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J. H. Kurzenknabe

1840 - 1927 Hymnal Number: d240 Author of "Heavenly Father I would pray come thou near" in The Hymnal of the Reformed Church in the United States Kurzenknabe, John Henry. (Muenchhof, Kurhessen, Germany, June 18, 1840--April 13, 1927, Harrisburg, Pennsylvania). German Reformed layman. His parents died of cholera when he was five, and he was placed in a boarding school. When 14, he came to the United States with his violin and his share ($500) of his parents' estate. During the 48-day voyage, he attended an elderly sick woman, a Mrs. Ziegler from Wilkes-Barre, Penn., whose family helped him settled in the States. He attended Wyoming Seminary nearby, where he studied music and perfected his English. Even before graduation, he taught violin and began teaching singing classes in the area. In 1856, William B. Bradbury came to Wilkes-Barre for a six-week musical institute. He was so impressed with Kurzenknabe's talent that he offered him, still only 16 years old, $50 a month and board to accompany him to other institutes as an assistant teacher. Two years later, Kurzenknabe was teaching a class in Hagerstown, Maryland. At the final concert, one of the soloists became ill and a 14-year-old girl, Susan Shaffer, filled the role so well they eloped to Greencastle, Penn., and were married on November 13, 1859. They had 15 children, moving every few years until 1869 when they settled permanently in Harrisburg. J.H. (as he preferred to be called) tried to enlist in the Union Army during the Civil War, but was rejected because of his flat feet. He became a U.S. citizen on November 2, 1866. He opened the first piano story in Harrisburg. He continued to teach singing classes, published his many song-books under the imprint J.H. Kurzenknabe & Sons, organized a band and an orchestra, and was an early and active member of the Board of Trade. Long active in the local German Reformed Church, as the city expanded he organized St. John's Sunday School in 1893 which became St. John's Chapel in 1899 at Fourth and Maclay Streets. This has kept growing so that the present church buildings include Kurzenknabe Auditorium. As president of the Pennsylvania State Music Teachers' Association, he presided over their convention in Harrisburg, December 26-28, 1894. For the occasion, he prepared a concert with 300 voices and orchestra which was conducted by W.W. Gilchrist of Philadelphia. From this grew the Harrisburg Choral Society. That same year, he became the local examiner for the London (England) College of Music. He wrote the words and/or the music to over 650 hymns. His song-books went through several editions, selling a total of over 300,000 copies. In 1904, with his daughter Lily he made an extended trip back to his native Germany. On his 50th wedding anniversary, the wedding march was played by six sons and a daughter. His wife died on March 24, 1920, at the age of 75. He followed her at the age of 86. --Information furnished by great-grandson, John G. Kurzenknabe. Additional essays are available in the DNAH Archives. =============================== Born: June 18, 1840, Mönchdorf, Kurhessen, Germany. Buried: East Harrisburg Cemetery, Harrisburg, Pennsylvania. Kurzenknabe, J. H., music teacher and author, was born in Moenchehof, near Cassel, Curhessen, Germany, Jun 18, 1840. He is a son of John George and Anna Kurzenknabe. He was left an orphan in childhood. He attended the Industrial School at Cassel. When he was fourteen years old he bade farewell to friends and home, September 15, 1854, and set out to seek his fortune in the New World, sailing from Bremerhaven for America on the following day. By mistake he was transferred to a ship on which all were strangers to him, but he was buoyant with hope and free as a bird. During the voyage of forty-nine days, being a very clever violinist, he made friends among the officers and crew and became also a general favorite with the passengers, so that he was the pet of the ship. His especial attention was attracted to an old lady who was sick during the whole voyage. Her children in America had sent money to bring over their old mother. To this helpless woman he ministered in his boyish way as best he could. The forty-nine days' voyage was tempestuous, and minus mast, and storm-beaten, the ship hove in sight of the eagerly looked-for land. On her arrival at New York, the children of the old lady were there to meet her, to whom she told the story of the boy's kindness. In this family he found a temporary home, and in years to come he was not forgotten by them. Arrangements were