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Samuel Longfellow

1819 - 1892 Person Name: Samuel Longfellow, 1819-1892 Author of "O Life that makest all things new" in The Hymnary of the United Church of Canada Longfellow, Samuel, B. A., brother of the Poet, was born at Portland, Maine, June 18, 1819, and educated at Harvard, where he graduated in Arts in 1839, and in Theology in 1846. On receiving ordination as an Unitarian Minister, he became Pastor at Fall River, Massachusetts, 1848; at Brooklyn, 1853; and at Germantown, Pennsylvania, 1860. In 1846 he edited, with the Rev. S. Johnson (q. v.), A Book of Hymns for Public and Private Devotion. This collection was enlarged and revised in 1848. In 1859 his Vespers was published, and in 1864 the Unitarian Hymns of the Spirit , under the joint editorship of the Rev. S. Johnson and himself. His Life of his brother, the Poet Longfellow, was published in 1886. To the works named he contributed the following hymns:— i. To A Book of Hymns , revised ed., 1848. 1. Beneath the shadow of the Cross. Love. 2. 0 God, thy children gathered here. Ordination. ii. To the Vespers 1859. 3. Again as evening's shadow falls. Evening. 4. Now on land and sea descending. Evening. iii. To the Hymns of the Spirit, 1864. 5. A voice by Jordan's shore. Advent. 6. Father, give Thy benediction. Ordination. 7. Go forth to life, 0 child of earth. Life's Mission. 8. God of ages and of nations. Holy Scriptures. 9. Holy Spirit, Truth divine. The Holy Spirit desired. 10. I look to Thee in every need. Trust in God. 11. In the beginning was the Word. The Word. 12. Love for all, and can it be? Lent. The Prodigal Son. 13. 0 God, in Whom we live and move. God's Law and Love. 14. 0 God, Thou Giver of all good. Prayer for Food. 15. O still in accents sweet and strong. Missions. 16. 0 Thou, Whose liberal sun and rain. Anniversary of Church dedication. 17. One holy Church of God appears. The Church Universal. 18. Out of the dark, the circling sphere. The Outlook. 19. Peace, peace on earth! the heart of man for ever. Peace on Earth. 20. The loving Friend to all who bowed. Jesus of Nazareth. 21. ’Tis winter now, the fallen snow. Winter. Of these, hymn No. 2 was written for the Ordination of E. E. Hale (q. v.), at Worcester, 1846. Several are included in Martineau's Hymns, 1873. Died Oct. 3, 1892. [Rev. F. M. Bird, M.A.] --John Julian, Dictionary of Hymnology (1907), p. 685 =============== Longfellow, S., p. 685, i. Since Mr. Longfellow's death on Oct. 3, 1892, his hymns have been collected by his niece, Miss Alice Longfellow, as Hymns and Verses(Houghton, Mifflin & Co., 1904.) From this work we find many of the hymns signed Anon, in the Index to Longfellow and Johnson's Hymns of the Spirit, 1864, were his; several of these, including E. Osier's "O God unseen, yet ever near," were popular English hymns which he rewrote from his own theological standpoint. These re¬written hymns are very widely used by Unitarians and others. During the last ten years the following additional hymns by S. Long¬fellow have come into common use:— 1. Eternal One, Thou living God. Faith in God. 2. God of the earth, the sky, the sea. God in Nature. 3. God's trumpet wakes the slumbering world. Call to duty. 4. Light of ages and of nations. God in and through all time. 5. Lo, the earth is risen again. Spring. (1876.) 6. Now while we sing our closing psalm. Close of Worship. 7. O Life that maketh all things new. Unity. (1874.) 8. O Thou in Whom we live and move. The Divine Law. 9. The summer days are come again. Summer. From his hymn,"The sweet[bright] June days are come again." 10. Thou Lord of lite, our saving health. In Sickness. (1886.) Of these hymns Nos. 2, 3 appeared in the Hymns of the Spirit, 1864, and all with the dates appended in Hymns and Verses, 1904. --John Julian, Dictionary of Hymnology, New Supplement (1907) ================== http://en.wikipedia.org/wiki/Samuel_Longfellow

