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Sarah Flower Adams

1805 - 1848 Person Name: Sarah F. Adams Hymnal Number: 528 Author of "Nearer, my God, to thee, nearer to thee" in The Hymn Book of the Free Methodist Church Adams, Sarah, nee Flower. born at Harlow, Essex, Feb. 22nd, 1805; died in London, Aug. 14, 1848, and was buried at Harlow, Aug. 21,1848. She was the younger daughter of Mr. Benjamin Flower, editor and proprietor, of The Cambridge Intelligencer; and was married, in 1834, to William B. Adams, a civil engineer. In 1841 she published Vivia Perpetua, a dramatic poem dealing with the conflict of heathenism and Christianity, in which Vivia Perpetua suffered martyrdom; and in 1845, The Flock at the Fountain; a catechism and hymns for children. As a member of the congregation of the Rev. W. J. Fox, an Unitarian minister in London, she contributed 13 hymns to the Hymns and Anthems, published by C. Fox, Lond., in 1841, for use in his chapel. Of these hymns the most widely known are— "Nearer,my God,to Thee," and "He sendeth sun, He sendeth shower." The remaining eleven, most of which have come into common use, more especially in America, are:— Creator Spirit! Thou the first. Holy Spirit. Darkness shrouded Calvary. Good Friday. Gently fall the dews of eve. Evening. Go, and watch the Autumn leaves. Autumn. O hallowed memories of the past. Memories. O human heart! thou hast a song. Praise. O I would sing a song of praise. Praise. O Love! thou makest all things even. Love. Part in Peace! is day before us? Close of Service. Sing to the Lord! for His mercies are sure. Praise. The mourners came at break of day. Easter. Mrs. Adams also contributed to Novello's musical edition of Songs for the Months, n. d. Nearly all of the above hymns are found in the Unitarian collections of Great Britain, and America. In Martineau's Hymns of Praise & Prayer, 1873, No. 389, there is a rendering by her from Fenelon: —" Living or dying, Lord, I would be Thine." It appeared in the Hymns and Anthems, 1841. -John Julian, Dictionary of Hymnology (1907)