made for him to go to a seminary in Pennsylvania, where under Christian training he found a safe shelter and valuable instruction. Having a talent for music he followed this bent, and in that institution of learning he prosecuted his musical studies and made for himself a name as a teacher of the violin and vocal music. He was afterwards placed under the care and instruction of William B. Bradbury, then the most prominent teacher of music in the country. After a thorough course under this master, Mr. Kurzenknabe started on his own responsibility. His first and only attempt to teach singing and a day-school together in a Maryland town was a total failure, but the very next engagement, which was at Sag Harbor, L. I., proved a complete success. After teaching successfully in Baltimore and other Maryland towns, he visited the New England States and taught conventions in a number of important cities. He then returned to Hagerstown, Md., where his lot fell in pleasant places, and here, too, he found the wife to cheer him through his busy life. He taught successfully in Baltimore, York, Pa., Harrisburg, Philadelphia and New York, and last in Camden, N. J., where the first child, a boy, greeted the parents and cheered their hearts. His next place of residence and teaching was Moorestown, N. J., and the next Philadelphia, where a daughter was born. The war coming on, the New England States seemed safer than Pennsylvania, hence Dedham, Mass., became the next home. Fine classes in Yankee land, war songs and teaching in most of the prominent town brought money to the purse, but sickness claimed the boy for a victim. Repeated and urgent invitations from Maryland friends to make a change, for the boy's sake, induced the Kurzenknabes to disregard the threatening perils of war and journey southward. Antietam and Gettysburg brought the armies of both sides, and the great invasion left the family destitute and helpless, with but five dollars in money and a railroad ticket to Sunbury, Pa., whence the floods drove them back. Mercersburg and study for the ministry were quickly decided upon. But exciting debates of the church involved theological gladiators and their followers, and too free a tongue was not the wisest thing to have in those days of trial. Fairy visions vanished. The advent of twin boys made an increase of income imperative and teaching was the only resource. A house was purchased at McConnelsburg, but sold after an occupancy of two years. Mechanicsburg was home for a short time, and finally Harrisburg became the permanent residence, and a house was purchased which is still home. Teaching for twenty-seven years in many different States, sometimes hundreds of miles from home, always joyous, looking at the bright side of life, active, with plenty of grit, yet with his heart centered where the loved ones stay, earnest, enthusiastic, this is J. H. Kurzenknabe as his friends and scholars know him. Professor Kurzenknabe is the author and compiler of the following books: "Sweet Silver Echoes," "Music at Sight," "Gospel Trio," "Songs and Glees," "Wreath of Gems," "Song Treasury," "Peerless Praise," "Gates Ajar," "Sowing and Reaping," " Theory of Music," "Fair as the Morning," and "Kindly Light." The sale of "Sowing and Reaping" has rached over 280,000 copies, and over 190,000 copies of "Fair as the Morning" have been sold. "Kindly Light" starts in with 20,000 copies engaged in advance of publication. All of htese books are published by his well-known house of J. H. Kurzenknabe & Sons, Harrisburg, Pa. Mr. Kurzenknabe was married in Greencastle, Pa., November 13, 1859, to Susan Shafer, daughter of George and Frederica Shafer, residents of Hagerstown, Md. Professor Kurzenknabe is at present a member of Salem Reformed church, which, as elder, he represented for many years at Classis and in the Synod. He belongs to Peace and Plenty Lodge, No. 69, I. O. O. F., Harrisburg Encampment, No. 301, the I. O. of H., and several other organizations. He is often for weeks from home, attending conventions, gospel services and children's gatherings. He eats and sleeps well, is in perfect health, is five feet nine inches in height, turning the scale at two hundred pounds, and knowing nothing by experience of sickness. You will find him a hale-fellow-well-met. May his days of usefulness be many and his talent ever be active in the Master's cause, till the welcome summons, "Well done, thou good and faithful servant," calls him to the rest that awaits the people of God. This sketch is prepared by one of his loyal friends and ardent admirers. http://maley.net/transcription/sketches/kurzenknabe_j_h

