Person Results

Switch back to the old search page.Advanced Search

Showing 61 - 70 of 163Results Per Page: 10 20 50

Minot J. Savage

1841 - 1918 Author of "O star of truth, down shining" in The Beacon Hymnal Savage, Minot Judson, D.D., was born at Norridgewock, Maine, June 10, 1841, and educated at Bangor Seminary, where he graduated in 1864. From 1867 to 1873 he was a Congregational Minister, and then he joined the Unitarians, and has now (1900) a charge in Boston. He has published several works, including Poems, Boston, 1882. He also edited, with H. M. Dow, Sacred Songs for Public Worship, Boston, 1883, to which he contributed 46 original hymns. In hymnals other than this, of his hymns the following are in common use:— 1. Dost thou hear the bugle sounding. Consecration to Duty. 2. Father, we would not dare to change Thy purpose, &C. Prayer. 3. 0 God Whose law is in the sky. Consecration to Duty. 4. 0 star of truth down shining. Truth. 5. The God that to the fathers revealed His holy will. God unchangeable. 6. The very blossoms of our life. Holy Baptism. 7. What purpose burns within our hearts. Joining in Church Fellowship. 8. God of the glorious summer hours. New Year This is in D. Agate's Sunday S. Hymn Book, 1881, No. 371, and dated 1875. From the Sunny Side, N.Y.. 1875,p. 119. Some of these hymns are given in Hunter's Hymns of Faith and Life, Glasgow, 1889, and recent American hymnals. --John Julian, Dictionary of Hymnology, New Supplement (1907)

Charles A. Dickinson

1849 - 1907 Author of "O Golden Day" in Christ in Song Charles Albert Dickinson was born July 4, 1849. He spent the first sixteen years of his life living on his family farm in Westminster, Vermont. He attended Phillips Academy in Andover, Massachusetts, graduating in 1872. He then went on to graduate from Harvard College in 1876 and Andover Seminary in 1879. Dickinson served as pastor of Payson Memorial Church in Portland, Maine and Kirk Street Church in Lowell, Massachusetts before assuming his thirteen-year post at Berkeley Street Church in Boston, MA. in 1887. Under Dickinson's auspices, Berkeley Street Church became Berkeley Temple and greatly expanded its community outreach and so-called "rescue work," including the establishment of New England Kurn Hattin Homes for "homeless and neglected boys and girls" in Dickinson's hometown of Westminster, Vermont. Dickinson passed away in January of 1907 after an illness. Jaimie Scanlon ======================= Dickinson, Charles Albert, D.D., an American Congregational Minister, born at Westminster, Vermont, July 4, 1849, and graduated at Harvard University in 1876. He held various charges to 1899 when he retired through ill health, and returned to Ceres, California. His hymn-writing has been mainly for the young. Several of these hymns are in the Christian Endeavour Hymnal and other collections. The most widely known are "O golden day, so long desired," and "Blessed Master, I have promised" (Consecration to Christ). This latter was written Jan. 4, 1900. [Rev. C. L. Noyes, D.D.] --John Julian, Dictionary of Hymnology, New Supplement (1907)

