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Author: W. O. Lattimore Meter: 8.7.8.7 D Appears in 5 hymnals First Line: Long in darkness we have waited Refrain First Line: Blessed Jesus, loving Savior Lyrics: 1. Long in darkness we have waited, For the shining of the light; Long have felt the things we hated, Sink us still in deeper night. Refrain Blessèd Jesus, loving Savior! Tender, faithful, strong and true, Break the fetters that have bound us, Make us in Thyself anew. 2. Now, at last, the Light appeareth, Jesus stands upon the shore; And with tender voice, He calleth, Come to Me and sin no more! [Refrain] 3. Nothing have we, but our weakness, Naught but sorrow, sin and care; All within is loathsome vileness, All without is dark despair. [Refrain] 4. All our talents we have wasted, All Thy laws have disobeyed, But Thy goodness now we’ve tasted, In Thy robes we stand arrayed. [Refrain] 5. Thou hast saved us—do Thou keep us, Guide us by Thine eye divine; Let the Holy Spirit teach us, That our light may ever shine. [Refrain]

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[Long in darkness we have waited]

Appears in 9 hymnals Composer and/or Arranger: Ira D. Sankey Incipit: 51333 34444 52343 Used With Text: Out of Darkness into Light

Instances

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Out of Darkness into Light

Author: W. O. Lattimore Hymnal: Gospel Hymns No. 3 #6 (1878) First Line: Long in darkness we have waited Refrain First Line: Blessed Jesus, loving Saviour Languages: English Tune Title: [Long in darkness we have waited]

Out of Darkness Into Light

Author: W. O. Lattimore Hymnal: Gospel Hymns Nos. 1 to 6 #121 (1894) First Line: Long in darkness we have waited Refrain First Line: Blessed Jesus, loving Saviour Languages: English Tune Title: [Long in darkness we have waited]

Out of Darkness into Light

Author: W. O. Lattimore Hymnal: Sacred Songs & Solos #329 (1880) First Line: Long in darkness we have waited Refrain First Line: Blessed Jesus, loving Saviour! Languages: English Tune Title: [Long in darkness we have waited]