Charles Wesley

1707 - 1788 Author of "Jesus, My Advocate Above" in The Cyber Hymnal Charles Wesley, M.A. was the great hymn-writer of the Wesley family, perhaps, taking quantity and quality into consideration, the great hymn-writer of all ages. Charles Wesley was the youngest son and 18th child of Samuel and Susanna Wesley, and was born at Epworth Rectory, Dec. 18, 1707. In 1716 he went to Westminster School, being provided with a home and board by his elder brother Samuel, then usher at the school, until 1721, when he was elected King's Scholar, and as such received his board and education free. In 1726 Charles Wesley was elected to a Westminster studentship at Christ Church, Oxford, where he took his degree in 1729, and became a college tutor. In the early part of the same year his religious impressions were much deepened, and he became one of the first band of "Oxford Methodists." In 1735 he went with his brother John to Georgia, as secretary to General Oglethorpe, having before he set out received Deacon's and Priest's Orders on two successive Sundays. His stay in Georgia was very short; he returned to England in 1736, and in 1737 came under the influence of Count Zinzendorf and the Moravians, especially of that remarkable man who had so large a share in moulding John Wesley's career, Peter Bonier, and also of a Mr. Bray, a brazier in Little Britain. On Whitsunday, 1737, [sic. 1738] he "found rest to his soul," and in 1738 he became curate to his friend, Mr. Stonehouse, Vicar of Islington, but the opposition of the churchwardens was so great that the Vicar consented that he "should preach in his church no more." Henceforth his work was identified with that of his brother John, and he became an indefatigable itinerant and field preacher. On April 8, 1749, he married Miss Sarah Gwynne. His marriage, unlike that of his brother John, was a most happy one; his wife was accustomed to accompany him on his evangelistic journeys, which were as frequent as ever until the year 1756," when he ceased to itinerate, and mainly devoted himself to the care of the Societies in London and Bristol. Bristol was his headquarters until 1771, when he removed with his family to London, and, besides attending to the Societies, devoted himself much, as he had done in his youth, to the spiritual care of prisoners in Newgate. He had long been troubled about the relations of Methodism to the Church of England, and strongly disapproved of his brother John's "ordinations." Wesley-like, he expressed his disapproval in the most outspoken fashion, but, as in the case of Samuel at an earlier period, the differences between the brothers never led to a breach of friendship. He died in London, March 29, 1788, and was buried in Marylebone churchyard. His brother John was deeply grieved because he would not consent to be interred in the burial-ground of the City Road Chapel, where he had prepared a grave for himself, but Charles said, "I have lived, and I die, in the Communion of the Church of England, and I will be buried in the yard of my parish church." Eight clergymen of the Church of England bore his pall. He had a large family, four of whom survived him; three sons, who all became distinguished in the musical world, and one daughter, who inherited some of her father's poetical genius. The widow and orphans were treated with the greatest kindness and generosity by John Wesley. As a hymn-writer Charles Wesley was unique. He is said to have written no less than 6500 hymns, and though, of course, in so vast a number some are of unequal merit, it is perfectly marvellous how many there are which rise to the highest degree of excellence. His feelings on every occasion of importance, whether private or public, found their best expression in a hymn. His own conversion, his own marriage, the earthquake panic, the rumours of an invasion from France, the defeat of Prince Charles Edward at Culloden, the Gordon riots, every Festival of the Christian Church, every doctrine of the Christian Faith, striking scenes in Scripture history, striking scenes which came within his own view, the deaths of friends as they passed away, one by one, before him, all furnished occasions for the exercise of his divine gift. Nor must we forget his hymns for little children, a branch of sacred poetry in which the mantle of Dr. Watts seems to have fallen upon him. It would be simply impossible within our space to enumerate even those of the hymns which have become really classical. The saying that a really good hymn is as rare an appearance as that of a comet is falsified by the work of Charles Wesley; for hymns, which are really good in every respect, flowed from his pen in quick succession, and death alone stopped the course of the perennial stream. It has been the common practice, however for a hundred years or more to ascribe all translations from the German to John Wesley, as he only of the two brothers knew that language; and to assign to Charles Wesley all the original hymns except such as are traceable to John Wesley through his Journals and other works. The list of 482 original hymns by John and Charles Wesley listed in this Dictionary of Hymnology have formed an important part of Methodist hymnody and show the enormous influence of the Wesleys on the English hymnody of the nineteenth century. -- Excerpts from John Julian, Dictionary of Hymnology (1907) ================== Charles Wesley, the son of Samuel Wesley, was born at Epworth, Dec. 18, 1707. He was educated at Westminster School and afterwards at Christ Church, Oxford, where he graduated M.A. In 1735, he took Orders and immediately proceeded with his brother John to Georgia, both being employed as missionaries of the S.P.G. He returned to England in 1736. For many years he engaged with his brother in preaching the Gospel. He died March 29, 1788. To Charles Wesley has been justly assigned the appellation of the "Bard of Methodism." His prominence in hymn writing may be judged from the fact that in the "Wesleyan Hymn Book," 623 of the 770 hymns were written by him; and he published more than thirty poetical works, written either by himself alone, or in conjunction with his brother. The number of his separate hymns is at least five thousand. --Annotations of the Hymnal, Charles Hutchins, M.A., 1872.

