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Scripture:Ezekiel 18:25-32

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Sinners, Turn: Why Will You Die

Author: Charles Wesley Appears in 538 hymnals Scripture: Ezekiel 18:31-32 Lyrics: Sinners, turn: why will you die? God, your Maker, asks you why. God, who did your being give, made you himself, that you might live; he the fatal cause demands, asks the work of his own hands. Why, you thankless creatures, why will you cross his love, and die? Sinners, turn: why will you die? God, your Savior, asks you why. God, who did your souls retrieve, died himself, that you might live. Will you let him die in vain? Crucify your Lord again? Why, you ransomed sinners, why will you slight his grace and die? Sinners, turn: why will you die? God, the Spirit, asks you why; he, who all your lives hath strove, wooed you to embrace his love. Will you not his grace receive? Will you still refuse to live? Why, you long-sought sinners, why, will you grieve your God, and die? You, on whom he favors showers, you, possessed of nobler powers, you, of reason’s powers possessed, you, with will and memory blest, you, with finer sense endued, creatures capable of God; noblest of his creatures, why will you forever die? You, whom he ordained to be transcripts of the Trinity, you, whom he in life doth hold, you for whom himself was sold, you, on whom he still doth wait, whom he would again create; made by him, and purchased, why, why will you forever die? You, who own his record true, you, his chosen people, you, you, who call the Savior Lord, you, who read his written Word, you, who see the gospel light, claim a crown in Jesu’s right; why will you, ye Christians, why will the house of Israel die? Turn, he cries, ye sinners turn; by his life your God hath sworn; he would have you turn and live, he would all the world receive; he hath brought to all the race full salvation by his grace; he hath not one soul passed by; why will you resolve to die? Can ye doubt, if God is love, if to all his mercies move? Will ye not his word receive? Will ye not his oath believe? See, the suffering God appears! Jesus weeps! Believe his tears! Mingled with his blood they cry, why will you resolve to die? Topics: Prevenient Grace Invitation; Call to the Christian Life; Jesus Christ Atonement; Jesus Christ Blood
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What could your Redeemer do

Author: C. Wesley Meter: 7.7.7.7.7.7.7.7 Appears in 77 hymnals Scripture: Ezekiel 18:30
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Turn Back, O Man, Forswear Thy Foolish Ways

Author: Clifford Bax Meter: 10.10.10.10.10 Appears in 60 hymnals Scripture: Ezekiel 18:31 Lyrics: 1 Turn back, O man, forswear thy foolish ways. Old now is earth, and none may count her days, Yet thou, her child, whose head is crowned with flame, Still wilt not hear thine inner God proclaim— "Turn back, O man, forswear thy foolish ways." 2 Earth might be fair and all men glad and wise. Age after age their tragic empires rise, Built while they dream, and in that dreaming weep: Would man but wake from out his haunted sleep, Earth might be fair and all men glad and wise. 3 Earth shall be fair, and all her people one: Nor till that hour shall God's whole will be done. Now, even now, once more from earth to sky, Peals forth in joy man's old, undaunted cry— "Earth shall be fair, and all her folk be one!" Amen. Topics: God Kingdom; Peace on Earth; World Friendship and Peace; Kingdom of God on Earth, The World Friendship and Peace Used With Tune: OLD 124TH

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PLEYEL'S HYMN

Appears in 602 hymnals Composer and/or Arranger: Pleyel Scripture: Ezekiel 18:31 Tune Key: A Major Incipit: 35234 23352 34212 Used With Text: Sinners, turn, why will ye die?
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OLD 124TH

Meter: 10.10.10.10.10 Appears in 141 hymnals Scripture: Ezekiel 18:31 Tune Sources: Genevan Psalter, 1551 Tune Key: F Major Incipit: 12343 21171 34565 Used With Text: Turn Back, O Man, Forswear Thy Foolish Ways
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IOWA

Appears in 6 hymnals Composer and/or Arranger: A. Chapin Scripture: Ezekiel 18:31 Tune Key: A Major Incipit: 51612 16551 12321 Used With Text: Probation

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Probation

Author: Charles Wesley Hymnal: Laudes Domini #258 (1888) Scripture: Ezekiel 18:31 First Line: A charge to keep I have Lyrics: 1 A charge to keep I have, A God to glorify, A never-dying soul to save, And fit it for the sky. 2 To serve the present age, My calling to fulfill; Oh, may it all my powers engage To do my Master's will. 3 Arm me with jealous care, As in thy sight to live; And oh, thy servant, Lord, prepare A strict account to give. 4 Help me to watch and pray, And on thyself rely, Assured, if I my trust betray, I shall for ever die. Topics: Atonement Necessary Languages: English Tune Title: IOWA
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O for a heart to praise my God