Horatio Nelson

1823 - 1913 Hymnal Number: d40 Author of "As the sun doth daily rise" in The Hymnal of the Reformed Church in the United States Earl Nelson was born in 1823. He was educated at Eton, and Trinity College, Cambridge. He is a relative of England's greatest naval hero. An active layman, he has been of service to the Church in many of her religious and benevolent enterprises. In hymnology he has taken a prominent position; his own hymns are most creditable, and he has been foremost in compiling the Sarum Hymnal, a work of the best character. This hymnal was compiled in 1857, with the assistance of John Keble, at the request of the Bishop of Salisbury. Its first title was The Salisbury Hymn Book. Its popularity was very great. In 1868 it was revised and is now known as The Sarum Hymnal. Earl Nelson has also published a few other works, mostly of a devotional character. --Annotations of the Hymnal, Charles Hutchins, M.A., 1872 Nelson, Horatio, 3rd Earl Nelson, son of Mr. Thomas Bolton, of Burnham, Norfolk (nephew of the celebrated Admiral Viscount Nelson, whose name he assumed on succeeding to the title as 2nd Earl); was born Aug. 7, 1823, and educated at Eton, and at Trinity College, Cambridge. He succeeded to the title Nov. 1, 1835. In 1857 he edited the Salisbury Hymn-Book. In this work he was assisted by J. Keble, who re-wrote some of the older hymns and translated others from the Latin. This collection was remodelled and published as the Sarum Hymnal in 1868. In the preparation of this work Earl Nelson was assisted by the Revs. J. R. Woodford (afterwards Bishop of Ely) and E. A. Dayman. In 1864 he published his Hymn for Saint’s Day, and other Hymns. In this appeared the hymn by which he is most widely known, “From all Thy saints in warfare, for all Thy saints at rest" (p. 398, ii.). He has also published A Form of Family Prayer, with Special Offices for the Seasons, 1852; and A Calendar of Lessons for Every Day in the Year, 1857. He was also an active member of the Home Reunion Society, and wrote extensively on the subject. --John Julian, Dictionary of Hymnology (1907)

