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Paul Eber

1511 - 1569 Person Name: Dr. Paul Eberua Topics: Contemplation of Death and Eternity Author of "Herr Jesu Christ, wahr'r Mensch und Gott" in Evangelisch-Lutherisches Gesang-Buch Eber, Paul, son of Johannes Eber, master tailor at Kitzingen, Bavaria, was born at Kitzingen, Nov. 8, 1511. He was sent in 1523 to the Gymnasium at Ansbach, but being forced by illness to return home, was on his way thrown from horseback and dragged more than a mile, remaining as a consequence deformed ever after. In 1525 he entered the St. Lorentz school at Nürnberg, under Joachim Camerarius, and in 1532 went to the University of Wittenberg, where he graduated 1536, and thereafter became tutor in the Philosophical Faculty. He was appointed Professor of Latin in 1544, then in 1557 Professor of Hebrew and Castle preacher, and in 1558 Town preacher and General Superintendent of the Electorate, receiving in 1559 the degree D.D. from the University. He died at Wittenberg, Dec. 10, 1569 (Koch, i. 271-278; Allgemeines Deutsche Biog., v. 529). At Wittenberg he was a close friend of Melanchthon, was privy to all his plans, and conducted the greater part of his correspondence. After Melanchthon's death in 1560, he became leader of his party, and had to engage in various controversies with the Crypto-Calvinists, &c.; the seeds of his fatal illness being sown on his return journey from the fruitless conference held at Altenburg with the theologians of Jena, which lasted from Oct. 20, 1568, to March 9, 1569. Eber was, next to Luther, the best poet of the Wittenberg school. His hymns, some of them written for his own children to sing to Luther's melodies, are distinguished for their child-like spirit and beautiful simplicity. Seventeen hymns have been attributed to him, four of which are certainly his, and probably two others. Of these six, five have been translated into English, one of which is noted under "Dicimus grates," and the others are:— i. Herr Jesu Christ, wahr Mensch und Gott. For the Dying. The first hymnbook in which this simple and beautiful hymn has been found is the Low German Enchiridion, published at Hamburg, 1565, where it is in 8 stanzas of 6 lines., entitled "A prayer to Christ for a happy departure from this troublous life," and marked as "D. Paulus Eberus Filiolis suis faciebat MDLVII. Wackernagel, iv. p. 4, gives this and a second form in High German from the Psalmen, Geystliche Lieder und Gesänge, Strassburg, 1569. In his Bibliographie, 1855, p. 233, Wackernagel describes an undated broadsheet, which he would date 1550, and at p. 279 says it forms the first of Neun Schöne Geistliche Lieder, Nürnberg N.D., c. 1556. G. Döring, in his Choralkunde, Danzig, 1865, p. 434, says it appeared as "Panie Jezu ty's czlowiek i Bog" in the Polish Cantional, edited by Pastor Seklucyan, and published at Königsberg, 1559. Lauxmann, in Koch, viii, 591-594, adds that it comforted Eber himself while he lay a-dying, Dec. 10, 1569; was repeated by Hugo Grotius a few minutes before his death, Aug. 28, 1645; and was a favourite hymn of Prince Wolfgang of Anhalt (d. 1566), Christian I., Elector of Saxony (d. 1591), of the Margrave Georg Friedrieh of Brandenburg-Kulmbach (d. 1603), &c. Included as No. 820 in the Unv. L. S., 1851. The translations in common use are:— 1. Lord Jesus Christ, true Man and God, Who borest. Good and full, by Miss Winkworth in the first Ser. of her Lyra Germanica, 1855, p. 239. Of this stanzas i.-iv. appear in the Psalms & Hymns., Bedford, 1859; i., ii., viii. in the Harrow School Hymn Book, 1866 ; and i.-iii., v., viii. in the Pennsylvania Lutheran Church Book,1868. A cento from stanza ii., line 3-6, iii., 11. 1-4, vii., 1line 3-6, beginning, "When from my sight all fades away," is No. 1181 in the American Sabbath Hymn Book, 1858. 2. Lord Jesus Christ, true Man and God, Thou Who. A translation by E. Cronenwett, in nine stanzas of L.M., based on stanzas i., ii., iv.