George Washington Doane

1799 - 1859 Person Name: George W. Doane Hymnal Number: 279 Author of "Softly now the light of day" in The Hymn Book of the Free Methodist Church Doane, George Washington, D.D. Bishop Doane was born at Trenton, New Jersey, May 27, 1799, and graduated at Union College, Schenectady, New York. Ordained in 1821, he was Assistant Minister at Trinity Church, New York, till 1824. In 1824 he became a Professor at Trinity College, Hartford, Conn.; in 1828 Rector of Trinity Church, Boston; and, in 1832, Bishop of New Jersey. He founded St. Mary's Hall, Burlington, 1837, and Burlington College, Burlington, 1846. Died April 27, 1859. Bishop Doane's exceptional talents, learning, and force of character, made him one of the great prelates of his time. His warmth of heart secured devoted friends, who still cherish his memory with revering affection. He passed through many and severe troubles, which left their mark upon his later verse. He was no mean poet, and a few of his lyrics are among our best. His Works, in 4 volumes with Memoir by his son, were published in 1860. He issued in 1824 Songs by the Way, a small volume of great merit and interest. This edition is now rare. A second edition, much enlarged, appeared after his death, in 1859, and a third, in small 4to, in 1875. These include much matter of a private nature, such as he would not himself have given to the world, and by no means equal to his graver and more careful lyrics, on which alone his poetic fame must rest.The edition of 1824 contains several important hymns, some of which have often circulated without his name. Two of these are universally known as his, having been adopted by the American Prayer Book Collection, 1826:-- 1. Softly now the light of day. Evening. This, in addition to its use in American hymnals, is also found in the English Collections, including Snepp's Songs of Grace & Glory. Written in 1824. 2. Thou art the way, to Thee alone. Christ the Way. This, in the judgment of many, is the first of American hymns, and one of the most admirable and useful in the English language. In the United States its use is most extensive, and since its introduction into the English Collections by Bickersteth in 1833, Hall in his Mitre, in 1836, and others, it has grown in favour until it ranks with the most popular of the great English hymns. Near in merit to the foregoing stands a companion piece in the same work, which deserves to be better known :— 3. Lord, should we leave Thy hallowed feet. The next three have been overlooked at home, but have obtained considerable circulation in English Collections. 4. Father of mercies hear, Thy pardon we implore. Ash Wednesday or Lent. A translation of "Audi, benigne Conditor" q.v.), published in his Songs by the Way, 1824, together with several other translations, thus anticipating by twelve years the great English movement in that direction. Original translation in his Songs by the Way, 1875Miller (S. & S., p. 12) attributes this translation to Dr. Neale in error. 5. Return and come to God. Invitation. In his Songs, &c, 1824. It is found in Hall’s Mitre, 1836; the Baptist Hymnal, 1879, and several others. 6. To thee, 0 Lord, with dawning light. Morning. This hymn is attributed to Heber by Miller (S. & S. , p. 381) in error. It is included in the Society for Promoting Christian Knowledge Hymns, 1852; in Windle and others. It is from the Songs, &c, 1824. His later hymns, the dates of which are generally preserved in the last edition of his Songs by the Way, include the following, which are more or less in use :— 7. Beloved, it is well. All well in Christ. This is entitled "To my wife"; is dated Mar. 12, 1833, and was written in a copy of Dr. Bedell's "It is well." It is given in Kennedy, 1863. 8. Broken-hearted, weep no more. Assurance of Peace. The date of this hymn is not preserved. It is found as early as 1829, when it appeared in the 2nd edition of Cleland's (Baptist) Hymns. 9. Fling out the banner, let it float. Missions, Home & Foreign. This hymn, sometimes dated 1824 in error, was written at Riverside, 2nd Sunday in Advent, 1848, and is one of the author's latest effusions. It is in extensive use both in Great Britain and America. 10. He came not with His heavenly crown. The two Advents. In his Songs by the Way, edition 1875, this poem is dated Dec. 1827. In Dale's English Hymnbook, 1879, it is given with the omission of stanza iii., and in the American Protestant Episcopal Hymnal, 1871, it begins with stanza iv., "Once more, O Lord, Thy sign shall be." Full text in Lyra Sac. Amer., p. 92. 11. Lift not thou the wailing voice. Burial. A funeral hymn, adopted by the Anglican Hymnbook, but dated 1826 in error, for 1830. 12. What is that, mother? The lark, my child. This is not a hymn, but a familiar and long popular song. 13. "When darkness erst [once] at God's command. Israel in Egypt. In Kennedy, 1863, No. 722. 14. Young and happy while thou art. Youth for Christ. A favourite piece in many juvenile collections. It is dated Sept., 1827, and is given in Songs by the Way, 1875. The Lyra Sacra Americana also contains the following:— 15. Brightness of the Father's glory. Morning. A tr. of "Consors Paterni luminis " (q.v.). It is from the Songs, &c, 1824. 16. Child that kneelest meekly there. Child at Prayer. Suggested by a cast from a piece of sculpture by Greenough representing a child at prayer. 17. Grant me, Lord, Thy graces three. Faith, Hope, and Charity desired. 18. Perfect through suffering may it be. Uses of suffering. Dated in Songs by the Way, "The Breakers, June 1, 1853." 19. Yes, it is a faithful saying. Redemption. In his Songs, &c, 1824. [Rev. F. M. Bird, M.A.] -- John Julian, Dictionary of Hymnology (1907)

Peter Williams

1723 - 1796 Hymnal Number: 623 Author of "Guide me, O thou great Jehovah" in The Hymn Book of the Free Methodist Church Peter Williams (b. Llansadurnin, Carmarthanshire, Wales, 1722; d. Llandyfeilog, Wales, 1796) was converted to Christianity by the preaching of George Whitefield and was ordained in the Church of England in 1744. His evangelical convictions soon made him suspect, however, and he left the state church to join the Calvinist Methodists in 1746. He served as an itinerant preacher for many years and was a primary figure in the Welsh revival of the eighteenth century. After being expelled by the Methodists in 1791 on a charge of heresy, he ministered in his own chapel during the last years of his life. He published the first Welsh Bible commentary (1767-1770) and a Bible concordance (1773); he was also one of the annotators for John Canne's Welsh Bible (1790). In addition Williams published a Welsh hymnal, Rhai Hymnau ac Odlau Ysbrydol (1759), as well as Hymns on Various Subjects (1771). Bert Polman