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Ira David Sankey

1840 - 1908 Composer of "LATTIMORE" in The Cyber Hymnal Sankey, Ira David, was born in Edinburgh, Pennsylvania, in 1840, of Methodist parents. About 1856 he removed with his parents to New Castle, Pennsylvania, where he became a member of the Methodist Episcopal Church. Four years afterwards he became the Superintendent of a large Sunday School in which he commenced his career of singing sacred songs and solos. Mr. Moody met with him and heard him sing at the International Convention of the Young Men's Christian Association, at Indianapolis, and through Mr. Moody's persuasion he joined him in his work at Chicago. After some two or three years' work in Chicago, they sailed for England on June 7, 1872, and held their first meeting at York a short time afterwards, only eight persons being present. Their subsequent work in Great Britain and America is well known. Mr. Sankey's special duty was the singing of sacred songs and solos at religious gatherings, a practice which was in use in America for some time before he adopted it. His volume of Sacred Songs and Solos is a compilation from various sources, mainly American and mostly in use before. Although known as Sankey and Moody’s Songs, only one song, "Home at last, thy labour done" is by Mr. Sankey, and not one is by Mr. Moody. Mr. Sankey supplied several of the melodies. The English edition of the Sacred Songs & Solos has had an enormous sale; and the work as a whole is very popular for Home Mission services. The Songs have been translated into several languages. --John Julian, Dictionary of Hymnology (1907) Pseudonymns: Harry S. Lower Rian A. Dykes ==================== Sankey, I. D., p. 994, i. During the past fifteen years Mr. Sankey's Sacred Songs and Solos have had a very large sale, which has justified him in increasing the number of songs and hymns, including " New Hymns and Solos," to 1200. In 1906 he published My Life and Sacred Songs (London : Morgan & Scott). In addition to the "Story of his Own Life," the work contains an account of the most popular of his solos, with interesting reminiscences of the spiritual awakening of many who were influenced through his singing of them in public. In this respect it corresponds in some measure with G. J. Stevenson's Methodist Hymn Book, &c, 1883 (p. 1094, i.). It is an addition to the Sacred Songs and Solos, which will be held in esteem by many. In addition to his hymn, noted on p. 994, ii., Mr. Sankey gives details of the following:— 1. Out of the shadow-land into the sunshine. [Heaven Anticipated.] Mr. Sankey's account of this hymn is:— "I wrote this hymn specially for the memorial service held for Mr. Moody in Carnegie Hall, where 1 also sang it as a solo. It is the last sacred song of which I wrote both the words and music. The idea was suggested by Mr. Moody's last words, 'Earth recedes; heaven opens before me . . . God is calling me, and I must go.' On account of its peculiar association with my fellow-labourer in the Gospel for so many years, the words are here given in full." The hymn follows on p. 185, in 3 stanzas of 4 lines and a chorus. 2. Rejoice! Rejoice! our King is coming, [Advent.] Mr. Sankey writes concerning this hymn:— "During one of my trips to Great Britain on the SS. City of Rome a storm raged on the sea. The wind was howling through the rigging, and waves like mountains of foam were breaking over the bow of the vessel. A great fear had fallen upon the passengers. When the storm was at its worst, we all thought we might soon go to the bottom of the sea. The conviction came to me that the Lord would be with us iu the trying hour, and sitting down in the reading room, I composed this hymn. Before reaching England the tune had formed itself in my mind, and on arriving in London I wrote it out, and had it published in Sacred Songs and Solos, where it is No. 524 in the edition. of 1888. From Mr. Sankey's autobiographical sketch we gather that he was born at Edinburgh, in Western Pennsylvania, Aug. 28, 1840, joined Mr. Moody in 1871, and visited England for the first time in 1873. The original of the Sacred Songs, &c, of 23 pieces only, was offered as a gift to the London publishers of P. Phillips's Hallowed Song, and declined by them. It was subsequently accepted by Mr. K. O. Morgan, of Morgan & Scott, and is now a volume of 1200 hymns. From a return kindly sent us by Messrs. Morgan & Scott, we find that the various issues of the Sacred Songs and Solos were:— In 1873, 24 pp.; 1874, 72 pp. ; 1876, 153 hymns; 1877, 271 hymns; 1881, 441 hymns; 1888, 750 hymns; 1903, 1200 hymns. In addition, The Christian Choir, which is generally associated with the Sacred Songs and Solos, was issued in 1884 with 75 hymns, and in 1896 with 281. The New Hymns & Solos, by the same firm, were published in 1888. --John Julian, Dictionary of Hymnology, New Supplement (1907)

W. O. Lattimore

1844 - 1899 Author of "Out of Darkness into Light" in The Cyber Hymnal Born: Circa 1844. Died: 1899, Evanston, Illinois. Lattimore, W. 0. Author of “Long in darkness we have waited" (Christ the Light of the World), in I. D. Sankey's Sacred Songs & Solos, 1881. --John Julian, Dictionary of Hymnology, Appendix, Part II =============== “WHAT SHALL THE HARVEST BE?” Very popular in England. Mr. Sankey in his Story of the Gospel Hymns relates at length the experience of Rev. W.O. Lattimore, pastor of a large church in Evanston, Ill., who was saved to Christian manhood and usefulness by this hymn. Lattimore, the man whose history was so strangely linked with this hymn, entered the army in 1861, a youth of eighteen with no vices, but when promoted to first lieutenant he learned to drink in the officers’ mess. The habit so contracted grew upon him till when the war was over, though he married and tried to lead a sober life, he fell a victim to his appetite, and became a physical wreck. One day in the winter of 1876 he found himself in a half—drunken condition, in the gallery of Moody’s Tabernacle, Chicago. Discovering presently that he had made a mistake, he rose to go out, but Mr. Sankey’s voice chained him. He sat down and heard the whole of the thrilling hymn from beginning to end. Then he stumbled out with the words ringing in his ears. In the saloon, where he went to drown the awakenings of remorse, those words stood in blazing letters on every bottle and glass. The voice of God in that terrible song of conviction forced him back to the Tabernacle, with his drink untasted. He went into the inquiry meeting where he found friends, and was led to Christ. His wife and child, from whom he had long been exiled, were sent for and work was found for him to do. A natural eloquence made him an attractive and efficient helper in the meetings, and he was finally persuaded to study for the ministry. His faithful pastorate of twenty years in Evanston ended with his death in 1899. --www.aolib.com/reader