-viii., as No. 434, in the Ohio Lutheran Hymnal 1880. Other translations are, (1) "0 God, support me, death is near," by Dr. G. Walker, 1860, p. 103. (2) "Lord Jesus Christ, true Man and God, who hast”, by E. Massie, 1867, p. 10. ii. Wenn wir in höchsten Nöthen sein. In Trouble. Founded on a hymn by Joachim Camerarius, his former master at Nürnberg [b. at Bamberg, April 12, 1500, d. as Professor of Greek and Latin at Leipzig, April 17, 1574], which in Wackernagel, i. p. 324, runs thus:— "In tenebris nostrae et densa caligine mentis, Cum nihil est toto pectore consilii, Turbati erigimus, Deus, ad Te lumina cordis Nostra, tuamque fides solius erat opem. Tu rege consiliis actus, Pater optime, nostros, Nostrum opus ut laudi serviat omne Tuae." These lines comforted Melanchthon in 1546; and Lauxmann, in Koch, viii. 161-165, thinks probably Eber also. He relates that on Ascension Day, 1547, after the battle of Mühlberg, the Wittenbergers having received a message from the captive Elector to deliver their city to the Emperor Charles V. assembled for prayer in church; and quotes a portion of the prayer by Bugenhagen which greatly resembles Eber's hymn. But that the hymn was written then we have no proof, and the earliest source quoted by Wackernagel, iv. p. 6, is the Naw Betbüchlein, Dresden 1566, in 7 stanza of 4 line., though in his Bibliographie, 1855, p. 312, he describes a broadsheet printed at Nürnberg, N.D., c. 1560. In M. Moller's Meditationes sanctorum Patrum, Görlitz, 1584, it is entitled "A beautiful prayer of the venerable Dr. Paul Eber, which he composed on the beautiful words of King Jehoshaphat, 2 Chron. xx. 12." Included as No. 583 in the Unv. L. S., 1851. A "Cry from the depths," though not in despair but in trustful confidence in God, it is one of the finest and most widely used hymns of the Reformation period. Lauxmann relates how the singing of this hymn and the prayers of Martin Rinkart (q.v.), Archidiaconus of Eulenburg near Leipzig, prevailed to move the heart of the Swedish Lieutenant-Colonel, who on Feb. 21, 1635, had demanded from the inhabitants a ransom of £4500, but eventually accepted 2000 florins; says that in commemoration of a similar deliverance from the Swedish army in 1642 the hymn was long sung at the end of the Sunday afternoon service at Pegau, near Leipzig, and adds other incidents regarding its use. The only translation in common use is :— When in the hour of utmost need. A full and very good translation by Miss Winkworth in the 2nd Ser. of her Lyra Germanica, 1858, p. 180, and thence as No. 141 in her Chorale Book for England, 1863. Included in full in the American Presbyterian Hymnal 1874, and the Ohio Lutheran Hymnal, 1880. In full, though slightly altered, as No. 233, in Hymns Ancient & Modern, 1861, but omitted in the revised edition, 1875. In the Hymnary, 1871, Psalmist, 1878, J. L. Porter's Collection, 1876, Thring's Collection, 1882, and the Evangelical Hymna, N. Y., 1880, st. v. is omitted. Other translations are, (1) "When we are under great distress," by J. C. Jacobi, 1720, p. 19 (1722, p. 119; 1732, p. 184, altered, and thence as No. 140 in p. i. of the Moravian Hymn Book, 1754). (2) "When neither help nor counsel's nigh," by Dr. G. Walker, 1860, p. 89. (3) "When all our way is hedged around," by N. L. Frothingham, 1870. His hymns not in English common use are:— iii. Helft mir Gottes Güte preisen. [New Year.] Written on the name Helena, borne both by his wife and his daughter, the initial letters of each stanza composing it. Wackernagel, iv. p. 6, quotes it from Eichorn's Geistliche Lieder, Frankfurt a. Oder, c. 1580, in 6 st. of 8 l., entitled, "A Thanksgiving and Prayer for the New Year, in remembrance of God's goodness, for the Children." Older but less correct forms are noted by Mützell, p. 486, as in the Copenhagen GesangBuch,1511, and the Stettin, 1576. Included as No. 68 in the Unv. L. S., 1851. It is translation as, "Ye Christians in this nation," by J. C. Jacobi, 1722, p. 11 (1732, p. 10, altered and beginning, "Come, let us all, with Fervour.") iv. In Christi Wunden schlaf ich ein. [For the Dying.] Appears in Jeremias Weber's Gesang-Buch, Leipzig, 1638, p. 797, marked as "Another" (the hymn immediately preceding is ascribed to Eber), in 3 st. of 4 1. In the Berlin Geistlicher Lieder Schatz, ed. 1863, No. 1468, the text is slightly varied, and arranged in 2 st. of 6 1. It was first ascribed to Eber in the Nürnberg Gesang-Buch, 1676. Lauxmann, in Koch, viii. 595-601, says of it, "That the hymn is much older than the date of its appearance [i.e. than 1638] seems obvious; that it breathes the childlike spirit of Eber is certain. More than this we cannot say." St. i., 11. 3-6, "Ja Christi Blut und Gerechtigkeit," has been adopted by many pious Germans, young and old, as a prayer in life and death, and Lauxmann relates many interesting incidents regarding its use by A. G. Spangenberg, by Wilhelm Hey, and others. These four lines were adopted by N. L. von Zinzendorf, as the first stanza of his well-known hymn, "Christi Blut und Gerechtigkeit" (q. v.). It is translation as, "I fall asleep in Jesus' arms," by Miss Winkworth, i860, p. 121. [Rev .James Mearns] -- John Julian, Dictionary of Hymnology (1907)