Christian Friedrich Richter

1676 - 1711 Hymnal Number: 592 Author of "Thou Lamb of God, thou Prince of Peace" in The Hymn Book of the Free Methodist Church Richter, Christian Friedrich, son of Sigismund Richter, Rath and Chancellor to Count von Promnitz at Sorau, in Brandenburg, was born at Sorau, Oct. 5, 1676. At the University of Halle he was first a student of medicine and then of theology. In 1698, A. H. Francke appointed him Inspector of the Paedagogium, and then made him, in 1699, physician in general to all his Institutions. In company with his younger brother, Dr. Christian Sigismund Richter, he made many chemical experiments, for which he prepared himself by special prayer; and invented many compounds which came into extensive use under the name of the “Halle Medicines," the most famous being the Essentia dulcis, which was a preparation of gold. He died at Halle, Oct. 5, 1711 (Koch, iv. 354, &c). Richter was one of the most important hymnwriters among the Pietists of the earlier Halle school; and his hymns possess the defects as well as the excellences of his school. They are emotional, and develop the idea of the spiritual union with Christ as the Bridegroom of the soul, with a minuteness that is hardly reverent (e.g. No. xi. below). They are also frequently not clearly thought out, and consequently somewhat obscure. Various of them are in unusual metres, and were wedded to tunes not very devotional in character. Apart from these defects there are various of his hymns worthy of note for their genuine, fervent piety, their childlike spirit of love to God, and the depth of Christian experience embodied in them. They appeared principally in the various Pietistic hymn-books of the period, especially in Freylinghausen's Gesang-Buch, 1704 and 1714, and were collected and appended (as his Geistliche Lieder) to an essay edited by his brother (named above) and published at Halle, in 1718, as Erbauliche Betrachtungen vom Ur sprung und Adel der Seelen. Richter's hymns …which have passed into English are:— i. Gott den ich als Liebe kenne. For the Sick. Included in Freylinghausen's Neues geistreiches Gesang-Buch, 1714, No. 647, in 7 stanzas of 8 lines, repeated, 1718, as above, p. 420, entitled, "Hymn in Sickness." According to Ehmann, in his edition of Gottfried Arnold, 1856, p. xii., it had previously appeared in Arnold's Heilsamer Rath und Unterricht für Kranke und Sterbende, 2nd edition, 1709. It is in the Unverfälschter Liedersegen, 1851, No. 603. Translated as :— God! whom I as love have known. A full and very good translation by Miss Winkworth, in her Lyra Germanica, 1st Ser., 1855, p. 236. Repeated, abridged, in L. Rehfuess's Church at Sea, 1868, p. 53. A cento, in 5 stanzas of 4 lines, taken from st. v., vi., iii., and beginning, "Let my soul beneath her load,” is No. 398, in the Unitarian Hymns of the Spirit, Boston, U. S. A., 1864. Another translation is: O God, Whose attributes shine forth in turn." By Miss Cox, 1864, p. 191. ii. Heine Armuth macht mich schreien. Supplication, or Longing for Christ. In Freylinghausen's Gesang-Buch, 1704, No. 662, in 7 st. of 6 1. Repeated, 1718, as above, p. 381, and in the Unverfälschter Liedersegen, 1851, No. 769. Translated as:— Unto Him my spirit crieth . A good translation of st. i., ii., vi., by A. T. Russell, in his Psalms & Hymns, 1851. iii. Stilles Lamm und Friedefürst. Sanctification. A hymn on the Following of Christ the Lamb of God, and founded on Rev. xiv. 4. In Freylinghausen's Neues geistreiches Gesang-Buch 1714, No. 432, in 8 st. of 5 1. Repeated in 1718, as above, p. 364, entitled. "On the name Agneta, which may be derived from Agnus, which in German is called a Lamb." In Burg's Gesang-Buch, Breslau, 1746, No. 922. Tr. as:— Thou Lamb of God, Thou Prince of Peace . A free tr., omitting st. iii., vii., by J. Wesley, in his Psalms & Hymns, Charlestown, 1736-7, p. 51, and Hymns & Sacred Poems, 1739 (P. Works, 1868-72, i.,p. 129). Included in the Wesleyan Hymn Book, 1780, No. 329 (1875, No. 338), and recently in the Methodist New Congregational Hymn Book, 1863, Mercer's Church Psalter & Hymn Book, 1857 and 1864, Holy Song, 1869, the American Methodist Episcopal Hymn Book 1849, and