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Johann Steuerlein

1546 - 1613 Hymnal Number: 39 Author of "Das alte Jahr vergangen ist, Wir danken dir" in Vollständiges Marburger Gesang-Buch Johann Steuerlein (b. Schmalkalden, Thuringia, Germany, 1546; d. Meiningen, Germany, 1613) studied law at the University of Wittenberg. From 1569 to 1589 he lived in Wasungen near Meiningen, where he served as town clerk as well as cantor and organist in the Lutheran church. From 1589 until his death he lived in Meiningen, where at various times he served as notary public, mayor, and secretary to the Elector of Saxony. A gifted poet and musician, Steurlein rhymed both the Old and New Testaments in German. A number of his hymn tunes and harmonizations were published in Geistliche Lieder (1575) and Sieben und Zwantzig Neue Geistliche Gesenge (1588). Bert Polman

Johann Agricola

1494 - 1566 Person Name: Johannes Agricola Hymnal Number: 73 Author of "Froehlich wollen wir Halleluja singen" in Vollständiges Marburger Gesang-Buch Agricola, Johann or Johannes (latinized from Schneider, (Schnitter) or Sartor, also called Magister Islebius), born April 20, 1492, at Eisleben, where his father was a tailor. During his University course at Wittenberg, Luther took a great interest in him, entertained him at his own table, took him with him to Leipzig for the disputation, in 1519, with Dr. Eck, and in 1525 procured for him the position of Rector of St. Andrew's School at Eisleben, and preacher at St. Nicholas's Church there. He remained in Eisleben till 1536, working hand in hand with Luther; but after his removal to Wittenberg, in 1536, as one of the lecturers in the University, he developed Antinomian views, and, in 1537, published a series of theses which Luther answered in six disputations, 1538-40. On his appointment as Court Preacher at Berlin, in 1540, he formally renounced these opinions, and professed adherence to Wittenberg orthodoxy. But after his subsequent appointment as General Superintendent of the Mark, he gradually not only sought the esteem of the great, but, in order to gain the favour of the Emperor, joined with two representatives of the Romish Church in drawing up a Formula of Union (The Interim) which was presented to the Imperial Diet, held at Augsburg, and adopted by the Diet on May 15, 1548. By this action he disgusted the Lutherans, and procured for himself only discredit. He died at Berlin, Sept. 22, 1566. He was one of the best preachers of his time, and compiled one of the earliest collections of German Proverbs, first published at Zwickau, 1529 [the British Museum copy was printed at Hagenau, 1529] ( Koch, i. 278-281. Allgemeine Deutsche Biographie, i. 146-48). Four hymns by him appeared in the early Lutheran hymnbooks, two of which were retained by Luther in Babst's Gesangbuch, Leipzig, 1545. 1. Ich ruf zu dir, Herr Jesu Christ. [ Supplication.] Wackernagel, iii. pp. 54-55, gives two forms of this, in 5 stanzas of 9 lines, the first from Geistliche Lieder, Erfurt, 1531, the second from an undated broadsheet before 1530, entitled, "A new hymn of supplication for Faith, Love, and Hope, and for a Holy Life; composed by John of Eisleben, preacher to John Duke of Saxony." Fischer, i. 345, refers to the Nürnberg broadsheet, c. 1526, quoted in Wackernagel's Bibliographie, 1855, p. 89, and adds that in his opinion the disfavour into which Agricola fell after the outbreak of the Antinomian controversy caused the suppression of his name in the hymn-books. After appearing in Klug's Geistliche Lieder, 1529, the hymn was included in almost all subsequent hymn-books, and so recently as No. 379 in the Unverfälschter Liedersegen, 1851. It is sometimes erroneously ascribed to Paulus Speratus, an assumption originating with the Riga Gesang-buch of 1664. It was a favourite hymn of Valerius Herberger, of P. J. Spener (who requested it to be sung at his deathbed), and of many others. Translations in common use:— 1. Lord Jesu Christ, I cry to Thee. A good translation, omitting stanza iv., by A. T. Russell, as No. 200 in his Psalms & Hymns, 1851. 2. Lord, hear the voice of my complaint. A full and very good translation as No. 116 by Miss Winkworth in her Chorale Book for England, 1863. Other translations are:— (1) “I call on the, Lorde Jesu Christ," by Bp. Coverdale, 1539 ( Remains, 1846, p. 560), repeated, slightly altered, in the Gude and Godly Ballates (ed. 1568, folio 34), ed. 1868, p. 57. (2) "I cry to Thee, my dearest Lord," by J. C. Jacobi, 1122, p. 68; in his edition, 1732, p. 114, altered to "To Thee, 0 Lord, I send my cries," and thence as No. 310 in pt. i. of the Moravian Hymn Book 1754; omitted in 1789 and 1801; in the Supplement of 1808, stanzas i., iv. were included as No. 1082, and repeated in later editions altered to "To Thee I send my fervent cries." (3) "I cry to Thee, 0 Christ our Lord!" by N. L. Frothingham, 1870, p. 205. [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology (1907)