Martin Schalling

1532 - 1608 Topics: Contemplation of Death and Eternity Author of "Herzlich Lieb hab' ich Dich, o Herr" in Evangelisch-Lutherisches Gesang-Buch Schalling, Martin, son of Martin Schalling, sometime pastor at Strassburg (after 1543, pastor at Weitersweiler, near Saarbrücken), was born at Strassburg, April 21, 1532. He matriculated, in 1550, at the University of Wittenberg, where he became a favourite pupil of Melanchthon, and a great friend of Nicolaus Selnecker. After taking his M.A., he continued, for a short time, at Wittenberg as lecturer; and then became, in 1554, diaconus at Regensburg. The Superintendent at Regensburg, at that time, was Nicolaus Gallus, a strong partisan of Matthias Flach; and as Schalling thought it his duty to preach against Flacianism he had to give up his post in 1558; but soon after was appointed diaconus at Amberg, in Bavaria (Oberpfalz). When, in 1568, after the Elector Friedrich III., of the Palatinate, had adopted Calvinistic opinions as to order of service, &c, all the Lutheran clergy who would not conform were expelled, Schalling had to leave Amberg. But as Duke Ludwig, the son of the Elector, continued a Lutheran, he allowed Schalling to minister to the Lutherans at Vilseck, near Amberg. After Ludwig became Regent of the Oberpfalz he recalled Schalling to Amberg, in 1576, as court preacher and superintendent; and when, after his father's death, on Oct. 24, 1576, he became Elector of the Pfalz, he appointed Schalling as General-Superintendent of the Oberpfalz, and also court preacher at Heidelberg. But when the clergy of the Oberpfalz were pressed to sign the Formula of Concord, Schalling hesitated to subscribe, holding that it dealt too harshly with the followers of Melanchthon. For this action he was banished from the court at Heidelberg; and after being confined to his house at Amberg, from 1580 to March 1583, he was finally deprived of his offices. Thereafter he stayed for some time at Altdorf, but was appointed, 1585, pastor of St. Mary's church in Nürnberg, where he remained until blindness compelled him to retire. He died at Nürnberg, Dec. 19 (29), 1608 (Koch, ii. 282, &c.). Though the above notice might seem to indicate that Schalling was an ardent polemic, yet this was not so. He was naturally a moderate man, and a man of peace; but during the period of 1550 to 1600, Protestant Germany was rent asunder by all manner of controversies, in which hardly any one with a conscience or an opinion could avoid being involved. Only one hymn by him is known, but that justly ranks among the classic hymns of Germany. It is:— Herzlioh Lieb hab ich dich, 0 Herr. For the Dying. This was, apparently, written about 1567, and was first published in Kurtze und sonderliche Newe Symbola etlicher Fürsten, &c. Nürnberg, 1571; and thence in Wackernagel, iv., p. 788, in 3 stanzas of 12 lines… The translations in common use are:— 1. Thee, Lord, I love with sacred Awe. In full, by J. C. Jacobi, in his Psalmodia Germanica, pt. ii., 1725. p. 51 (1732, p.194); repeated in the Moravian Hymn Book, 1754, pt. i., No. 312… 2. My heart, 0 Lord, its love on Thee. A good and full translation by A. T. Russell, as No. 185, in his Psalms & Hymns, 1851. 3. With all my heart I love Thee, Lord. A good and full translation by H. G. de Bunsen, for Mercer's C. Psalm and Hymn Book, ed. 1857, No. 105 4. Lord, all my heart is fixed on Thee. A good and full translation by Miss Winkworth, in her Lyra Germanica, 2nd Ser., 1858, p. 164. Other translations are:— (l) "I love Thee, Lord, with love sincere." By Dr. H. Mills, 1845, p. 80 (1856, p. 112). (2) "0 Lord! I love Thee from my heart." In Schaff’s Christ in Song, 1869, p. 609. (3) “Lord, Thee I love with all my heart." By R. Massie, in the Day of Rest 1811. [Rev. James Mearns, M.A.] --Excerpts from John Julian, Dictionary of Hymnology (1907)