Author: Charles Wesley, 1707-1788 Hymnal: Common Praise #533 (2000) Meter: 8.6.8.6 Scripture: Ezekiel 18:31 Lyrics: 1 O for a heart to praise my God, a heart from sin set free; a heart that's sprinkled with the blood so freely shed for me: 2 A heart resigned, submissive, meek, my great Redeemer's throne; where only Christ is heard to speak, where Jesus reigns alone: 3 A humble, lowly, contrite heart, believing, true, and clean, which neither life nor death can part from him that dwells within: 4 A heart in every thought renewed, and full of love divine; perfect and right and pure and good — a copy, Lord, of thine. 5 Thy nature, gracious Lord, impart, come quickly from above; write thy new name upon my heart, thy new best name of Love. Topics: Lent I Year C; Lent III Year B; Proper 8 Year A; Proper 17 Year C Languages: English Tune Title: STOCKTON
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Sinners, turn, why will ye die?

Hymnal: A Pocket hymn book, designed as a constant companion for the pious #IV (1788) Scripture: Ezekiel 18:31 Lyrics: 1 Sinners! turn, why will ye die? God, your Maker, asks you why? God, who did your being give, Made you with himself to live: He the fatal cause demands, Asks the works of his own hands; Why, ye thankless creatures, why Will ye cross his love and die? 2 Sinners, turn, why will ye die? God, your Saviour, asks you why? God, who did our souls retrive, Dy'd himself, that you might live, Will you let him die in vain? Crucify your Lord again? Why, ye ransom'd sinners, why Will ye slight his grace, and die? 3 Sinners, turn, why will ye die? God the Spirit, asks you why? He, who all your lives hath strove, Woo'd you to embrace his love; Will you not the grace receive? Will you still refuse to live? Why, ye long-sought sinners, why Will you grieve your God, and die? 4 Dead, already dead within, Spiritually dead in sin, Dead to God, while here you breathe, Pant ye after second death? Will you still in sin remain, Greedy of eternal pain? O ye dying sinners, why, Why will you for ever die? Topics: Awakening and Inviting Languages: English

