Search Results

Text Identifier:lord_draw_near_lord_draw_near

Planning worship? Check out our sister site, ZeteoSearch.org, for 20+ additional resources related to your search.

Texts

text icon
Text authorities

Psalm 69:7-18 (A Responsorial Setting)

Author: John L. Bell (b. 1949) Appears in 1 hymnal First Line: Lord, draw near. Lord, draw near Topics: Biblical Names and Places Israel; Biblical Names and Places Judah; Biblical Names and Places Zion; Church Year Good Friday; Church Year Lent; Church Year Passion/Palm Sunday; Desiring God; Despair; Enemies; Lament General; Lament Illness; Loneliness; Offering of Sacrifice; Penitence; Prayer; Temptation And Trial; The Needy; Year A, Ordinary Time after Pentecost, June 19-25 (if after Trinity Sunday) Scripture: Psalm 69:7-18 Used With Tune: [Lord, draw near. Lord, draw near] Text Sources: Evangelical Lutheran Worship (Psalm text)

All ye who love the Lord draw near!

Author: Henry Hallam Tweedy Appears in 1 hymnal Used With Tune: Lasst Uns Erfreuen
TextAudio

Wherewith, O Lord, Shall I Draw Near?

Author: Charles Wesley Meter: 8.8.8.8 Appears in 98 hymnals First Line: Wherewith, O Lord, shall I draw near Lyrics: 1. Wherewith, O Lord, shall I draw near, And bow myself before Thy face? How in Thy purer eyes appear? What shall I bring to gain Thy grace? 2. Whoe’er to Thee themselves approve Must take the path Thyself has showed; Justice pursue, and mercy love, And humbly walk by faith with God. 3. But though my life henceforth be Thine, Present for past can ne’er atone; Though I to Thee the whole resign, I only give Thee back Thine own. 4. What have I then wherein to trust? I nothing have, I nothing am; Excluded is my every boast; My glory swallowed up in shame. 5. Guilty I stand before Thy face; On me I feel Thy wrath abide: ’Tis just the sentence should take place, ’Tis just—but O, Thy Son hath died! 6. Jesus, the Lamb of God, hath bled, He bore our sins upon the tree, Beneath our curse He bowed His head, ’Tis finished! He hath died for me! 7. For me I now believe He died! He made my every crime His own, Fully for me He satisfied: Father, well pleased behold Thy Son. 8. He ever lives for me to pray; He prays that I with Him may reign; Amen to what my Lord doth say! Jesu, Thou canst not pray in vain. Used With Tune: RIVAULX Text Sources: Hymns and Sacred Poems, 1740

Tunes

tune icon
Tune authorities

[Lord, draw near. Lord, draw near]

Appears in 1 hymnal Composer and/or Arranger: John L. Bell (b. 1949) Tune Key: d minor Used With Text: Psalm 69:7-18 (A Responsorial Setting)
Audio

RIVAULX

Meter: 8.8.8.8 Appears in 128 hymnals Composer and/or Arranger: John Bacchus Dykes Tune Key: D Major Incipit: 55555 66511 62344 Used With Text: Wherewith, O Lord, Shall I Draw Near?
Page scansAudio

GERMANY

Appears in 711 hymnals Composer and/or Arranger: Ludwig Von Beethoven Incipit: 51712 56711 17627 Used With Text: Wherewith, O Lord, shall I draw near

Instances

instance icon
Published text-tune combinations (hymns) from specific hymnals

Psalm 69:7-18 (A Responsorial Setting)

Author: John L. Bell (b. 1949) Hymnal: Psalms for All Seasons #69C (2012) First Line: Lord, draw near. Lord, draw near Topics: Biblical Names and Places Israel; Biblical Names and Places Judah; Biblical Names and Places Zion; Church Year Good Friday; Church Year Lent; Church Year Passion/Palm Sunday; Desiring God; Despair; Enemies; Lament General; Lament Illness; Loneliness; Offering of Sacrifice; Penitence; Prayer; Temptation And Trial; The Needy; Year A, Ordinary Time after Pentecost, June 19-25 (if after Trinity Sunday) Scripture: Psalm 69:7-18 Languages: English Tune Title: [Lord, draw near. Lord, draw near]
TextPage scanAudio

O LORD! to my relief draw near

Hymnal: The Psalms of David #LXX (1767) Lyrics: 1 O LORD! to my Relief draw near. For never was more Need; In my Defence do thou appear, O GOD, and come with Speed. On them let Shame return, Who to destroy my Soul combine; O let them blush and mourn, Defeated in their base Design. 2 Their Doom let Desolation be, Their Malice be repaid, Who mock'd my Confidence in thee, And me their Pastime made. While Those who seek thy Face, To joyful Triumphs shall be rais'd, And all who prize thy Grace, Shall sing with me, the LORD be prais'd. 5 Thus wretched tho' I am, and poor, The LORD of me takes Care; Thou GOD, who only can'st restore, To my Relief repair! Topics: Prayers When surrounded by Enemies; Prophecies Prophetical Curses against the Enemies and Persecutors of the Chruch Scripture: Psalm 70 Languages: English Tune Title: [O Lord, to my relief draw near]
TextPage scan