Adam Reissner

1496 - 1575 Hymnal Number: 150 Author of "In dich hab' ich gehoffet, Herr" in Vollständiges Marburger Gesang-Buch Reissner, Adam, was born in 1496 at Mündelsheim (now Mündelheim) in Swabian Bavaria. He first studied at Wittenberg, and then, about 1521, he learned Hebrew and Greek under Johann Keuchlin. He then became private secretary to Georg von Freundsberg (who died Aug. 20, 1528), and accompanied him during the campaign in Italy, 1530-27. After the capture of Rome in 1527 he went back to Germany, and spent some time at Strassburg, where he became a friend and adherent of Caspar Schwenkfeldt. He seems to have been living at Frankfurt-am-Main in 1563, but thereafter returned to Mündelheim, where he was still living in 1572. He appears to have died there about 1575. (Koch, ii. 156; Preface to his Historia Herrn Georgen unnd Herrn Casparn von Fründsberg’s [died Aug. 31, 1536] Vatters und Sons .... Kriegesthaten, Frankfurt-am-Main, 1568. The British Museum copy is unmistakably dated on title 1568, but the preface is dated Jan. 31, 1572.) Three of Reissner's earlier hymns are in Zwick's Gesang-Buch, 1536-40. His later hymns, including a translation of the hymns of Prudentius, are collected in two manuscripts, both dated 1596 (see Teglichs Gesangbuch . . . durch Adam Reusner, and contains over 40 hymns which may be regarded as by Reissner, the rest being by other writers of the school of Schwenckfeldt. Wackernagel, vol. iii., gives Nos. 170-194 under his name. The only hymn by Reissner translated into English is:— In dich hab ich gehoffet, Herr. Ps. xxxi. First published in the Form und ordnung Gaystlicher Gesang und Psalmen, Augsburg, 1533, and thence in Wackernagel, iii. p. 133, in 7 stanzas of 6 lines. It was included in V. Babst's Gesang-Buch , 1545, and repeated in almost all the German hymnbooks up to the period of Rationalism. It is one of the best Psalm-versions of the Reformation period. Included in the Unverfälschter Liedersegen, 1851, No. 629. The translation in common use is:-- In Thee, Lord, have I put my trust. A good translation, omitting st. vii., by Miss Winkworth, in her Chorale Book for England, 1863, No. 120. Other translations are:— (1) "Lord, let me never be confoundit." In the Gude and Godly Ballates, ed. 1568, f. 82; ed. 1868, p. 141. (2) "Great God! in Thee I put my Trust." By J. C. Jacobi, 1725, p. 33 (1732, p. 116). Repeated in the Moravian Hymn Book, 1754, pt. i., No. 118. (3) "Lord, I have trusted in Thy name." By Dr. H. Mills, 1856, p. 171. (4) "On Thee, O Lord, my hopes I lean." By N. L. Frothingham, 1870, p. 263. [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology (1907)

