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Steal Away to Jesus

Meter: 5.7.9.7 with refrain Appears in 128 hymnals Topics: Gospel Call and Response First Line: My Lord He calls me Refrain First Line: Steal away, steal away Lyrics: Refrain: Steal away, steal away; steal away to Jesus. Steal away, steal away home. I ain't got long to stay here. 1 My Lord He calls me, He calls me by the thunder; The trumpet sounds within-a my soul; I ain't got long to stay here. [Refrain] 2 Green trees a-bending, Poor sinners stand a-trembling; The trumpet sounds within-a my soul. I ain't got long to stay here. [Refrain] 3 My Lord He calls me; He calls me by the lightning; The trumpet sounds within-a my soul. I ain't got long to stay here. [Refrain] Scripture: 1 Corinthians 15:51-52 Used With Tune: STEAL AWAY Text Sources: Spiritual
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Wonderful Words of Life

Author: Philip P. Bliss, 1838-1876 Meter: 8.6.8.6.6.6 with refrain Appears in 609 hymnals Topics: Gospel Call and Response First Line: Sing them over again to me Refrain First Line: Beautiful words, wonderful words Lyrics: 1 Sing them over again to me - Wonderful words of Life; Let me more of their beauty see - Wonderful words of Life. Words of life and beauty, Teach me faith and duty: Refrain: Beautiful words, wonderful words, Wonderful words of Life; Beautiful words, wonderful words, Wonderful words of Life. 2 Christ, the blessed One, gives to all Wonderful words of Life; Listen well to the loving call - Wonderful words of Life. All the wondrous story, Showing us His story: [Refrain] 3 Sweetly echo the gospel call - Wonderful words of Life; Offer pardon and peace to all - Wonderful words of Life. Jesus, only Savior, Sanctify forever: [Refrain] Scripture: John 6:63 Used With Tune: WORDS OF LIFE
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More About Jesus Would I Know

Author: Eliza E. Hewitt, 1851-1920 Appears in 425 hymnals Topics: Gospel Call and Response Refrain First Line: More, more about Jesus Used With Tune: MORE ABOUT JESUS

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AURELIA

Meter: 7.6.7.6 D Appears in 1,132 hymnals Composer and/or Arranger: Samuel S. Wesley, 1810-1876 Topics: Gospel Call and Response Tune Key: D Major Incipit: 33343 32116 54345 Used With Text: You Walk Along Our Shoreline
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ADESTES FIDELES

Meter: Irregular Appears in 1,451 hymnals Composer and/or Arranger: John F. Wade Topics: Christ's Gracious Life Birth and Baptism; Christian Year Christmas; Christian Year Epiphany; Christ's Gracious Life Birth and Baptism; Christian Year Christmas; Christian Year Epiphany; Jesus Christ; Jesus Christ Lordship; Music and Singing; Music and Singing; Processionals; Responses, Antiphonal; Service Music Greeting/Call to Worship Tune Sources: Harm. from Collections of Motetts or Antiphons, 1792 Tune Key: G Major Incipit: 11512 55323 43211 Used With Text: O Come, All Ye Faithful
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CWM RHONDDA

Meter: 8.7.8.7.8.7 Appears in 342 hymnals Composer and/or Arranger: John Hughes Topics: Church Anniversaries; The Nature of the Church Called to God's Mission; Church Anniversaries; Confession; Courage; Discipleship and Service; Funerals and Memorial Services; Mission and Outreach; Opening Hymns; Service Music Prayer Responses; Social Concerns Tune Key: G Major Incipit: 56511 71232 31643 Used With Text: God of Grace and God of Glory

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Jesus Calls Us

Author: Cecil Frances Alexander Hymnal: Rejoice in the Lord #258 (1985) Meter: 8.7.8.7 Topics: Call and Response; Jesus Christ Call and Response First Line: Jesus calls us: o'er the tumult Lyrics: 1 Jesus calls us: o'er the tumult of our life's wild, restless sea, day by day his sweet voice soundeth, saying, "Christian, follow me." 2 Jesus calls us from the worship of the vain world's golden store, from each idol that would keep us, saying, "Christian, love me more." 3 In our joys and in our sorrows, days of toil and hours of ease, still he calls, in cares and pleasures, "Christian, love me more than these." 4 Jesus calls us; by thy mercies, Savior, may we hear thy call, give our hearts to thine obedience, serve and love thee best of all. Scripture: Matthew 4:18-20 Languages: English Tune Title: SUSSEX
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Jesus Calls Us

Author: Cecil Frances Alexander Hymnal: Rejoice in the Lord #259 (1985) Meter: 8.7.8.7 Topics: Call and Response; Jesus Christ Call and Response First Line: Jesus calls us: o'er the tumult Lyrics: 1 Jesus calls us: o'er the tumult of our life's wild, restless sea, day by day his sweet voice soundeth, saying, "Christian, follow me." 2 Jesus calls us from the worship of the vain world's golden store, from each idol that would keep us, saying, "Christian, love me more." 3 In our joys and in our sorrows, days of toil and hours of ease, still he calls, in cares and pleasures, "Christian, love me more than these." 4 Jesus calls us; by thy mercies, Savior, may we hear thy call, give our hearts to thine obedience, serve and love thee best of all. Scripture: Matthew 4:18-20 Languages: English Tune Title: GALILEE
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Jesus Calls Us

Author: Cecil Frances Alexander Hymnal: Voices United #562 (1996) Meter: 8.7.8.7 Topics: Calling and Response; Calling and Response First Line: Jesus calls us; o'er the tumult Lyrics: 1 Jesus calls us, o'er the tumult of our life's wild restless sea, day by day his clear voice sounding, saying, "Christian, follow me." 2 Long ago apostles heard it by the Galilean lake, turned from home and toil and kindred, leaving all for Jesus' sake. 3 Jesus calls us from the worship of the vain world's golden store, from each idol that would keep us, saying, "Christian, love me more." 4 In our joys and in our sorrows, days of toil and hours of ease, still he calls, in cares and pleasures, "Christian, love me more than these." 5 Jesus calls us: by your mercies, Saviour, may we hear your call, give our hearts to your obedience, serve and love you best of all. Languages: English Tune Title: GALILEE

People

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Authors, composers, editors, etc.

