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All:in you is gladness

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Beyond all knowledge is your love divine

Author: Mary Shekleton (1827-1883) Meter: 10.10.10.10.4 Appears in 33 hymnals Lyrics: is your love divine, my Saviour, ... all knowledge is your love divine, my ... all knowledge is your love divine, ... of mine would gladly share with ... Topics: God's Church Love and Devotion; Pentecost 7 The More Excellent Way Used With Tune: IT PASSETH KNOWLEDGE

Because the Lord Is My Shepherd

Author: Christopher Walker, b. 1947 Appears in 5 hymnals Refrain First Line: Lord, you are my shepherd, you are my friend Lyrics: I have ev'rything I need. He lets ... Refrain: Lord, you are my shepherd, ... Because the Lord is my shepherd, I ... joy fills me with gladness; it is too ... Topics: Care of the Sick; Comfort; Courage; Eternal Life/Heaven; Good Shepherd; Healing; Providence; Retreats; Rites of the Church Order of Christian Funerals: Funeral Liturgy for Adults; Rites of the Church Order of Christian Funerals: Funeral Liturgy for Children; Rites of the Church Order of Christian Funerals: Vigil for the Deceased; Rites of the Church Rite of Anointing (Care of the Sick); Service Music for Mass Communion Song; Sunday Celebrations in the Absence of a Priest Communion Song; The Liturgical Year The Commemoration of All the Faithful Departed (All Souls' Day) (November 2); The Liturgical Year The Most Sacred Heart of Jesus Scripture: Psalm 23 Used With Tune: [Because the Lord is my Shepherd]
Text

Be joyful in the Lord, all you lands

Appears in 347 hymnals Lyrics: ... joyful in the Lord, all you lands; serve the Lord with gladness and ... . Know this: The Lord himself is God; he himself has made ... . For the Lord is good; his mercy is everlasting; and his faithfulness ... Spirit; As it was in the beginning, is now, and will be ... Topics: The Daily Office Daily Morning Prayer II Used With Tune: [Be joyful in the Lord, all you lands]

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BESANÇON

Meter: 8.7.9.8.8.7 Appears in 56 hymnals Composer and/or Arranger: Martin Shaw Tune Sources: Traditional French carol Tune Key: D Major Incipit: 11155 67111 77656 Used With Text: People, Look East

BEATITUDES (Proulx)

Meter: Irregular with refrain Appears in 1 hymnal Composer and/or Arranger: Richard Proulx, b. 1937 Tune Sources: Russian Orthodox hymn Tune Key: F Major Used With Text: Remember your servants Lord
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BEULAH

Appears in 45 hymnals Composer and/or Arranger: H. F. Hemy Tune Key: B Flat Major Incipit: 51171 25221 23533 Used With Text: There is a blessed home

Instances

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Published text-tune combinations (hymns) from specific hymnals

Because the Lord Is My Shepherd

Author: Christopher Walker, b. 1947 Hymnal: Glory and Praise (3rd. ed.) #641 (2015) Refrain First Line: Lord, you are my shepherd, you are my friend Lyrics: I have ev'rything I need. He lets ... Refrain: Lord, you are my shepherd, ... Because the Lord is my shepherd, I ... joy fills me with gladness; it is too ... Topics: Care of the Sick; Care of the Sick; Care of the Sick; Care of the Sick; Comfort; Courage; Care of the Sick; Comfort; Courage; Care of the Sick; Comfort; Courage; Eternal Life/Heaven; Good Shepherd; Healing; Providence; Retreats; Service Music for Mass Communion Song; Sunday Celebrations in the Absence of a Priest Communion Song; Rites of the Church Order of Christian Funerals: Vigil for the Deceased; Rites of the Church Order of Christian Funerals: Funeral Liturgy; Rites of the Church Rite of Annointing (Care of teh Sick); The Liturgical Year The Most Sacred Heart of Jesus; The Liturgical Year The Commemoration of All the Faithful Departed (All Souls' Day) (November 2) Scripture: Psalm 23 Languages: English Tune Title: [Because the Lord is my shepherd]

Because the Lord Is My Shepherd

Author: Christopher Walker, b. 1947 Hymnal: Journeysongs (3rd ed.) #697 (2012) Refrain First Line: Lord, you are my shepherd, you are my friend Lyrics: I have ev'rything I need. He lets ... Refrain: Lord, you are my shepherd, ... Because the Lord is my shepherd, I ... joy fills me with gladness; it is too ... Topics: Care of the Sick; Comfort; Courage; Eternal Life/Heaven; Good Shepherd; Healing; Providence; Retreats; Rites of the Church Order of Christian Funerals: Funeral Liturgy for Adults; Rites of the Church Order of Christian Funerals: Funeral Liturgy for Children; Rites of the Church Order of Christian Funerals: Vigil for the Deceased; Rites of the Church Rite of Anointing (Care of the Sick); Service Music for Mass Communion Song; Sunday Celebrations in the Absence of a Priest Communion Song; The Liturgical Year The Commemoration of All the Faithful Departed (All Souls' Day) (November 2); The Liturgical Year The Most Sacred Heart of Jesus Scripture: Psalm 23 Languages: English Tune Title: [Because the Lord is my Shepherd]