Johann Hess

1490 - 1547 Person Name: Dr. Joh. Heß Topics: Contemplation of Death and Eternity Author of "O Welt! ich muß dich lassen" in Evangelisch-Lutherisches Gesang-Buch Hesse, Johann, D.D., son. of Johann von Hesse, a merchant of Nürnberg, was born at Nürnberg, Sept. 21 or 23, 1490. He attended the Universities of Leipzig (1506), Wittenberg, where he graduated M.A., 1511, and heard lectures froin Luther and Johann v. Staupitz; Bologna and Ferrara (D.D. at Ferrara, 1519). During his residence in Italy he gained an insight into the corruptions of the Church in that country, and on his return home in 1520 he sided more and more with the party of Reform. He had been appointed Canon of Neisse in Silesia in 1515, and was in 1520 ordained priest at Breslau. He acted for some time as a Provost of the Church of St. Mary and St. George, at Oels, and was then summoned to Breslau, in 1521, to preach as a Canon of the Cathedral. He did not at first declare himself openly for the Reformation; but on a visit to Nurnberg in the spring of 1523, preached a sermon in St. Sebald's Church, in which he proclaimed himself on the side of the Reformers. On this he was invited by 'the magistrates of Breslau to become Evangelical pastor of St. Mary Magdalene's Church there; and in spite of the opposition of the Pope and of King Sigismund of Poland, he was formally installed, Oct. 21, 1523, as the first Evangelical pastor elected by the people in Silesia. He died at Breslau, Jan. 6, 1547. (Koch, i. 360-367; Allgemeine Deutsche Biographie, xii. 283-284, &c.) Two hymns have been ascribed to Hesse, one of which has passed into English, viz.:— O Welt, ich muss dich lassen. For the Dying. Wackernagel, iii. p. 952, gives this in 10 stanzas of 6 lines from a broadsheet printed at Nürnberg, c. 1555, and from a Nürnberg Gesangbuch of 1569. It is also in the Unverfälschter Liedersegen, 1851, No. 839. Lauxmann, in Koch, viii. 589, says that according to tradition it was written as a dying song for criminals on their way to execution, in whose welfare Hesse had begun to interest himself as early as 1526. In Jeremias Weber's Gesangbuch, Leipzig, 1638, p. 110, it is entitled, "A funeral hymn for a person who on account of his misdeeds is lawfully and justly brought from life to death, whose departure is publicly shown that every¬one may take it to heart." Its popularity was greatly aided by the beautiful melody to which it is set. This is given in its original form by Miss Winkworth, and in Hymns Ancient & Modern (No. 86) is called Innspruck. It appears in G. Forster's Ausszug guter alter und newer Teutscher liedlein, Nürnberg, 1539, in a four-part setting by Heinrich Isaak (b. c. 1440, Capellmeister to the Emperor Maximilian I.) to the words of the travelling artisan's song " Innsbruck, ich muss dich lassen." This hymn is translated as:— 0 world, I now must leave thee, a good translation of stanzas i., iv.-viii., by Miss Winkworth, as No. 189 in her Chorale Book for England, 1863, repeated, omitting st. vi., in the Ohio Luth. Hymnal, 1880. Another translation is:—"0 world, I leave thee; far I go," by Dr. G. Walker, 1860, p. 161. Another form of the hymn is that with the same first line given in Heinrich Knaust's GassenJuiwer, Renter und Berpliedlin christlich, moraliter unnd sittlich verendert, Frankfurt-ani-Main, 1571, where it is in 3 stanzas, signed "D. H. K." (i.e. Dr. Heinrich Knaust), and entitled, "Issbruck ich muss dich lassen christianly and morally altered." Thence in Wackernagel, iv. p. 781. The only translation of this form is, "O world, I must forsake thee," by Miss Winkworth, 1869, p. 91. [Rev. James Mearns, M.A.] -- John Julian, Dictionary of Hymnology

