My Starred Hymns
My FlexScores
My Hymnals
My Purchased Files
Planning worship?
Check out our sister site, ZeteoSearch.org,
for 20+ additional resources related to your search.
- |
User Links
Search Results
Great King of glory, come
Author: Benjamin Francis Appears in 72 hymnals Lyrics: 1 Great King of glory, come,
And with thy favor crown
This temple as thy home,
This people as thine own;
Beneath this roof, O deign to show
How God can dwell with men below.
2 Here may thine ears attend
Our interceding cries,
And grateful praise ascend,
Like incense, to the skies;
Here may thy word melodious sound,
And spread celestial joys around.
3 Here may our unborn sons
And daughters sound thy praise,
And shine, like polished stones,
Through long-succeeding days;
Here, Lord, display thy saving power,
While temples stand and men adore.
4 Here may the listening throng
Receive thy truth in love;
Here Christians join the song
Of seraphim above,
Till all, who humbly seek thy face,
Rejoice in thy abounding grace. Topics: The Church Dedication Used With Tune: DARWALL
Great King of glory, come
[Great King of glory, come]
Appears in 2 hymnals Composer and/or Arranger: Frank L. Armstrong Incipit: 51721 36213 24555 Used With Text: Great King of Glory, Come
[Great King of glory, come]
Great King of Glory, Come
Hymnal: The Helper in Sacred Song #88 (1889) Tune Title: [Great King of glory, come]
Great King of Glory, Come
Great King of Glory
Author: B. Francis Hymnal: Augsburg Songs No. 2 #65 (1893) First Line: Great King of glory, come Topics: Lord's Day and Lord's House Languages: English Tune Title: [Great King of glory, come]
Great King of Glory
Great King of Glory, Come
Author: Benjamin Francis Hymnal: The Cyber Hymnal #2050 Meter: 6.6.6.6.8.8 Lyrics: 1. Great King of glory, come,
And with Thy favor crown
This temple as Thy home,
This people as Thine own;
Beneath this roof, O deign to show
How God can dwell with men below.
2. In sweet, exalted strains
The King of glory praise;
O’er Heav’n and earth He reigns
Through everlasting days;
He, with a nod, the world controls
Sustains or sinks the distant poles.
3. To earth He bends His throne,
His throne of grace divine;
Wide is His bounty known,
And wide His glories shine;
Fair Salem still His chosen rest
Is with His smiles and presence blest.
4. Here may Thine ears attend
Our interceding cries,
And grateful praise ascend,
Like incense, to the skies:
Here may Thy Word melodious sound,
And spread celestial joys around.
5. Here may our unborn sons
And daughters sound Thy praise,
And shine, like polished stones,
Through long succeeding days;
Here, Lord, display Thy saving power,
While temples stand and men adore.
6. Here may the listening throng
Receive Thy truth in love;
Here Christians join the song
Of seraphim above;
Till all, who humbly seek Thy face,
Rejoice in Thy abounding grace. Languages: English Tune Title: CHRIST CHURCH
Great King of Glory, Come
Lowell Mason
1792 - 1872 Person Name: Dr. L. Mason Composer of "LISCHER" in The African Methodist Episcopal Hymn and Tune Book Dr. Lowell Mason (the degree was conferred by the University of New York) is justly called the father of American church music; and by his labors were founded the germinating principles of national musical intelligence and knowledge, which afforded a soil upon which all higher musical culture has been founded. To him we owe some of our best ideas in religious church music, elementary musical education, music in the schools, the popularization of classical chorus singing, and the art of teaching music upon the Inductive or Pestalozzian plan. More than that, we owe him no small share of the respect which the profession of music enjoys at the present time as contrasted with the contempt in which it was held a century or more ago. In fact, the entire art of music, as now understood and practiced in America, has derived advantage from the work of this great man.