Be Glad, You Righteous Ones; Rejoice

Hymnal: Christian Worship #32C (2021) First Line: Blessed is the one whose transgressions are forgiven Refrain First Line: Be glad, you righteous ones; rejoice! Lyrics: rejoice! Trust in the LORD and sing ... Be glad, you righteous ones; ... Be glad, you righteous ... Topics: Blessing; Confession; Deliverance; Endurance; Epiphany Season; Forgiveness; Gladness; Grace; Joy; Lenten; Penitential; Prayer; Rest; Sin; Wisdom Scripture: Psalm 32 Languages: English Tune Title: [Blessed is the one whose transgressions are forgiven]

People

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Authors, composers, editors, etc.

St. Bernard of Clairvaux

1090 - 1153 Person Name: Bernard of Clairvaux, 1091-1153 Author of "O Jesus, Joy of Loving Hearts" in Lutheran Book of Worship Bernard of Clairvaux, saint, abbot, and doctor, fills one of the most conspicuous positions in the history of the middle ages. His father, Tecelin, or Tesselin, a knight of great bravery, was the friend and vassal of the Duke of Burgundy. Bernard was born at his father's castle on the eminence of Les Fontaines, near Dijon, in Burgundy, in 1091. He was educated at Chatillon, where he was distinguished for his studious and meditative habits. The world, it would be thought, would have had overpowering attractions for a youth who, like Bernard, had all the advantages that high birth, great personal beauty, graceful manners, and irresistible influence could give, but, strengthened in the resolve by night visions of his mother (who had died in 1105), he chose a life of asceticism, and became a monk. In company with an uncle and two of his brothers, who had been won over by his entreaties, he entered the monastery of Citeaux, the first Cistercian foundation, in 1113. Two years later he was sent forth, at the head of twelve monks, from the rapidly increasing and overcrowded abbey, to found a daughter institution, which in spite of difficulties and privations which would have daunted less determined men, they succeeded in doing, in the Valley of Wormwood, about four miles from the Abbey of La Ferté—itself an earlier swarm from the same parent hive—on the Aube. On the death of Pope Honorius II., in 1130, the Sacred College was rent by factions, one of which elected Gregory of St. Angelo, who took the title of Innocent II., while another elected Peter Leonis, under that of Anacletua II. Innocent fled to France, and the question as to whom the allegiance of the King, Louie VI., and the French bishops was due was left by them for Bernard to decide. At a council held at Etampes, Bernard gave judgment in favour of Innocent. Throwing himself into the question with all the ardour of a vehement partisan, he won over both Henry I., the English king, and Lothair, the German emperor, to support the same cause, and then, in 1133, accompanied Innocent II., who was supported by Lothair and his army, to Italy and to Rome. When Lothair withdrew, Innocent retired to Pisa, and Bernard for awhile to his abbey of Clairvaux. It was not until after the death of Anacletus, the antipope, in January, 1138, and the resignation of his successor, the cardinal-priest Gregory, Victor II., that Innocent II., who had returned to Rome with Bernard, was universally acknowledged Pope, a result to which no one had so greatly contributed as the Abbot of Clairvaux. The influence of the latter now became paramount in the Church, as was proved at the Lateran Council of 1139, the largest council ever collected together, where the decrees in every line displayed the work of his master-hand. After having devoted four years to the service of the Pope, Bernard, early in 1135, returned to Clairvaux. In 1137 he was again at Rome, impetuous and determined as ever, denouncing the election of a Cluniac instead of a Clairvaux monk to the see of Langres in France, and in high controversy in consequence with Peter, the gentle Abbot of Cluny, and the Archbishop of Lyons. The question was settled by the deposition by the Pope of the Cluniac and the elevation of a Clairvaux monk (Godfrey, a kinsman of St. Bernard) into his place. In 1143, Bernard raised an almost similar question as to the election of St. William to the see of York, which was settled much after the same fashion, the deposition, after a time, if only for a time, of William, and the intrusion of another Clairvaux monk, Henry Murdac, or Murduch, into the archiepiccopal see. Meantime between these two dates—in 1140—the condemnation of Peter Abilaid and his tenets, in which matter Bernard appeared personally as prosecutor, took place at a council held at Sens. Abelard, condemned at Sens, appealed to Rome, and, resting awhile on his way thither, at Cluny, where Peter still presided as Abbot, died there in 1142. St. Bernard was next called upon to exercise his unrivalled powers of persuasion in a very different cause. Controversy over, he preached a crusade. The summer of 1146 was spent by him in traversing France to rouse the people to engage in the second crusade; the autumn with a like object in Germany. In both countries the effect of his appearance and eloquence was marvellous, almost miraculous. The population seemed to rise en masse, and take up the cross. In 1147 the expedition started, a vast horde, of which probably not a tenth ever reached Palestine. It proved a complete failure, and a miserable remnant shared the flight of their leaders, the Emperor Conrad, and Louis, King of France, and returned home, defeated and disgraced. The blame was thrown upon Bernard, and his apology for his part in the matter is extant. He was not, however, for long to bear up against reproach; he died in the 63rd year of his age, in 1153, weary of the world and glad to be at rest. With the works of St. Bernard, the best ed. of which was pub. by Mabillon at Paris in the early part of the 18th cent. (1719), we are not concerned here, except as regards his contributions, few and far between as they are, to the stores of Latin hymnology. There has been so much doubt thrown upon the authorship of the hymns which usually go by his name,—notably by his editor, Mabillon himself,—that it is impossible to claim any of them as having been certainly written by him; but Archbishop Trench, than whom we have no greater modern authority on such a point, is satisfied that the attribution of them all, except the "Cur mundus militat," to St. Bernard is correct. "If he did not write," the Archbishop says, "it is not easy to guess who could have written them; and indeed they bear profoundly the stamp of his mind, being only inferior in beauty to his prose." The hymns by which St. Bernard is best known as a writer of sacred poetry are: (1.) "Jesu duicis memoria," a long poem on the " Name of Jesus"—known as the "Jubilus of St. Bernard," and among mediaeval writers as the " Rosy Hymn." It is, perhaps, the best specimen of what Neale describes as the "subjective loveliness " of its author's compositions. (2.) "Salve mundi Salutore," an address to the various limbs of Christ on the cross. It consists of 350 lines, 50 lines being addressed to each. (3.) "Laetabundus, exultet fidelis chorus: Alleluia." This sequence was in use all over Europe. (4.) "Cum sit omnis homo foenum." (5.) " Ut jucundas cervus undas." A poem of 68 lines, and well known, is claimed for St. Bernard by Hommey in his Supplementum Patrum, Paris, 1686, p. 165, but on what Archbishop Trench, who quotes it at length, (Sac. Lat. Poetry, p. 242,) deems " grounds entirely insufficient." (6.) " Eheu, Eheu, mundi vita," or " Heu, Heu, mala mundi vita." A poem of nearly 400 lines, is sometimes claimed for St. Bernard, but according to Trench, “on no authority whatever." (7.) “O miranda vanitas." This is included in Mabillon's ed. of St. Bernard's Works. It is also attributed to him by Rambach, vol. i. p. 279. Many other hymns and sequences are attributed to St. Bernard. Trench speaks of a " general ascription to him of any poems of merit belonging to that period whereof the authorship was uncertain." Hymns, translated from, or founded on, St. Bernard's, will be found in almost every hymnal of the day, details of which, together with many others not in common use, will be found under the foregoing Latin first lines. -John Julian, Dictionary of Hymnology (1907) See also in: Hymn Writers of the Church