Martin Janus

1620 - 1682 Hymnal Number: 255 Author of "Jesu, meiner Seelen Wonne" in Vollständiges Marburger Gesang-Buch Janus, Martin, seems to have been a native of Silesia, and to have been born about 1620. After receiving his license in theology, he became Precentor of the two churches at Sorau, in Silesia, then, about 1653, was appointed Rector of the Evangelical School at Sagan, and Precentor at the church near the Eckersdorf gate. He became Pastor at Eckersdorf about 1664, but was expelled by the Imperial Edict of March 13, 1668, by which all Evangelical pastors and teachers were driven out of the principality. He is said to have become Precentor at Ohlau, in Silesia, and died there about 1682. The only hymn by him translation into English is:— Jesu meiner Seelen Wonne. Love to Christ. Included in the Christlich Herzens Andacht, Nürnberg, 1665 [Wolfenbüttel], No. 24, in 18 stanzas, repeated with his name in the Nürnberg Gesang-Buch, 1676, &c, and in Porst's Gesang-Buch, ed. 1855, No. 715. Sometimes erroneously ascribed to J. Scheffler. The translation is, "0! at last I did discover," beginning with stanza v. as No. 464 in pt. i. of the Moravian Hymn Book, 1754. In the 1789 and later eds. (1886, No. 338) it begins "0! at last I've found my Saviour." [Rev. James Mearns, M. A.] --John Julian, Dictionary of Hymnology (1907)

Caspar Friedrich Nachtenhöfer

1624 - 1685 Person Name: Caspar Friedrich Nachtenhoefer Hymnal Number: 611 Author of "So gehst du dann, mein Jesu, hin" in Vollständiges Marburger Gesang-Buch Nachtenhöfer (Nachtenhoefer), Caspar Friedrich, son of Caspar Nachtenhöfer, advocate at Halle, was born at Halle, March 5, 1624. He entered the University of Leipzig in 1647, as a student of theology (M.A. 1651). He was then for a few months tutor in the house of the Chancellor August Carpzov at Coburg. In the end of 1651 he was appointed diaconus, and in 1655 pastor, at Meeder near Coburg. He was then, in 1671, called to Coburg as pastor of the Holy Cross Church, and diaconus of the St. Moritz Church. He afterwards devoted himself wholly to St. Moritz, and died as second senior in charge Nov. 23, 1685 (Wetzel ii. 203; Allgemeine Deutsche Biographie xxiii. 192, &c) He published a metrical history of the Passion under the title of Erklärung des Leidens- und Sterbens-Geschichte Jesu Christi, at Coburg in 1685. Four hyms are ascribed to him, two of which have been tr. viz.:— i. Diess ist die Nacht, da mir erschienen. Christmas. This is in J. H. Havecker's Kirchenecho, 1695, No. 406, in 5 st. of 6 1., marked as by M. C. F. N. It had previously appeared in the Coburg Gesang-Buch 1683 [Coburg Gymnasium Library], and is included in the Unverfälschter Liedersegen, 1851, No. 31. The translation in common use is:— This is the night wherein appeared. A good and full tr. by A. T. Russell, as No. 58 in his Psalms & Hymns, 1851. ii. So gehst du dann, mein Jesu, hin. Passiontide. This appears in the Neu -Vollständigers Marggräft. Brandenburgisches Gesang-Buch, Culmbach and Bayreuth, 1668, p. 81, in 4 st. of 8 1., entitled "A beautiful hymn for Lent." It is also in the Coburg Gesang-Buch, 1668, Appendix, p. 4, entitled "Christ's Death the sinner's Life." In both books it is without name of author. Wetzel ii. 206, ascribes it to Nachtenhöfer, and says it was written in 1651, while he was tutor at Coburg. It is a hymn on Christ's way to the Cross, and in the form of a dialogue between the soul and Christ. In order to complete the sense an additional stanza was inserted between the original iii. and iv., and this is the form in the Unverfälschter Liedersegen, 1851, No. 781. This new stanza, according to Wetzel ii. 210, is by Magnus Daniel Omeis, Professor at Altdorf (born at Nürnberg, Sept. 6, 1646; died at Altdorf Nov. 22, 1708), and was included in the Altdorf Gesang-Buch of 1699. The translation in common use is :— So, Lord, Thou goest forth to die. A good translation of st. i., v. by A. T. Russell, as No. 92 in his Psalms & Hymns, 1851. [Rev. James Mearns, M.A.] -- John Julian, Dictionary of Hymnology (1907)

