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After Thy loving-kindness, Lord
Meter: 8.6.8.6 Appears in 24 hymnals Scripture: Psalm 51 Used With Tune: DUNDEE Text Sources: Scottish Psalter, 1650
After Thy loving-kindness, Lord
Psalm 51: After thy loving-kindness, Lord
Hymnal: Scottish Psalter and Paraphrases #P55 (1800) Meter: 8.6.8.6 First Line: After thy loving-kindness, Lord Lyrics:
1After thy loving-kindness, Lord,
have mercy upon me:
For thy compassions great, blot out
all mine iniquity.
2Me cleanse from sin, and throughly wash
from mine iniquity:
3For my transgressions I confess;
my sin I ever see.
4’Gainst thee, thee only, have I sinn’d,
in thy sight done this ill;
That when thou speak’st thou may’st be just,
and clear in judging still.
5Behold, I in iniquity
was form’d the womb within;
My mother also me conceiv’d
in guiltiness and sin.
6Behold, thou in the inward parts
with truth delighted art;
And wisdom thou shalt make me know
within the hidden part.
7Do thou with hyssop sprinkle me,
I shall be cleansed so;
Yea, wash thou me, and then I shall
be whiter than the snow.
8Of gladness and of joyfulness
make me to hear the voice;
That so these very bones which thou
hast broken may rejoice.
9All mine iniquities blot out,
thy face hide from my sin.
10Create a clean heart, Lord, renew
a right sp’rit me within.
11Cast me not from thy sight, nor take
thy Holy Sp’rit away.
12Restore me thy salvation’s joy;
with thy free Sp’rit me stay.
13Then will I teach thy ways unto
those that transgressors be;
And those that sinners are shall then
be turned unto thee.
14O God, of my salvation God,
me from blood-guiltiness
Set free; then shall my tongue aloud
sing of thy righteousness.
15My closed lips, O Lord, by thee
let them be opened;
Then shall thy praises by my mouth
abroad be published.
16For thou desir’st not sacrifice,
else would I give it thee;
Nor wilt thou with burnt-offering
at all delighted be.
17A broken spirit is to God
a pleasing sacrifice:
A broken and a contrite heart,
Lord, thou wilt not despise.
18Shew kindness, and do good, O Lord,
to Sion, thine own hill:
The walls of thy Jerusalem
build up of thy good will.
19Then righteous off ‘rings shall thee please,
and off ‘rings burnt, which they
With whole burnt-off ‘rings, and with calves,
shall on thine altar lay.
Scripture: Psalm 51 Languages: English
Psalm 51: After thy loving-kindness, Lord
After Thy loving-kindness, Lord
Hymnal: The Book of Praise #22 (1972) Meter: 8.6.8.6 Topics: Forgiveness of Sins; Repentance for Sin; Self Examination Languages: English Tune Title: DUNDEE
After Thy loving-kindness, Lord
After Thy loving-kindness, Lord
Hymnal: The Hymnary of the United Church of Canada #652a (1930) Meter: 8.6.8.6 Scripture: Psalm 51 Languages: English Tune Title: DUNDEE
After Thy loving-kindness, Lord
W. H. Havergal
1793 - 1870 Person Name: William Henry Havergal, 1793-1870 Composer of "EDEN" in The Irish Presbyterian Hymnbook Havergal, William Henry, M.A, son of William Havergal, was born at High Wycombe, Buckinghamshire, 1793, and was educated at St. Edmund's Hall, Oxford (B.A. 1815, M.A. 1819). On taking Holy Orders he became in 1829 Rector of Astley, Worcestershire; in 1842, Rector of St. Nicholas, Worcester; and in 1860, Rector of Shareshill, near Wolverhampton. He was also Hon. Canon in Worcester Cathedral from 1845. He died April 18, 1870. His hymns, about 100 in all, were in many instances written for special services in his own church, and printed as leaflets. Several were included in W. Carus Wilson's Book of General Psalmody, 1840 (2nd ed., 1842); and in Metrical Psalms & Hymns for Singing in Churches, Worcester, Deighton, 1849, commonly known as the Worcester Diocesan Hymn Book, and of which he was the Editor. In Life Echoes, 1883, his hymns are given with those of Miss Havergal. Of those in common use the greater part are in Mercer, and Snepp's Songs of Grace & Glory. Although his hymns are all good, and two or three are excellent, it is not as a hymnwriter but as a musician that Canon Havergal is best known. His musical works and compositions included, in addition to numerous individual hymn tunes and chants, the Gresham Prize Service, 1836; the Gresham Prize Anthem, 1845; Old Church Psalmody, 1849; History of the Old 100th Psalm tune, 1854, &c. He also reprinted Ravenscroft’s Psalter of 1611. His hymns in common use include:—
