1 Not my brother, not my sister, but it's me, O Lord,
Standin' in the need of prayer;
Not my brother, not my sister, but it's me, O Lord,
Standin' in the need of prayer.
Refrain:
It's me, it's me, O Lord,
Standin' in the need of prayer;
It's me, it's me, O Lord,
Standin' in the need of prayer.
2 Not the preacher, not the deacon, but it's me, O Lord,
Standin' in the need of prayer;
Not the preacher, not the deacon, but it's me, O Lord,
Standin' in the need of prayer. [Refrain]
3 Not my father, not my mother, but it's me, O Lord,
Standin' in the need of prayer;
Not my father, not my mother, but it's me, O Lord,
Standin' in the need of prayer. [Refrain]
4 Not the stranger, not my neighbor, but it's me, O Lord,
Standin' in the need of prayer;
Not the stranger, not my neighbor, but it's me, O Lord,
Standin' in the need of prayer. [Refrain]
Source: One Lord, One Faith, One Baptism: an African American ecumenical hymnal #147
First Line: | Not my brother, nor my sister, but it's me, O Lord |
Title: | Standing in the Need of Prayer |
Author: | Anonymous |
Meter: | Irregular |
Source: | African-American spiritual |
Place of Origin: | United States |
Language: | English |
Refrain First Line: | It's me, it's me, it's me, O Lord |
Copyright: | Public Domain |
Liturgical Use: | Prayer Songs |
Like 264, "Standing in the Need" is an African American spiritual, and, like many folk songs, its origin is unknown. Both text and tune became well known after their publication in The Book of American Negro Spirituals (1925), compiled by James Weldon Johnson and his brother,]. Rosamond Johnson.
Using hyperbole, or exaggerating to make a point, the text brings a very specific message: "I need prayer!" Obviously all the other persons mentioned in the text need prayer as well-yet the text stresses the individual's need for prayer. Such an under¬standing of this text permits its use in corporate worship-in which we all realize that each of us needs prayer just as much as all of us need prayer. The text emphasizes personal responsibility within a larger context of community.
Liturgical Use:
As a call to prayer, this song should be part of a time of sung and spoken and silent prayers-for forgiveness, of course, but also for healing, for gratitude, for more fervent faith, and so on.
--Psalter Hymnal Handbook, 1988