Michael Altenburg

1584 - 1640 Person Name: Johann M. Altenburg Hymnal Number: 289 Author of "Verzage nicht, du [o] H'uflein klein" in Vollständiges Marburger Gesang-Buch Altenburg, Johann Michael, b. at Alach, near Erfurt, on Trinity Sunday, 1584. After completing his studies he was for some time teacher and precentor in Erfurt. In 1608 he was appointed pastor of Ilversgehofen and Marbach near Erfurt; in 1611, of Troch-telborn; and in 1621 of Gross-Sommern or Som-merda near Erfurt. In the troublous war times he was forced, in 1631, to flee to Erfurt, and there, on the news of the victory of Leipzig, Sept. 17, 1631, he composed his best known hymn. He remained in Erfurt without a charge till, in 1637, he was appointed diaconus of the Augustino Church, and, in 1638, pastor of St. Andrew's Church. He d. at Erfurt February 12, 1640 (Koch, iii. 115-117 ; Allg. Deutsche Biog., i. p. 363, and x. p. 766—the latter saying he did not go to Erfurt till 1637). He was a good musician, and seems to have been the composer of the melodies rather than of the words of some of the hymns ascribed to him. Two of his hymns have been tr. into English, viz. :—1. Aus Jakob's Staxnm ein Stern sehr klar. [Christmas.] Included as No. 3 of his Christ-liche liebliche und anddchtige newe Kirchen- und Hauss-Gestinge, pt. i., Erfurt, 1G20, in 3 st. of 5 1. According to Wetzel's A. H., vol. i., pt. v. p. 41, it was first pub. in J. Forster's Jlohen Festtags-Schreinlein, 1611. In the Unv. L. S., 1851, No. 24. It has been tr. as " From Jacob's root, a star so clear," by Miss Manington, 1864, p. 13.2. Verzage nicht du Hauflein klein. [In Trouble.] Concerning the authorship of this hymn there are three main theories—i. that it is by Gustavus Adolphus; ii. that the ideas are his and the diction that of his chaplain, Dr. Jacob Fabricius; and iii. that it is by Altenburg. In tracing out the hymn we find that:—The oldest accessible form is in two pamphlets published shortly after the death of Gustavus Adolphus, viz., the Epicedion, Leipzig, n.d. but probably in the end of 1632 [Royal Library, Berlin]: and Arnold Mengering's Blutige Siegs-Crone, Leipzig, 1633 [Town Library, Hamburg]. In the Epicedion the hymn is entitled, " Konig-licher Schwanengesang So ihre Majest. vor dem Ltltzen-schen Treffen inniglichen zu Gott gesungen "; and in the Siegs-Crone, p. 13, "Der S. Kon. Mayt. zu Schweden Lied, welches Sie vor der Schlacht gesungen." In both cases there are 3 sts. :—i. Verzage nicht, du Hiiuffiein klein. ii. Triistedich dess, dass deine Sach. iii. So wahr Gott Gott ist, und sein Wort.The next form is that in J. Clauder's Psalmodiae Novae Pars Tertia, Leipzig, 1636, No. 17, in 5 st. of 6 lines, st. i.-iii. as above, and—iv. Ach Gott gieb in des deine Gnad v. Hilff dass wir auch nach deinem Wort. No author's name is given. In the Bayreuth G. B., 1668, p. 266, st. iv., v., are marked as an addition by Dr. Samuel Zehner; and by J. C. Olearius in his Lieder-Schatz, 1705, p. 141, as written in 1638 (1633 ?), when the Croats had partially burnt Schleusiugen, where Zehner was then superintendent.The third form of importance is that given in Jcremias Weber's Leipzig G. B., 1638, p. 651, where it is entitled " A soul-rejoicing hymn of Consolation upon the watchword—God with us—used by the Evangelical army in the battle of Leipzig, 7th Sept., 1631, composed by M. Johann Altenburg, pastor at Gross Soinmern in Dtiringen," [i.e. Sommerda in Thuringia]. It is in 5 sts., of which sts. i.