Johannes Matthaeus Meyfart

1590 - 1642 Person Name: Dr. Joh. Matth. Mayfarth Topics: Contemplation of Death and Eternity Author of "Der wunderfrohe Willkommen in dem himmlischen Jerusalem" in Evangelisch-Lutherisches Gesang-Buch Meyfart, Johann Matthäus, was born Nov. 9, 1590 at Jena, during a visit which his mother (wife of Pastor Meyfart of Wablwinkel, near Waltershausen, Gotha) was paying to her father. He studied at the Universities of Jena (M.A. 1611; D.D. 1624) and Wittenberg, and was thereafter for some time adjunct of the philosophical faculty at Jena. In 1616, he was appointed professor in the Gymnasium at Coburg and in 1623 director; and during his residence at Coburg was a great moral power. When his colleagues in the Gymnasium made a complaint to the government regarding a dissertation (De disciplina ecclesiastica) which he published in 1633, he accepted the offer of the professorship of theology in the revived University of Erfurt. He entered on his work at Erfurt, July, 1633, was rector of the University in 1634, and in 1636 became also pastor of the Prediger Kirche. He died at Erfurt, Jan. 26, 1642 (Koch iii. 117; Allgemeine Deutsche Biographie xxi. 646, &c.). Meyfart's devotional works (Tuba poenitentiae prophetica, 1625; Tuba Novissima, 1626; Höllisches Sodoma, 1629; Himmlisches Jerusalem, 1630; Jüngste Gericht, 1632) passed through various editions, and produced a great impression by their vivid picturing and their earnest calls to repentance and amendment of life. His well-meant efforts, by books and otherwise, towards raising the tone of student life in Germany, and his exposition of the excesses and defects in both academical and churchly life at that period, brought him much ill will and opposition, and did not produce useful fruit till much later. His hymns were few in number, and appeared mostly in his devotional books. Only one of Meyfart's hymns has passed into English, viz. :— Jerusalem, du hochgebaute Stadt. The New Jerusalem. This splendid hymn appeared in his Tuba Novissima, Coburg, 1626 [Ducal Library, Gotha], a volume containing four sermons preached at Coburg on the Four Last Things, viz. Death, Last Judgment, Eternal Life, and Eternal Punishment. It forms the conclusion of the third sermon (on St. Matt. xvii. 1-9) which is entitled "On the joy and glory which all the Elect are to expect in the Life everlasting." This conclusion is reprinted verbatim et literatim (i.e. with the introductory and closing sentences, and the connecting sentences between st. i., ii., iii. and iv.) in the Blätter für Hymnologie, 1883, pp. 120-124. The text of the hymn, in 8 st. of 8 1., is given unaltered, according to the marginal directions of the original (save st. vii. 1. 6, where the original is "Man spielt"), as No. 1537 in the Berlin Geistliche Lieder ed. 1863. Of it Lauxmann, in Koch viii. 669, says:— "The hymn is a precious gem in our Treasury of Song, in which one clearly sees that from it the whole heart of the poet shines out on us. Meyfart had his face turned wholly to the Future, to the Last Things; and with a richly fanciful mysticism full of deep and strong faith, he united a flaming zeal for the House of the Lord, and against the abuses of his times." He adds that the hymn was a great favourite with Charles Gützlaff, the apostle of China (died at Hong Kong, Aug. 9, 1851), whose last words were "Would God I were in thee" (st. i. 1. 