Jennette Threlfall

1821 - 1880 Author of "Hosanna, Loud Hosanna" in Psalter Hymnal (Gray) Jeannette Threlfall’s (b. Blackburn, Lancashire, England, 1821; d. Westminster, London, 1880) life was extremely difficult: she was orphaned at an early age, and two serious accidents caused her to be an invalid for life. But she bore her misfortune with grace and fortitude and maintained a ministry to many people who came in contact with her. Threlfall wrote devotional verse, which was published anonymously in various periodicals and later collected in Woodsorrel, or Leaves from a Retired Home (1856) and Sunshine and Shadow (1873), which included "Hosanna, Loud Hosanna." Bert Polman ================ Threlfall, Jeannette. This sweet singer of hymns and other sacred poems, was born in the town of Blackburn, Lancashire, on 24th March, 1821. She was the daughter of Henry Threlfall, wine merchant, and Catherine Eccles, the latter a somewhat noticeable local family, who disapproved of the marriage. She was early left an orphan, and became the "beloved inmate" (as a memorial-card bears) of the households successively of her uncle and aunt Bannister and Mary Jane Eccles, at Park Place, Blackburn, and Golden Hill, Leyland; and later of their daughter, the late Sarah Alice Aston, and her husband, of Dean's Yard, Westminster. Latterly she met with a sad accident that lamed and mutilated her for life, and a second rendered her a helpless invalid. She bore her long slow sufferings brightly, and to the end retained a gentle, loving, sympathetic heart, and always a pleasant word and smile, forgetful of herself. Throughout she was a great reader, and at "idle moments" threw off with ease her sacred poems and hymns. These were sent anonymously to various periodicals. They were first collected and issued in a small volume, entitled Woodsorrel; or, Leaves from a Retired Home. By J. T., London: J. Nisbet, 1856. There are thirty-five poems in all. They do not appear to have won any notice except among friends. Years later she selected 15 pieces from Woodsorrel and added 55 others, and published them as Sunshine and Shadow. Poems by Jeannette Threlfall. With Introduction by the Lord Bishop of Lincoln [Wordsworth]. London: (Hunt), 1873. A 3rd edition (1880) is entitled New Edition. With In Memoriam from the Sermons of the Dean of Westminster and Canon Farrar. Bp. Wordsworth praises her poems, and observes:— "It is an occasion for great thankfulness to be able to point to poems, such as many of those in the present volume, in which considerable mental powers and graces of composition are blended with pure religious feeling, and hallowed by sound doctrine and fervent devotion." The sacred poems are not very well wrought, nor at all noticeable in thought or sentiment. But all through one feels that a sweet spirit utters itself. She died on 30th November, 1880, and was interred at Highgate Cemetery, 4th Dec, 1880. [Rev. A. B. Grosart, D.D., LL.D.] Of Miss Threlfall's hymns those in common use include:— 1. Hosanna! loud hosanna, The little children sang. Palm Sunday. 2. I think of Thee, O Saviour. Good Friday. 3. Lo, to us a child is born. Christmas. 4. Thou bidd'st us seek Thee early. Early Piety. 5. We praise Thee in the morning. Morning. 6. When from Egypt's house of bondage. Children as Pilgrims. These hymns are all taken from Miss Threlfall's Sunshine and Shadow, 1873. No. 2 was written during a dangerous illness, at her dictation, by a friend. No. 1 is the most widely used of her compositions. -- Excerpts from John Julian, Dictionary of Hymnology (1907) =============== Threlfall, Jennette, p. 1171, ii. Another piece, included in the Sunday School Hymnary, 1905, is "I'd choose to be a daisy" (Lambs of Jesus). In her Woodsorrel, 1857, p. 97, entitled "The Child's Choice." Her "I think of Thee, O Saviour," is also from the same work. --John Julian, Dictionary of Hymnology, New Supplement (1907)

Juan Bautista Cabrera Ivars

1837 - 1916 Person Name: Juan Bautista Cabrera, 1837-1916 Author of "Jerusalén, ¡Despierta Ya!" in Cántico Nuevo Juan Bautista Cabrera Ivars was born in Benisa, Spain, April 23, 1837. He attended seminary in Valencia, studying Hebrew and Greek, and was ordained as a priest. He fled to Gibraltar in 1863 due to religious persecution where he abandoned Catholicism. He worked as a teacher and as a translator. One of the works he translated was E.H. Brown's work on the thirty-nine articles of the Anglican Church, which was his introduction to Protestantism. He was a leader of a Spanish Reformed Church in Gibraltar. He continued as a leader in this church when he returned to Spain after the government of Isabel II fell, but continued to face legal difficulties. He then organized the Spanish Reformed Episcopal Church and was consecrated as bishop in 1894. He recognized the influence of music and literature on evangelism which led him to write and translate hymns. Dianne Shapiro, from Real Academia de la Historia (https://dbe.rah.es/biografias/39825/juan-bautista-cabrera-ivars) and Himnos Cristanos (https://www.himnos-cristianos.com/biografia-juan-bautista-cabrera/) (accessed 7/30/2021)

