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Will There be Any Stars?

Author: E. E. Hewitt Appears in 236 hymnals Topics: Personal Work and Service First Line: I am thinking today of that beautiful land Refrain First Line: Will there be any stars, any stars in my crown Lyrics: 1 I am thinking today of that beautiful land I shall reach when the sun goeth down; When thro' wonderful grace by my Savior I stand, Will there be any stars in my crown? Chorus: Will there be any stars, any stars in my crown When at evening the sun goeth down? When I wake with the blest In the mansions of rest, Will there be any stars in my crown? 2 In the strength of the Lord let me labor and pray, Let me watch as a winner of souls; That bright stars may be mine in the glorious day, When His praise like the sea-billow rolls. [Chorus] 3 Oh, what joy it will be when His face I behold, Living gems at His feet to lay down; It would sweeten my bliss in the city of gold, Should there be any stars in my crown. [Chorus] Used With Tune: [I am thinking today of that beautiful land]
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Rescue the Perishing.

Author: Fanny J. Crosby Appears in 815 hymnals Topics: Personal Work and Service First Line: Rescue the perishing Refrain First Line: Rescue the perishing, care for the dying Lyrics: 1 Rescue the perishing, Care for the dying, Snatch them in pity from sin and the grave; Weep o'er the erring one, Lift up the fallen, Tell them of Jesus the mighty to save. Chorus: Rescue the perishing, care for the dying; Jesus is merciful, Jesus will save! 2 Tho' they are slighting Him, Still He is waiting, Waiting the penitent child to receive; Plead with them earnestly, Plead with them gently, He will forgive if they only believe. [Chorus] 3 Down in the human heart, Crush'd by the tempter, Feelings lie buried that grace can restore; Touch'd by a loving heart, Wakened by kindness, Chords that are broken will vibrate once more. [Chorus] 4 Rescue the perishing, Duty demands it; Strength for thy labor the Lord will provide; Back to the narrow way, Patiently win them; Tell the poor wand'rer a Savior has died. [Chorus] Used With Tune: [Rescue the perishing]
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I Love to Tell the Story

Author: Katherine Hankey Appears in 1,253 hymnals Topics: Personal Work Used With Tune: [I love to tell the story]

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ST. AGNES

Meter: 8.6.8.6 Appears in 1,165 hymnals Composer and/or Arranger: J. B. Dykes, 1823-76 Topics: The Holy Spirit His Person, Mission and Work Tune Key: G Major Incipit: 33323 47155 53225 Used With Text: Spirit divine, attend our prayers
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CHARLESTOWN

Meter: 8.7.8.7 Appears in 57 hymnals Composer and/or Arranger: Carlton R. Young Topics: Christ's Return and Judgment; Jesus Christ Advent; Justice; A New Heaven and a New Earth; Personal Peace; World Peace; Service; Social Concerns; Work Tune Sources: The United States Sacred Harmony, 1799 Tune Key: C Major Incipit: 12325 32156 71653 Used With Text: All Who Love and Serve Your City
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MARYTON

Meter: 8.8.8.8 Appears in 469 hymnals Composer and/or Arranger: Henry Percy Smith Topics: Church in the World Discipleship: Call; Calling and Response; Church Education; Commitment; Companionship with God; Faith; Guidance; Hope; Installation Services; Jesus Christ Friend; Jesus Christ Guide and Leader; Jesus Christ High Priest; Jesus Christ Master; Jesus Christ Person; Jesus Christ Presence; Jesus Christ Teacher/Teachings; Love; Ministry; Patience; Peace (Inner, Calmness, Serenity; Service; Surrender; Vocation; Walking with God/Jesus Christ; Witness; Work and Recreation; Epiphany 4 Year A; Proper 7 Year A; Proper 15 Year A; Proper 27 Year A; Easter 2 Year B; Proper 9 Year B; Proper 10 Year B; Proper 20 Year B; Proper 24 Year B; Proper 27 Year B; Epiphany 7 Year C; Proper 8 Year C; Proper 12 Year C; Proper 18 Year C; Proper 23 Year C; Proper 24 Year C; Monday in Holy Week Year ABC Tune Key: D Major Incipit: 33343 22255 43117 Used With Text: O Master, Let Me Walk with Thee

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Work, For the Night is Coming.

