1. God of my life, through all my days,
My grateful powers shall sound Thy praise;
My song shall wake with opening
And cheer the dark and silent night.
2. When anxious cares would break my rest,
And griefs would tear my throbbing breast,
Thy tuneful praises, raised on high,
Shall check the murmur and the sigh.
3. When death o'er nature shall prevail,
And all the powers of language fail,
Joy through my swimming eyes shall break
And mean the thanks I cannot speak.
4. But O, when that last conflict's o'er,
And I am chained to earth no more,
With what glad accents shall I rise
To join the music of the skies!
5. Soon shall I learn the exalted strains
Which echo through the heavenly plains;
And emulate, with joy unknown,
The glowing seraphs round the throne.
6. The cheerful tribute will I give,
Long as a deathless soul shall live;
A work so sweet, a theme so high,
Demands and crowns eternity.
Source: Methodist Hymn and Tune Book: official hymn book of the Methodist Church #14
"This hymn may be read autobiographically, especially verse 3, in reference to the peaceful thankfulness in his heart when the last wave of his life was ebbing out at Lisbon. The words are:— “When death o'er nature shall prevail, And all its powers of language fail, Joy through my swimming eyes shall break, And mean the thanks I cannot speak.'"No evidence beyond these unauthorised statements is forthcoming to show that this was the author's death-bed hymn, as this date, and Miller's note would imply. It was published in Doddridge's (posthumous) Hymns, &c, by J. Orton, 1755, No. 71, in 6 st! of 4 line, and headed, "Praising God through the whole of our existence, Psalm cxlvi. 2." In 1839 it was reprinted by J. D. Humphreys in his edition of Doddridge's Hymns, &c, and accompanied by the following note:—
"It is interesting to remember, that, when pressed iown by the hand of disease and tottering on the brink of eternity, the pious author of this hymn realized the divine consolations its perusal may inspire," p. 61.This note seems to imply that the hymn was written before the author's illness at Lisbon, in 1751, and probably the date of 1740, given to it by Dr. Hatfield in his Church Hymn Book, N. Y., 1872, No. 182, is correct. In a few collections it is given as "God of my life, through all my days." Its use in all English-speaking countries is extensive. --John Julian, Dictionary of Hymnology (1907)