O Lord, to my Relief draw near

Hymnal: A New Version of the Psalms of David #LXX (1760) Lyrics: 1 O Lord, to my Relief draw near; For never was more pressing Need: For my Deliv'rance, Lord, appear, And add to that Deliv'rance Speed. 2 Confusion on their Heads return, Who to destroy my Soul combine: Let them, defeated, blush and mourn, Ensnar'd in their own vile Design. 3 Their Doom let Desolation be; With Shame their Malice be repaid, Who mock'd my Confidence in Thee, And Sport of my Affliction made: 4 While those, who humbly seek thy Face, To joyful Triumphs shall be rais'd; And all, who prize thy saving Grace, With me shall sing, The Lord be prais'd. Thus wretched though I am, and poor, The mighty Lord of me takes care; Thou, God, who only canst restore, To my Relief with Speed repair. Scripture: Psalm 70 Languages: English

People

person icon
Authors, composers, editors, etc.

John L. Bell

b. 1949 Person Name: John L. Bell (b. 1949) Author of "Psalm 69:7-18 (A Responsorial Setting)" in Psalms for All Seasons John Bell (b. 1949) was born in the Scottish town of Kilmarnock in Ayrshire, intending to be a music teacher when he felt the call to the ministry. But in frustration with his classes, he did volunteer work in a deprived neighborhood in London for a time and also served for two years as an associate pastor at the English Reformed Church in Amsterdam. After graduating he worked for five years as a youth pastor for the Church of Scotland, serving a large region that included about 500 churches. He then took a similar position with the Iona Community, and with his colleague Graham Maule, began to broaden the youth ministry to focus on renewal of the church’s worship. His approach soon turned to composing songs within the identifiable traditions of hymnody that began to address concerns missing from the current Scottish hymnal: "I discovered that seldom did our hymns represent the plight of poor people to God. There was nothing that dealt with unemployment, nothing that dealt with living in a multicultural society and feeling disenfranchised. There was nothing about child abuse…,that reflected concern for the developing world, nothing that helped see ourselves as brothers and sisters to those who are suffering from poverty or persecution." [from an interview in Reformed Worship (March 1993)] That concern not only led to writing many songs, but increasingly to introducing them internationally in many conferences, while also gathering songs from around the world. He was convener for the fourth edition of the Church of Scotland’s Church Hymnary (2005), a very different collection from the previous 1973 edition. His books, The Singing Thing and The Singing Thing Too, as well as the many collections of songs and worship resources produced by John Bell—some together with other members of the Iona Community’s “Wild Goose Resource Group,” —are available in North America from GIA Publications. Emily Brink