Theodore Baker

1851 - 1934 Topics: Gospel Call and Response Translator of "We Gather Together" in The New Century Hymnal Theodore Baker (b. New York, NY, 1851; d. Dresden, Germany, 1934). Baker is well known as the compiler of Baker's Biographical Dictionary of Musicians (first ed. 1900), the first major music reference work that included American composers. Baker studied music in Leipzig, Germany, and wrote a dissertation on the music of the Seneca people of New York State–one of the first studies of the music of American Indians. From 1892 until his retirement in 1926, Baker was a literary editor and translator for G. Schirmer, Inc., in New York City. In 1926, he returned to Germany. Psalter Hymnal Handbook, 1987

Sydney H. Nicholson

1875 - 1947 Person Name: Sydney Hugo Nicholson, 1875-1947 Topics: Gospel Call and Response Composer of "CRUCIFER" in Hymns for a Pilgrim People Sydney H. Nicholson, (b. St. Marylebone, London, England, 1875; d. Ashford, Kent, England, 1947) was an organist and church music educator who greatly influenced English hymnody. Educated at Oxford's New College, the Royal College of Music in London, and in Frankfurt, Germany, he became organist at several famous cathedrals, including Westminster Abbey (1919-1928). Nicholson founded and administered the School of English Church Music at Chislehurst in 1927; this important institution, with branches throughout the English-speaking world, was renamed the Royal School of Church Music in 1945. Located in Canterbury after World War II, its headquarters were moved to Addington Palace, Croydon, in 1954. Nicholson was music adviser for the 1916 Supplement of Hymns Ancient and Modern and prepared the way for its 1950 edition. He wrote Church Music: a Practical Handbook (1920) and Quires and Places Where They Sing (1932) and composed operettas, anthems, and hymn tunes. In 1938 he was knighted for his contributions to church music. Bert Polman

Julia Ward Howe

1819 - 1910 Topics: Gospel Call and Response Author of "My Eyes Have Seen the Glory" in The New Century Hymnal Born: May 27, 1819, New York City. Died: October 17, 1910, Middletown, Rhode Island. Buried: Mount Auburn Cemetery, Cambridge, Massachusetts. Howe, Julia, née Ward, born in New York City in 1819, and married in 1843 the American philanthropist S. G. Howe. She has taken great interest in political matters, and is well known through her prose and poetical works. Of the latter there are Passion Flower, 1854; Words of the Hour, 1856; Later Lyrics, 1866; and From Sunset Ridge, 1896. Her Battle Hymn of the Republic, "eyes have seen the glory of the coming of the Lord," was written in 1861 at the outbreak of the Civil War, and was called forth by the sight of troops for the seat of war, and published in her Later Lyrics, 1806, p. 41. It is found in several American collections, including The Pilgrim Hymnal, 1904, and others. [M. C. Hazard, Ph.D.] --John Julian, Dictionary of Hymnology, New Supplement (1907) ============================ Howe, Julia Ward. (New York, New York, May 27, 1819--October 17, 1910). Married Samuel Gridley Howe on April 26, 1843. She was a woman with a distinguished personality and intellect; an abolitionist and active in social reforms; author of several book in prose and verse. The latter include Passion Flower, 1854; Words of the Hours, 1856; Later Lyrics, 1866; and From a Sunset Ridge, 1896. She became famous as the author of the poem entitled "Battle Hymn of the Republic," which, in spite of its title, was written as a patriotic song and not as a hymn for use in public worship, but which has been included in many American hymn books. It was written on November 19, 1861, while she and her husband, accompanied by their pastor, Rev. James Freeman Clarke, minister of the (Unitarian) Church of the Disciples, Boston, were visiting Washington soon after the outbreak of the Civil War. She had seen the troops gathered there and had heard them singing "John Brown's body lies a-mouldering in the grave" to a popular tune called "Glory, Hallelujah" composed a few years earlier by William Steffe of Charleston, South Carolina, for Sunday School use. Dr. Clarke asked Julie Howe if she could not write more uplifting words for the tune and as she woke early the next morning she found the verses forming in her mind as fast as she could write them down, so completely that later she re-wrote only a line or two in the last stanza and changed only four words in other stanzas. She sent the poem to The Atlantic Monthly, which paid her $4 and published it in its issue for February, 1862. It attracted little attention until it caught the eye of Chaplain C. C. McCable (later a Methodist bishop) who had a fine singing voice and who taught it first to the 122nd Ohio Volunteer Infantry regiment to which he was attached, then to other troops, and to prisoners in Libby Prison after he was made a prisoner of war. Thereafter it quickly came into use throughout the North as an expression of the patriotic emotion of the period. --Henry Wilder Foote, DNAH Archives
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