3) ; and of Julius Schnorr of Carolsfeld, the well-known painter, whose last work was the illustrating of this hymn, and at whose funeral in 1872 it was sung. The popularity of the hymn was greatly aided by the magnificent melody, generally ascribed to Melchior Franck [born at Zittau, 1580 ; c. 1604, capellmeister at Coburg; died at Coburg, June 1,1639], but not yet traced earlier than to the Erfurt Gesang-Buch, 1663. Translations in common use:— 1. Jerusalem, thou city built on high. A good tranlation of st. i.-iv., vii., as No. 112 in the Dalston Hospital Hymn Book, 1848. 2. Jerusalem, thou city built on high. A good translation of st. i., iv., vi., vii., by A. T. Russell, as No. 261 in his Psalms & Hymns, 1851. St. i., 11. 1, 2, 4 are from the 1848 translation. The form in Dr. Pagenstecher's Collection, 1864, No. 288, is i. 11. 1-4, ii. as 1848; i. 11. 5-8, vii. as 1851. 3. Jerusalem, thou city fair and high. A good and full translation by Miss Winkworth, in her Lyra Germanica, 2nd Ser., 1858, p. 220; repeated in her Chorale Book for England, 1863, No. 193, set to the melody of 1663. Included in full in the Ohio Lutheran Hymnal, 1880, and, abridged, in the Pennsylvania Lutheran Church Book, 1868, and the Uppingham and Sherborne School Hymn Book, 1874. 4. Jerusalem! high tow’r thy glorious walls. A good and full translation, by Bishop W. R. Whittingham, in the American Episcopal Hymns for Church and Home, 1860, No. 414; and the American Episcopal Hymnal, 1871. St. i., iv., viii. are in M. W. Stryker's Christian Chorals, 1885. Translations not in common use:— (l) "Jerusalem, thou city of the skies." In the United PresbyterianJuvenile Mission Magazine, Dec. 1857. (2) "Jerusalem! thou glorious city-height." By Mrs. Sevan, 1858, p. 19, repeated in L. Rehfuess's Church at Sea, 1868. (3) “Jerusalem, thou high-built, fair abode." In the Christian Examiner (Boston, U. S.), Sept. 1860, p. 254. (4) "Jerusalem, thou city rear'd on high. By Miss Manington, 1863, p. 94. (5) "Jerusalem! thou city towering high." By Miss Cox, in her Hymns from the German, 1864, p. 101, and in Lyra Mystica, 1865, p. 365. (6) "Jerusalem! thou city builded high." By Miss Burlingham, in the British Herald, April, 1866, p. 249, and Reid's Praise Book, 1872. (7) "Jerusalem! high tow'r thy glorious walls." A full and spirited translation by J. H. Hopkins, in his Carols, Hymns and Songs, 1882, p. 182, dated 1862. St. i., 11. 1-2, are taken from Bishop Whittingham's version. [Rev. James Mearns, M.A.] -- John Julian, Dictionary of Hymnology (1907)

Christoph Knoll

1563 - 1650 Person Name: Christoph Cnollius Topics: Contemplation of Death and Eternity Author of "Herzlich thut mich verlangen" in Evangelisch-Lutherisches Gesang-Buch Knoll, Christoph, was born in 1563 at Bunzlau in Silesia, and entered the University of Frankfurt a. Oder in 1583. In 1586 he was appointed assistant (Signator) in the school at Sprottau in Silesia. He then became, in 1591, diaconus, and in 1620 archidiaconus, at Sprottau. On Nov. 23, 1628, he was ex¬pelled by the Lichtenstein dragoons, but was eventually allowed to become pastor at the neighbouring village of Wittgendorf, where he died in 1650 (S. J. Ehrhardt's Presbyterologie Schlesiens, 1780-89, iii. pp. 386, 505, &c). His well-known hymn: Herzlich thut mich verlangen. For the Dying, is said to have been written during a pestilence in 1599, and was first printed at Gorlitz in 1605 (see Blatter für Hymnologie, 1887, pp. 8, 56, &c). In Wackernagel, v. p. 350 (from Buchwalder's Gesange-Buch, Görlitz, 1611, &c.) the Unverfälschter Liedersegen 1851, No. 822, &c, in 11 stanzas of 8 lines. Translated as "My heart is filled with longing," by Miss Winkworth in her Chorale Book for England, 1863, Appx. No. iv. [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology (1907)