Lowell Mason was born in Medfield, Mass., January 8, 1792. From childhood he had manifested an intense love for music, and had devoted all his spare time and effort to improving himself according to such opportunities as were available to him. At the age of twenty he found himself filling a clerkship in a banking house in Savannah, Ga. Here he lost no opportunity of gratifying his passion for musical advancement, and was fortunate to meet for the first time a thoroughly qualified instructor, in the person of F. L. Abel. Applying his spare hours assiduously to the cultivation of the pursuit to which his passion inclined him, he soon acquired a proficiency that enabled him to enter the field of original composition, and his first work of this kind was embodied in the compilation of a collection of church music, which contained many of his own compositions. The manuscript was offered unavailingly to publishers in Philadelphia and in Boston. Fortunately for our musical advancement it finally secured the attention of the Boston Handel and Haydn Society, and by its committee was submitted to Dr. G. K. Jackson, the severest critic in Boston. Dr. Jackson approved most heartily of the work, and added a few of his own compositions to it. Thus enlarged, it was finally published in 1822 as The Handel and Haydn Society Collection of Church Music. Mason's name was omitted from the publication at his own request, which he thus explains, "I was then a bank officer in Savannah, and did not wish to be known as a musical man, as I had not the least thought of ever making music a profession." President Winchester, of the Handel and Haydn Society, sold the copyright for the young man. Mr. Mason went back to Savannah with probably $500 in his pocket as the preliminary result of his Boston visit.
The book soon sprang into universal popularity, being at once adopted by the singing schools of New England, and through this means entering into the church choirs, to whom it opened up a higher field of harmonic beauty. Its career of success ran through some seventeen editions. On realizing this success, Mason determined to accept an invitation to come to Boston and enter upon a musical career. This was in 1826. He was made an honorary member of the Handel and Haydn Society, but declined to accept this, and entered the ranks as an active member. He had been invited to come to Boston by President Winchester and other musical friends and was guaranteed an income of $2,000 a year. He was also appointed, by the influence of these friends, director of music at the Hanover, Green, and Park Street churches, to alternate six months with each congregation. Finally he made a permanent arrangement with the Bowdoin Street Church, and gave up the guarantee, but again friendly influence stepped in and procured for him the position of teller at the American Bank.
In 1827 Lowell Mason became president and conductor of the Handel and Haydn Society. It was the beginning of a career that was to win for him as has been already stated the title of "The Father of American Church Music." Although this may seem rather a bold claim it is not too much under the circumstances. Mr. Mason might have been in the average ranks of musicianship had he lived in Europe; in America he was well in advance of his surroundings. It was not too high praise (in spite of Mason's very simple style) when Dr. Jackson wrote of his song collection: "It is much the best book I have seen published in this country, and I do not hesitate to give it my most decided approbation," or that the great contrapuntist, Hauptmann, should say the harmonies of the tunes were dignified and churchlike and that the counterpoint was good, plain, singable and melodious.
Charles C. Perkins gives a few of the reasons why Lowell Mason was the very man to lead American music as it then existed. He says, "First and foremost, he was not so very much superior to the members as to be unreasonably impatient at their shortcomings. Second, he was a born teacher, who, by hard work, had fitted himself to give instruction in singing. Third, he was one of themselves, a plain, self-made man, who could understand them and be understood of them."
The personality of Dr. Mason was of great use to the art and appreciation of music in this country. He was of strong mind, dignified manners, sensitive, yet sweet and engaging.
Prof. Horace Mann, one of the great educators of that day, said he would walk fifty miles to see and hear Mr. Mason teach if he could not otherwise have that advantage.
Dr. Mason visited a number of the music schools in Europe, studied their methods, and incorporated the best things in his own work. He founded the Boston Academy of Music. The aim of this institution was to reach the masses and introduce music into the public schools. Dr. Mason resided in Boston from 1826 to 1851, when he removed to New York. Not only Boston benefited directly by this enthusiastic teacher's instruction, but he was constantly traveling to other societies in distant cities and helping their work. He had a notable class at North Reading, Mass., and he went in his later years as far as Rochester, where he trained a chorus of five hundred voices, many of them teachers, and some of them coming long distances to study under him. Before 1810 he had developed his idea of "Teachers' Conventions," and, as in these he had representatives from different states, he made musical missionaries for almost the entire country. He left behind him no less than fifty volumes of musical collections, instruction books, and manuals.
As a composer of solid, enduring church music. Dr. Mason was one of the most successful this country has introduced. He was a deeply pious man, and was a communicant of the Presbyterian Church. Dr. Mason in 1817 married Miss Abigail Gregory, of Leesborough, Mass. The family consisted of four sons, Daniel Gregory, Lowell, William and Henry. The two former founded the publishing house of Mason Bros., dissolved by the death of the former in 1869. Lowell and Henry were the founders of the great organ manufacturer of Mason & Hamlin. Dr. William Mason was one of the most eminent musicians that America has yet produced.
Dr. Lowell Mason died at "Silverspring," a beautiful residence on the side of Orange Mountain, New Jersey, August 11, 1872, bequeathing his great musical library, much of which had been collected abroad, to Yale College.