Mary Fawler Maude

1819 - 1913 Hymnal Number: d646 Author of "Thine forever, God of love" in The Hymnal of the Reformed Church in the United States Maude, Mary Fawler, née Hooper, daughter of George Henry Hooper, of Stanmore, Middlesex, was married in 1841 to the late Joseph Maude, some time Vicar of Chirk, near Ruabon, and Hon. Canon of St. Asaph, who died in Feb. 1887. Mrs. Maude's hymns were published in her Twelve Letters on Confirmation, 1848, and in Memorials of Past Years, 1852 (privately printed). Her best known hymn, is "Thine for ever, God of love" (Confirmation). Concerning it Mrs. Maude says: -- "It was written in 1847 for my class in the Girls' Sunday School of St. Thomas, Newport, Isle of Wight, and published in 1848 at the beginning of a little book called ‘Twelve Letters on Confirmation,' by a Sunday School Teacher, and reprinted in the Memorials, 1852." [S. MSS.] The original is in 7 stanzas of 4 lines. It is usually abbreviated, and stanzas ii., iii. transposed, as in the Society for Promoting Christian Knowledge Church Hymns, 1871; the Hymnal Companion; Hymns Ancient & Modern, 1875, Thring's Collection, 1882, and most other hymnbooks. As a hymn for Confirmation its use is extensive. The omitted stanzas are:— "Thine for ever in that day When the world shall pass away: When the trumpet note shall sound, And the nations underground "Shall the awful summons hear, Which proclaims the judgment near. Thine for ever. 'Neath Thy wings Hide and save us, King of Kings." -- John Julian, Dictionary of Hymnology (1907)

