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John Gambold

1711 - 1771 Hymnal Number: d625 Author of "O tell me no more of this [the] world's vain [vain world's] store" in A Collection of Hymns for Public, Social and Domestic Worship Gambold, John, M.A., was b. April 10, 1711, at Puncheston, Pembrokeshire, where his father was vicar. Educated at Christ Church, Oxford, where he graduated B.A. in 1730, M.A. in 1734. Taking Holy Orders, he became, about 1739, Vicar of Stanton Harcourt, Oxfordshire, but resigned his living in Oct. 1742, and joined the United Brethren [Moravians], by whom lie was chosen one of their bishops in 1754. He d. at Haverfordwest, Sept. 13, 1771. He published an edition of the Greek Testament; Maxims and Theological Ideas; Sermons, and a dramatic poem called Ignatius. About 26 translations and 18 original hymns in the Moravian Hymn Books are assigned to him. One or two of his hymns, which were published by the Wesleys, have been claimed for them, but the evidence is in favour of Gambold. A collected ed. of his works was published at Bath in 1789, and afterwards reprinted. [George Arthur Crawford, M.A.] --John Julian, Dictionary of Hymnology (1907)

Robert Seagrave

1693 - 1759 Hymnal Number: d709 Author of "Rise, my soul, and stretch thy wings" in A Collection of Hymns for Public, Social and Domestic Worship Robert Seagrave was born at Twyford, Leicestershire, in 1693. He studied at Clare Hall, Cambridge, graduating in 1718. In 1739, he was appointed Sunday Evening Lecturer at Lorimer's Hall, London. He afterwards preached in the Tabernacle, in connection with the Calvinistic Methodists. The date of his death is unknown. He published some treatises on doctrinal subjects, and on the duties of the ministry. In 1742, he published "Hymns for Christian Worship." His hymns have been published by Sedgwick (1860). --Annotations of the Hymnal, Charles Hutchins, M.A., 1872. ==================================== Seagrave, Robert, M.A., son of Robert Seagrave, Vicar of Twyford, Leicestershire, was born at Twyford, Nov. 22, 1693, and educated at Clare College, Cambridge, where he graduated in 1714. Taking Holy Orders he entered most earnestly into the movement then being carried forward by the Wesleys and Whitefield; and between 1731 and 1746 he issued numerous letters and pamphlets, &c, designed to awaken in the clergy a deeper earnestness in their work. In 1739 he was appointed Sunday Evening Lecturer at Loriners' Hall, London, where he continued to preach till 1750. He also occupied Whitefield's Tabernacle from time to time. His hymns, which were better known and more highly appreciated by the older compilers than those in modern days, and will still repay perusal, were included in his collection, published by him for use at the Loriner's Hall, as Hymns for Christian Worship, partly composed, and partly collected from Various Authors, 1742. The 4th edition was published in 1748, and the originals were reprinted by D. Sedgwick as Seagrave's Hymns, in 1860. Two of these hymns are still in common use:— 1. Now may the Spirit's holy fire. Opening of a Place of Worship. This, from Hymns for Christian Worship, &c, 1742, was given by G. Whitefield as the opening hymn of his Hymns for Social Worship, &c, 1753. It was repeated in Toplady's Psalms & Hymns, 1776; and again in later collections to modern hymnbooks. 2. Rise, my soul, and stretch thy wings. Pilgrim's Song. Also from his Hymns, &c, 1742, into G. Whitefield's Hymns, &c, 1753; and again in others to modern hymn books. --John Julian, Dictionary of Hymnology (1907)