others. Another tr. is: "Holy Lamb and Prince of Peace." By J. Gambold, as No. 38 in the Moravian Hymn Book, 1742 (1886, No. 486). Eight others of his hymns have been tr. into English, viz:-- iv. Die sanfte Bewegung, die liebliche Kraft. Whitsuntide. In Freylinghausen's Gesang-Buch, 1704, No. 454, in 9 st.; and in 1718 as above, p. 393, entitled, "Of the Joy in the Holy Ghost." Tr. as: "This Impulse so gentle, this Movement so sweet," as No. 551, in pt. i., of the Moravian Hymn Book, 1754. v. Es glänzet der Christen inwendigem Leben. The Life of Faith. In Freylinghausen's Gesang-Buch, 1704, No. 515, in 8 stanzas; and in 1718, as above, p. 398, entitled, "On the hidden life of believers." Repeated in the Unverfälschter Liedersegen, 1851, No. 410. It is Richter's finest hymn, and was (says Koch, viii. 249) a great favourite with Dr. F. Schleiermacher. It is founded on Col. iii. 3, 4, and gives a picture of what the inner life of a Christian should be: described from Richter's own experience. The trs. are: (1) "The Christian's Life inward displays its bright splendour." As No. 620, in pt. i. of the Moravian Hymn Book, 1754. (2) "All fair within those children of the light." By Mrs. Bevan, 1858, p. 26. vi. Hüter! wird die Nacht der Sunden. Morning. A fine hymn, for use especially in Advent, and founded on Isaiah xxi. 11. In Freylinghausen's Gesang-Buch, 1704, No. 599, in 9 st.: 1718, as above, p. 401, and in the Unverfälschter Liedersegen, 1851, No. 460. Tr. as: (1) "Watchman! is the Night retiring." By H. J. Buckoll, 1842, p. 45. (2) "O Watchman, will the night of sin." By Miss Winkworth, 1855, p. 1. Repeated in Miss Warner's Hymns of the Church Militant , 1858, the Gilman-Schaff Library of Religious Poetry , 1881, &c. vii. Jesu, gib mir deine Fülle. Supplication. A prayer to Christ as the Great Physician. In Freylinghausen's Gesang-Buch, 1704, No. 66, in 7 st., st. vii. being entitled "Answer." In 1718, as above, p. 406, entitled, "On Patience." In Burg's Gesang-Buch, Breslau, 1746, No. 289. Tr. as:— "Jesu grant Thou me Thy Fulness." In the Supplement to German Psalmody, ed. 1765, p. 47. viii. Jesus ist das schönste Licht. Love to Christ. On St. John xii. 36. In Freylinghausen's Gesang-Buch, 1704, No. 349, in 9 st.: and in 1718, as above, p. 379, entitled, "On Desire towards God and Christ." In the Berlin Geistlich Lieder, ed. 1863, No. 808. Tr. as:— "Jesus is my light most fair," as No. 630, in pt. i. of the Moravian Hymn Book, 1754 (1886, No. 450). ix. Mein Salomo dein freundliches Regieren. Peace in Believing. A fine hymn, founded on St. John i. 14. In Freylinghausen's Neues geistreiches Gesang-Buch, 1714, No. 512, in 11 st. In 1718, as above, p. 416; and in the Unverfälschter Liedersegen, 1851, No. 424. Tr. as:— (1) "My Solomon! thy kind and gracious Sceptre," as No. 622, in pt. i., of the Moravian Hymn Book, 1754. In 1789, altered to "Jesus, my King, Thy kind and gracious sceptre" (1886, No. 384). (2) "Jesus, my King! Thy mild and kind control." By Dr. Bomberger, in Schaff s Kirchenfreund , 1849, p.337. x. O Liebe die den Himmel hat zerissen. Christmas. In Freylinghausen's Neues geistreiches Gesang-Buch, 1714, No. 34, in 9 st.: and in 1718, as above, p. 414, entitled, "On the Incarnation of the Son of God." In the Unverfälschter Liedersegen, 1851, No. 52. Translated as:-- "Oh! love that did the heavens rend asunder." By Miss Manington, 1864, p. 35. xi. O wie selig sind die Seelen. Love to Christ. Founded on Hosea ii. 19, 20, and Eph. v. 25. In Freylinghausen's Gesang-Buch., 1704, No. 512, in 10 st.: and in 1718, as above, p. 396, entitled, "On the high dignity of believers." In Porst's Gesang-Buch, ed. 1855, No. 412. It was (says Koch, viii. 297) originated by a dream Richter had about 1700, that in the hospital at Halle he would find a truly Christ-like soul. After searching all the wards he found an old neglected patient in a garret, with whom he conversed, and whom he found to be the person he was seeking. Inspired by her relations of her inner experience, he embodied her thoughts in this fine hymn. Tr. as:— "O what joy for them is stored." By Mrs. Bevan, 1858, p. 68. [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology (1907)

