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Text Identifier:"^yet_god_is_good_to_israel$"

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Yet God is good to Israel

Appears in 15 hymnals Used With Tune: GOD IS GOOD

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[Yet God is good to Israel]

Appears in 252 hymnals Composer and/or Arranger: James Walch Incipit: 17653 47653 21716 Used With Text: Musings on the worlding's prosperity
Audio

CRIMOND

Meter: 8.6.8.6 Appears in 167 hymnals Composer and/or Arranger: Jessie Seymour Irvine Tune Key: e minor or modal Incipit: 53425 42171 33224 Used With Text: Yet God Is Good To Israel
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LONDON NEW

Meter: 8.6.8.6 Appears in 155 hymnals Tune Sources: Scottish Psalter, 1635; Adapted in Playford's Psalmes, 1671 Tune Key: D Major Incipit: 15315 61751 35215 Used With Text: Yea, God is good to Israel

Instances

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Published text-tune combinations (hymns) from specific hymnals
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Psalm 73: Yet God is good to Israel

Hymnal: Scottish Psalter and Paraphrases #P79 (1800) Meter: 8.6.8.6 First Line: Yet God is good to Israel Lyrics: 1Yet God is good to Israel, to each pure-hearted one. 2But as for me, my steps near slipp’d, my feet were almost gone. 3For I envious was, and grudg’d the foolish folk to see, When I perceiv’d the wicked sort enjoy prosperity. 4For still their strength continueth firm; their death of bands is free. 5They are not toil’d like other men, nor plagu’d, as others be. 6Therefore their pride, like to a chain, them compasseth about; And, as a garment, violence doth cover them throughout. 7Their eyes stand out with fat; they have more than their hearts could wish. 8They are corrupt; their talk of wrong both lewd and lofty is. 9They set their mouth against the heav’ns in their blasphemous talk; And their reproaching tongue throughout the earth at large doth walk. 10His people oftentimes for this look back, and turn about; Sith waters of so full a cup to these are poured out. 11And thus they say, How can it be that God these things doth know? Or, Can there in the Highest be knowledge of things below? 12Behold, these are the wicked ones, yet prosper at their will In worldly things; they do increase in wealth and riches still. 13I verily have done in vain my heart to purify; To no effect in innocence washed my hands have I. 14For daily, and all day throughout, great plagues I suffer’d have; Yea, ev’ry morning I of new did chastisement receive. 15If in this manner foolishly to speak I would intend, Thy children’s generation, behold, I should offend. 16When I this thought to know, it was too hard a thing for me; 17Till to God’s sanctuary I went, then I their end did see. 18Assuredly thou didst them set a slipp’ry place upon; Them suddenly thou castedst down into destruction. 19How in a moment suddenly to ruin brought are they! With fearful terrors utterly they are consum’d away. 20Ev’n like unto a dream, when one from sleeping doth arise; So thou, O Lord, when thou awak’st, their image shalt despise. 21Thus grieved was my heart in me, and me my reins opprest: 22So rude was I, and ignorant, and in thy sight a beast. 23Nevertheless continually, O Lord, I am with thee: Thou dost me hold by my right hand, and still upholdest me. 24Thou, with thy counsel, while I live, wilt me conduct and guide; And to thy glory afterward receive me to abide. 25Whom have I in the heavens high but thee, O Lord, alone? And in the earth whom I desire besides thee there is none. 26My flesh and heart doth faint and fail, but God doth fail me never: For of my heart God is the strength and portion for ever. 27For, lo, they that are far from thee for ever perish shall; Them that a whoring from thee go thou hast destroyed all. 28But surely it is good for me that I draw near to God: In God I trust, that all thy works I may declare abroad. Scripture: Psalm 73 Languages: English
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Yet God Is Good To Israel

Hymnal: The Cyber Hymnal #13676 Meter: 8.6.8.6 Lyrics: 1 Yet God is good to Israel, To each pure-hearted one. With me, my steps had nearly slipped, My feet were almost gone. 2 For I was envious, and grudged The foolish ones to see, When I perceived the wicked men Enjoyed prosperity. 3 Because their strength continues firm; Their death from bands is free. They are not toiled like other men, Nor plagued, as others be. 4 Their pride doth therefore like a chain, Encompass them about; And, as a garment, violence Doth cover them throughout. 5 Their eyes stand out with fat, they have More than their hearts could wish. They are corrupt; their talk of wrong Both lewd and lofty is. 6 They set their mouth against the heav’ns In their blaspheming talk; And their reproaching tongue at large Throughout the earth doth walk. 7 His people, therefore, oftentimes Look back, and turn about; And in abundance unto them The waters are poured out. 8 And thus they say, "How can it be That God these things doth know?" Or, Can there in the Highest be Knowledge of things below? 9 Behold, how these, the wicked ones, Do prosper at their will In worldly things; how they increase In wealth and riches still! 10 I verily have sought in vain My heart to purify; And vainly also washed my hands In innocence have I. 11 For daily, and all day throughout, Great plagues I suffered have; Yea, every morning I anew Did chastisement receive. 12 If in this manner foolishly To speak I would intend, Thy children’s generation then Behold I should offend. 13 When I this thought to know, it was Too hard a thing for me; Till to God’s holy place I went, Then I their end did see. 14 Them set upon a slippery place Assuredly Thou hast; And suddenly didst Thou, O Lord, Them to destruction cast. 15 How in a moment suddenly To ruin brought are they! With fearful terrors utterly They are consumed away. 16 E’en like an empty dream when one From sleeping doth arise; So Thou, when Thou awakest, Lord, Their image shalt despise. 17 Thus grieved within me was my heart, And me my reins oppressed: So rude was I, and ignorant, And in Thy sight a beast. 18 Yet not withstanding this, O Lord, I ever am with Thee: Thou hast me held by my right hand, And still upholdest me. 19 With Thy good counsel while I live, Thou wilt me safely guide; And into glory afterward Receive me to abide. 20 O whom have I in heavens high But Thee, O Lord, alone? And in the earth whom I desire Besides Thee there is none. 21 My flesh and heart do faint and fail, But God my heart sustains; The strength and portion of my heart He evermore remains. 22 For, lo, they that are far from Thee Forever perish shall; And as for those who from Thee stray Thou hast destroyed them all. 23 But surely it is good for me That I draw near to God: In God I trust, that all Thy works I may declare abroad. Languages: English Tune Title: CRIMOND
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Yet God is good to Israel