Thomas Raffles

1788 - 1863 Hymnal Number: d549 Author of "Must I my brother keep" in A Collection of Hymns for Public, Social and Domestic Worship Thomas Raffles was born in London in 1788. He studied at Homerton College, and in 1809 became pastor of a Congregational society at Hammersmith. In 1812, he removed to Liverpool, where he was minister in the Great George Street chapel. This position he held for forty-nine years. He died at Liverpool, in 1863. He published several sermons, letters of travel, poems, and hymns for the use of his congregation. --Annotations of the Hymnal, Charles Hutchins, M.A. 1872. ======================= Raffles, Thomas, D.D., LL.D., son of Mr. W. Raffles, solicitor, was born in Princes Street, Spitalfields, London, May 17, 1788. In 1803 he became a clerk in Doctors' Commons, but shortly after retired, and through the influence of Dr. Collyer, of whose church at Peckham he was for some time a member, he entered Homerton College in 1805. His stated ministry began at Hammersmith, where he was ordained as a Congregational minister on June 22, 1809. In 1812 he removed to Liverpool, where he succeeded the Rev. T. Spencer, and remained for 49 years the honoured pastor of the Great George Street Congregational Church. He died at Liverpool, Aug. 18, 1863. For upwards of fifty years Dr. Raffles was one of the most prominent ministers of the Congregational body. His labours outside of his own congregation were very great, his aid as a preacher on behalf of missions and other religious works, being eagerly sought after. The Lancashire Inde-pendent College owes its existence mainly to him; and to many religious works in Liverpool he gave great personal attention. His degree of LL.D. was conferred by the University of Aberdeen in Dec. 1820, and that of D.D. by Union College, Connecticut, in July 1880. His works include Memoirs of the Life and Ministry of the Rev. Thomas Spencer, 1813; A Tour on the Continent, 1817; and several Sermons, &c. He also edited the 1815 edition of Brown's Self-Interpreting Bible; was joint author with J. B. Brown and J. H. Wiffen, of Poems by Three Friends; and joint editor with Dr. Collyer and Dr. J. B. Brown, of the Investigator, a London quarterly. As early as March 8, 1813, he says, in a letter to his friend, Mr. Brown, "I am about to put to press a collection of hymns for the use of my chapel:" but this intention was not carried out until 1853, when he published his Supplement to Dr. Watts's Psalms & Hymns. His son's history of this Supplement is:— "Early in January, 1853, he published his long-expected Supplement to Dr. Watts's Psalms and Hymns, which he had in hand for many years. He would never have published it at all, but, in common with other Independent Ministers, would have used the Congregational Hymn-book [J. Conder's 1836 and 1842] had that book contained a fair share of his own hymns. In its original form, however, it did not contain one [yes, one, but given as Anonymous]; and Dr. Raffles might, without vanity—seeing that numerous hymn-books of modern date contained one or more of his hymns—-have expected that they would not have been wholly omitted from the hymn-book emphatically of his own denomination. But so it was, and he never would introduce it, though, with the greatest readiness, when the improved edition was contemplated [theNew Congregational Hymn Book, 1859], under the editorship of the Rev. Dr. Gr. Smith, Dr. Raffles contributed some of his hymns to its pages. His own collection is very good, but limited in extent; the hymns are selected with considerable Judgment; and the true versions, as written by the respective authors, are given, wherever the original source could be reached."— Memoirs, 1864, p. 419. Dr. Raffles contributed, in 1812, eight hymns under the signature "T. B." to the Collection of his old friend and former pastor, Dr. Collyer. Gradually other hymns came into notice. These, with others to the number of 46, were included in his Supplement, 1853. His hymns at present in common use include:— 1. Blest hour, when mortal man retiresPrayer. In the "R. MS." this is headed "The Hour of Prayer," and at the foot is written by Dr. Raffles, “Printed in the Amulet for 1829, and thence copied into the Christian Observer." It is dated " Jany. 26,1823," and is in 6 stanzas of 4 lines. 