-iii. are the same as the 1633, and are marked as by Altenburg. St. iv., v., beginning— iv. Drilmb sey getrost du kleines Heer v. Amen, das hilff Ilerr Jesu Christ, are marked as " Additamentum Ignoti." This is the form in C. U. as in the Berlin G. L. S., ed. 1863, No. 1242.In favour of Altenburg there is the explicit declaration of the Leipzig G. B., 1638, followed by most subsequent writers. The idea that the hymn was by Gustavus Adolphus seems to have no other foundation than that in many of the old hymn-books it was called Gustavus Adolphus's Battle Hymn. The theory that the ideas were communicated by the King to his chaplain, Dr. Fabricius, after the battle of Leipzig, and by Fabricius versified, is maintained by Mohnike in his Hymnologische Forschungen, 1832, pt. ii. pp. 55-98, but rests on very slender evidence. In Koch, viii. 138-141, there is the following striking word-picture:—If, then, we must deny to the hymn Albert Knapp's characterisation of it as " a little feather from the eagle wing of Gustavus Adolphus," so much the more its original title as his "Swan Song" remains true. It was on the morning of the 6 Nov., 1632, that the Catholic army under Wallenstein and the Evangelical under Gustavus Adolphus stood over against each other at Lutzen ready to strike. As the morning dawned Gustavus Adolphus summoned his Court preacher Fabricius, and commanded him, as also the army chaplains of all the other regiments, to hold a service of prayer. During this service the whole host sung the pious king's battle hymn—" Verzage nicht, du Hauflein klein."He himself was on his knees and prayed fervently. Meantime a thick mist had descended, which hid the fatal field so that nothing could be distinguished. When the host had now been set in battle array he gave them as watchword for the fight the saying, "God with us," mounted his horse, drew his sword, and rode along the lines of the army to encourage the soldiers for the battle. First, however, he commanded the tunes Ein feste Burg and Es wollt tins Gott genadig sein to be played by the kettledrums and trumpets, and the soldiers joined as with one voice. The mist now began to disappear, and the sun shone through. Then, after a short prayer, he cried out: " Now will we set to, please God," and immediately after, very loud, " Jesu, Jesu, Jesu, help me today to fight for the honour of Thy Holy Name." Then he attacked the enemy at full speed, defended only by a leathern gorget. " God is my harness," he had said to the servant who wished to put on his armour. The conflict was hot and bloody. About 11 o'clock in the forenoon the fatal bullet struck him, and he sank, dying, from his horse, with the words, “My God, my God!" Till twilight came on the fight raged, and was doubtful. But at length the Evangelical host obtained the victory, as it had prophetically sung at dawn."This hymn has ever been a favourite in Germany, was sung in the house of P. J. Spener every Sunday afternoon, and of late years has been greatly used at meetings of the Gustavus Adolphus Union—an association for the help of Protestant Churches in Roman Catholic countries. In translations it has passed into many English and American collections. Translations in C. U.:— Fear not, 0 little flock, the foe. A good tr. from the text of 1638, omitting st. iv., by Miss Winkworth, in her Lyra Ger., 1855, p. 17. Included, in England in Kennedy, 1863, Snepp's S. of G. and G., 1871, Free Church H. Bk., 1882, and others; and in America in the Sabbath H. Book., 1858, Pennsylvania Luth. Ch. Bk., 1868, Hys. of the Church, 1869, Bapt. H. Bk., 1871, H. and Songs of Praise, 1874, and many others. Be not dismay'd, thou little flock. A good tr. of st. i.-iii. of the 1638 text in Mrs. Charles's V. of Christian Life in Song, 1858, p. 248. She tr. from the Swedish, which, in the Swensha Psalm Boken, Carlstadt, N.D. (1866), is given as No. 378, "Forfaras ej, du lilla hop !" and marked Gustaf II. Adolf. Her version is No. 204 in Wilson's Service of Praise, 1865. Thou little flock, be not afraid. A tr. of st. i.-iii. from the 1638 text, by M. Loy, in the Ohio Luth. Hymnal, 1880, No. 197. Other trs. are all from the text of 1638.(1.) " Be not dishearten'd, little flock," by Dr. II. Mills, 1856, p. 121. (2.) " Despond not, little band, although," by Dr. G. Walker, 1860, p. 41. (3.) "Be not dismay'd, thou little flock, Nor," by E. Massie, 1866, p. 143. (4.) " 0 little flock, be not afraid," in J. D. Burns's Memoir and Remains, 1869. p. 226. –John Julian, Dictionary of Hymnology (1907)

