and hymns which he had written for the coming celebration of the tenth centenary of Northern Christianity were forbidden to be used. On this he resigned his post at St. Saviour's, or rather was forced to quit it by a sentence of suspension which was pronounced in 1826, and under which he was kept for 13 years. He took the opportunity of visiting England in 1829, 30, and 31, and consulting its libraries, mainly with a view to a further insight into Northern antiquities, and to help his studies in the early English tongue. His edition of Cynewulfs beautiful poem of the Phenix from the Codex Exoniensis, the Anglo-Saxon (so-called) text, with a preface in Danish, and a fri Fordanskning (free rendering in Danish), published in 1840*, is a result of this journey and enforced leisure. Tired of his long silence, his numerous friends and admirers proposed to erect a church for him, and form themselves into an independent congregation, but this was not permitted. He was allowed, however, to hold an afternoon service in the German church at Christianshavn. There ho preached for eight years, and compiled and wrote his hymn-book, Sang-Vdrk til den Danske Kirkce ("Song-work for the Danish Church"). He still worked on towards his object of raising the Christian body to which ho belonged from the condition of a mere slate establishment to the dignity of a gospel-teaching national church. In 1839 (the year of the death of King Frederik vr., and the accession of his cousin Chrisliem vni.) the suspension was removed, and he was appointed chaplain of the hospital Vartou, a position which he held till his death. In 1863 the king (Frederik vn.) conferred on him the honorary title of bishop. The good old man died suddenly, in his 89th year, on Sept. 2, 1872, having officiated the day before. As Kingo is the poet of Easter, and Brorson of Christmas, so Grundtvig is spoken of as the poet of Whitsuntide. --John Julian, Dictionary of Hymnology,, p. 1001 (1907)