Mary Lundie Duncan

1814 - 1840 Person Name: Mary L. Duncan Hymnal Number: 736 Author of "Lo round the throne a glorious band" in The Hymn Book of the Free Methodist Church Duncan, Mary, née Lundie, daughter of the Rev. Robert Lundie, Parish Minister of Kelso, and Mary Grey Lundie Duncan, was born at Kelso, April 26, 1814. On July 11, 1836, she was married to the William Wallace Duncan, the son of Rev. Henry Duncan, D.D., founder of the Savings Bank movement and minister in Ruthwell, Dumfriesshire, Scotland. In the end of December, 1839, she took a chill, which resulted in a fever and died on Jan. 5, 1840. Her hymns, mostly written for her children between July and December, 1839, appeared, in 1841, in her Memoir, by her mother, and were issued separately, in 1842, as Rhymes for my Children, to the number of 23. The best known are, "Jesus, tender Shepherd, hear me," and "My Saviour, be Thou near me." Dianne Shapiro, from John Julian "Dictionary of Hymnology" and email from Prof. Charles W. Munn (biographer of Henry Duncan)

John Bakewell

1721 - 1819 Hymnal Number: 117 Author of "Hail, thou once despised Jesus" in The Hymn Book of the Free Methodist Church Bakewell, John, born at Brailsford, Derbyshire, 1721. At about the age of eighteen his mind was turned towards religious truths by reading Boston's Fourfold State. From that date he became an ardent evangelist, and in 1744 (the year of the first Methodist Conference) he begun to preach. Removing to London some short time after, he became acquainted with the Wesleys, M. Madan, A. M. Toplady, J. Fletcher, and other earnest evangelical men. After conducting for some years the Greenwich Royal Park Academy, he resigned in favour of his son-in-law, Dr. James Egau, and employed much of his time in preaching at various places for the Wesleyans. He died at Lewisham, near Greenwich, March 18, 1819, aged 98, and was buried in the Wesleyan burying ground connected with the City Road Chapel, London. Mr. Bakewell was the author of a few hymns, the best known being, "Hail Thou once despised Jesus," the abbreviations of the same, "Paschal Lamb, by God appointed," and “Jesus, hail, enthroned in glory." A short memoir of him was published by Mr. Stelfox, Belfast, 1864. - John Julian, Dictionary of Hymnology (1907) See also in: Hymn Writers of the Church

Robert Seagrave

1693 - 1759 Hymnal Number: 711 Author of "Rise, my soul, and stretch thy wings" in The Hymn Book of the Free Methodist Church Robert Seagrave was born at Twyford, Leicestershire, in 1693. He studied at Clare Hall, Cambridge, graduating in 1718. In 1739, he was appointed Sunday Evening Lecturer at Lorimer's Hall, London. He afterwards preached in the Tabernacle, in connection with the Calvinistic Methodists. The date of his death is unknown. He published some treatises on doctrinal subjects, and on the duties of the ministry. In 1742, he published "Hymns for Christian Worship." His hymns have been published by Sedgwick (1860). --Annotations of the Hymnal, Charles Hutchins, M.A., 1872. ==================================== Seagrave, Robert, M.A., son of Robert Seagrave, Vicar of Twyford, Leicestershire, was born at Twyford, Nov. 22, 1693, and educated at Clare College, Cambridge, where he graduated in 1714. Taking Holy Orders he entered most earnestly into the movement then being carried forward by the Wesleys and Whitefield; and between 1731 and 1746 he issued numerous letters and pamphlets, &c, designed to awaken in the clergy a deeper earnestness in their work. In 1739 he was appointed Sunday Evening Lecturer at Loriners' Hall, London, where he continued to preach till 1750. He also occupied Whitefield's Tabernacle from time to time. His hymns, which were better known and more highly appreciated by the older compilers than those in modern days, and will still repay perusal, were included in his collection, published by him for use at the Loriner's Hall, as Hymns for Christian Worship, partly composed, and partly collected from Various Authors, 1742. The 4th edition was published in 1748, and the originals were reprinted by D. Sedgwick as Seagrave's Hymns, in 1860. Two of these hymns are still in common use:— 1. Now may the Spirit's holy fire. Opening of a Place of Worship. This, from Hymns for Christian Worship, &c, 1742, was given by G. Whitefield as the opening hymn of his Hymns for Social Worship, &c, 1753. It was repeated in Toplady's Psalms & Hymns, 1776; and again in later collections to modern hymnbooks. 2. Rise, my soul, and stretch thy wings. Pilgrim's Song. Also from his Hymns, &c, 1742, into G. Whitefield's Hymns, &c, 1753; and again in others to modern hymn books. --John Julian, Dictionary of Hymnology (1907)