F. J. Burmeister

1633 - 1672 Person Name: F. J. B. Topics: Contemplation of Death and Eternity Author of "Das Gebet Eliä" in Evangelisch-Lutherisches Gesang-Buch Burmeister, Franz Joachim, was a native of Lüneburg. He was ordained at Cello, May 4, 1670, and instituted as diaconus of St. Michael's Church, Luneburg, July 10, 1670. This post he held till his death at Luneburg, April 21, 1672. Ho was a friend of Rist, who crowned him as a poet in 1659, and in 1660 received him into his order of Elbe Swans. (Koch, iii. 448-450: Allgemeine Deutsche Biographie, iii. 628; manuscript from Seminarlehrer Bode, Lüneburg.) His hymns were mostly contributed to the musical works of J. R. Ahle of Muhlhausen, 14 being set to music and published by Ahle in 1662, at Muhlhausen, as Neue yeistliche auff diehohen Festtage durchs gantze Jahr gerichtete Andachten. Those translations into English are:— i. Du keusohe Seele du. [Visitation to Elizabeth.] First published 1662 as above, No. 13 in 6 stanzas of 6 lines, entitled on the "Festival of Mary's Visitation. On her visitation journey." As the hymn is very rare, the first and last stanzas are here quoted from a copy kindly sent from Muhlhausen:— i. Du keusche Seele du, Der Weiber Licht und Sonne, Und deines Joseph's Wonne Genet nach Elisabethen zu, Deinen Glaubcn dort zu starken An des Allerhochsten Werken. vi. Die Welt ist soldi ein Ort, Darin wir Gastfrist pflegen; Bald muss mein Leib sichlegen, Dann geht der Geist von hinnen fort, Jesus woll' im Tod' und Leben Mir sich zum Gefahrten geben. The only translation in common use is:— Thou virgin, soul! 0 thou. By Miss Winkworth in her Chorale Book for England, 1863, No. 82. ii. Was soil ioh, liebstes Kind. [Epiphany.] First published, 1662, as above, No. 4, in 4 stanzas of 4 lines, entitled "On the Festival of the Holy Three Kings." In the Berlin Geistliche Liedersegen, edition 1863, No. 212. Translated as:— 0 Blessed Babe divine. A good and full translation by Dr. Kennedy as No. 194, in his Hymnologia Christiana, 1863. [Rev. James Mearns, M.A.] -- John Julian, Dictionary of Hymnology (1907)

Caspar von Warnberg

Topics: Contemplation of Death and Eternity Author (attributed to) of "Freu' dich sehr, o meine Seele! " in Evangelisch-Lutherisches Gesang-Buch

Bartholomäus Fröhlich

? - 1587 Topics: Contemplation of Death and Eternity Author of "Ein Würmlein bin ich arm und klein" in Evangelisch-Lutherisches Gesang-Buch

Caspar Melissander

Person Name: Dr. Caspar Melissander Topics: Contemplation of Death and Eternity Author of "Herr, wie Du willt, so schick's mit mir" in Evangelisch-Lutherisches Gesang-Buch Pseudonym. See also Benemann, Caspar, 1540-1591

William A. Smith

Person Name: W. A. Smith Topics: Christian Child of Grace; Christian Child of Grace; The Christian Life Time, Death, Eternity; Heaven Saints in ; Heaven Hope of; Heaven Jerusalem; Heaven Longing for; Heaven Rest ; Heaven Christ in ; Heaven Better Country; Forgiveness Joy of; Heaven Contemplation of; Joy Of Forgiveness; Longing For Heaven; Saints In Heaven; Pardon; Hope Of Heaven; Inspiration, Of Scriptures; Jerusalem, heavenly; Strangers and Pilgrims; Rest Heavenly Composer of "SPES CELESTIS" in Methodist Hymn and Tune Book