William Augustus Muhlenberg

1796 - 1877 Person Name: William A. Muhlenberg Hymnal Number: d288 Author of "I would not live alway [always], I ask not to stay" in The Hymnal of the Reformed Church in the United States Mühlenberg, William Augustus, D.D., son of the Rev. Dr. Mühlenberg, and grandson of Henry Melchior Mühlenberg, the patriarch of Lutheranism in America, was born in Philadelphia Sept. 16, 1796. He graduated at the University of Pennsylvania in 1814. Entering Holy Orders in 1817, he was successively Assistant Rector of St. James's Lancaster, 1823; Rector of the Church of the Holy Communion, New York, 1843; St. Paul's College, Flushing (1828); St. Luke's Hospital, New York (1855); St. John's and Long Island (1865), were established by him. He died April 6, 1877. His poetical gift was genuine, but not largely used. In 1826 he contributed four hymns to the Prayer Book Collection (of which he was one of the Committee). His Poems appeared in 1859. He had previously published Church Poetry, 1823; and The People's Psalter, 1858. I would not live alway followed in 1859 (revised in 1871). This last contains 26 pieces, the hymns in the Prayer Book Collection, 1826, with the exception of "I would not live alway," being omitted. The following are his principal lyrics:— 1. Carol, brothers, carol. Christmas Carol. "Made for the boys of St. Paul's College—-the Chorus adapted from one of the Rev.[Bishop] A.C. Coxe's Christian Ballads"-—in 1840. 2. How short the race our friend has run. Death of a Young Person. Contributed to the Prayer Book Collection, 1826. 3. I would not live alway. Eternal rest desired. Four texts of this poem are extant: 1st the Original; 2nd the version given in the Prayer Book Collection, 1826; 3rd the author's revised version of 1859; and 4th his rewritten text of 1871, the second of these being that known to the hymnbooks. The history of the poem is somewhat complicated. We quote it here as given by us in the History of the American Episcopal Church, 1885, p.637, as we have nothing further to add thereto:-— "The most famous of these (Dr. Mühlenberg's hymns) was probably first written. 'I will not live alway' has an intricate history, which was not simplified by the author's lapse of memory in his later years. In his brief ‘story of the hymn,' printed with its ‘evangelized’ text in 1871, every date is wrong by two or three years; and his assertion, ‘The legend that it was written on an occasion of private grief is a fancy,' hardly agrees with the clear and minute recollections of persons of the highest character, still living, and who knew the circumstances thoroughly. The date of composition assigned, 1824, is probably (not certainly) correct; it was written at Lancaster, in a lady's album, and began:— I would not live alway; no, no, holy man, Not a day, not an hour, should lengthen my span.' In this shape it seems to have had six eight-line stanzas. The album was still extant in 1876, at Pottstown, Pa., and professed to contain the original manuscript. Said the owner's sister, ‘It was au impromptu. He had no copy, and, wanting it for some occasion, he sent for the album.' In 1826 he entrusted his copy to a friend, who called on him on the way from Harrisburg to Philadelphia, to carry to the Episcopal Recorder, and in that paper it appeared June 3, 1826 (not 1824). For these facts we have the detailed statement of Dr. John B. Clemson, of Claymont, Del., the Ambassador mentioned, who also chances to have preserved that volume of the paper. Thus appearing (without name) it was adopted by the sub-committee [of the Prayer Book Collection, 1826]. When their report was presented to the entire committee in 1826—-not 1829, as Dr. Mühlenberg had it—-'each of the hymns was passed upon. When this came up one of the members remarked that it was very sweet and pretty, but rather sentimental, upon which it was unanimously thrown out. Not suspected as the author, I voted against myself. That, I supposed, was the end of it.’ The committee, which sat until late at night at the house of Bishop White, agreed upon their report to the Convention, and adjourned. But the next morning Dr. Onderdonk (who was not one of their number, but who, on invitation, had acted with the sub-committee, which in fact consisted of him and myself), called on me to inquire what had been done. Upon my telling him that among the rejected hymns was this one of mine, he said, 'That will never do,' and went about among the members of the committee soliciting them to restore the hymn in their report, which accordingly they did; so that to him is due the credit of giving it to the Church.' As thus adopted it was a small and altered selection from the original lines, made by Dr. Onderdonk ‘with some revision' by the author. He was never satisfied with these texts, but revised the poem in 1859, and re¬wrote it in 1871….The authorship of this, as of many another popular lyric, has been disputed. The claim of Henry Ward, a printer of Lichfield, Conn., has been vehemently urged, and revived but a few years ago. Of course it is unsupported by adequate evidence. When Dr. Mühlenberg was asked to assure ‘some of his brethren, editors of Church papers,' of his paternity, his manly reply was, ‘If they thought I was capable of letting the work of another pass for so many years as my own, they would not be sure of anything I might say.'" 4. Jesus' Name shall ever be. The Holy Name, Jesus. This is entitled "The Blessed Name of Jesus. An Evangelical Rosary." It was written in 1842, and revised for Schaff's Christ in Song in Aug., 1868. 5. King of kings, and wilt Thou deign. Submission to Jesus. Appeared in his Poems, 1859. 6. Like Noah's weary dove. The Ark of the Church. Contributed to the Prayer Book Collection, 1826, No. 24, in 5 st. of 4 1. It sometimes begins with st. ii., "0 cease, my wandering soul;" and again with st. in., "Behold the Ark of God." 7. Saviour, Who Thy flock art feeding. Holy Baptism. This is the most widely known of Dr. Mühlenberg's hymns. It was contributed to the Prayer Book Collection, 1826, No. 86, in 4 st. of 4 1. It is sometimes given as "Jesus, Who Thy flock art feeding." 8. Shout the glad tidings, exultingly sing. Christmas. Contributed to the Prayer Book Collection, 1826, No. 46, in 3 st. of 4 1., with the chorus :— "Shout the glad tidings, exultingly sing, Jerusalem triumphs, Messiah is King;" the opening lines, followed by the first stanza, and a repetition of the chorus, and so on to the end. Sometimes the hymn opens with st. i.: "Zion, the marvellous story be telling," or as “Sion the marvellous story be telling," instead of the chorus. Dr. Mühlenberg says that the hymn was written— "at the particular request of Bishop Hobart, who wanted something that would go to the tune by Avison, then popular, to the words of Moore, ‘Sound the loud timbrel,' &c. He liked the verses I made so well that he had them struck off before the hymns (Prayer Book Collection] were published, and sung in Trinity Church on Christmas day." 9. Since o'er Thy footstool here below. Earth and Heaven. Appeared in the Episcopal Register, 1824, and in his Poems, 1859. 10. The mellow eve is gliding. Evening. Dated 1825 (?) and published in his Poems, 1859. 11. The throne of his glory—-as snow it is white. Advent. Dated 1839, and published in his Poems, 1859. 12. Thine handmaid,Saviour, can it be? Admission of a Nursing Sister. Written on the words, "Come, follow me," for the reception of a Sister at St. Luke's Hospital, New York, 1859. [Rev. F. M. Bird, M.A.] --John Julian, Dictionary of Hymnology (1907) See also in: Hymn Writers of the Church