Author: Annie L. Walker Hymnal: Victory Songs #301 (1920) Topics: Personal Work and Service First Line: Work for the night is coming Lyrics: 1 Work for the night is coming, Work thro' the morning hours; Work while the dew is sparkling, Work 'mid springing flow'rs. Work when the day grows brighter, Work in the glowing sun, Work, for the night is coming, When man's work is done. 2 Work for the night is coming, Work through the sunny noon; Fill brightest hours with labor, Rest comes sure and soon. Give every flying minute, Something to keep in store; Work, for the night is coming, When man works no more. 3 Work for the night is coming, Under the sunset sky; While the bright tints are glowing, Work, for daylight flies. Work till the last beam fadeth, Fadeth to shine no more, Work, while the night is dark'ning, When man's work is o'er. Languages: English Tune Title: [Work for the night is coming]
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On One But You

Author: Lizzie DeArmond Hymnal: Gospel Hymns and Songs #121 (1918) Topics: Personal Work First Line: There’s work that is waiting, oh, do not delay Refrain First Line: No one but you, no one but you Lyrics: 1 There’s work that is waiting, oh, do not delay, To Jesus be loyal and true; Your service is needed, and duties await That no one can do but you! Refrain: No one but you, no one but you, Will you be loyal and true? There’s work to be done, that souls may be won, That no one can do but you. 2 Go forth with the toilers! the harvest is ripe! Away to the fields that are new! In highway or byway some mission you’ll find, That no one can do but you! [Refrain] 3 The moments so fleeting will never return, Your labor with patience pursue; Wait not for some other to join in a task That no one can do but you! [Refrain] Languages: English Tune Title: [There’s work that is waiting, oh, do not delay]
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Ere the Sun Goeth Down

Author: G. B. Hymnal: Full Redemption Songs #49 (1933) Topics: Personal Work First Line: There is work that must be done Lyrics: 1 There is work that must be done, There are souls that must be won Ere the sun goeth down; Calvary’s story must be told To the lost outside the fold, Ere the sun goeth down. Refrain: Ere the sun goeth down, Ere the sun goeth down. There is work that must be done, There are souls that must be won, Ere the sun goeth down. 2 There are many hearts so sad, We must help to make them glad Ere the sun goeth down; There are sorrows we must share, There are burdens we must bear, Ere the sun goeth down. [Refrain] 3 To the harvest fields away, Let us labor while we may, Ere the sun goeth down; We must reap the golden grain From the valley, hill, and plain, Ere the sun goeth down. [Refrain] Scripture: John 9:4 Languages: English Tune Title: [There is work that must be done]

