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Ozora Stearns Davis

1866 - 1931 Author of "We Bear the Strain of Earthly Care" in Hymns for Creative Living Born: July 30, 1866, Wheelock, Vermont. Died: March 15, 1931, Chicago, Illinois. Davis grew up in White River Junction, Vermont, and by age 15 was an expert telegraph operator. He attended St. Johnsbury Academy and graduated from Dartmouth College, Hanover, New Hampshire, in 1889. With the aid of a fellowship from Hartford Theological Seminary, he earned a PhD in Leipzig, Germany. He pastored in Springfield, Vermont; Newtonville, Massachusetts, and New Britain, Connecticut. From 1909-29, he was president of Chicago Theological Seminary. In 1927 he became Moderator of the National Council of Congregational Churches. His works include: John Robinson–The Pilgrim Pastor, 1903 Elihu Burritt (New Britain: 1907) The Pilgrim Faith, 1913 Using the Bible in Public Address, 1916 Meeting the Master, 1917 International Aspects of Christianity, 1919 Comrades in the Great Cause The Gospel in the Light of the Great War, 1919 Evangelistic Preaching, 1921 Preaching and the Social Gospel, 1922 Davis died near Kansas City, Missouri, while traveling with Grace, his wife, from Los Angeles to Chicago. --www.hymntime.com/tch/b

James Cowden Wallace

1793 - 1841 Person Name: James Aikman Wallace Author of "There is an eye that never sleeps" in Hymn and Tune Book of the Methodist Episcopal Church, South (Round Note Ed.) Wallace, James Cowden, was born at Dudley, circa 1793. He was brother of the Rev. Robert Wallace (1791-1880), Professor of Theology in Manchester New College, and author of Antitrinitarian Biography. J. C. Wallace was Unitarian minister at Totnes, 1824, and afterwards at Brighton and Wareham. He died at Wareham in 1841. He was a prolific hymnwriter, and contributed various other poetical pieces to the Monthly Repository. In a Selection of Hymns for Unitarian Worship, by R. Wallace, Chesterfield, 1822, there are 13 of his hymns, and in the 2nd edition of the same, 1826, there are 29 more. There are also 10 of his hymns in the Dukinfield Selection of Psalms & Hymns for Christian Worship, 1822 (still in use), and 64 in Beard's Collection of Hymns, 1837. Of these hymns the following are still in common use:— 1. Is there no balm to soften grief? The Efficacy of Prayer (1837). 2. It is not rank, or power, or state. The Universality of the Gospel. 3. There's not a place in earth's vast round. God seen in Everything. 4. Through every clime God's care extends. Divine Care of All. 5. There is an eye that never sleeps. The Divine Helper in Need. [Rev. Valentine D. Davis, B.A.] -- John Julian, Dictionary of Hymnology (1907) ===================== Wallace, James Cowdan, 1793 (?>-184l. Minister at various places in the south of England, finally at Wareham, author of a considerable number of hymns, to be found in his brother Robert's Selection of Hymns for Unitarian Worship, Chesterfield, 1822, enlarged ed., 1826, and in Beard's Collection, 1837. In the Baptist Hymnal is, "There is an eye that never sleeps” (The Divine watchfulness). See "There's not a star whose trembling light.” --John Julian, Dictionary of Hymnology (1907)

Benjamin Cleveland

1733 - 1811 Author of "O could I find, from day to day" in Songs of Praise and Prayer Cleveland, Benjamin. Probably a Baptist, but known only by his Hymns on Different Spiritual Subjects, in Two Parts, whereof the 4th ed. appeared in Norwich, Connecticut, 1792. He is the author of:— 0 could I find from day to day. [Longing for Christ.] This was preserved from oblivion by the Hartford Selection 1799, and is now in general use as altered and abridged to 4 stanzas by Nettleton, in his Village Hymns, 1824, No. 145. What is supposed to be the original text of the first four stanzas is found in Dr. Hatfield's Church Hymn Book, 1872, No. 876. [Rev. F. M. Bird, M.A.] --John Julian, Dictionary of Hymnology (1907) ============================ Cleveland, Benjamin. (Windham, Connecticut, August 30, 1733--March 9, 1811, Horton [now Wolfville], Nova Scotia). Baptist. Son of Benjamin Cleveland. The name is sometimes spelled "Cleavland" or "Cleaveland" in family records. He was a layman and a Baptist deacon; little else is known of his life except that of his twelve children, one, Nathan Cleveland, became a Baptist minister. He published in 1792 his Hymns on Different Subjects. In Two Parts in Norwich, Connecticut. His hymn, "O could I find from day to day," was widely reprinted through most of the nineteenth century. In his 1792 collection, it had six stanzas. Joshua Smith reprinted it in 1797, and it was altered for the Hartford Selection of 1799. Asahel Nettleton abridged it to four stanzas and altered it for his Village Hymns in 1824. It was in this form that it was widely sung; it was reprinted in the same for in Edwin Francis Hatfield's Church Hymn Book, 1872. the original first four stanzas treat the desire to "find from day to day a nearness to my God" throughout the course of life, ending in stanza 4 "Thus, till my last expiring breath, Thy goodness I'll adore . . ." --Thomas W. Hunt, DNAH Archives