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Charles Wesley

1707 - 1788 Scripture: Ezekiel 18:31-32 Author of "Sinners, Turn: Why Will You Die" in The United Methodist Hymnal Charles Wesley, M.A. was the great hymn-writer of the Wesley family, perhaps, taking quantity and quality into consideration, the great hymn-writer of all ages. Charles Wesley was the youngest son and 18th child of Samuel and Susanna Wesley, and was born at Epworth Rectory, Dec. 18, 1707. In 1716 he went to Westminster School, being provided with a home and board by his elder brother Samuel, then usher at the school, until 1721, when he was elected King's Scholar, and as such received his board and education free. In 1726 Charles Wesley was elected to a Westminster studentship at Christ Church, Oxford, where he took his degree in 1729, and became a college tutor. In the early part of the same year his religious impressions were much deepened, and he became one of the first band of "Oxford Methodists." In 1735 he went with his brother John to Georgia, as secretary to General Oglethorpe, having before he set out received Deacon's and Priest's Orders on two successive Sundays. His stay in Georgia was very short; he returned to England in 1736, and in 1737 came under the influence of Count Zinzendorf and the Moravians, especially of that remarkable man who had so large a share in moulding John Wesley's career, Peter Bonier, and also of a Mr. Bray, a brazier in Little Britain. On Whitsunday, 1737, [sic. 1738] he "found rest to his soul," and in 1738 he became curate to his friend, Mr. Stonehouse, Vicar of Islington, but the opposition of the churchwardens was so great that the Vicar consented that he "should preach in his church no more." Henceforth his work was identified with that of his brother John, and he became an indefatigable itinerant and field preacher. On April 8, 1749, he married Miss Sarah Gwynne. His marriage, unlike that of his brother John, was a most happy one; his wife was accustomed to accompany him on his evangelistic journeys, which were as frequent as ever until the year 1756," when he ceased to itinerate, and mainly devoted himself to the care of the Societies in London and Bristol. Bristol was his headquarters until 1771, when he removed with his family to London, and, besides attending to the Societies, devoted himself much, as he had done in his youth, to the spiritual care of prisoners in Newgate. He had long been troubled about the relations of Methodism to the Church of England, and strongly disapproved of his brother John's "ordinations." Wesley-like, he expressed his disapproval in the most outspoken fashion, but, as in the case of Samuel at an earlier period, the differences between the brothers never led to a breach of friendship. He died in London, March 29, 1788, and was buried in Marylebone churchyard. His brother John was deeply grieved because he would not consent to be interred in the burial-ground of the City Road Chapel, where he had prepared a grave for himself, but Charles said, "I have lived, and I die, in the Communion of the Church of England, and I will be buried in the yard of my parish church." Eight clergymen of the Church of England bore his pall. He had a large family, four of whom survived him; three sons, who all became distinguished in the musical world, and one daughter, who inherited some of her father's poetical genius. The widow and orphans were treated with the greatest kindness and generosity by John Wesley. As a hymn-writer Charles Wesley was unique. He is said to have written no less than 6500 hymns, and though, of course, in so vast a number some are of unequal merit, it is perfectly marvellous how many there are which rise to the highest degree of excellence. His feelings on every occasion of importance, whether private or public, found their best expression in a hymn. His own conversion, his own marriage, the earthquake panic, the rumours of an invasion from France, the defeat of Prince Charles Edward at Culloden, the Gordon riots, every Festival of the Christian Church, every doctrine of the Christian Faith, striking scenes in Scripture history, striking scenes which came within his own view, the deaths of friends as they passed away, one by one, before him, all furnished occasions for the exercise of his divine gift. Nor must we forget his hymns for little children, a branch of sacred poetry in which the mantle of Dr. Watts seems to have fallen upon him. It would be simply impossible within our space to enumerate even those of the hymns which have become really classical. The saying that a really good hymn is as rare an appearance as that of a comet is falsified by the work of Charles Wesley; for hymns, which are really good in every respect, flowed from his pen in quick succession, and death alone stopped the course of the perennial stream. It has been the common practice, however for a hundred years or more to ascribe all translations from the German to John Wesley, as he only of the two brothers knew that language; and to assign to Charles Wesley all the original hymns except such as are traceable to John Wesley through his Journals and other works. The list of 482 original hymns by John and Charles Wesley listed in this Dictionary of Hymnology have formed an important part of Methodist hymnody and show the enormous influence of the Wesleys on the English hymnody of the nineteenth century. -- Excerpts from John Julian, Dictionary of Hymnology (1907) ================== Charles Wesley, the son of Samuel Wesley, was born at Epworth, Dec. 18, 1707. He was educated at Westminster School and afterwards at Christ Church, Oxford, where he graduated M.A. In 1735, he took Orders and immediately proceeded with his brother John to Georgia, both being employed as missionaries of the S.P.G. He returned to England in 1736. For many years he engaged with his brother in preaching the Gospel. He died March 29, 1788. To Charles Wesley has been justly assigned the appellation of the "Bard of Methodism." His prominence in hymn writing may be judged from the fact that in the "Wesleyan Hymn Book," 623 of the 770 hymns were written by him; and he published more than thirty poetical works, written either by himself alone, or in conjunction with his brother. The number of his separate hymns is at least five thousand. --Annotations of the Hymnal, Charles Hutchins, M.A., 1872.

Ignaz Pleyel

1757 - 1831 Person Name: Pleyel Scripture: Ezekiel 18:31 Composer of "PLEYEL'S HYMN" in African Methodist Episcopal hymn and tune book Ignaz Joseph Pleyel; b. Ruppertstahl, near Vienna, 1757; d. Parice France, 1831 Evangelical Lutheran Hymnal, 1908

Clifford Bax

1886 - 1962 Scripture: Ezekiel 18:31 Author of "Turn Back, O Man, Forswear Thy Foolish Ways" in The Hymnbook Clifford Bax was a prolific English author and playwright. He was born in south London. He studied at The Slade and the Heatherly Art School but he gave up painting and worked on writing. He was a friend of Gustav Holst and he wrote the hymn "Turn back, O man, forswear thy foolish ways" during World War I, at the request of Holst who wanted a text for the motet he composed on the tune OLD 124th. Dianne Shapiro, from Wikipedia, Find A Grave (www.findagrave.com) and "The Cambridge Dictionary of Hymnology" (https://hymnology.hymnsam.co.uk) accessed 1-30-2019