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Lowell Mason

1792 - 1872 Person Name: L. Mason Topics: Personal Work and Service Composer of "[Work for the night is coming]" in Victory Songs Dr. Lowell Mason (the degree was conferred by the University of New York) is justly called the father of American church music; and by his labors were founded the germinating principles of national musical intelligence and knowledge, which afforded a soil upon which all higher musical culture has been founded. To him we owe some of our best ideas in religious church music, elementary musical education, music in the schools, the popularization of classical chorus singing, and the art of teaching music upon the Inductive or Pestalozzian plan. More than that, we owe him no small share of the respect which the profession of music enjoys at the present time as contrasted with the contempt in which it was held a century or more ago. In fact, the entire art of music, as now understood and practiced in America, has derived advantage from the work of this great man. Lowell Mason was born in Medfield, Mass., January 8, 1792. From childhood he had manifested an intense love for music, and had devoted all his spare time and effort to improving himself according to such opportunities as were available to him. At the age of twenty he found himself filling a clerkship in a banking house in Savannah, Ga. Here he lost no opportunity of gratifying his passion for musical advancement, and was fortunate to meet for the first time a thoroughly qualified instructor, in the person of F. L. Abel. Applying his spare hours assiduously to the cultivation of the pursuit to which his passion inclined him, he soon acquired a proficiency that enabled him to enter the field of original composition, and his first work of this kind was embodied in the compilation of a collection of church music, which contained many of his own compositions. The manuscript was offered unavailingly to publishers in Philadelphia and in Boston. Fortunately for our musical advancement it finally secured the attention of the Boston Handel and Haydn Society, and by its committee was submitted to Dr. G. K. Jackson, the severest critic in Boston. Dr. Jackson approved most heartily of the work, and added a few of his own compositions to it. Thus enlarged, it was finally published in 1822 as The Handel and Haydn Society Collection of Church Music. Mason's name was omitted from the publication at his own request, which he thus explains, "I was then a bank officer in Savannah, and did not wish to be known as a musical man, as I had not the least thought of ever making music a profession." President Winchester, of the Handel and Haydn Society, sold the copyright for the young man. Mr. Mason went back to Savannah with probably $500 in his pocket as the preliminary result of his Boston visit. The book soon sprang into universal popularity, being at once adopted by the singing schools of New England, and through this means entering into the church choirs, to whom it opened up a higher field of harmonic beauty. Its career of success ran through some seventeen editions. On realizing this success, Mason determined to accept an invitation to come to Boston and enter upon a musical career. This was in 1826. He was made an honorary member of the Handel and Haydn Society, but declined to accept this, and entered the ranks as an active member. He had been invited to come to Boston by President Winchester and other musical friends and was guaranteed an income of $2,000 a year. He was also appointed, by the influence of these friends, director of music at the Hanover, Green, and Park Street churches, to alternate six months with each congregation. Finally he made a permanent arrangement with the Bowdoin Street Church, and gave up the guarantee, but again friendly influence stepped in and procured for him the position of teller at the American Bank. In 1827 Lowell Mason became president and conductor of the Handel and Haydn Society. It was the beginning of a career that was to win for him as has been already stated the title of "The Father of American Church Music." Although this may seem rather a bold claim it is not too much under the circumstances. Mr. Mason might have been in the average ranks of musicianship had he lived in Europe; in America he was well in advance of his surroundings. It was not too high praise (in spite of Mason's very simple style) when Dr. Jackson wrote of his song collection: "It is much the best book I have seen published in this country, and I do not hesitate to give it my most decided approbation," or that the great contrapuntist, Hauptmann, should say the harmonies of the tunes were dignified and churchlike and that the counterpoint was good, plain, singable and melodious. Charles C. Perkins gives a few of the reasons why Lowell Mason was the very man to lead American music as it then existed. He says, "First and foremost, he was not so very much superior to the members as to be unreasonably impatient at their shortcomings. Second, he was a born teacher, who, by hard work, had fitted himself to give instruction in singing. Third, he was one of themselves, a plain, self-made man, who could understand them and be understood of them." The personality of Dr. Mason was of great use to the art and appreciation of music in this country. He was of strong mind, dignified manners, sensitive, yet sweet and engaging. Prof. Horace Mann, one of the great educators of that day, said he would walk fifty miles to see and hear Mr. Mason teach if he could not otherwise have that advantage. Dr. Mason visited a number of the music schools in Europe, studied their methods, and incorporated the best things in his own work. He founded the Boston Academy of Music. The aim of this institution was to reach the masses and introduce music into the public schools. Dr. Mason resided in Boston from 1826 to 1851, when he removed to New York. Not only Boston benefited directly by this enthusiastic teacher's instruction, but he was constantly traveling to other societies in distant cities and helping their work. He had a notable class at North Reading, Mass., and he went in his later years as far as Rochester, where he trained a chorus of five hundred voices, many of them teachers, and some of them coming long distances to study under him. Before 1810 he had developed his idea of "Teachers' Conventions," and, as in these he had representatives from different states, he made musical missionaries for almost the entire country. He left behind him no less than fifty volumes of musical collections, instruction books, and manuals. As a composer of solid, enduring church music. Dr. Mason was one of the most successful this country has introduced. He was a deeply pious man, and was a communicant of the Presbyterian Church. Dr. Mason in 1817 married Miss Abigail Gregory, of Leesborough, Mass. The family consisted of four sons, Daniel Gregory, Lowell, William and Henry. The two former founded the publishing house of Mason Bros., dissolved by the death of the former in 1869. Lowell and Henry were the founders of the great organ manufacturer of Mason & Hamlin. Dr. William Mason was one of the most eminent musicians that America has yet produced. Dr. Lowell Mason died at "Silverspring," a beautiful residence on the side of Orange Mountain, New Jersey, August 11, 1872, bequeathing his great musical library, much of which had been collected abroad, to Yale College. --Hall, J. H. (c1914). Biography of Gospel Song and Hymn Writers. New York: Fleming H. Revell Company.