William Cameron

1751 - 1811 Person Name: Wm. Cameron Author of "Bright Glorious Spirits" in Hymns of Praise with Tunes William Cameron was born in 1751. He studied at Marischal College, Aberdeen, and in 1785 was ordained minister of Kirknewton, in Mid Lothian. He died in 1811. He was the author of several works. --Annotations of the Hymnal, Charles Hutchins, M.A. 1872. ================ Cameron, William, M.A., seems to have been born in 1751, at or near Pananich, a hamlet near Ballater, Aberdeenshire, his father, a son of Cameron of Glen Nevis, being apparently then a farmer in the parish of Glenmuick. He studied at the University of Aberdeen (Marischal College), where he graduated M.A. in 1770, was ordained parish minister of Kirk-newton, Midlothian, in 1786, and died at Kirk-newton, Nov. 17,1811. Though not a member of the Committee appointed by the General Assembly of 1775, to revise the Scottish Translations and Paraphrases of 1745-51, yet the burden of revision seems to have fallen upon him (probably through the influence of Dr. Hugh Blair), as to him are ascribed the changes made in 1775-1781 in no less than 34 of that collection, which in the 1781 are numbered thus:—Nos. 1, 3, 4, 6, 7.22, 24, 26, 32, 34, 36, 39-43, 45-47, 49-52, 54-57, 59-61, 63, 65-67. He is also said to be the author of Nos. 14 and 17, in the 1781 collection, and to have altered Nos. 5, 12 of those first included there. His published works are:— (1) Poems on Various Subjects (Edin., Gordon & Murray). 1780, containing 8 poems, 3 fables, and 20 lyric odes, two of which are called hymns. (2) Poems on Several Occasions (Edin., A. Constable & Co.), 1813; with 2 poems (1 from 1780), 2 fables (from 1780), and 23 lyric odes. Of the lyric odes 6 are so-called hymns (2 from 1780), and 5 are Psalm versions. Of the remaining twelve, 7 are from his 1780 volume, and 6— including a continuation of Dr. Beattie's Minstrel, in two books—printed for the first time. But neither volume contains any of the original hymns or recasts he is said to have contributed to the Translations and Paraphrases of 1781. The ascriptions above are taken from the markings by Cameron's eldest daughter in a copy of the Psalms and Paraphrases kindly lent by her son, Mr. R. G. Sillar, of Bexley, Kent. Another son, Mr. W. C. Sillar, of Blackheath, London, possesses a us. volume of poems by his grandfather, which, however, like the printed volumes, contains none of the Paraphrases of 1781. To Cameron, No. 12 of the 1781, and the changes made, in 1781, on Nos. 13,15, and Hymn iv. have been sometimes ascribed, but they are not assigned to him in his daughter's markings. These markings thus apportion the remainder of the Scottish contributions:—to Logan, Nos. 8-11,27, 31, 63,58, and Hymn v., besides No. 48, which he merely altered, and No. 59, in which he probably had no share: to Logan and Morison, No. 28; to Morison, Nos. 19, 21, 29,30,35, besides No. 38, which more probably owes its form in 1781 to Bruce or Logan: to Blair Nos. 4,33, 34, 44 (a cento): to Robertson, Nos. 25, 26,42, 43: to Blacklock, No. 16: to Randall, No. 49: and to Ogilvie, No. 62. They also give Logan as alterer of Nos. 2, 18, 23, 25, from the 1745-51; and of No. 30 of those added in 1781. Bruce's name is never mentioned. Nos. 6,12,18,23,52, are ascribed to Watts—so far as we can see without shadow of proof—while the recast from Watts, No. 50 in 1781, is ascribed to Randall. A list by the late Principal Lee of Edinburgh (now, as revised by the late Dr. David Laing, in the possession of Mr. William Bonar, Kensington, London), professedly based on a list in the possession of Cameron, differs in ascribing No. 12 of the 1781 to Cameron, and the alterations on Nos. 13,15; while not ascribing to him the alterations on Nos. 5, 32,56. It marks as anonymous from the 1745, Nos. 23, 26, 30 (!), 52, 59. The recast from the 1745, No. 38, it ascribes to Logan, and the recast No. 50, from Watts, is given as anonymous from the 1745. [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology (1907)