Phillip Melanchthon

1497 - 1560 Person Name: Philip Melanchthon Hymnal Number: 98 Author of "Herr Gott, dich loben alle wir und sollen billig danken dir" in Vollständiges Marburger Gesang-Buch Melanchthon, Philipp, son of Georg Schwarzert, armourer to the Elector Philipp of the Palatinate, was born at Bretten, near Carlsruhe, Feb. 16, 1497. From 1507 to 1509 he attended the Latin school at Pforzheim, and here he was already, by Johann Reuchlin, called Melanchthon (the Greek form of "Black Earth," his German surname). In October, 1509, he entered the University of Heidelberg (B.A. 1511), and on Sept. 17, 1512, matriculated at Tubingen, where he graduated M.A., Jan. 25, 1514, and where he remained till 1518 as private lecturer in the philosophical faculty. On Aug. 29, 1518, he was appointed professor of Greek at the University of Wittenberg, and in January, 1526, also Professor of theology. He died at Wittenberg, April 19, 1560 (Allgemeine Deutsche Biographie, xxi. 268, &c). Melanchthon is best known as one of the leaders of the German Reforma¬tion; as a theologian (Loci communes, 1521, &c.); and as the framer of the famous Confession presented to the Diet of Augsburg in 1530, and still accepted as a standard by all the sections of Lutheranism in Germany, America, and elsewhere. His poems and hymns were written in Latin, and exercised no appreciable influence on the development of German hymnody. They were edited by Grathusen in 1560, Vincent 1563, Major 1575, &c.; the most complete edition being that by O. G. Bretschneider, at Halle, 1842 (Corpus Reformatorum, vol. x.). A number of his hymns are translated by Miss Fry in her Echoes of Eternity, 1859. [Rev. James Mearns, M.A.] -- John Julian, Dictionary of Hymnology (1907)

Conrad Hubert

1507 - 1577 Hymnal Number: 101 Author of "O Gott, du hoechster Gnadenhort" in Vollständiges Marburger Gesang-Buch