--Hall, J. H. (c1914). Biography of Gospel Song and Hymn Writers. New York: Fleming H. Revell Company.
Lowell Mason
John Darwall
1732 - 1789 Composer of "DARWALL" in The Church Hymnal John Darwall (b. Haughton, Staffordshire, England, 1731; d. Walsall, Staffordshire, England, 1789) The son of a pastor, he attended Manchester Grammar School and Brasenose College, Oxford, England (1752-1756). He became the curate and later the vicar of St. Matthew's Parish Church in Walsall, where he remained until his death. Darwall was a poet and amateur musician. He composed a soprano tune and bass line for each of the 150 psalm versifications in the Tate and Brady New Version of the Psalms of David (l696). In an organ dedication speech in 1773 Darwall advocated singing the "Psalm tunes in quicker time than common [in order that] six verses might be sung in the same space of time that four generally are."
Bert Polman
John Darwall
Benjamin Francis
1734 - 1799 Author of "Great King of glory, come" in The Seventh-Day Adventist Hymn and Tune Book Francis, Benjamin , M.A., was born in Wales in 1734. He was baptized at the age of 15, and began to preach at 19. He studied at the Bristol Baptist College, and commenced his ministry at Sodbury. In 1757 he removed to Horsley (afterwards called Shortwood), in Gloucestershire. There he remained, through a happy and very successful ministry of 42 years, until his death in 1799. He was the author of many poetical compositions :—
(1) Conflagration, a Poem in Four Parts, (1770); (2) Elegies on the Deaths of the Revs. George Whitefield , Caleb Evans, Robert Day, and Joshua Thomas; (3) The Association, a Poem (1790); (4) a Poetical Address to the Stockbridge Indians (5) two satirical pieces on the Baptismal controversy; The Salopian Zealot; and The Oracle, the former passing through several editions and being reprinted in America.
Francis was the author of five hymns in Rippon's Selections, 1787, all of which are still in common use :—
1. Before Thy throne, eternal King . Meetings of Ministers: or Church Conferences.
2. Glory to the eternal King. Majesty of God. In Snepp's Songs of Grace & Glory for Private, Family and Public Worship, 1872.
3. In tweet [loud] exalted strains . Opening of a Place of Worship . This was given in Rippon, No. 338, in 6 st. of 6 1. with the note:—“Sung on opening the Meeting House at Horsley, Gloucestershire, [his Chapel,] September 18, 1774; and also at the opening of the New Meeting House, at Downend, near Bristol, October 4, 1786."This hymn is abbreviated in the Baptist Hymnal, 1879, to 4 stanzas, and begins with st. iii. which is altered to "Come, King of glory, come." No. 1020 in Spurgeon's Our Own Hymnbook is the same arrangement of stanzas altered by Mr. Spurgeon to "Great King of Zion, now." In several American hymnals it reads: "Great King of glory, come."
4. My gracious Redeemer, I love. The love of Christ to Men. In various collections.
5. Praise the Saviour, all ye nations . Offertory. In Snepp's Songs of Grace & Glory, 1872, No. 739, "With my substance I will honour," is a cento from this hymn.
6. Ye objects of sense and enjoyments of time . Death. A long hymn of 16 st. of 4 l. given in the new and improved edition of Rippon, 1837, No. 553, Pt. ii. with the heading, "The dying Christian bidding adieu to the world." This hymn had previously appeared in the Baptist Register, 1795.
It was as a writer of Welsh hymns, however, that Francis excelled. In 1774 he published his Alleluia, neu Hymnau perthynol i Addoliad Cyhoeddus (Hymns pertaining to Public Worship) To this he contributed 103 hymns. A second volume appeared in 1786, to which he contributed 91 hymns, being a total of 194 in all [D. Sedgwick’s Manuscript]. Of these many are still in common use in Wales, the most popular being:—
1. Clod i'r bendigedig Oen—-a oddefodd.
2. Deffro 'nghalon, deffro 'nghan—-i ddyrchafu.
3. Gwyn fyd y dyn a gred yn Nuw.
4. Arglwydd grasol, clyw fy nghri—-a'm griddfanau.
5. Wele gadarn sylfaen Sion.
[Rev. W. R. Stevenson, M.A.]
-- John Julian, Dictionary of Hymnology (1907)
See also in:
Hymn Writers of the Church
Benjamin Francis
