Thanks for being a Hymnary.org user. You are one of more than 10 million people from 200-plus countries around the world who have benefitted from the Hymnary website in 2024! If you feel moved to support our work today with a gift of any amount and a word of encouragement, we would be grateful.

You can donate online at our secure giving site.

Or, if you'd like to make a gift by check, please make it out to CCEL and mail it to:
Christian Classics Ethereal Library, 3201 Burton Street SE, Grand Rapids, MI 49546
And may the promise of Advent be yours this day and always.

O Gott, du frommer Gott

Representative Text

1 O Gott, du frommer Gott,
du Brunnquell aller Gaben,
ohn den nichts ist, was ist,
von dem wir Alles haben:
gesunden Leib gieb mir
und daß in solchem Leib
ein unverletzte Seel
und rein gewissen bleib.

2 Gieb, daß ich thu mit Fleiß,
was mir zu tun gebühret,
wozu mich dein Befehl
in meinem Stande führet.
Gib, daß ich's tue bald,
zu der Zeit, da ich soll,
und wenn ich's tu, so gib,
daß es gerate wohl.

3 Hilf, daß ich rede stets,
womit ich kann bestehen,
laß kein unnützes Wort
aus meinem Munde gehen:
und wenn in meinem Amt
ich reden soll und muß,
so gib den Worten Kraft
und Nachdruck ohn Verdruß.

4 Find't sich Gefährlichkeit,
so laß mich nicht verzagen,
gib einen Heldenmuth,
das kreuz hilf selber tragen.
Gib, daß ich meinen Feind
mit Sanftmuth überwind
und, wenn ich Rats bedarf,
auch guten Rath erfind.

5 Laß mich mit jedermann
in Fried und Freundschaft leben,
soweit es christlich ist.
Willst du mir etwas geben
an Reichtum, Gut und Geld,
so gib auch dies dabei,
daß von unrechtem Gut
nichts untermenget sei.

6 Soll ich auf dieser Welt
mein Leben höher bringen,
durch manchen sauren Tritt
hindurch ins Alter dringen,
so gib Geduld; vor Sünd
und Schanden mich bewahr,
daß ich mit Ehren trag
all meine rauen Haar.

7 Laß mich an meinem End
auf Christi Tod abscheiden;
die Seele nimm zu dir
hinauf zu deinen Freuden;
dem Leib ein Räumlein gönn
bei seiner Eltern Grab,
auf daß er seine Ruh
an ihrer Seite hab.

8 Wenn du die Toten wirst
so tu auch deine Hand
zu meinem Grab ausstrecken,
laß hören deine Stimm
und meinen Lieb weck auf
und führ ihn schon verklärt
zum auserwählten Hauf.

Source: Antwort Finden in alten und neuen Liedern, in Worten zum Nachdenken und Beten: evangelisches Gesangbuch (Bayern, Mitteldeutschland, Thüringen) #495a

Author: Johann Heermann

Johann Heermann's (b. Raudten, Silesia, Austria, 1585; d. Lissa, Posen [now Poland], 1647) own suffering and family tragedy led him to meditate on Christ's undeserved suffering. The only surviving child of a poor furrier and his wife, Heermann fulfilled his mother's vow at his birth that, if he lived, he would become a pastor. Initially a teacher, Heermann became a minister in the Lutheran Church in Koben in 1611 but had to stop preaching in 1634 due to a severe throat infection. He retired in 1638. Much of his ministry took place during the Thirty Years' War. At times he had to flee for his life and on several occasions lost all his possessions. Although Heermann wrote many of his hymns and poems during these devastating times, his persona… Go to person page >

Text Information

First Line: O Gott, du frommer Gott
Author: Johann Heermann
Place of Origin: Germany
Language: German
Notes: Polish translation: See "O Panie, Boże mój" by Ludwik Jenike
Copyright: Public Domain