1. Blessed Jesus, lord and Brother. School Festivals, 1833. Published in Life Echoes, 1883.
2. Brighter than meridian splendour. Christ the glory of His Church. 1830. Published in W. C. Wilson's Book of General Psalms, 1840; the Worcester Psalms & Hymns, 1849, &c.
3. Christians, awake to joy and praise. Christmas Carol, c. 1860. Printed on broadsheet, with music by the author, and sold on behalf of the Lancashire Cotton Distress Fund.
4. Come, Shepherds, come, 'tis just a year. Christmas Carol. 1860. Published in Snepp's Songs of Grace & Glory,
5. For ever and for ever, Lord. Missions, 1866, for the Church Mission Society. Published in Snepp's Songs of Grace & Glory, 1872, and the Life Echoes, 1883.
6. Hallelujah, Lord, our voices. Sunday. 1828. Published in W. C. Wilson's Book of General Psalms, 1840; the Worcester Psalms & Hymns, 1849; Life Echoes, 1883, &c.
7. Heralds of the Lord of glory. Missions. First sung in Astley Church, Sep. 23, 1827. Published in Miss Havergal's Starlight through the Shadows, 1880; Snepp's Songs of Grace & Glory, 1872, &c.
8. Hosanna, raise the pealing hymn. Praise to Christ, 1833, and first sung in Astley Church, June 9, 1833. Published in W. C. Wilson's Book of General Psalmody, 1840; the Worcester Psalms & Hymns, 1849; Life Echoes 1883, &c.
9. How vast the field of souls. Missions. 1858. Printed for Shareshill Church Miss. Anniversary, 1863, and published in Snepp's Songs of Grace & Glory, 1872, and the Life Echoes, 1883.
10. In doubt and dread dismay. Missions. Written in 1837, and published in W. C. Wilson's Book of General Psalmody, 1840; the Worcester Psalms & Hymns, 1849, &c.
11. Jerusalem the golden, The home of saints shall be. Heaven. Published in Life Echoes, 1883.
12. My times are in Thy hand, Their best, &c. 1860. Published in Snepp's Songs of Grace & Glory, 1872, the Records of the author's life and work, and Life Echoes, 1883. The editor of the Records says (p. 159) "this hymn has been much appreciated, and well illustrates the devotional and cheerful spirit of the writer."
13. No dawn of holy light. Sunday. 1825. Printed in 1831 on a leaflet, and published in W. C. Wilson's Book of General Psalmody, 1840; the Worcester Psalms & Hymns, 1849; Life Echoes, 1883, &c.
14. Our faithful God hath sent us. Harvest. Written at Shareshill in 1863, for a Harvest Festival. Published in Snepp's Songs of Grace & Glory 1872, and Life Echoes, 1883.
15. Shout, 0 earth! from silence waking. Praise to Jesus for Redemption. 1841. Published in the Worcester Psalms & Hymns, 1849; Snepp's Songs of Grace & Glory, 1872, &c.
16. So happy all the day. Christmas Carol, c. 1834. Published in Snepp's Songs of Grace & Glory, 1872.
17. Soon the trumpet of salvation. Missions. 1826. Published in Snepp's Songs of Grace & Glory, 1872.
18. To praise our Shepherd's [Saviour's] care. The Good Shepherd. Written after witnessing the death of Elizabeth Edwards, aged 12, of St. Nicholas, Worcester, and printed as a leaflet. Published in W. C. Wilson's Book of General Psalmody, 1840; the Worcester Psalms & Hymns, 1849; Life Echoes, &c, 1883. The author also published a Memoir of the child.
19. Widely 'midst the slumbering nations. Missions. 1828. Published in the Worcester Psalms & Hymns, 1849; Snepp's Songs of Grace & Glory, 1872, &c.
In addition to these hymns, his carols, "How grand, and how bright," "Our festal morn is come," and others are annotated under their respective first lines. Most of these carols and hymns were reprinted in Christmas Carols & Sacred Songs, Chiefly by the Rev. W. H. Havergal, London, Nisbet, 1869.