Marion D. Savage

Person Name: Marion Dutton Savage Author of "Teach us, O Lord, true brotherhood" in The Hymnal

William H. Hurlburt

1827 - 1895 Author of "My God, in life's most doubtful hour" in Songs for the Lord's House Hurlburt, William Henry, was born at Charlestown, South Carolina, July 23, 1827, and educated at Harvard. He also studied at Berlin, Paris, and Rome. In 1848 he contributed the following hymns to Longfellow and Johnson's Unitarian Book of Hymns;— 1. My God, in life's most doubtful hour. Faith desired, or, the Power of Trust. 2. We pray for truth and peace. Faith desired. 3. We will not weep, for God is standing by us. The Might of Faith. [Rev. F. M. Bird, M.A.] -- John Julian, Dictionary of Hymnology ======================= Hurlburt (Hurlbut, Hurlbert), William Henry. (Charleston, South Carolina, July 3, 1827--September 4, 1895, Cadenabbia, Lake Como, Italy). His family name is spelled Hurlburt in records at Charleston, but at Harvard he was registered as Hurlbut, and in later years he changed the spelling to Hurlbert. He graduated from Harvard College in 1847 and from the Divinity School in 1849. He preached in Unitarian pulpits for a few months, but was never ordained as a settled minister. He studied at the Harvard Law School for a year, then turned to journalism in New York City. After 1883, he spent most of his time in Europe, his last few years in Italy. As a student at Harvard he was a contemporary of Samuel Longfellow and Samuel Johnson and contributed three hymns to their Book of Hymns, edition of 1848, which they also included in their Hymns of the Spirit, 1864. In both books his surname is spelled Hurlbut. --Henry Wilder Foote, DNAH Archives

W. W. Wallace

Composer of "[We may not climb the heav'nly steeps]" in Riches of Grace

U. C. Burnap

1834 - 1900 Person Name: Uzziah C. Burnap Arranger of "SERENITY" in Hymns for the Living Church Burnap ran a dry goods business in Brooklyn, though he graduated from the University of Paris with a music degree, and for 37 years played the organ at the Reformed Church in Brooklyn Heights. He was a prolific composer, and helped edit the following: Hymns of the Church, 1869 Hymns of Prayer and Praise, 1871 Hymns and Songs of Praise, 1874 --The Cyber Hymnal™ There is uncertainty about his middle name. Reynolds and the Library of Congress say it was Christopher. A contemporary obituary relied on by "The Cyber Hymnal™" says it was Cicero. It appears that there was another Uzziah C[icero] Burnap who lived (per LOC) 1794-1854.