2. Cause of all causes, and the Source. Hymn to the Deity. Contributed to Dr. Collyer's Collection, 1812, No. 914, in 5 st. of 6 1. 3. Come, heavenly peace of mind. Peace of Mind. Pub..in Collyer's Collection, 1812, No. 915, in 3 st. of 10 1. In the "R. MS." this, in a revised and expanded form of 10 stanzas of 6 lines, is undated; but underneath Dr. Raffles has written "Printed in the American Xtian Keepsake for 1838." 4. Eternal Father, throned above. Doxology. In the "R.MS." this is in 1 st. of 8 1., and headed "Doxology." It is undated, and underneath is written by Dr. Raffles at a later date (the change in the ink proving this) "Published anonymously in the Congregational Hymn Book," i.e., J. Conder's 1836 and 1842. 5. Father of mercies, God of love, 0 hear a humble, &c. Lent. Appeared in Collyer's Collection, 1812, No. 909, in 6 st. of 6 1., and headed "The Penitent's Prayer." 6. Go, preach the Gospel to the poor Home Missions. In the "R.MS." in 7 st. of 4 1., headed "To the Agents of the Liverpool town mission," and dated "May 1849." At the foot is written "Printed at the Printing Office of the Liverpool Town Mission Bazaar, Lycaeum, Bold Street." 7. High in yonder realms of light. Heaven. Contributed to Collyer's Collection, 1812, No. 911, in 6 st. of 8 1. It was sung at Dr. Raffles's funeral, Aug. 24, 1863. It is the most widely known of his hymns, but is usually given in an abbreviated form. 8. Lord, like a publican I stand. Lent. Dated in the "R.MS." "Seacombe, Oct. 4th, 1831," and headed, “The Publican, Luke xviii. 13." It is in 5 st. of 4 1., and is in several collections. 9. No night shall be in heaven! No gathering gloom. Heaven. In 8 st. of 4 double lines, headed “And there shall be no night there," Rev. xxii. 5, and dated " April 4, 1857." ("R.MS.") 10. 0 God of families, we own. Family Worship. In the "R.MS." in 5 st. of 4 1., entitled "The God of the families of Israel," and dated, "Jany. 15th, 1823." It appeared in the New Song, 1859. 11. Rapid flows the stream of tune. New Year. The last but one of his New Year's hymns, in 6 st. of 8 1., entitled "Hymn for New Year's Morning," and dated, "Jany. 1st, 1861." ("R.MS.") 12. Saviour, let Thy sanction rest. Holy Matrimony. In the “R. MS." in 6 st. of 6 1. entitled “The Marriage Feast," and dated "November 3rd, 1852. On occasion of the marriage of the Rev. J. F. and Mrs. Guenett." Included in the New Congregational Hymn Book, 1859, with the omission of st. v., vi. 13. Sovereign Ruler, Lord of all. Lent. No. 813 in Collyer's Collection, 1812, in 6 st. of 4 1. 14. The cup which my Father hath given. In Affliction. In the “R.MS." in 2 st. of 8 1., but without date. In theMemoirs. 1864, p. 272, the history of the hymn from Dr. Raffles's Diary is this :— "Ashby-de-la-Zouch, 16th [Oct., 1828.] I preached to an immense congregation last night at Nottingham, and slept at Mr. Gilbert's. Mr. Rawson [of Nottingham Castle], a fine young man, and but recently married, has broken a blood-vessel, and with his wife and mother, and father and sister, set out yesterday for Devonshire, to pass the winter. Mrs. Rawson sent me her album, and begged me to insert something appropriate. As I dressed in the morning I composed the following lines, which I sent her just before they set out: ‘The cup, &c.'" Mrs. Rawson, soon left a widow, resided at Wincobank Hall, near Sheffield, nearly 60 years, and died there in 1887. 15. Thou art my Hiding-place, 0 Lord. The Hiding-place. In the "R.MS." in 4 st. of 8 1., and dated “Burnley, June 23rd, 1833." 16. What is life? A rapid stream. Life. In the “R.MS." in 6 st. of 4 1., and dated in pencil 1838. At the foot is written by Dr. Raffles "Originally published in the Investigator, and, anonymously, in Affection's Gift, a poetical selection published by Simpkin and Marshall, Hamilton, &c, London." The "Raffles MS.," from which we have annotated these hymns, was kindly lent by Mr. T. S. Raffles, B.A., Stipendiary Magistrate of Liverpool. Mr. Raffles is the author of his father's Memoirs, 1864, and of hymn 25 in his father's Supplement. Dr. Raffles's original Hymns were published in 1868, with a Preface by J. Baldwin Brown. --John Julian, Dictionary of Hymnology (1907)