English

French

German

Notes

O Gott, du frommer Gott. J. Heermann. [Supplication.] First published in his Devoti musica cordis, Breslau, 1630, p. 137, in 8 stanzas of 8 lines, entitled “A daily prayer." It is in the section which contains "Some Prayers and Meditations. Many Christian people are accustomed at their family prayers to sing the following prayers to the melodies to which they are set:" and these were evidently written (1623-30) duirng the time of Heermann's greatest sufferings. Thence in Mützell, 1858, No. 54; in Wackernagel’s edition of his Geistliche Lieder, No. 42, and the Unverfälschter Liedersegen, 1851, No. 568. Of this hymn Fischer, ii. 150, says:

"It is one of the poet's most widely used and signally-blessed hymns, and has been not unjustly called his Master Song. If it is somewhat home-baked yet it is excellent, nourishing bread. It gives a training in prac¬tical Christianity, and specially strikes three notes— godly living, patient suffering, and happy dying."

Lauxmann, in Koch, viii. 324-329, says it has been called the "Priest's Concordance," and relates many interesting incidents regarding it.

Thus at Leuthen, in Silesia, Dec. 5., 1151, the Prussians under Frederick the Great stood face to face with an Austrian army thrice their number. Just as they were about to engage, some of the soldiers began to sing stanza ii., and the regimental bands joined in. One of the com¬manders asked Frederick if it should be silenced, but he replied, "No, let it be; with such men God will today certainly give me the victory." And when the bloody battle ended in his favour he was constrained to say "My God, what a power has religion." Stanza iii., adds Lauxmann, has been a special favourite with preachers, e.g. J. C. Schade, of Berlin; Du. Hedinger, Court preacher at Stuttgart, &c.

Various melodies have been set to it. The best known in England (in the Irish Church Hymnal called Munich) appeared in the Meiningen Gesang-Buch, 1693 (Dr. J. Zahn's Psalter und Harfe, 1886, No. 243). The hymn is translated as:—
1. 0 God, Thou faithful God. A full and good translation by Miss Winkworth, in her Lyra Germanica, 2nd Ser., 1858, p. 138; repeated in her Chorale Book for England, 1863, No. 115; and the Ohio Lutheran Hymnal, 1880.
2. 0 great and gracious God. A translation of stanzas i., ii., iv., vii., viii., by Miss Borthwick, in Dr. Pagenstecher's Collection, 1864, No. 198, repeated in Hymns from the Land of Luther, 1884.
Other translations are (1) "Lord, grant Thy servants grace," of stanza ii. as st i. of No. 655, in the Moravian Hymn Book, 1801 (1886, No. 845). (2) "Our blessings come, O God," by Dr. H. Mills, 1845 (1856, p. 135). (3) Thou good and gracious God," by Miss Cox, 1864, p. 179. (4) " O God, Thou faithful God! Thou well-spring," by N. L. Frothingham, 1870, p. 217. [Rev. James Mearns, M.A.]

--John Julian, Dictionary of Hymnology (1907)

Tune

[O Gott, Du frommer Gott] (33654)


[O Gott, Du frommer Gott] (12365)


NUN DANKET

NUN DANKET, named for the incipit of Rinkart's text, has been associated with this text ever since they were published together by Johann Crüger (PHH 42) in his Praxis Pietatis Melica (1647). Like most modern hymnals, the Psalter Hymnal prints the isorhythmic (all equal rhythms) version. The tune w…

Go to tune page >


Timeline

Instances

Instances (1 - 2 of 2)
TextPage Scan

Antwort Finden in alten und neuen Liedern, in Worten zum Nachdenken und Beten #495a

TextPage Scan

Antwort Finden in alten und neuen Liedern, in Worten zum Nachdenken und Beten #495b

Include 100 pre-1979 instances
Suggestions or corrections? Contact us
It looks like you are using an ad-blocker. Ad revenue helps keep us running. Please consider white-listing Hymnary.org or getting Hymnary Pro to eliminate ads entirely and help support Hymnary.org.