Elisabeth Creutziger

1500 - 1535 Person Name: Elisabeth Cruezigerin Hymnal Number: 190 Author of "Herr Christ, der einig Gottes Sohn, Vaters in ewigkeit" in Vollständiges Marburger Gesang-Buch Cruciger, Elisabethe, née von Meseritz, was the daughter of a family belonging to the Polish nobility. Her parents, suffering from the persecutions of these times, had been forced to seek refuge at Wittenberg There, in May or June, 1524, she was married to Caspar Cruciger, son of a Leipzig burgess, who had enrolled himself as a student at Wittenberg in 1522. Cruciger, who was treated by Luther as his own son and accounted his most hopeful pupil, became in 1525 Rector of St. John’s School and preacher in St. Stephen's Church, Magdeburg; and in 1528 was called to become professor in the philosophical faculty at Wittenberg, but, by Luther's wish, was appointed one of the professors of Theology. Of his wife, who died at Wittenberg, May, 1535, little is known save that she was a friend of Luther's wife, a lover of music, and an affectionate wife and mother (Koch, i. 281-285; Caspar Cruciger, by Dr. Pressel, Elberfeld,1862, p. 76; Allg. Deutsche Biographie, xviii. 148, &c). The only hymn known as by her is:— Herr Christ, der einig Gotts Sohn. Christmas, first published in Eyn Enchiridion, Erfurt, 1524. In the Geistliche Lieder, Wittenberg, 1531, it is given as "Ein geistlich liedt von Christo, Elisabet Creutzigerin," and from the Rostock Gesang-Buch, 1531, it seems clear that in King's Gesang-Buch, Wittenberg, 1529, it bore the same title. Wackernagel , iii. pp. 46-47, gives four forms, all in 5 stanzas of 7 lines. In the Unverfälschter Liedersegen, 1851, No. 37. Koch, i., 282, calls it "a sublime hymn fully embracing in itself the true power of the Gospel." It has been ascribed to Andreas Knopken, but for this external evidence is entirely wanting, and in the Riga Kirchenordnung, 1537, in which his hymns appeared, this hymn is ascribed to E. Cruciger. That he as a theologian might fitly have written a hymn such as this, displaying power of theological expression (cf. st. v.) and knowledge of Latin (cf. st. i. with Prudentius's "Corde natus ex parentis") may be granted, but ladies learned in Latin and theology were not unknown in those days. Translations in common use:— 1. The only Son from heaven. A good translation of stanzas i.-iii., by A. T. Russell, as No. 41 in his Psalms & Hymns, 1851, repeated, with alterations, as No. 119 in Kennedy, 1863. 2. O Thou, of God the Father. A translation of stanzas i., iii., iv., by Miss Winkworth, as No. 155 in her Chorale Book for England , 1863, and thence as No. 277 in the Ohio Lutheran Hymnal, 1880. Translations not in common use:— (1) "Christ is the only Sonne of God," by Bp. Coverdale, 1539, (Remains, 1846, p. 553). Almost identical with (2) "Christ is the onlie Son of God," in the Gude and Godly Ballates (ed. 1567-8, folio 74), ed. 1868, p. 127. (3) "Lord Christ the eternal Father's” in the Supplement to German Psalmody, ed. 1765, p. 3. (4) "Christ, that only begotten," as No. 335 in pt. i. of the Moravian Hymn Book, 1754. (5) "Thou Maker of each creature," No. 193 in the Moravian Hymn Book, 1789, is st. iii., iv. of the 1754, rewritten by P. H. Molther. In later editions a translation of st. vi. of "Herr Jesu, Gnadensonne" (see L. A. Gotter, No. i.) was added. [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology (1907)

Hans Sachs

1494 - 1576 Hymnal Number: 245 Author of "Warum betruebst du dich, mein Herz, bekuemmerst" in Vollständiges Marburger Gesang-Buch Sachs, Hans, the famous German poet and shoemaker, was born at Nürnberg, Nov. 5, 1494; settled there in 1516 after his journeyman wanderings, and d. there on the evening of Jan. 19,1576 (see full notices in K. Goedeke's Grundriss, vol. ii., 1886, pp. 408-437; Allg. Deutsche Biographie, xxx., 115, &c). His poetical works were collected at Nürnberg in 3 vols., folio, 1558-61 (vol. 4, 1578; vol. 5, 1579); and a complete ed. of his works is now being published by the Literary Union of Stuttgart, of which vol. xvii. appeared in 1888. His pre-Reformation hymns are given by Wackernagel, ii., Nos. 1403-1410 ; and his post-Reformation hymns by Wackernagel, iii., Nos. 83-106. Two of his hymns (Wackernagel, iii., Nos. 83, 97) have been translated by Bp. Coverdale, 1539 (see p. 442, ii., Nos. 16, 27); and two others (Wackernagel, iii., Nos. 86, 82) by Miss Winkworth, 1869, pp. 131,134. See also p. 1234, i., and p. 1543, ii. [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology, Appendix, Part II (1907)