George Lansing Taylor

1835 - 1903 Hymnal Number: 853 Author of "Then dare to be [do] right" in The Hymn Book of the Free Methodist Church Taylor, George Lansing, D.D., born at Skaneateles, N.Y., Feb. 13, 1835, graduated at Columbia College, 1861, D.D. from Syracuse, 1876. Entered the Methodist Episcopal Ministry in 1862. His hymn, "Dare to do right! dare to be true" (Christian Courage), appeared anonymously in W. B. Bradbury's Golden Censer, 1864; and Bradbury's Clarion, 1867, as by "Rev. Geo. Lansing Taylor." In the Sunday School Hymnary , 1905 [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology, New Supplement (1907) ============================ Taylor, George Lansing, D.D. (February 13, 1835-- ). Dr. Taylor spent two years at Ohio Wesleyan University before entering Columbia University. While a student at Columbia he was co-editor of the Christian Advocate and Journal and of The American Monthly. He preached for a number of years at various points in New England. --Robert G. McCutchan, DNAH Archives

Alexander Pope

1688 - 1744 Hymnal Number: 740 Author of "Vital spark of heavenly flame" in The Hymn Book of the Free Methodist Church Alexander Pope was born in London, in 1688. His parents were Roman Catholics. He had a feeble constitution, was deformed in person, and attained the age of only fifty-six. He early acquired the means of independence by his literary gifts, and purchased his celebrated villa at Twickenham, whither he went to reside at the age of thirty. Of his many published works, his translation of the "Iliad" and "Odyssey" of Homer has given him the greatest reputation. As an English satirist, also, he stands very high. Nearly all his works, however, are imitations. He died at Tickenham, in 1744. --Annotations of the Hymnal, Charles Hutchins, M.A., 1872 ======== Pope, Alexander, the poet, son of a wholesale linen merchant in Lombard Street, London, was born in Plough Court, Lombard Street, May 21, 1688. His father being a Roman Catholic, he was first placed under the charge of Father Taverner, who taught him the rudiments of Greek and Latin. Later he attended a school at Winchester, and then at Hyde Park Corner. When about twelve he retired with his parents to Binfield, in Windsor Forest, and from thenceforth his education was mainly in his own hands. His subsequent success as a writer and poet is a matter of history, and has been dealt with in detail by Dr. Johnson in his Lives of the Poets, and by others. He died May 30, 1744, and was buried in a vault in Twickenham Church. For distinct public use, so far as we are aware, Pope wrote no hymns. His "Messiah"; his "Universal Prayer"; and his "Vital Spark" (q.v.), have been made use of for congregational purposes, but as a Roman Catholic he had no object in writing a hymn in a language which, at that time, his Church would refuse to use. In modern hymn-books his name is identified with the following pieces:-- 1. Father of all, in every age. Universal Prayer. The Lord's Prayer. This Prayer was published in 1738, as a conclusion to his Essay on Man, in 13 st. of 4 1. Warburton in his Advertisement of the 1748 ed. of the Essay, says:— "Concerning the Universal Prayer which concludes the Essay, it may be proper to observe that some pas¬sages in the Essay having been unjustly suspected of a tendency towards Fate and Naturalism, the author composed that Prayer as the sum of all, to show that hi a system