Christopher Wordsworth

1807 - 1885 Person Name: C. Woodsworth, 1807-85 Author of "O Day of Rest and Gladness" in Evangelical Lutheran Hymnary Christopher Wordsworth--nephew of the great lake-poet, William Wordsworth--was born in 1807. He was educated at Winchester, and at Trinity College, Cambridge, where he graduated B.A., with high honours, in 1830; M.A. in 1833; D.D. in 1839. He was elected Fellow of his College in 1830, and public orator of the University in 1836; received Priest's Orders in 1835; head master of Harrow School in 1836; Canon of Westminster Abbey in 1844; Hulsean Lecturer at Cambridge in 1847-48; Vicar of Stanford-in-the-Vale, Berks, in 1850; Archdeacon of Westminster, in 1865; Bishop of Lincoln, in 1868. His writings are numerous, and some of them very valuable. Most of his works are in prose. His "Holy Year; or, Hymns for Sundays, Holidays, and other occasions throughout the Year," was published in [1862], and contains 127 hymns. --Annotations of the Hymnal, Charles Hutchins, M.A., 1872. =================== Wordsworth, Christopher, D.D., was born at Lambeth (of which parish his father was then the rector), Oct. 30, 1807, and was the youngest son of Christopher Wordsworth, afterwards Master of Trinity College, Cambridge, and Priscilla (née Lloyd) his wife. He was educated at Winchester, where he distinguished himself both as a scholar and as an athlete. In 1826 he matriculated at Trinity College, Cambridge, where his career was an extraordinarily brilliant one. He swept off an unprecedented number of College and University prizes, and in 1830 graduated as Senior Classic in the Classical Tripos, and 14th Senior Optime in the Mathematical, won the First Chancellor's Medal for classical studies, and was elected Fellow of Trinity. He was engaged as classical lecturer in college for some time, and in 1836 was chosen Public Orator for the University. In the same year he was elected Head Master of Harrow School, and in 1838 he married Susan Hatley Freere. During his head-mastership the numbers at Harrow fell off, but he began a great moral reform in the school, and many of his pupils regarded him with enthusiastic admiration. In 1844 he was appointed by Sir Robert Peel to a Canonry at Westminster; and in 1848-49 he was Hulsean lecturer at Cambridge. In 1850 he took the small chapter living of Stanford-in-the-Vale cum Goosey, in Berkshire, and for the next nineteen years he passed his time as an exemplary parish priest in this retired spot, with the exception of his four months' statutable residence each year at Westminster. In 1869 he was elevated to the bishopric of Lincoln, which he held for more than fifteen years, resigning it a few months before his death, which took place on March 20th, 1885. As bearing upon his poetical character, it may be noted that he was the nephew of the poet-laureate, William Wordsworth, whom he constantly visited at Rydal up to the time of the poet's death in 1850, and with whom he kept up a regular and lengthy correspondence. Christopher Wordsworth was a very voluminous writer, his principal works being:— (1) Athens and Attica, 1836; (2) Pompeian Inscriptions, 1837; (3) Greece Pictorial and Descriptive, 1839; (4) King Edward VIth's Latin Grammar, 1841; (5) Bentley's Correspondence, 1842; (6) Theophilus Anglicanus, 1843; (7) Memoirs of William Wordsworth, 1851; (8) Hippolytus, 1853; (9) Notes at Paris, 1854; (10) A Commentary on the whole Bible, 1856-1870; (11) The Holy Year, 1862; (12) Church History, 1881-1883; many volumes of Sermons, and an enormous amount of Pamphlets, Addresses, Letters, Speeches, on almost every subject in which the interests of the church were concerned, and also on subjects connected with classical literature. Of his many works, however, the only one which claims notice from the hynmologist's point of view is The Holy Year, which contains hymns, not only for every season of the Church's year, but also for every phase of that season, as indicated in the Book of Common Prayer. Dr. Wordsworth, like the Wesleys, looked upon hymns as a valuable means of stamping permanently upon the memory the great doctrines of the Christian Church. He held it to be "the first duty of a hymn-writer to teach sound doctrine, and thus to save souls." He thought that the materials for English Church hymns should be sought (1) in the Holy Scriptures, (2) in the writings of Christian Antiquity, and (3) in the Poetry of the Ancient Church. Hence he imposed upon himself the strictest limitations in his