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Text Identifier:"^uplift_the_banner_let_it_float$"

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Uplift the Banner! Let it Float

Author: George W. Doane Appears in 74 hymnals Topics: Missions; Rally Day; Warfare Used With Tune: WALTHAM

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PARK STREET

Appears in 315 hymnals Incipit: 11112 32171 33334 Used With Text: Uplift the banner! let it float
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[Uplift the banner! Let it float]

Appears in 513 hymnals Composer and/or Arranger: J. B. Calkin Incipit: 13233 43445 17665 Used With Text: Uplift the banner! Let it float
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[Uplift the banner! let it float]

Appears in 1 hymnal Incipit: 53455 67165 13325 Used With Text: The Banner of the Cross

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Uplift the Banner!

Author: G. W. Doane Hymnal: Carols of Hope #49 (1906) First Line: Uplift the banner! Let it float Lyrics: 1. Uplift the banner! Let it float Skyward and seaward, high and wide; The sun shall light the shining folds, The cross on which our Saviour died. 2. Uplift the banner! Angels bend In anxious silence o'er the sign, And vainly seek to comprehend The wonder of the love divine. 3. Uplift the banner! Let it float Skyward and seaward, high and wide; Our glory only in the cross, Our only hope the Crucified. 4. Uplift the banner! Wide and high, Skyward and seaward, let it shine; Nor skill, nor might, nor merit ours; We conquer only in that sign. Languages: English Tune Title: [Uplift the banner! Let it float]
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Uplift the Banner! Let it Float

Author: Rev. G. W. Doane, D.D. Hymnal: Gloria Deo #541 (1901) Meter: 8.8.8.8 First Line: Up lift the banner! Let it float Lyrics: 1 Uplift the banner! Let it float Skyward and seaward, high and wide; The sun shall light its shining folds, The cross on which the Saviour died. 2 Uplift the banner! Angles bend In anxious silence o’er the sign, And vainly seek to comprehend The wonders of the love divine. 3 Uplift the banner! Heathen lands Shall see from far the glorious sight, And nations, gath’ring at the call, Their spirits kindle in its light. 4 Uplift the banner! Let it float Skyward and seaward, high and wide; Our glory only in the Cross, Our only hope the Crucified. 5 Uplift the banner! Wide and high, Seaward and skyward let it shine; Nor skill, nor might, nor merit ours; We conquer only in that sign. Topics: Missions Languages: English Tune Title: CALKIN
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Uplift the banner! let it float

Hymnal: Voices of Praise #117 (1883) Meter: 8.8.8.8 Lyrics: 1 Uplift the banner! let it float Skyward and seaward, high and wide, The sun shall light its shining folds, The Cross, on which the Saviour died. 2 Uplift the banner! Angels bend In anxious silence o'er the sign; And vainly seek to comprehend The wonder of the love divine. 3 Uplift the banner! Heathen lands Shall see from far the glorious sight, And nations, gathering at the call, Their spirits kindle in its light. 4 Uplift the banner! Sin-sick souls, That sink and perish in the strife, Shall touch in faith its radiant hems, And spring immortal into life. 5 Uplift the banner! Let it float Skyward and seaward high and wide; Our glory only in the Cross, Our only hope the Crucified. Amen. Topics: Missions Languages: English Tune Title: CALKIN