was founded in Freewill, and terminated in Piety: that the First Cause was as well the Lord and Governor as the Creator of the Universe; and that by submission to His will (the great principle enforced throughout the Essay) was not meant the suffering ourselves to be carried along with a blind determination; but a religious acquiescence, and confidence full of hope and immortality. To give all this the greater weight and reality, the Poet chose for his model The Lord's Prayer, which of all others best deserves the title prefixed to his Paraphrase." The title here referred to is "The Universal Prayer, Deo Opt. Max." The hymn is found in common use in the following forms:— (1.) Father of all in every age. This is an abbreviated form, and has been in use, especially in Unitarian hymnbooks, from an early date. (2.) Father of all, [and] Thou God of love. This cento was given in 6 st. of 4 1. in the 1815 edition of Cotterill's Selections, No. 2; again in the 1819 ed., 141; in Stowell's Psalms & Hymns, 1831, No. 179; and again in later collections. (3.) Not to this earth's contracted span. In Collyer's Collection 1812, No. 629, in 4 st. of 4 1., and others. (4.) Teach me to feel another's woe. Also in Collyer's Collection, 1812, No. 630, in 4 st. of 4 1., and others. (5.) Thou Great First Cause, least understood. Also in Collyer's Collection, 1812, No. 628, in 4 st. of 4 1., and later hymnals. (6.) When I am right Thy grace impart. Given in Kennedy, 1863, No. 1166. 2. Ye nymphs of Solyma! begin the song. The Messiah. In No. 378 of the Spectator for Wednesday, May 14, 1712, Addison gave this poem with the introduction :— "I will make no apology for entertaining the reader with the following poem, which is written by a great genius, a friend of mine, in the country, who is not ashamed to employ his wit in the praise of his Maker." Then follows the poem with the heading, “Messiah. A Sacred Eclogue, composed of several passages of Isaiah the Prophet. Written in imitation of Virgil's Pollio." It consists of 107 lines. When republished by Pope this heading was expanded into a paragraph as an "Advertisement." As a poem it is unknown to the hymn-book; but from it the following centos have passed into common use:-- (1.) As the Good Shepherd tends his fleecy care. This was given in Collyer's Collection, 1812, No. 626, in 6 st. of 4 1., and has been repeated in later hymnals, but usually in an abridged form. (2.) From Jesse's root, behold a branch arise No. 624 in Collyer's Collection, 1812, in 5 st. of 4 1.; and again in later hymnals. (3.) Hark! a glad voice the lonely desert cheers. No. 625 in Collyer's Collection, 1812, in 4 st. of 4 1.; in Bishop Heber's posthumous Hymns, &c, 1827, p. 106; and again in later collections. (4.) Rise crowned with light, imperial Salem rise. In the Leeds Hymn Book, 1853, No. 687, in 3 st. of 8 1., and several later collections. (5.) The Saviour comes! by ancient seers foretold. In Mercer's Church Psalm & Hymn Book, 1864, and others. It may be noted that 1. 46 of The Messiah reads in the original "He wipes the tears for ever from our eyes." This was altered by Pope at the suggestion of Steele, made to Pope in a letter dated June 1, 1712, to "From every face He wipes off every tear." This latter is the poet's authorized reading, is given in his Works, and is found also in the book form reprints of the Spectator. -- John Julian, Dictionary of Hymnology (1907)