own compositions. He did not select a subject which seemed to him most adapted for poetical treatment, but felt himself bound to treat impartially every subject, and branch of a subject, that is brought before us in the Church's services, whether of a poetical nature or not. The natural result is that his hymns are of very unequal merit; whether his subject inspired him with poetical thoughts or not, he was bound to deal with it; hence while some of his hymns (such as "Hark! the sound of holy voices," &c, “See the Conqueror mounts in triumph," &c, "O, day of rest and gladness") are of a high order of excellence, others are prosaic. He was particularly anxious to avoid obscurity, and thus many of his hymns are simple to the verge of baldness. But this extreme simplicity was always intentional, and to those who can read between the lines there are many traces of the "ars celans artem." It is somewhat remarkable that though in citing examples of early hymnwriters he almost always refers to those of the Western Church, his own hymns more nearly resemble those of the Eastern, as may be seen by comparing The Holy Year with Dr. Mason Neale's Hymns of the Eastern Church translated, with Notes, &c. The reason of this perhaps half-unconscious resemblance is not far to seek. Christopher Wordsworth, like the Greek hymnwriters, drew his inspiration from Holy Scripture, and he loved, as they did, to interpret Holy Scripture mystically. He thought that ”the dangers to which the Faith of England (especially in regard to the Old Testament) was exposed, arose from the abandonment of the ancient Christian, Apostolic and Patristic system of interpretation of the Old Testament for the frigid and servile modern exegesis of the literalists, who see nothing in the Old Testament but a common history, and who read it (as St. Paul says the Jews do) ‘with a veil on their heart, which veil' (he adds) 'is done away in Christ.'" In the same spirit, he sought and found Christ everywhere in the New Testament. The Gospel History was only the history of what "Jesus began to do and to teach" on earth; the Acts of the Apostles and all the Epistles were the history of what he continued to do and to teach from Heaven; and the Apocalypse (perhaps his favourite book) was "the seal and colophon of all." Naturally he presents this theory, a theory most susceptible of poetical treatment, in his hymns even more prominently than in his other writings. The Greek writers took, more or less, the same view; hence the resemblance between his hymns and those of the Eastern Church. [Rev. J. H. Overton, D.D.] During the time that Bishop Wordsworth was Canon of Westminster, and Vicar of Stanford-in-the-Vale cum Goosey, he published his collection of hymns as:— The Holy Year; or Hymns for Sundays and Holy-days, And other Occasions. London, Rivingtons, 1862. This work contained an extended Preface; a Calendar of Hymns; 117 Original Compositions; and a Supplement of 82 hymns from other sources. In the 3rd edition, 1863, the Supplement was omitted, and the Original hymns were increased to 127. Several of these hymns are annotated under their respective first lines, the rest in common use are:— From The Holy Year, first edition, 1862:— 1. Five pebbles from the brook. Temptation. Stanza ix. added in 1863. 2. Giver of law is God's [Thy] dear Son. Circumcision. Doxology added in 1863. 3. Gracious Spirit, Holy Ghost. Quinquagesima. 4. Holy, holy, holy, Lord, God of Hosts, Eternal King. Holy Trinity. 5. Holy of Holies! awful name. Epistle 5th Sunday in Lent. 6. How blest are hearts which Christ the Lord. Holy Matrimony. In 1863 in two parts, Pt. ii. being "Bless these Thy servants, gracious Lord." 7. How blessed is the force of prayer. St. Peter. In 1863, in two parts, Pt. i. being "Behold! at hand is Herod's doom." 8. How wondrous and mysterious are. Holy Baptism. In the 1863 ed. it is divided into four parts:— Pt. ii. "In Jordan Thou didst sanctify"; Pt. iii. "Thee, risen in triumph from the grave"; Pt. iv." Baptized in Christ we put on Christ." The cento, "By Water and the Holy Ghost," is also from this hymn. 9. In sorrow and distress. Ash Wednesday. 10. In Thy glorious Resurrection . Easter. In the 1863 ed. it begins, "Lord, Thy glorious Resurrection," and the doxology was added. 11. Lord, may we never, save to One. Against False Worship. Stanza viii. was added in 1863. 12. Lord not with [by] poor and paltry gifts. Offertory. 13. Lord, Who didst the Prophets teach. 2nd Sunday in Advent, or, Holy Scripture. The doxology was added in 1863. 