Jemima Luke

1813 - 1906 Hymnal Number: d283 Author of "I think, when I read that [the] sweet story of old" in The Hymnal of the Reformed Church in the United States Luke, Jemima Thompson, the wife of Rev. Samuel Luke, an Independent minister of England, was the daughter of Thomas 422 Thompson, a philanthropist, and was born at Colebrook Terrace, Islington, August 19, 1813. When only thirteen years of age she began writing for the Juvenile Magazine. She published a volume titled The Female Jesuit in 1851 and A Memoir of Eliza Ann Harris, of Clifton, in 1859, but her name is known to the Christian world almost wholly through the one hymn found in this volume. Mrs. Luke died February 2, 1906. I think when I read that sweet 682 Hymn Writers of the Church, 1915, Charles Nutter =============== Luke, Jemima, née Thompson, daughter of Thomas Thompson, sometime of Bath, was born at Colebrooke Terrace, Islington, Aug. 19, 1813, and was married to the late Samuel Luke, a Congregational Minister, in 1843. She was an anonymous contributor to The Juvenile Magazine at the age of 13, and subsequently pub. several works, including The Female Jesuit, 1851; A Memoir of Eliza Ann Harris, of Clifton, 1859, &c. Mrs. Luke is known to hymnody through her hymn:— I think when I read that sweet story of old. [The Love of Jesus.] It is recorded that this hymn was composed in a stage coach in 1841, and was designed for use in the village school, near her father's seat, Poundsford Park. It was published anonymously in the Leeds Hymn Book, 1853, No. 874, in 3 stanzas of 8 lines, and has since come into use through children's hymn-books in most English-speaking countries. --John Julian, Dictionary of Hymnology (1907)

George Heath

1745 - 1822 Hymnal Number: d414 Author of "My soul be on thy [your] guard" in The Hymnal of the Reformed Church in the United States Rv George Heath DD United Kingdom 1745-1822. Born at Exeter, Devon, England, he was educated at the Dissenting Academy and King’s College, Cambridge. He married Mary Ann Kean, and they had 4 children: Louisa, John, Charles, and Benjamin (also a minister). He served as pastor of the Honiton, Devonshire, Presbyterian Church, but proved unworthy and was dismissed for cause. He later became a Unitarian minister. In 1781 he published “Hymns & poetic essays sacred to the worship of the Deity”. He also authored a “History of Bristol”. He became Headmaster of Eton College (1792-1802). He joined the Anglican Church and became Canon of Windsor (1800-1822), Rector of Monks Risborough, Vicar of Sturminster Marshall, Dorset, Vicar of Piddletown, Vicar of East Beachsworth (1805-1814), and Fellow of the Royal Society (1795-1822). He was appointed to the 4th stall in St. George’s Chapel in 1800, Windsor Castle, and died at his residence in the Cloisters, Windsor Castle. John Perry ======================= Heath, George, became pastor of a Presbyterian Church at Honiton, Devon, in 1770, and died in 1822. He published a History of Bristol, 1797. Also Hymns and Poetic Essays Sacred to the Public and Private Worship of the Deity, &c, Bristol, 1781, from which "My soul, be on thy guard" (Steadfastness), is taken. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907)

Emily Huntington Miller

1833 - 1913 Hymnal Number: d277 Author of "I love to hear the story which angel [heavenly] voices tell" in The Hymnal of the Reformed Church in the United States Miller, Emily, née Huntingdon, daughter of the Rev. Thomas Huntington, D.D., was born at Brooklyn, Connecticut, Oct. 22, 1833: and was subsequently married to Professor Miller. Mrs. Miller is joint editor of The Little Corporal, published at Chicago, in which several of her poetical pieces appeared. Of her hymns the most widely known are:— 1. Enter Thy temple, glorious King. Opening of a Place of Worship. This was written for the opening of the Methodist Episcopal Church, at Akron, Ohio, 1861; and is in several collections, including the Methodist Episcopal Hymnal, 1878. 2. I love to hear the story. Early Piety. Written for and published in The Little Corporal, 1867. This is in extensive use in Great Britain and America. It was included in Hymns Ancient & Modern, in 1875. 3. Beyond the dark river of death. Heaven. 4. Blessed are the children. Early Piety. 5. Father, while the shadows fall. Evening. 6. Hark, the chorus swelling. Christmas. 7. I love the name of Jesus. Holy Name Jesus. 8. Jesus bids us shine. Early Piety. 9. Stay, trembling soul, and do not fear. Holy Communion. 10. Work and never weary, though thy strength be small. Perseverance. Of these hymns, No. 7 is in the 1878 Additional Hymns to the Leeds Sunday School Hymn Book; No. 8, is in Barrett's Book of Praise for Children, 1881; No. 9, in Common Praise, 1879; and Nos. 4, 5, 6, and 10, in E. Hodder's New Sunday School Hymn Book, 2nd ed., 1868. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907) ======================= Miller, Emily, née Huntington, p. 1579, ii. Of Mrs. Miller's hymns, Nos. 4, 5, 6 and 10 were written for and first printed in The Little Corporal, as follows: 4—April, 1868; 5—Aug. 1868; 6—May, 1868; and 10—Sept. 1868. Nos. 7, 8, and 9 are not hers. No. 8, "Jesus bids us shine," she informs us is by Susan Warner. [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology, New Supplement (1907)