--John Julian, Dictionary of Hymnology (1907)
=====================
Havergal, W. H., p. 498, i. Other hymns are: —
1. Lord, if judgments now are waking. Second Advent. Published in W. Carus Wilson's Book of General Psalmody, 1840; in Kennedy, 1863, &c.
2. Remember, Lord, Thy word of old displayed. Missions. "Composed for a special prayer-meeting for missionary labourers, held in the author's schoolroom, in the parish of St. Nicholas's, Worcester." (W. F. Stevenson's Hymns for Church and Home, 1873, where the original text is also given.)
It must be noted that No. 17, at p. 498, ii., "Soon the trumpet of salvation," was first published in A Collection of Original Airs adapted to Hymns, &c, 1826.
--John Julian, Dictionary of Hymnology, Appendix, Part II (1907)
W. H. Havergal
Richard Farrant
1525 - 1580 Composer of "FARRANT" in The Presbyterian Book of Praise Like many composers of his day, the early years of Richard Farrant’s (c.1525- November 30, 1580) life are not well documented. The first acknowledgment of him is in a list of the Gentleman of the Chapel Royal in 1552. It is assumed from that list that his birth was around 1525. Although, that cannot be accurately determined. During his life he was able to establish himself as a successful composer, develop the English drama considerably, founded the first Blackfriar Theatre, and be the first to write verse-anthems. He married Anne Bower, daughter of Richard Bower who was Master of the Chapel Royal choristers at the time. With Anne he conceived ten children, one of whom was also named, Richard.
As a member of the Gentleman of the Chapel Royal, Farrant was active in ceremonies surrounding the royal family. He began his work with the Chapel Royal around 1550 under the reign of Edward VI. Fortunately, for Farrant, this is a time that saw huge developments in Latin Church Music. Composers like William Byrd and Christopher Tye were busy expanding and elaborating on the Church Music of the day. In Farrant's twelve years with the Chapel Royal, he was able to participate in funerals for Edward VI and Mary I, and coronations for Mary I and Elizabeth I. After his work there, he took up a post as organist at St. George’s Chapel at Windsor.
For Farrant, the post at at Windsor became a permanent one that he retained for the rest of his life. Along with this, he also acquired the position of Master of the Chapel Royal choristers in November of 1569. Having the choirs of both of these institutions at his disposal gave him an outlet to showcase all of his compositions and plays. In fact, every winter he was able to produce a play for the Queen herself. These positions also allowed him to move back to London in 1576 and begin a public theater of sorts where he rehearsed some of his choir music openly. It was soon after, in 1580, that he passed away, having left his house to his wife.
Unlike many composers of his day that stuck to only music composition, Farrant also wrote many plays. One of his most important contributions to drama in England is of course the creation of the first Blackfriars Theatre. This eventually became one of the most important places in London for drama to develop during the Renaissance. Farrant is also one of the earliest and most well known composers that began to mix the two mediums of music and drama. It was this uncommon mixture that allowed him to begin to develop the composition style of 'verse.' This becomes prominent in a lot of his pieces including the anthems "When as we sat in Babylon" and "Call to remembrance" and "Hide not thou thy face."
--en.wikipedia.org/wiki/
Richard Farrant
Edmund Prys
1544 - 1623 Person Name: Edmund Prys (c. 1541-1624) Author of "Psalm 51" in Christadelphian Hymn Book Prys, Edmund, Prys or Price, a learned Welsh divine and eminent poet, was born about 1541 in the parish of Llandecwyn, Merionethshire, and educated at St. John's College, Cambridge, where he took his degree of M.A. He was appointed Archdeacon of Merioneth in 1576, and Canon of St. Asaph in 1602. He was one of the best Welsh poets of his time, and a great many of his compositions are preserved, mostly in manuscript. He is the author of the Welsh metrical version of the Psalms, which is still in use. He assisted Dr. Morgan, Bishop of St. Asaph, to translate the Bible into Welsh. The latest of his compositions, preserved, is a copy of elegant Latin verses in commendation of Dr. John Davies's Welsh Grammar. He was then 80 years of age. This Latin copy bears the date of 1621. He died in 1624, and was buried at Maentwrog Church. [Rev. W. Glanffrwd Thomas]
--John Julian, Dictionary of Hymnology (1907)
Edmund Prys