James Hervey

1714 - 1758 Hymnal Number: d746 Author of "Since all the changing [coming] [downward] varying [various] scenes of time" in A Collection of Hymns for Public, Social and Domestic Worship Hervey, James, M.A., son of the Rector of Weston-Favell and Collingtree, diocese of Peterborough, was born at Hardingstone, near Northampton, Feb. 14, 1714, and educated at the Free Grammar School, Northampton, and Lincoln College, Oxford. At Oxford he had John Wesley, then a Fellow of Lincoln, as his tutor. Ordained in 1736, he assisted his father for a short time, and then became Curate of Dummer. At the end of a year he passed on to Devonshire, first as a guest of Mr. Orchard, at Stoke Abbey, and then as Curate of Bideford. In 1742 he left Bideford and rejoined his father, whom he succeeded as Rector of Weston-Favell and Collingtree in 1752. He died Dec. 25, 1758. His controversial and religious writings were very popular at one time, but have fallen out of use. His Meditations among the Tombs (suggested by a visit paid to Kilkhampton Church, Cornwall), Reflections on a Flower Garden, and a Descant on Creation, were published in one volume in 1746; and his Contemplations on the Night, and The Starry Heavens, with A Winter Piece, were published as a second volume in 1746. A complete edition of his Meditations and Contemplations were published with a Memoir (Lond., W. Tegg) in 1860. From these the following hymns have come into common use:— 1. Make the extended skies your tomb. The True Life. This was given in the Meditations among the Tombs, 1746, in 4 stanzas of 4 lines as the conclusion of a meditation on “The only infallible way of immortalizing our characters":— "The only infallible way of immortalizing our characters, a way equally open to the meanest and most exalted fortune is, 4 To make our calling and election sure/ to gain some sweet evidence that our names are written in heaven.”..... "Make the extended skies your tomb; Let stars record your worth," &c. Its use in modern hymn-books is limited. 2. Since all the downward tracts of time. Providence. This appeared in the Reflections on a Flower Garden, 1746, in 3 stanzas of 4 lines. It is given as a note to the following sentence: "Be still, then thou uneasy mortal: know that God is unerringly wise; and be Assured that, amidst the greatest multiplicity of beings, be does not overlook thee."..... " *Permittas ipsis expendere numinibus, quid Conveniat nobis, rebusque tit utile nostris. Nam pro jucundis aptissima quoeque dabunt dii: Carior est illis homo, quam sibi. —Juv. "Since all the downward tracts of time God's watchful eye surveys; 0! Who so wise to choose our lot, And regulate our ways? "Since none can doubt His equal love, Unmeasurably kind; To His unerring, gracious will Be ev'ry wish resign'd. “Good when He gives, supremely good Nor less, when He denies: E'en crosses, from His sovereign hand, Are blessings in disguise." In addition to this hymn being in common use in this its original form, it is often found in 5 stanzas and beginning, “Since all the downward tracks of time." -- John Julian, Dictionary of Hymnology

Thomas Scott

1705 - 1775 Hymnal Number: d301 Author of "Haste [Hasten], [O] sinner [sinners] [now] to be wise" in A Collection of Hymns for Public, Social and Domestic Worship Thomas Scott was born at Norwich, and was the son of a Dissenting minister. After his education he began his ministerial life at Wartmell, in Norfolk, adding also the labours of school-teaching. Subsequently he changed his pastoral relations several times, spending the last years of his life at Hupton, in Norfolk, where he died in 1776. He was the author of some prose works, several poems, and a few hymns. --Annotations of the Hymnal, Charles Hutchins, M.A., 1872 ============================ Scott, Thomas, son of Thomas Scott, Independent Minister at Norwich, brother of Elizabeth Scott, and nephew of Dr. Daniel Scott, was born at Norwich, 1705. As a young man he kept a school at Wortwell, and preached once a month at Harleston, Norfolk. Then, after a short ministry at Lowestoft, he removed in 1734 to Ipswich as co-pastor with Mr. Baxter of the Presbyterian congregation meeting in St. Nicholas Street Chapel. On the death of his senior in 1740 he became sole pastor. In 1774 he retired to Hapton, and died there in 1775. He was the author of various poetical works, including:— (1) The Table of Cebes; or, the Picture of Human Life, in English Verse, with Notes, 1754; (2) The Book of Job, in English Verse; translated from the original Hebrew, with Remarks, Historical, Critical, and Explanatory, 1771; 2nd ed. 1773; (3) Lyric Poems, Devotional and Moral. By Thomas Scott, London, James Buckland, 1773. To Dr. Enfield's Hymns for Public Worship, Warrington, 1772, he contributed "All-knowing God, 'tis Thine to know" (p. 43, ii.); "Angels! roll the rock away" (p. 69, i.); "As various as the moon " (p. 85, ii.); and the following:— 1. Absurd and vain attempt to bind. Persecution. 2. Behold a wretch in woe. Mercy. 3. Imposture shrinks from light. Private Judgment, its Rights and Duties. 4. Mark, when tempestuous winds arise. Meekness. 5. O come all ye sons of Adam and raise. Universal Praise to God. 6. Th' uplifted eye and bended knee. Devotion vain without Virtue. 7. Was pride,alas, e'er made for man? Humility. 8. Why do I thus perplex? Worldly Anxiety reproved. In his Preface to his Lyric Poems, 1773, he said that the object of his work was:— "To form a kind of little poetical system of piety and morals. The work opens with natural religion. Thence it proceeds to the mission of Jesus Christ, his sufferings, his exaltation, and the propagation of his doctrine. Next is the call to repentance, the nature and blessedness of a Christian life, and the entrance into it. These topics are succeeded by the various branches of devotion: after which are ranked the moral duties, personal and social, the happy end of a sincere Christian, and the coming of Jesus Christ to finish his mediatorial kingdom by the general judgment. The whole is closed with a description of the illustrious times, when by means of the everlasting gospel, the earth shall be full of the knowledge of the Lord as the waters cover the sea." Of Scott's better known hymns this volume contained most of those named above, and:— 9. Hasten, sinner, to be wise. p. 493, ii. 10. Who, gracious Father, can complain? The Divine Dispensation In the Collection of Hymns and Psalms, &c, 1795, by Kippis, Rees, and others, several of the above were repeated, and the following were new:— 11. If high or low our station be. Justice. 12. Happy the meek whose gentle breast. Meekness. Doctrinally Scott might be described as an evangelical Arian. Hymns of his appear in most of the old Presbyterian collections at the close of the last century, and in the early Unitarian collections. Several are still in common use in G. Britain and America. [Rev. Valentine D. Davis, B.A.] -- John Julian, Dictionary of Hymnology (1907)