14. Man fell from grace by carnal appetite. Gospel 1st S. in Lent. 15. Mankind in Adam fell. Good Friday. In the 1863 ed. it is divided into three parts: Pt. ii. being "We fell by Adam's sin;" and Pt. iii. "Thy Cross a Trophy is." 16. Not bound by chains, nor pent in cells. The Gifts of the Holy Ghost. This hymn is preceded by a special note on the Holy Spirit and His gifts. 17. Not gifts of prophecy can save. Self Discipline, or, 8th Sunday after Trinity. 18. 0 Jerusalem beloved, joyful morn has dawned on Thee. Purification of Blessed Virgin Mary, or, The Presentation. In the 1863 edition it is divided into two parts, Pt. ii. Being “Light the Gentile world to lighten, and thy glory Israel." 19. 0 Saviour, Who at Nain's gate. The Raising of the Widow's Son. 20. 0 Son of God, the Eternal Word. The Queen's Accession. 21. Once all the nations were as one. Babel and Sion a Contrast. 22. Sing, 0 sing this blessed morn. Christmas. In the 1863 edition a doxology was added, and the hymn was divided into two parts, Pt. ii. being, "God comes down that man may rise." 23. The banner of the Cross. Missions. In the 1863 ed. it is in three parts, Pt. ii., "Now for the Lord our God"; Pt. iii. "The earth from East to West." 24. The Galilean Fishers toil. Collect 4th Sunday in Advent. From this "0 Lord, when storms around us howl" is taken. 25. Thou bidd'st us visit in distress. The Promise of the Comforter, or, Sunday before Ascension. In the 1863 edition it is in two parts, Pt. ii. being “At Thy first birth, Thou, Lord, didst wait." 26. Thou hast a Temple founded. The Christian Temple; or, Epistle 11th Sunday after Trinity. 27. To-day, 0 Lord, the Holy James. St. James. In the 1863 ed. in two parts, Pt. ii. being "God in His word does not display." 28. Today with bright effulgence shine. Conversion of St. Paul. In the 1863 ed. it begins "Today in Thine Apostle shine," and is in two parts, Pt. ii being "From East to West, from North to South." 29. Upon the sixth day of the week. Easter Eve. Stanzas x., xi. of the 1863 text were added then, and the hymn was given in two parts, Pt. ii. being "By tasting the forbidden fruit." 30. We hear the tolling bell. Burial. The doxology was added in 1863, and the hymn was divided, Pt. ii. being "0 gracious Lord, to Thee." The cento "We see the open grave" is from this hymn. 31. When from the City of our God. The Good Samaritan. From this is taken “What beams of grace and mercy, Lord." 32. When Thou, 0 Lord, didst send the Twelve. SS. Simon and Jude. In the 1863 ed. stanza x. is new, and Pt. ii. begins, "Zeal, swollen with passion's cloudy smoke." ii. From the Holy Year, 3rd ed., 1863. 33. Heavenly Father, send Thy blessing. For Schools. In extensive use. 34. Holy, holy, holy Lord, Maker of this worldly frame. Septuagesima. Based on the Epistle and Gospel of the week. 35. Lo He comes! Whom every nation. Advent. This is headed "The First Advent of Christ, coming to save." 36. 0 fear not though before thee lies. Communion of the Sick. Pt. ii. begins, "The Resurrection and the Life." 37. On every new-born babe of earth. Churching of Women. Pt. ii. begins, "Bright angels of the King of kings." 38. Peace to this house! O Thou Whose way. Visitation of the Sick. Pt. ii. "0 Conqueror by suffering; Pt. iii. "Restore us to Thine house of prayer." 39. The day is gently sinking to a close. Evening. A beautiful hymn. 40. We all, 0 God, unrighteous are. The Lord our Righteousness. Sometimes "We all, O Lord, unrighteous are." Based upon the Epistle of the Sunday next before Advent. Pt. ii. begins "Behold the day, the glorious day." In addition to many of the hymns in the 1863 edition of The Holy Year being divided into parts, the texts of most of them were revised by the author, and are authorized. -- John Julian, Dictionary of Hymnology (1907) ================ Wordsworth, Bp. C. (Lincoln) , p. 1294, i. Of his hymns, noted on p. 1294, i., ii., we find that No. 39 appeared in his Holy Year in 1864; and Nos. 34, 35, and 40 in 1862. The first edition in which the longer hymns were divided into parts was that of 1868. With regard to the date of Bp. Wordsworth's death, we find this reference thereto in his Biography: "He expired soon after midnight on Friday, March 20, or perhaps, it might be said, early on the Saturday morning." This gives the date of his death as March 21, 1885. --John Julian, Dictionary of Hymnology, New Supplement (1907) =========================== See also in: Hymn Writers of the Church