Mary Brown

1856 - 1918 Topics: Personal Work Author of "I'll go where you want me to go" in Life and Service Hymns From the Norwich Bulletin, Norwich, Connecticut, January 23, 1918: The death of Miss Mary M. Brown at Backus Hospital Tuesday morning saddened a host of friends and the different pupils who have had the benefit of her instruction for so many years. Miss Brown was born in Natick, R. I., May 19, 1856. She was the daughter of Lydia A. Higgins and Joseph R. C. Brown. Her common and high school education was received in Rockport, Mass. At the time there was a normal school in Norwich over twenty years ago, she took the course there and was graduated, after which she taught in the Model School in Norwich. Miss Brown has taught in the Jewett City schools for twenty years. A teacher more faithful to the interests of the scholars and school cannot be found. Her interest in the welfare of her pupils did not cease after they went out from under her care. Her everready pen in poetical compositions for occasions of various kinds was in great demand and the verses were always of a beautiful sentiment, expressed in the best of language. The words for the Christian Endeavor Consecration hymn, "I'll Go Where You Want Me to Go" known and sung wherever sacred music is used, where written by Miss Brown. Her artistic ability was developed in many lines. She was a woman unusually gifted with literary talent. Miss Brown was a member of the Baptist Church. She was one of the original ten members forming Whatsoever Circle of The King's Daughters and has served as its leader. She was a member of the Ladies' Aid Society and Mission Circle, and had been a teacher in the Sunday school. A woman faithful in many things has gone to her reward. She is survived by a sister, Mrs. Nettie Johnson of Jewett City, a brother, E. Frank Brown of Woonsocket, R. I., and niece, Miss Marion H. Johnson of Willimantic. --Submitted to Leonard Ellinwood by Lillian Cathcart, local historian of Norwich, Connecticut. DNAH Archives Excerpt from letter from Julia Bair to Leonard Ellinwood, 22 August 1977: I just talked with Mrs. Samuel Cathcart, our local historian, about Mary Brown. She did live in Jewett City in the late 1800's and wrote that hymn around 1890 as you indicated. However, someone changed one word in her original poem and had it copyrighted. She was never known as Charles Gabriel. She was a teacher here in Jewett City and I talked yesterday with one of her pupils! The music of this hymn (Mary Brown's original) was written by an officer in the Jewett City Savings Bank at that time. --DNAH Archives

S. Baring-Gould

1834 - 1924 Person Name: Sabine Baring-Gould Topics: Personal Work and Service Author of "Onward, Christian Soldiers." in Victory Songs Baring-Gould, Sabine, M.A., eldest son of Mr. Edward Baring-Gould, of Lew Trenchard, Devon, b. at Exeter, Jan. 28, 1834, and educated at Clare College, Cambridge, B.A. 1857, M.A. 1860. Taking Holy Orders in 1864, he held the curacy of Horbury, near Wakefield, until 1867, when he was preferred to the incumbency of Dalton, Yorks. In 1871 he became rector of East Mersea, Essex, and in 1881 rector of Lew Trenchard, Devon. His works are numerous, the most important of which are, Lives of the Saints, 15 vols., 1872-77; Curious Myths of the Middle Ages, 2 series, 1866-68; The Origin and Development of Religious Belief, 2 vols., 1869-1870; and various volumes of sermons. His hymns, original and translated, appeared in the Church Times; Hymns Ancient & Modern, 1868 and 1875; The People's Hymnal, 1867, and other collections, the most popular being "Onward, Christian soldiers," "Daily, daily sing the praises," the translation "Through the night of doubt and sorrow," and the exquisite Easter hymn, "On the Resurrection Morning." His latest effort in hymnology is the publication of original Church Songs, 1884, of which two series have been already issued. In the Sacristy for Nov. 1871, he also contributed nine carols to an article on "The Noels and Carols of French Flanders.” These have been partially transferred to Chope's and Staniforth's Carol Books, and also to his Church Songs. --John Julian, Dictionary of Hymnology (1907) ================== Baring-Gould, S., p. 114, i. Other hymns in common use are:— 1. Forward! said the Prophet. Processional. Appeared in the New Mitre Hymnal, 1874. 2. My Lord, in glory reigning. Christ in Glory. In Mrs. Brock's Children's Hymn Book, 1881. 3. Now severed is Jordan. Processional. Appeared in the S. Mary, Aberdeen, Hymnal, 1866, the People's Hymnal, 1867, &c. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907)
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