R. Cecil

1748 - 1810 Hymnal Number: d109 Author of "Cease here longer to detain me" in A Collection of Hymns for Public, Social and Domestic Worship Cecil, Richard, M.A., born in London, Nov. 8, 1748, and educated at Queen's Coll., Oxford. Ordained deacon in 1776, and priest in 1777. He became the Vicar of two churches near Lewes shortly after; chaplain of St. John's Chapel, Bedford Row, London, 1780; and Vicar of Chobham and Bisley, 1800. He died in 1810. His poem:— Cease here longer to detain me. Desiring Heaven. In 9 stanzas of 4 lines, is supposed to be addressed by a dying infant to his mother. It was written for his wife on the death of a child “only one month old, being removed at daybreak, whose countenance at the time of departure was most heavenly." It was first published in Mrs. Cecil's Memoir of him, prefixed to his Remains, 1811, and is headed “Let me go, for the day breaketh." In the American hymn-books it is usually abbreviated, as in the Plymouth Collection, 1855, and others. [William T. Brooke] --John Julian, Dictionary of Hymnology (1907)

E. T. Winkler

1823 - 1883 Hymnal Number: d718 Author of "Savior of men, Thy searching eye" in A Collection of Hymns for Public, Social and Domestic Worship Winkler, Edwin Theodore, D.D., was born in Savannah, Nov. 13, 1823, and educated at Brown University. He entered the Baptist ministry in 1846, and subsequently filled several important literary and other appointments in addition to his pastorates. He died at Marion, Alabama, Nov. 10, 1883. He compiled The Sacred Lute, a Collection of popular Hymns, 1855 (enlarged ed., 1860), to which he contributed 8 hymns, the first lines of which are given in Burrage. (Burrage's Baptist Hymn Writers, 1888, p. 416.) Some of these have passed into other American collections, including "Our land with mercies crowned." (National Hymn.) -- John Julian, Dictionary of Hymnology (1907) ================= Winkler, E. T., p. 1287, i. From his Sacred Lute, &c, 1855, the hymn, "Now in this consecrated place." (On behalf of Church Officers), is included in the American Sursum Corda, 1898, No. 708. --John Julian, Dictionary of Hymnology, New Supplement (1907)