Ludwig van Beethoven

1770 - 1827 Person Name: Ludwig von Beethoven Composer of "HYMN TO JOY" in The Presbyterian Hymnal A giant in the history of music, Ludwig van Beethoven (b. Bonn, Germany, 1770; d. Vienna, Austria, 1827) progressed from early musical promise to worldwide, lasting fame. By the age of fourteen he was an accomplished viola and organ player, but he became famous primarily because of his compositions, including nine symphonies, eleven overtures, thirty piano sonatas, sixteen string quartets, the Mass in C, and the Missa Solemnis. He wrote no music for congregational use, but various arrangers adapted some of his musical themes as hymn tunes; the most famous of these is ODE TO JOY from the Ninth Symphony. Although it would appear that the great calamity of Beethoven's life was his loss of hearing, which turned to total deafness during the last decade of his life, he composed his greatest works during this period. Bert Polman

Samuel W. Beazley

1873 - 1944 Composer of "[Christ is ready to welcome ev'ry needy heart]" in Hosannas Samuel W. Beazley was born in Sparta, Virginia in 1873. He was a music scholar and taught music at Shenandoah College for five years. He composed over 4,000 gospel songs during his lifetime. Samuel W. Beazley maintained a successful publishing business in Chicago, Illinois. He died in Chicago on September 16, 1944. He was inducted into the Gospel Music Hall of Fame in 1992. NN, Hymnary editor. Source: www.gmahalloffame.org