Hymnal: Bible Songs #100 (1891) Languages: English Tune Title: GOD IS GOOD

People

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Authors, composers, editors, etc.

J. B. Herbert

1852 - 1927 Person Name: Dr. J. B. Herbert Composer of "GOD IS GOOD" in Bible Songs

James Walch

1837 - 1901 Composer of "[Yet God is good to Israel]" in Bible Songs James Walch was a musician and composer, born near Bolton, Lancashire, England in 1837. He spent his early life in the town and was organist in several churches there, including the parish church of St George’s. From 1870-1877, he was conductor for the Bolton Philharmonic Society. He also composed at least four published hymn tunes, the best known of which is called “Tidings”. Written in 1875, it’s usually used as the tune to a hymn called “O Zion Haste”. James Walch was a musical instrument dealer by trade, and moved to Barrow-in-Furness in 1877. He later moved to Llandudno Junction in North Wales, where he died in August 1901 and was buried locally. His wife later donated money to pay for the organs in two local churches, St Paul's Llandudno and All Saints Deganwy, in his memory. Three decades later, an article in the London Gazette reported on a dispute arising from his will, and mentioned that he had a son, Harry West Walch, who was a pianist and lived in Hereford. St Paul's Church, Llandudno newsletter; used by permission of Christ Dearden (Walch's wife paid for the organ at St. Paul's Church)

James Turle

1802 - 1882 Person Name: James Turle, 1802-1882 Composer of "WESTMINSTER" in The Irish Presbyterian Hymnbook TURLE, JAMES (1802–1882), organist and composer, son of James Turle, an amateur 'cello-player, was born at Taunton, Somerset, on 5 March 1802. From July 1810 to December 1813 he was a chorister at Wells Cathedral under Dodd Perkins, the organist. At the age of eleven he came to London, and was articled to John Jeremiah Goss, but he was largely self-taught. He had an excellent voice and frequently sang in public. John Goss [q. v.], his master's nephew, was his fellow student, and thus the future organists of St. Paul's Cathedral and Westminster Abbey were pupils together. Turle was organist of Christ Church, Surrey (Blackfriars Road), 1819–1829, and of St. James's, Bermondsey, 1829–31. His connection with Westminster Abbey began in 1817, when he was only fifteen. He was at first pupil of and assistant to G. E. Williams, and subsequently deputy to Thomas Greatorex [q. v.], Williams's successor as organist of the abbey. On the death of Greatorex on 18 July 1831, Turle was appointed organist and master of the choristers, an office which he held for a period of fifty-one years. Turle played at several of the great musical festivals, e.g. Birmingham and Norwich, under Mendelssohn and Spohr, but all his interests were centred in Westminster Abbey. His playing at the Handel festival in 1834 attracted special attention. At his own request the dean and chapter relieved him of the active duties of his post on 26 Sept. 1875, when his service in D was sung, and Dr. (now Professor Sir John Frederick) Bridge, the present organist, became permanent deputy-organist. Turle continued to hold the titular appointment till his death, which took place at his house in the Cloisters on 28 June 1882. The dean offered a burial-place within the precincts of the abbey, but he was interred by his own express wish beside his wife in Norwood cemetery. A memorial window, in which are portraits of Turle and his wife, was placed in the north aisle of the abbey by one of his sons, and a memorial tablet has been affixed to the wall of the west cloister. Turle married, in 1823, Mary, daughter of Andrew Honey, of the exchequer office. She died in 1869, leaving nine children. Henry Frederic Turle [q. v.] was his fourth son. His younger brother Robert was for many years organist of Armagh Cathedral. Turle was an able organist of the old school, which treated the organ as essentially a legato instrument. He favoured full ‘rolling’ chords, which had a remarkable effect on the vast reverberating space of the abbey. He had a large hand, and his ‘peculiar grip’ of the instrument was a noticeable feature of his playing. His accompaniments were largely traditional of all that was best in his distinguished predecessors, and he greatly excelled in his extemporaneous introductions to the anthems. Like Goss, he possessed great facility in reading from a ‘figured bass.’ Of the many choristers who passed through his hands, one of the most distinguished is Mr. Edward Lloyd, the eminent tenor singer. His compositions include services, anthems, chants, and hymn-tunes. Several glees remain in manuscript. In conjunction with Professor Edward Taylor [q. v.] he edited ‘The People's Music Book’ (1844), and ‘Psalms and Hymns’ (S. P. C. K. 1862). His hymn-tunes were collected by his daughter, Miss S. A. Turle, and published in one volume (1885). One of these, ‘Westminster,’ formerly named ‘Birmingham,’ has become widely known, and is very characteristic of its composer. --en.wikisource.org/
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