Anna S. Dober

1713 - 1739 Hymnal Number: d319 Author of "Holy Lamb who thee receive" in A Collection of Hymns for Public, Social and Domestic Worship Dober, Anna, née Schindler, was born April 9, 1713, at Kunewald, near Fulnek, Moravia. She went to Herrnhut in 1725, and in 1730 joined her friend and townswoman, Anna Nitschmann (q.v.), in forming the "Jungfrauenbund" (i. Cor, vii. 32-34, Rev. xiv. 4) of the unmarried sisters at Herrnhut. On July 13, 1737, she became the wife of L. J. Dober (consecrated Bishop, 1742, died at Herrnhut, 1766), then General Elder of the Moravian Church. After assisting him in his labours for the conversion of the Jews at Amsterdam, she died at Marienborn, near Budingen, Hesse-Darmstadt, Dec. 12, 1739 (Koch, vi. 324). A faithful and gifted servant of Christ, she was the author of numerous hymns, full of personal devotion to her Lord, and of deep trust in Him; which passed into the Moravian collections, that of 1778 containing 18 by her. Of one written May 26, 1735, beginning "Süsser Heiland deiner Gnade" [No. 1023 in Appendix ii. to the Herrnhut Gesang-Buch, 1735, in 13 stanzas of 4 lines, and translated as "Far greater than one thought or could suppose," as No. 64 in pt. ii. of the Moravian Hymn Book, 1754; stanzas iv.-xiii. already as No. 25 in 1742], Koch says stanzas iv., v. have become almost a Confession of Faith among the Moravians. The only one of her hymns which has passed into use outside the Moravian hymn-books is:— Du heiliges Kind. [The Lamb of God.] 1st published in Appendix iii. to the Herrnhut Gesang-Buch 1735, No. 1046, in 10 stanzas of 5 1. In the Brüder Gesang-Buch, 1778, No. 368, stanzas viii. was omitted. The only translation in common use is:— Holy Lamb, who Thee receive, a free translation in 8 stanzas of 4 lines, by J. Wesley, in Hymns and Sacred Poems, 1740 (Poetical Works, 1868-72, vol. i. p. 280). Thence in full as No. 39 in the Moravian Hymn Book 1742, but abridged and altered in later editions. In 1801, No. 274, is stanzas i.-iv. from the 1789, which begins, "Lamb of God, who Thee receive,” and stanzas vi.-vii. rewritten from Wesley's stanzas v.-viii. (1886, No. 308). Stanzas i.-iv. of this 1801 arrangement are in Montgomery's Christian Psalmist, 1825, and Elliott's Psalms & Hymns, 1835. The original form was given in full as No. 28 in Hymns and Spiritual Songs, 1753, and repeated as No. 340 in the Wesleyan Hymn Book 1780 (ed. 1875, No. 350). Stanzas i., iii.-v., viii., slightly altered, were adopted as No. 78 in Mercer's Church Psalm and Hymn Book, 1855 (Ox. ed., 1864, No. 373). Other centos are found in the New Congregational Hymn Book, 1859; Psalmist, 1878, and in America in the Meth. Episcopal Hymns, 1849; the Baptist Service of Song, 1871; Hatfield's Church Hymn Book, 1872, &c. Other forms in common use are: — 1. Blessed Lord, who Thee receive, stanzas 1, 3, 4, 8, altered as in the Rugby School Hymn Book 1850-1876; Kennedy, 1863, and others. 2. Father, they who Thee receive, stanzas 1, 3, 4, 8, in Hedge and Huntington's Collection, Boston, U. S., 1853; and the Plymouth Collection, 1855. 3. Holy Lord, who Thee receive , stanzas 1, 3, 4, 8, in the Irish Church Hymnal, 1869-73. 4. Lamb of God, who Thee receive, stanzas 1, 3, 4, of Wesley altered, and two stanzas based on Wesley's 5, 8, in Bickersteth's Christian Psalmody, 1833. Another translation is, "Child born without sin," in full, as No. 189 in the Appendix, of 1743, to the Moravian Hymn Book, 1742. [Rev. James Mearns, M.A.] -- John Julian, Dictionary of Hymnology (1907)

Thomas Hayward

Hymnal Number: d920 Author of "Welcome, delightful morn, Thou [Sweet] day of sacred rest" in A Collection of Hymns for Public, Social and Domestic Worship

Sir Walter Scott

1771 - 1832 Person Name: W. Scott Hymnal Number: d834 Author of "The [That] day of wrath, that dreadful day, When heaven" in A Collection of Hymns for Public, Social and Domestic Worship Walter Scott was born in Edinburgh, August 15, 1771. In 1786, he commenced his apprenticeship as writer to the Signet. In 1796, he first appeared before the public in a translation of Burger's "William and Helen." Many poetical works followed, until in 1814, he began the series of "Waverly Novels." He died at Abbotsford, September 21, 1832. It is related that on his death-bed he distinctly repeated portions of the Latin original, upon which "That day of wrath, that dreadful day" is based. --Annotations of the Hymnal, Charles Hutchins, M.A., 1872 ====================== Scott, Sir Walter, Bart., was born in Edinburgh, Aug. 15, 1771, and died at Abbotsford, Sept. 21, 1832. Although so successful and widely known as a poet, he made no direct contributions to hymnody whatever. His condensed rendering of the “Dies Irae", and his hymn of Rebecca in Ivanhoe, "When Israel of the Lord beloved" (q.v.) were utilized as hymns for congregational use by others, but were never intended for such a purpose by himself. His work and rank as poet, novelist, and historian are fully set forth in his Life by J. G. Lockhart. --John Julian, Dictionary of Hymnology (1907)