Cornelius Elven

1791 - 1873 Person Name: C. Elven Hymnal Number: d729 Author of "With broken heart and contrite sigh" in The Hymnal of the Reformed Church in the United States Elven, Cornelius, pastor for fifty years of the Baptist Church at Bury St. Edmunds, Suffolk, was born in 1797, and died in 1873. His hymn, "With broken heart and contrite sigh” (Lent), is found in several collections in Great Britain and America. It was written in Jan., 1852 (Miller's Singers & Songs, p., 449) for use at special services by his own congregation, and was included in the Baptist Psalms & Hymns, 1858. -- John Julian, Dictionary of Hymnology (1907)

Johann Peter Lange

1802 - 1884 Hymnal Number: d613 Author of "The Lord of life is risen, Sing Easter heralds" in The Hymnal of the Reformed Church in the United States Lange, Johann Peter, D.D., son of Peter Lang or Lange, farmer and carrier on the estate of Bies, near Sonnborn, Elberfeld, was born at the Bies, April 10, 1802. In 1822 he entered the University of Bonn as a student of theology; and in the beginning of 1826 he became assistant to Pastor Emil Krummacher of Langenberg. In June 1826 he was appointed second pastor at Wald near Solingen; in 1828 second pastor of the Reformed church at Langenberg, and in 1832 second pastor at Duisburg. He was then appointed professor of Church History and Dogmatics at Zurich, as successor to D. F. Strauss, and entered on his duties at Easter, 1841; receiving shortly thereafter D.D. from Bonn. After Easter, 1854, he was professor of Systematic Theology at Bonn (also Consistorialrath after 1860), and continued to lecture up to five days before his death. He died at Bonn, July 8, 1884 (Koch, vii. 361; 0. Kraus, 1879, p. 324, &c). Lange is best known as a theologian, and by such works as his Life of Christ, 1844; his Bibel-Werk, 1857, ff., a commentary on the whole Bible which he edited in conjunction with various German scholars (English edition by Dr. P. Schaff and others), &c. During his tenure of office at Zurich, he began the fashion of giving University lectures on hymnology (1842), and published a large hymn-book (Deutsches Kirchenliederbuch, Zürich, 1843) with an elaborate introduction and a considerable body of notes. He is the most important modern hymn-writer of the German Reformed Church. He was, however, a thinker rather than a poet. His productions are primarily thoughtful, picturesque, imaginative, and deeply spiritual poems for private reading; and have little of the popular tone and style fitted for use in the services of the church. They appeared mostly in his (1) Biblische Dichtungen, vol. i., Elberfeld, 1832; vol. ii. Elberfeld, 1834; (2) Gedichte, Essen, 1843; (3) Vom Oelberge, Frankfurt-am-Main, 1852; 2nd edition 1858. Comparatively few of Lange's hymns are in German common use. Those which have passed into English are:— i. Hymns in English common use:-- i. Der Herr ist auferstanden. Easter. In his Biblische Dichtungen, vol. i., 1832, p. 155, in 17 stanzas of 7 lines. In his Vom Oelberge, 1852, p. 28, only st. i., vii., xiv.-xvii., were retained, and this form is No. 517 in Dr. Schaff’s Deutsches Gesang-Buch 1874. Translated as:— The Lord of Life is risen. A good translation of the 1852 text, by Dr. H. Harbaugh, in the German Reformed Guardian, April 1860, p. 106, repeated in Hymns for the [German] Reformed Church in the United States, Philad., 1874; also in Schaff’s Christ in Song, 1869 and 1870. ii. Unsre Lieben sind geschieden. For Mourners. In his Biblische Dichtungen, vol. ii., 1834, p. 172, in 10 stanzas of 6 lines, entitled ,”The Home Going." In F. Seinecke's Evang. Liedersegen, 1862, No. 412. Translated as:— Our beloved have departed. By Mrs. Findlater, omitting stanzas v., vii., ix., in Hymns from the Land of Luther, 2nd Ser., 1855, p. 28 (1884, p. 93). Repeated, in full, in Holy Song, 1869. The translations of stanzas i., ii., viii., x., altered, and beginning, "Do we mourn for friends departed," are in J. A. Johnston's English Hymnal, 1856; and the same cento, varied, and beginning, "Weep we sore for friends departed," is in Kennedy, 1863. iii. Was kein Auge hat gesehen. Eternal Life. A fine hymn, founded on 1 Cor. ii. 9. In his Biblische Dichtunge, vol. ii., 1834, p. 92, in 13 stanzas of 6 lines. A form, in 7 stanzas, is included in Dr. Schaff’s Deutsches Gesang-Buch, 1874. Translated as:— What no human eye hath seen. A good translation, by Miss Borthwick, omitting stanzas ii., viii., xi., xiii., in Hymns from the Land of Luther, 2nd Ser., 1855, p. 73 (1884, p. 130). Repeated, in full, in Holy Song, 1869, and Kennedy, 1863; and abridged in the Methodist New Congregational Hymn Book, 1863, and Flett's Collection, Paisley, 1871. ii. Hymns not in English common use:-- iv. Auf den dunklen Bergen. Passiontide. 1832, p. 145, in 12 stanzas. Translated as: "Upon the mountain dark and drear," by Dr. R. Maguire, 1883, p. 68. v. Es ist noch nichts verbrochen. Encouragement, 1834, p. 103, in 8 stanzas. Translated as: “Sure the Lord thy God hath spoken," by Dr. R. Maguire, 1883, p. 121. vi. Gott mit uns! mit uns auf Erden, Christmas. A fine hymn, written in 1830 on "Immanuel—God with us." 1832, p. 71, in 6 stanzas. Translated as: "God with us! In flesh combining," by C. T. Astley, 1860, p. 27. vii. Hier und dort im wilden Meere. Christ at Bethany. 1832, p. 138, in 9 stanzas. Translated as: "Mid the ocean deep and wide," by Dr. R. Maguire, 1883, p. 52. viii. Ich weiss ein stilles, liebes Land. The Churchyard. 1834, p. 167, in 12 stanzas. Translated as: I know a sweet and silent spot," by Mrs. Findlater, in Hymns from the Land of Luther, 1858, p. 54 (1884, p. 174). ix. Lass mich diese Welt verstehen. Cross and Consolation. Gedichte, 1843, p. 61, in 5 stanzas. Translated as: "In the light, Lord, of Thy cross," by J. Kelly, 1885. x. Mein Vater ist der grosse Herr der Welt. Privileges of Christians. Founded on 1 Cor. iii. 21. 1834, p. 106, in 8 stanzas. Translated as:—"My Father is the mighty Lord, Whose arm," by Mrs. Findlater, in Hymns from the Land of Luther. 1854, p. 54(1884, p. 55). xi. Schöne Sonne, kommst du endlich wieder. Trust in God, 1834, p. 90, in 10 st. Translation as: "Sun of comfort, art thou fled forever," by Miss Borthwick, in Hymns from the Land of Luther, 1855, p. 10 (1884, p. 77). xii. Sey du mein Freund, und schau in meine Brust. Supplication. Suggested by 1 John ii. I. 1834, p. 88, in 7 stanzas. Translated as: “Be Thou my Friend, and look upon my heart," by Mrs. Findlater, in Hymns from the Land of Luther, 1858, p. 41. xiii. So gross ist Gottes Welt. Wonders of Day and Night. Vom Oelberge, 1852, p. 121, in 9 stanzas entitled "Two Worlds." Translated as: "So wide, so richly stored," by Miss Borthwick, in the Family Treasury, 1867. xiv. Wo Lämmer schlafen, wacht die Hirtentreue. Christmas. 1834, p. 23, in 2 stanzas of 4 lines, and 2 of 3 lines. Translated as: "Where the lambs sleep, there shepherds watch around," by Mrs. Findlater, in Hymns from the Land of Luther, 1862, p. 17. [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology (1907)