Calvin Weiss Laufer

1874 - 1938 Person Name: Calvin W. Laufer, d. 1938 Author of "O Master of the Loving Heart" in The Hymnal of The Evangelical United Brethren Church Presbyterian minister and hymnographer Calvin Weiss Laufer was born today in Brodheadsville, Pennsylvania in 1874. Following his graduation from Union Seminary in 1900 he was ordained into the Presbyterian ministry and led congregations in New York and New Jersey for several years. Laufer had a generally cheerful outlook on his Christian life, and his first two books, Key-Notes of Optimism (1911) and The Incomparable Christ (1914) expressed that viewpoint. A review of the first book spoke of the "crisp and stirring note in these sermonettes which is well calculated to rouse the mind of readers and banish dejection." His books were popular in their time but today are seen as somewhat superficial. He later began to work with the Presbyterian Board of Christian Education and became its editor of musical publications, producing books such as The Junior Church School Hymnal (1927), The Church School Hymnal for Youth (1928) and When the Little Child Wants to Sing (1935). He was also the associate editor of the Presbyterian Hymnal of 1933, a very popular book which was used in many churches for more than fifty years. In 1932, his book Hymn Lore was published, which contained the stories of fifty hymns from The Church School Hymnal for Youth, with information about their writers and composers (much like this blog). He chose a broad range of hymns, some quite modern and others well-known and loved for centuries. Several of them were by his mentor and friend Louis F. Benson, who had edited the Presbyterian Hymnal of 1895 and its 1911 revision (and also wrote The Best Church Hymns). In the preface to Hymn Lore, Laufer wrote: To live with hymns and to make them one's own is the only sure way of appreciating their literary beauty and spiritual power. (...) That the reading and singing of hymns may become less mechanical, more thoughtful and intelligent, and emotionally more effective, this volume is released to the public. Laufer wrote both hymn texts and tunes himself, most of which first appeared in the books he edited but also had some life outside Presbyterian circles. This tune was written while Laufer was attending a conference in Kansas, though with no particular text in mind. Not long after, he hummed it to a friend, William H. Foulkes, who then wrote the text "Take thou our minds, dear Lord." Laufer's tune was originally called STONY BROOK, but he changed it to honor a friend, William Ralph Hall. Little is known about the writer May Pierpont Hoyt. Her text is generally sung to the tune BREAD OF LIFE by William F. Sherwin, but since that tune is more known with "Break thou the Bread of life," this text could use a different one. --conjubilant.blogspot.com/2010/04/