Charles Wesley

1707 - 1788 Author of "Wherewith, O Lord, Shall I Draw Near?" in The Cyber Hymnal Charles Wesley, M.A. was the great hymn-writer of the Wesley family, perhaps, taking quantity and quality into consideration, the great hymn-writer of all ages. Charles Wesley was the youngest son and 18th child of Samuel and Susanna Wesley, and was born at Epworth Rectory, Dec. 18, 1707. In 1716 he went to Westminster School, being provided with a home and board by his elder brother Samuel, then usher at the school, until 1721, when he was elected King's Scholar, and as such received his board and education free. In 1726 Charles Wesley was elected to a Westminster studentship at Christ Church, Oxford, where he took his degree in 1729, and became a college tutor. In the early part of the same year his religious impressions were much deepened, and he became one of the first band of "Oxford Methodists." In 1735 he went with his brother John to Georgia, as secretary to General Oglethorpe, having before he set out received Deacon's and Priest's Orders on two successive Sundays. His stay in Georgia was very short; he returned to England in 1736, and in 1737 came under the influence of Count Zinzendorf and the Moravians, especially of that remarkable man who had so large a share in moulding John Wesley's career, Peter Bonier, and also of a Mr. Bray, a brazier in Little Britain. On Whitsunday, 1737, [sic. 1738] he "found rest to his soul," and in 1738 he became curate to his friend, Mr. Stonehouse, Vicar of Islington, but the opposition of the churchwardens was so great that the Vicar consented that he "should preach in his church no more." Henceforth his work was identified with that of his brother John, and he became an indefatigable itinerant and field preacher. On April 8, 1749, he married Miss Sarah Gwynne. His marriage, unlike that of his brother John, was a most happy one; his wife was accustomed to accompany him on his evangelistic journeys, which were as frequent as ever until the year 1756," when he ceased to itinerate, and mainly devoted himself to the care of the Societies in London and Bristol. Bristol was his headquarters until 1771, when he removed with his family to London, and, besides attending to the Societies, devoted himself much, as he had done in his youth, to the spiritual care of prisoners in Newgate. He had long been troubled about the relations of Methodism to the Church of England, and strongly disapproved of his brother John's "ordinations." Wesley-like, he expressed his disapproval in the most outspoken fashion, but, as in the case of Samuel at an earlier period, the differences between the brothers never led to a breach of friendship. He died in London, March 29, 1788, and was buried in Marylebone churchyard. His brother John was deeply grieved because he would not consent to be interred in the burial-ground of the City Road Chapel, where he had prepared a grave for himself, but Charles said, "I have lived, and I die, in the Communion of the Church of England, and I will be buried in the yard of my parish church." Eight clergymen of the Church of England bore his pall. He had a large family, four of whom survived him; three sons, who all became distinguished in the musical world, and one daughter, who inherited some of her father's poetical genius. The widow and orphans were treated with the greatest kindness and generosity by John Wesley. As a hymn-writer Charles Wesley was unique. He is said to have written no less than 6500 hymns, and though, of course, in so vast a number some are of unequal merit, it is perfectly marvellous how many there are which rise to the highest degree of excellence. His feelings on every occasion of importance, whether private or public, found their best expression in a hymn. His own conversion, his own marriage, the earthquake panic, the rumours of an invasion from France, the defeat of Prince Charles Edward at Culloden, the Gordon riots, every Festival of the Christian Church, every doctrine of the Christian Faith, striking scenes in Scripture history, striking scenes which came within his own view, the deaths of friends as they passed away, one by one, before him, all furnished occasions for the exercise of his divine gift. Nor must we forget his hymns for little children, a branch of sacred poetry in which the mantle of Dr. Watts seems to have fallen upon him. It would be simply impossible within our space to enumerate even those of the hymns which have become really classical. The saying that a really good hymn is as rare an appearance as that of a comet is falsified by the work of Charles Wesley; for hymns, which are really good in every respect, flowed from his pen in quick succession, and death alone stopped the course of the perennial stream. It has been the common practice, however for a hundred years or more to ascribe all translations from the German to John Wesley, as he only of the two brothers knew that language; and to assign to Charles Wesley all the original hymns except such as are traceable to John Wesley through his Journals and other works. The list of 482 original hymns by John and Charles Wesley listed in this Dictionary of Hymnology have formed an important part of Methodist hymnody and show the enormous influence of the Wesleys on the English hymnody of the nineteenth century. -- Excerpts from John Julian, Dictionary of Hymnology (1907) ================== Charles Wesley, the son of Samuel Wesley, was born at Epworth, Dec. 18, 1707. He was educated at Westminster School and afterwards at Christ Church, Oxford, where he graduated M.A. In 1735, he took Orders and immediately proceeded with his brother John to Georgia, both being employed as missionaries of the S.P.G. He returned to England in 1736. For many years he engaged with his brother in preaching the Gospel. He died March 29, 1788. To Charles Wesley has been justly assigned the appellation of the "Bard of Methodism." His prominence in hymn writing may be judged from the fact that in the "Wesleyan Hymn Book," 623 of the 770 hymns were written by him; and he published more than thirty poetical works, written either by himself alone, or in conjunction with his brother. The number of his separate hymns is at least five thousand. --Annotations of the Hymnal, Charles Hutchins, M.A., 1872.

John Bacchus Dykes

1823 - 1876 Composer of "RIVAULX" in The Cyber Hymnal As a young child John Bacchus Dykes (b. Kingston-upon-Hull' England, 1823; d. Ticehurst, Sussex, England, 1876) took violin and piano lessons. At the age of ten he became the organist of St. John's in Hull, where his grandfather was vicar. After receiving a classics degree from St. Catherine College, Cambridge, England, he was ordained in the Church of England in 1847. In 1849 he became the precentor and choir director at Durham Cathedral, where he introduced reforms in the choir by insisting on consistent attendance, increasing rehearsals, and initiating music festivals. He served the parish of St. Oswald in Durham from 1862 until the year of his death. To the chagrin of his bishop, Dykes favored the high church practices associated with the Oxford Movement (choir robes, incense, and the like). A number of his three hundred hymn tunes are still respected as durable examples of Victorian hymnody. Most of his tunes were first published in Chope's Congregational Hymn and Tune Book (1857) and in early editions of the famous British hymnal, Hymns Ancient and Modern. Bert Polman