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Ira David Sankey

1840 - 1908 Person Name: Ira D. Sankey Composer of "[Uplift the banner! let it float]" in Winnowed Songs for Sunday Schools Sankey, Ira David, was born in Edinburgh, Pennsylvania, in 1840, of Methodist parents. About 1856 he removed with his parents to New Castle, Pennsylvania, where he became a member of the Methodist Episcopal Church. Four years afterwards he became the Superintendent of a large Sunday School in which he commenced his career of singing sacred songs and solos. Mr. Moody met with him and heard him sing at the International Convention of the Young Men's Christian Association, at Indianapolis, and through Mr. Moody's persuasion he joined him in his work at Chicago. After some two or three years' work in Chicago, they sailed for England on June 7, 1872, and held their first meeting at York a short time afterwards, only eight persons being present. Their subsequent work in Great Britain and America is well known. Mr. Sankey's special duty was the singing of sacred songs and solos at religious gatherings, a practice which was in use in America for some time before he adopted it. His volume of Sacred Songs and Solos is a compilation from various sources, mainly American and mostly in use before. Although known as Sankey and Moody’s Songs, only one song, "Home at last, thy labour done" is by Mr. Sankey, and not one is by Mr. Moody. Mr. Sankey supplied several of the melodies. The English edition of the Sacred Songs & Solos has had an enormous sale; and the work as a whole is very popular for Home Mission services. The Songs have been translated into several languages. --John Julian, Dictionary of Hymnology (1907) Pseudonymns: Harry S. Low­er Rian A. Dykes ==================== Sankey, I. D., p. 994, i. During the past fifteen years Mr. Sankey's Sacred Songs and Solos have had a very large sale, which has justified him in increasing the number of songs and hymns, including " New Hymns and Solos," to 1200. In 1906 he published My Life and Sacred Songs (London : Morgan & Scott). In addition to the "Story of his Own Life," the work contains an account of the most popular of his solos, with interesting reminiscences of the spiritual awakening of many who were influenced through his singing of them in public. In this respect it corresponds in some measure with G. J. Stevenson's Methodist Hymn Book, &c, 1883 (p. 1094, i.). It is an addition to the Sacred Songs and Solos, which will be held in esteem by many. In addition to his hymn, noted on p. 994, ii., Mr. Sankey gives details of the following:— 1. Out of the shadow-land into the sunshine. [Heaven Anticipated.] Mr. Sankey's account of this hymn is:— "I wrote this hymn specially for the memorial service held for Mr. Moody in Carnegie Hall, where 1 also sang it as a solo. It is the last sacred song of which I wrote both the words and music. The idea was suggested by Mr. Moody's last words, 'Earth recedes; heaven opens before me . . . God is calling me, and I must go.' On account of its peculiar association with my fellow-labourer in the Gospel for so many years, the words are here given in full." The hymn follows on p. 185, in 3 stanzas of 4 lines and a chorus. 2. Rejoice! Rejoice! our King is coming, [Advent.] Mr. Sankey writes concerning this hymn:— "During one of my trips to Great Britain on the SS. City of Rome a storm raged on the sea. The wind was howling through the rigging, and waves like mountains of foam were breaking over the bow of the vessel. A great fear had fallen upon the passengers. When the storm was at its worst, we all thought we might soon go to the bottom of the sea. The conviction came to me that the Lord would be with us iu the trying hour, and sitting down in the reading room, I composed this hymn. Before reaching England the tune had formed itself in my mind, and on arriving in London I wrote it out, and had it published in Sacred Songs and Solos, where it is No. 524 in the edition. of 1888. From Mr. Sankey's autobiographical sketch we gather that he was born at Edinburgh, in Western Pennsylvania, Aug. 28, 1840, joined Mr. Moody in 1871, and visited England for the first time in 1873. The original of the Sacred Songs, &c, of 23 pieces only, was offered as a gift to the London publishers of P. Phillips's Hallowed Song, and declined by them. It was subsequently accepted by Mr. K. O. Morgan, of Morgan & Scott, and is now a volume of 1200 hymns. From a return kindly sent us by Messrs. Morgan & Scott, we find that the various issues of the Sacred Songs and Solos were:— In 1873, 24 pp.; 1874, 72 pp. ; 1876, 153 hymns; 1877, 271 hymns; 1881, 441 hymns; 1888, 750 hymns; 1903, 1200 hymns. In addition, The Christian Choir, which is generally associated with the Sacred Songs and Solos, was issued in 1884 with 75 hymns, and in 1896 with 281. The New Hymns & Solos, by the same firm, were published in 1888. --John Julian, Dictionary of Hymnology, New Supplement (1907)

J. W. Elliott

1833 - 1915 Person Name: James W. Elliott Composer of "BROMPTON" in Hymni Ecclesiae J.W. Elliott was a popular composer of the Victorian period, and is best known for his nursery rhyme music and for his work on hymnals in the 1870s. He was born James William Elliott, in Warwick, England, on February 13, 1833. As a child, he sang as a chorister in the Leamington Parish Church. In those days, choristers were given lessons in all facets of church music, including organ lessons, counterpoint studies, and more in exchange for providing an extraordinary level of service to their parish church (services throughout the week, all holidays, extra services, etc.). The result is that most choristers who completed their studies received an excellent music education, and James was no exception. After starting his career as an organist and choirmaster for a countryside church, his talent became obvious. He moved to London, where he assisted Sir Arthur Sullivan (of Gilbert and Sullivan fame) in editing Church Hymns. In addition, James worked for a music publisher. His compositions include two operettas, numerous anthems, service music, works for instruments including the very popular harmonium, and most particularly for Nursery Rhymes and Nursery Songs, his children’s music score that sets many of the Nursery Rhymes to delightful music. Several of his hymn tunes are still in use today in many hymnals, most notably his hymn tune “Day of Rest.” He was heavily involved in the preparation of the musical edition of Church Hymns in 1874, the Choral Service Book of 1892, and transcriptions of hymn tunes using harmonies different than the traditional ones found in hymnals. He died in St. Marylebone, London, on February 5, 1915. --www.nursery-songs.com/

John Baptiste Calkin

1827 - 1905 Person Name: John Baptiste Calkin, (1827- ) Composer of "WALTHAM" in The Sunday School Hymnal John Baptiste Calkin United Kingdom 1827-1905. Born in London, he was reared in a musical atmosphere. Studying music under his father, and with three brothers, he became a composer, organist, and music teacher. At 19, he was appointed organist, precenter, and choirmaster at St. Columbia's College, Dublin, Ireland, 1846 to 1853. From 1853 to 1863 we was organist and choirmaster at Woburn Chapel, London. From 1863 to 1868, he was organist of Camden Road Chapel. From 1870 to 1884 he was organist at St. Thomas's Church, Camden Town. In 1883 he became professor at Guildhall School of Music and concentrated on teaching and composing. He was also a professor of music and on the council of Trinity College, London, and a member of the Philharmonic Society (1862). In 1893 he was a fellow of the College of Organists. John and wife, Victoire, had four sons, each following a musical carer. He wrote much music for organ and scored string arrangements, sonatas, duos, etc. He died at Hornsey Rise Gardens. John Perry