Anonymous

Person Name: anon. Translator (vs. 4) of "The Day of Resurrection" in One in Faith In some hymnals, the editors noted that a hymn's author is unknown to them, and so this artificial "person" entry is used to reflect that fact. Obviously, the hymns attributed to "Author Unknown" "Unknown" or "Anonymous" could have been written by many people over a span of many centuries.

Michael Bruce

1746 - 1767 Person Name: Michael Bruce, 1746-1767 Author of "Behold, the mountain of the Lord" in The Hymnal Bruce, Michael, son of a Scottish weaver, was born at Kinnesswood, Portmoak, Kinrossshire, Scotland, March 27,1746, and educated at the village school, Edinburgh University (where he first became acquainted with John Logan), and the Theological Hall of the Associate Synod, held at Kinross, under the Rev. John Swanston, intending ultimately to enter the ministry, a hope which was frustrated by his untimely death. To assist in procuring University fees and maintenance he for some time conducted a school, during the recess, at Gairney Bridge, and subsequently at Forrest Mill, near Tillicoultry. Whilst yet a student he died at Kinnesswood, July 5th, 1767. [Also, see Logan, John] The names of Michael Bruce and John Logan are brought together because of the painful controversy which has long prevailed concerning the authorship of certain Hymns and Paraphrases of Holy Scripture which are in extensive use in the Christian Church both at home and abroad. During the latter years of Bruce's short life he wrote various Poems, and also Hymns for a singing class at Kinnesswood, which were well known to his family and neighbours, and were eventually copied out by Bruce himself in a quarto MS. book, with the hope that some day he might see them in print. Immediately upon his death, in 1767, Logan called upon his father and requested the loan of this book that he might publish the contents for the benefit of the family. This was granted. Not till three years afterwards did a certain work, containing seventeen poems, and entitled Poems on Several Occasions , by Michael Bruce, 1770, appear, with a Preface in which it was stated that some of the Poems were by others than Bruce. -- John Julian, Dictionary of Hymnology (1907)

Maria Frances (Hill) Anderson

1819 - 1895 Person Name: Mrs. M. F. Anderson, 1819- Author of "Our country's voice is pleading" in Methodist Hymn and Tune Book Anderson, Maria Frances. (Paris, France, January 30, 1819--October 13, 1895, Rosemont, Pennsylvania). Baptist. Daughter of Thomas F. Hill of Exeter, England. Married Rev. George W. Anderson, 1847. Author of several works on Baptists and missions for which she often used the pen name, L.M.N. Asked by George B. Ide, pastor of First Baptist Church, Philadelphia, to write a home mission hymn for the Baptist Harp (1849) in the same meter as Bishop Heber's "From Greenland's icy mountains." This hymn, "Our country's voice is pleading" was first sung in a home mission meeting at that Philadelphia church soon after the Baptist Harp was published. Another hymn appearing in the same collection and subtitled "The Bereaved Husband" begins "Yes she is gone, yet do not thou The goodness of the Lord distrust." --Deborah Carlton Loftis, DNAH Archives =========================================== Anderson, Maria Frances, born in Paris, France, Jan. 30, 1819, and married to G. W. Anderson, Professor in the University of Lewisburg, Pennsylvania. Two of her hymns are given in the Baptist Harp, 1849. Of these— "Our country's voice is pleading," has come into common use. [Rev. F. M. Bird, M.A.] --John Julian, Dictionary of Hymnology (1907) ================= Anderson, Maria Frances, née Hill, p. 67, i., is the daughter of Thomas F. Hill, of Exeter, England, and a Baptist. She published in 1853 Jessie Carey, and in 1861, The Baptists in Sweden. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907) =================