Henry Ware

1794 - 1843 Hymnal Number: 104 Author of "Lift your glad voices in triumph on high" in The Hymn Book of the Free Methodist Church Henry Ware was born in Hingham, Massachusetts, in 1793. His father was a Unitarian minister; afterwards a Professor in Harvard College. Young Ware graduated at Harvard, studied theology, and became minister of the Second Unitarian Society, in Boston, in 1817. After a ministry of twelve years, he made a foreign tour, and on his return was elected "Parkman Professor of Pulpit Eloquence and Pastoral Theology" in Harvard College. In this position he obtained eminence. He died in September, 1843. His collected works in four volumes, were edited after his death, by the Rev. Chandler Robbins. --Annotations of the Hymnal, Charles Hutchins, M.A., 1872 =================== Ware, Henry, D.D., son of Dr. H. Ware, pastor of the Unitarian congregation at Hingham, Massachusetts, and afterward Hollis Professor of Divinity at Cambridge, U.S.A., was born at Hingham, April 21, 1794. Before going to Harvard College, in 1808, he was under the care of Dr. Allyn, at Duxbury, and then of Judge Ware, at Cambridge. He graduated at Harvard in high honours, in 1812; and was then for two years an assistant teacher in Exeter Academy. He was licensed to preach by the Boston Unitarian Association, July 31, 1815; and ordained pastor of the Second Church of that city, Jan. 1, 1817. In 1829, in consequence of his ill health, he received the assistance of a co-pastor in the person of Ralph Waldo Emerson. In the same year Ware was appointed Professor of Pulpit Eloquence and Pastoral Care in the Cambridge Theological School. He entered upon his duties in 1830, and resigned in 1842. He removed to Framingham, and died there, Sept. 25, 1843. His D.D. degree was conferred upon Memoir, published by his brother John Ware, M.D., were numerous and on a variety of topics. He edited the Christian Disciple, which was established in 1813, and altered in title to the Christian Examiner in 1824, for some years before the change of title, and gave it his assistance subsequently. The Rev. Chandler Robbins collected his works and published them in four volumes, in 1847. His hymns, many of which are of more than usual excellence, are given in vol. i. Of these the following are in common use: 1. All nature's works His praise declare. Opening of an Organ. Dated Nov. 9, 1822. It is in Horder's English Congregational Hymns, 1884. 2. Around the throne of God The host angelic throngs. Universal Praise. Dated 1823, and printed in the Christian Disciple, vol. v., and in Putnam, 1874. A fine hymn of praise. 3. Father of earth and heaven, Whose arm upholds creation. Thanksgiving for Divine Mercies. Appeared in Cheever's American Common Place Book, 1831; and in Lyra Sacra Americana, 1868. 4. Father, Thy gentle chastisement. In Sickness. Dated March, 1836; and in Lyra Sacra Americana, 1868. 5. Great God, the followers of Thy Son. Ordination. Written for the Ordination of Jared Sparks, the historian, as pastor of the Unitarian Church, Baltimore, 1819. Given in Lyra Sacra Americana, 1868, and Putnam, 1874. 6. In this glad hour when children meet. Family Gatherings. Dated Aug. 20, 1835. In Lyra Sac. Americana, 1868, and Putnam, 1874. 7. Lift your glad voices in triumph on high. Easter. Dated 1817, and was published in the Christian Disciple of that year, in 2 stanzas of 8 lines. It is in Lyra Sac. Americana, 1868; Putnam, 1874, and numerous hymnbooks. Sometimes stanza ii. is given separately as, "Glory to God, in full anthems of joy." 8. Like Israel's hosts to exile driven. American National Hymn. Written for the Centennial Celebration of the Boston Thursday Lecture, Oct. 17,1833, and given in Lyra Sac. Americana, 1868, and Putnam, 1874. It is a quasi American National Hymn in praise of the Pilgrim Fathers. 9. 0 Thou in Whom alone is found. Laying Foundation Stone of a Place of Worship. In Lyra Sacra Americana, 1868, and Thring's English Collection, 1882. 10. 0 Thou Who on Thy chosen Son. Ordination. Written for an Ordination, March, 1829. In Putnam, 1874, and Dale's English Hymn Book, 1874. 11. Oppression shall not always reign. Against Slavery. "This was Mr. Ware's last composition in verse. It bears date March 15, 1843. In its original form it is longer than as presented here [in 3 stanzas of 8 lines], and is unsuited to a church-book. The following stanzas, taken from one of the Collections [stanzas i., ii. are in Longfellow and Johnson's Book of Hymns, 1848] are a part of the original, altered and transposed, and thus adapted to sacred worship." 12. To prayer, to prayer; for the morning breaks. Prayer. This poem of 10 stanzas of 6 lines is dated 1826, and is given in Lyra Sac. Americana, 1868, and Putnam, 1874. Two centos therefrom are in common use The first begins with stanza i., adapting it for Morning, and the second with stanza ii., "To prayer, for the glorious sun is gone," for Evening. 13. We rear not a temple, like Judah of old. Dedication of a Place of Worship. This is dated 1839, and is given in Putnam, 1874. 14. With praise and prayer our gifts we bring. Opening of a Place of Worship. In Dale's English Hymn Book. 1874. With American Unitarians Dr. Ware ranks very high, and by them his hymns are widely used. [Rev. F. M. Bird, M.A.] -- John Julian, Dictionary of Hymnology (1907) ================== Ware, H., p. 1233, i. Another of his hymns in common use is "Great King of all, our nation's God" (National Humiliation). His hymn "To prayer, to prayer," is in Cheever's American Common-Place Book of Poetry, 1831. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907)