John Logan

1748 - 1788 Hymnal Number: d37 Author of "As Jesus died, and rose again" in The Hymnal of the Reformed Church in the United States Logan, John, son of a farmer, born at Fala, Midlothian, 1748, and educated at Edinburgh University, in due course entering the ministry of the Church of Scotland and becoming the minister of South Leith in 1770. During the time he held this charge he delivered a course of lectures on philosophy and history with much success. While he was thus engaged, the chair of Universal History in the University became vacant; but as a candidate he was unsuccessful. A tragedy, entitled Runnamede, followed. He offered it to the manager of Covent Garden Theatre, but it was interdicted by the Lord Chamberlain "upon suspicion of having a seditious tendency." It was subsequently acted in Edinburgh. In 1775 he formed one of the Committee by whom the Translations and Paraphrases of the Church of Scotland was prepared. In 1782 he was compelled to resign his charge at Leith in order to prevent deposition, and finally, having passed on to London, he supported himself partly by his pen, and died there, Dec. 28, 1788. [Also, see Bruce, Michael] The names of Michael Bruce and John Logan are brought together because of the painful controversy which has long prevailed concerning the authorship of certain Hymns and Paraphrases of Holy Scripture which are in extensive use in the Christian Church both at home and abroad. During the latter years of Bruce's short life he wrote various Poems, and also Hymns for a singing class at Kinnesswood, which were well known to his family and neighbours, and were eventually copied out by Bruce himself in a quarto MS. book, with the hope that some day he might see them in print. Immediately upon his death, in 1767, Logan called upon his father and requested the loan of this book that he might publish the contents for the benefit of the family. This was granted. Not till three years afterwards did a certain work, containing seventeen poems, and entitled Poems on Several Occasions, by Michael Bruce, 1770, appear, with a Preface in which it was stated that some of the Poems were by others than Bruce. Bruce's father immediately pointed out the absence from the volume of certain hymns which he called his son's "Gospel Sonnets," and members of the singing class at Kinnesswood also noted the absence of hymns with which they were familiar. Letters of remonstrance and demands for the return of the quarto manuscript book of Bruce by the father remaining unanswered, led him eventually to see Logan in person. No book was forthcoming, a few scraps of manuscript only were returned, and Logan accounted for the absence of the book by saying he feared "that the servants had singed fowls with it." For a time the matter rested here, only to be revived with renewed interest by the publication, in 1781 (14 years after the death of Bruce, and 11 after the Poems, &c, were issued), of Poems. By the Rev. Mr. Logan, One of the Ministers of Leith. In this volume, an "Ode to the Cuckoo," a poem of exquisite beauty, and other poetical pieces which appeared in the Poems on Several Occasions, by Michael Bruce, were repeated, and claimed as his own by Logan. In addition, certain Hymns and Paraphrases were included, most of which were of sterling merit, and poetical excellence. It has been shown, we think, most conclusively by Dr. Mackelvie in his Life of Bruce prefixed to the Poems, 1837 and by Dr. Grosart in his Works of M. Bruce, 1865, that the "Ode to the Cuckoo," "Lochleven," and other poetical pieces were taken from MS. book of M. Bruce. The Hymns and Paraphrases, most of which were included in the Translations and Paraphrases during the same year, were also claimed for Bruce. Until clearer evidence is brought forward on behalf of Bruce, the hymns, or paraphrases, following must be ascribed to John Logan: — "Who can resist th'Almighty arm"; "In streets and op'nings of the gates”; "Thus speaks the heathen: How shall man"; "Take comfort, Christians, when your friends"; "The hour of my departure's come." The following, which are found only in the Translations and Paraphrases of 1781, are claimed by W. Cameron for Logan, and have never been seriously disputed by the friends of Bruce, the second being original, the first a revise from the Translations and Paraphrases of 1745; and the third a revise of Doddridge and Dr. Hugh Blair:— "Let Christian faith and hope dispel"; “Thus speaks the high and lofty One"; "What though no flowers the fig-tree clothe." In addition, we see no cause to deny to Logan the few changes, and new stanza, which are found in Doddridge's "0 God of Bethel, by Whose hand." Of the above hymns 5 are recasts of hymns in the Scottish Translations and Paraphrases of 1745. Those are: "Behold the mountain of the Lord " (see "In latter days the mount of God "); "When Jesus by the Virgin brought" (see "Now let Thy servant die in peace"); "Behold the Ambassador divine" (see "Behold my Servant, see Him rise"); "Let Christian faith and hope dispel" (see “Now let our souls ascend above"); and "What though no flowers the fig-tree clothe" (see "So firm the saints' foundation stands"). …It is curious to note that every hymn which we have ascribed to M. Bruce has come into more or less extensive use outside of the Translations and Paraphrases, and that not one which we have ascribed to Logan, except "Let Christian faith and hope dispel," and “Take comfort, Christians," &c, is found beyond that work, unless we give to Logan the plaintive "The hour of my departure's come" (which Dr. Grosart claims for Bruce), and the recast "O God of Bethel, by Whose hand," whose success is due to Doddridge. This is the verdict of 100 years' use of those hymns, and shows conclusively the poetic strength of Bruce and the weakness of Logan. --John Julian, Dictionary of Hymnology (1907) ================ http://en.wikipedia.org/wiki/John_Logan_%28minister%29