Ralph Wardlaw

1779 - 1853 Person Name: Rev. Ralph Wardlaw (1779-1853) Author of "Lift up to God the voice of praise" in Carmina Sanctorum Wardlaw, Ralph, D.D. This venerable and (in his generation) influential Scottish divine contributed twelve hymns to the praise of the Church Universal that are likely to live in a humble and useful way. As having so done, and besides edited several collections of hymns, he claims a place of honour in this work. Critically, and regarded as literature, his hymns have little of poetry in them; no "winged words" to lift the soul heavenward. They reflect simply and plainly the lights and shadows of everyday experiences of the spiritual life, rather than its etherialities and subtleties. His "Lift up to God the voice of praise " is the most widely known; and there is a certain inspiriting clangour about it when well sung; yet it is commonplace. His "Hail morning, known among the blest," is narrative and prosaic, though it filled a gap at the time in Sabbath morning worship. “At the time by God appointed," "Remember Thee! remember Christ!" and "Contemplate, saints, the source divine," have vanishing gleams of imaginative light and fine and tender emotion. "O how good the hallowed union," "Where the sounds of plaintive wailing," and "See the Sun of truth arise," are melodious and singable, and pleasant but shallow. “Christ of all my hopes the ground," (Pt. ii.) "When with wasting sickness worn," is much too long, but is a fairly good song of Zion. Wardlaw published in 1803 a Selection of Hymns, to displace what was called The Tabernacle Collection, 1800, that had been used by the Congregationalists of Scotland, and to which he contributed a few hymns. He was assisted in the preparation of this compilation by Dr. Charles Stuart, of Dunearn. The first edition contained 322 hymns. In 1817 a Supplement was added of 171, bringing up the number to 493. Of these eleven (or twelve strictly) were by Wardlaw. Two of these had previously appeared in the Scottish Missionary Magazine (vol. viii. 48). His hymns bear so very slight a proportion to Dr. Wardlaw's writings as a profound theologian and expositor and thoroughly-equipped controversialist on the chief problems of the period, as to make it necessary to refer the reader to his remarkable Life, by the Rev. Dr. W. L. Alexander, entitled, Memoirs of the Life and Writings of Ralph Wardlaw, D.D. (2nd ed., 1856). Wardlaw was born at Dalkeith on December 22, 1779, where he received his early education, later attending Glasgow University. His only church was in Glasgow. He died at Easterhouse near Glasgow on Dec. 17, 1853, and his public funeral is still remembered for the representative character of the vast multitude who attended it. [Rev. A. B. Grosart, D.D., LL.D.] Of Dr. Wardlaw's hymns the following are still in common use:— 1. Glad when they saw the Lord. Easter. 2. Hail, morning known amongst the blest [saints]. Sunday Morning. 3. Lift up to God the voice of praise. Praise to the Father. 4. 0 Lord our God, arise. Missions. 5. Remember Thee, remember Christ. Holy Communion. 6. See the Sun of Truth arise. Christ the Light. Of these Nos. 3-5 appeared in the Tabernacle Collection, 1800. -- John Julian, Dictionary of Hymnology (1907) ============= Wardlaw, R., p. 1232, ii. Of his hymns, Nos. 1, 2 are in his Selection, 1803, and No. 6 was added in the Supplement of 1817. This Supplement also contains "O how good the hallowed union," and "Whence the sounds of plaintive wailing," p. 1232, ii. --John Julian, Dictionary of Hymnology, New Supplement (1907)