Come, Holy Spirit, Heavenly Dove, With all Thy, &c. I. Watts. [Whitsuntide.] First published in his Hymns & Sacred Songs, 1707, (cd., 1709, Bk. ii., No. 34, in 5 stanzas of 4 lines), and entitled, "Breathing after the Holy Spirit; or, Fervency of Devotion desired." The changes which have been made in this hymn are very numerous. About twenty texts are now in common use, each differing from the other in some detail, and all joining in rejecting certain expressions in the original. The original reads:
"Come, Holy Spirit, Heav'nly Dove,
With all Thy quick'ning pow'rs,
Kindle a flame of sacred love
In these cold hearts of ours.
“Look how we grovel here below,
Fond of these trifling toys:
Our souls can neither fly nor go
To reach eternal joys.
"In vain we tune our formal songs,
In vain we strive to rise,
Hosannas languish on our tongues,
And our devotion dies.
“Dear Lord! and shall we ever live
At this poor dying rate,
Our love so faint, so cold to Thee,
And Thine to us so great?
“Come, Holy Spirit, Heav'nly Dove,
With all Thy quick'ning pow'rs,
Come, shed abroad a Saviour's love,
And that shall kindle ours."
The changes which have been made in this text have been mainly directed against stanzas ii. and iv. J. Wesley met the difficulty in his Collection of Psalms and Hymns, 1743, by omitting stanza ii. and making stanza iv., line 1, to read, "And shall we then for ever live." This text was given in the Supplement to the Wesleyan Hymn Book, 1830; the revised edition, 1875, and others. The reading of stanza ii., lines 3, 4, which has been received with the greatest favour is:—
"Our souls, how heavily they go
To reach eternal joys."
This was given in G. Whitefield's Collection, 1753, No. 99, and repeated by M. Madan, 1760; Toplady, 177G; Bickersteth, 1833, and thus to modern collections, The most acceptable reading of stanza iv, lines 1, 2,
"Dear Lord! and shall we ever be
In this poor dying state,"
was given in Bickersteth's Christian Psalmody, 1833. The numerous minor changes in the text of this hymn we cannot note. The re-written forms of the text, one by Cotterill, in his Selection, 1819, and the second by Hall or Osier, in the Mitre, 1836, are both failures. The American collections vary in their readings in common with those of Great Britain. In its various forms the use of this hymn is extensive.
--John Julian, Dictionary of Hymnology (1907)
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