Ida Hunneman

Author of "Even Song" in Missionary Hymnal

Richard Chenevix Trench

1807 - 1886 Person Name: Trench Author of "Make channels for the streams of love" in Good-Will Songs Trench, Richard Chenevix, D.D. was born in North Frederick Street, Dublin, on Sept. 9th, 1807, during a visit of his parents of some mouths to Ireland. His father was Richard Trench, 6th son of Frederick Trench, of Woodlands, Co. Galway; his mother Melesina, only grandchild and heiress of Richard Chenevix, Bishop of Waterford, and widow of Colonel St. George. On his mother's side he was almost purely French, the grandfather of Bishop Chenevix of Waterford, Philip Chenevix of d'Eply of Loraine having only taken refuge in England on the revocation of the Edict of Nantes. The Huguenot refugee families married for a long time within themselves, and in Mrs. Richard Trench, four distinct foreign strains were blended. Her sons (the Archbishop and his brothers, besides his two sisters) were the only descendants of the Refugee Philip, either in the male or female line, all the other branches having come to an end. Trench's home in childhood was Elm Lodge, close to the village of Bursledon, not far from Southampton. In February, 1816 he proceeded to Twyford School, and in 1819 to Harrow, where he won great distinction. In October 1825 he was entered at Trinity College, Cambridge. His mother's correspondence is full of references to a little periodical called The Translator, begun in 1825, or immediately on his becoming an undergraduate. She was his ardent co-worker both as contributor and critic. In 1826 he had acquired Spanish, and in that year applied himself to preparing and publishing a volume of Miscellanies, of which the "profits were to be sent to the committee formed for the relief of the exiled Spaniards." On May 27th, 1827, his mother died at Malvern. The Letters and Memorials (1888) give vivid and exciting details of his continuous interest and daring personal service and sacrifices on behalf of Spain. It was during the winter days of 1829-30 that the consultations and schemes respecting Spain were discussed in John Sterling's apartment. Robert Boyd, Trench's cousin, threw himself and his entire fortune into the plot by purchasing a small ship in the Thames and storing it with arms, in which General Torrijos and fifty picked Spaniards were to sail for the new adventure of the Golden Fleece. The enterprise ended tragically. Boyd and others perished by the inevitable vengeance of the Spanish sovereign when captured. By the hand of God, Trench was safe in Gibraltar. Till far up in young manhood he was undecided as to his calling, Law rather than Divinity colouring his thoughts and plans. He left Cambridge on February 1st, 1829, and rejoined his widowed father at Elm Lodge, near Southampton. He married, at the Abbey Church, Bath, on May 31st, 1832, his own cousin, Frances Mary Trench, daughter of his uncle, Francis Trench (2nd son of Frederick Trench, of Woodlawn, co. Galway, Ireland, and next brother to the 1st Lord Ashtown). On October 7th, 1832, he received Deacon's Orders in Norwich Cathedral at the hands of the aged Bishop Bathurst of Norwich. His first curacy was at Hadleigh, Norfolk, with H. J. Rose. He was ordained priest early in July, 1835, by Bishop Sumner, of Winchester. He published in 1835 The Story of Justin Martyr, and other Poems (Moxon). This was (practically) his first book. In 1838 followed Sabbation, Honor Neale, and other Poems, with Notes. In 1840 appeared his first prose work, Notes on the Parables of our Lord, subsequently companioned with Notes on the Miracles of our Lord (1846). In 1841 "the loving discipline of pain" visited his heart and hearth by the death of his eldest born, a deep sorrow which gave its subtlest and finest inspiration to his Elegiac Poems. A third volume of poetry, Poems from Eastern Sources, the Steadfast Prince, and other Poems, was published early in 1842; and a fourth, Genoveva, later in the same year. Early in 1843 he delivered his Five Sermons before the University of Cambridge, published in 1844. In 1844 also was published Exposition of the Sermon on the Mount, drawn from the Writings of St. Augustine, with Observations. In this same year he became Vicar of Itchen Stoke. In 1845 he delivered a lecture "On Language as an instrument of Knowledge," which expanded into his famous and suggestive Study of Words. In 1846 he was appointed Professor of Divinity at King's College, London, later changed into "Professor of the Exegesis of the New Testament,” which he held until 1858. The friendship between Trench and Maurice here was very beautiful. In 1846 also came the Hulsean Lectures, their subject being Christ "the Desire of all Nations." In 1849 appeared his Sacred Latin Poetry. This is an inestimable book. In 1852, Lessons on Proverbs and Study of Words, and in 1855 English Past and Present appeared. His Synonyms of the New Testament (1854) was a permanent contribution and inspiration to Philology and Theology. Life's Dream: the Great Theatre of the World, from the Spanish of Calderon, with an Essay on his Life and Genius, was published in 1856; 2nd ed. in 1880. The Crimean war drew from him his finest verse, Poems written during the Russian War (1854-55). In 1856 he was appointed Dean of Westminster. In 1861 was published his Commentary on the Epistles to the Seven Churches in Asia. On New Year's Day, 1864, he was consecrated Archbishop of Dublin in Christ Church Cathedral. He instantly took a foremost place in the regard of the entire community. His published Sermons, including his Studies on the Gospels (1867), are amongst the most thoughtful and quietly eloquent in our language; as are his Lectures on Plutarch (1873), and others. Timolem (1881) was his last poem. His final confirmation was in St. Bartholomew's Church on May 16th, 1884. On November 28th, 1884, he resigned his Archbishopric. He died in London, March 28, 1886. Few have left behind them a more stainless, a more loveable, a more enviable memory. He was sweetness and light embodied. [Rev. A. B. Grosart, D.D., LL.D] In the strict sense of the word Archbishop Trench, although a poet, was not a hymn-writer. Some of his poetical pieces are used as hymns, but their use is limited. These include:— 1. High thoughts at first, and visions high. Ordination. Appeared in his Story of Justin Martyr, &c, 1835, p. 53, in 1 stanza of 8 lines, and entitled "To a Friend entering the Ministry." Its use as a hymn is in an abbreviated form. 2. I say to thee, do thou repeat. Safety in Divine Guidance. Published in his Story of Justin Martyr, &c, 1835, in 10 stanzas of 3 lines, again in his Poems, 1865, p. 98, and ed. 1885, i. p. 140. It is headed, "The Kingdom of God." 3. Let all men know that all men move. Love of God. Published in his Story of Justin Martyr, &c, 1835, p. 111. 4. Lord, weary of a painful way. Evening. Appeared in his Sabbation, Honor Neale, &c, 1838, p. 117; and Poems, 1885, i. p. 207. 5. Not Thou from us, 0 Lord, hut we. Divine Love. Published in his Story of Justin Martyr, &c, 1835, p. 52, in 14 1., and in his Poems, 1885, i. p. 109. 6. Pour forth the oil, pour boldly forth. The Law of Love. Appeared in his Sabbation, Honor Neale, and Other Poems, 1838, p. 132, in 5 stanzas of 4 lines, and entitled "The Law of Love," also in his Poems, 1865, p. 150, and ed. 1885, i. p. 215. From this is taken the hymn, Make channels for the stream of love." 7. Some murmur when their sky is clear. Contentment. Published in the Sabbation, Honor Neale, and Other Poems, 1838, p. 116, in 2 st. of 8 1., in his Poems, 1865, p. 113, and ed. 1885, i. p. 142. 8. Thou inevitable day. Death. From his Sabbation, Honor Neale, &c, 1838, p. 99, in 14 stanzas of 3 lines, and headed, "The Day of Death." Also in Poems, 1885, i. p. 213. -- Excerpts from John Julian, Dictionary of Hymnology (1907)