Richard Mant

1776 - 1848 Translator of "Why, Herod, Why The Godhead Fear?" in The Cyber Hymnal Mant, Richard D.D., son of the Rev. Richard Mant, Master of the Grammar School, Southampton, was born at Southampton, Feb. 12, 1776. He was educated at Winchester and Trinity, Oxford (B.A. 1797, M.A., 1799). At Oxford he won the Chancellor's prize for an English essay: was a Fellow of Oriel, and for some time College Tutor. On taking Holy Orders he was successively curate to his father, then of one or two other places, Vicar of Coggeshall, Essex, 1810; Domestic Chaplain to the Archbishop of Canterbury, 1813, Rector of St. Botolph, Bishopsgate, London. 1816, and East Horsley, 1818, Bishop of Killaloe, 1820, of Down and Connor, 1823, and of Dromore, 1842. He was also Bampton Lecturer in 1811. He died Nov. 2, 1848. His prose works were numerous, and although now somewhat obsolete, they were useful and popular in their day. His poetical works, and other works which contain poetical pieces, are:— (1) The Country Curate, 1804; (2) Poems in three Parts, 1806; (3) The Slave, 1807; (4) The Book of Psalms in an English Metrical Version, &c, 1824; (5) The Holydays of the Church; or Scripture Narratives of Our Blessed Lord's Life and Ministry, and Biographical Notices of the Apostles, Evangelists, and Other Saints, with Reflections, Collects, and Metrical Sketches, vol. i., 1828; vol. ii., 1831; (6) The Gospel Miracles in a series of Poetical Sketches, &c., 1832; (7) The British Months, 2 vols., 1836; (8) Ancient Hymns from the Roman Breviary, for Domestick Use. . . .To which are added Original Hymns, principally of Commemoration and Thanksgiving for Christ's Holy Ordinances, 1837: new ed., 1871. (9) The Happiness of the Blessed Dead, 1847. Bishop Mant is known chiefly through his translations from the Latin. He was one of the earliest of the later translators, I. Williams and J. Chandler being his contemporaries. Concerning his translations, Mr. Ellerton, in his Notes on Church Hymns, 1881, p. xlviii. (folio ed.), says justly that:— "Mant had little knowledge of hymns, and merely took those of the existing Roman Breviary as he found them: consequently he had to omit many, and so to alter others that they have in fact become different hymns: nor was he always happy in his manipulation of them. But his book has much good taste and devout feeling, and has fallen into undeserved neglect." His metrical version of the Psalms has yielded very few pieces to the hymnals, the larger portion of his original compositions being from his work of 1837. The most popular of these is "Come Holy Ghost, my soul inspire, Spirit of," &c, and its altered forms; "Bright the vision that delighted," and its altered form of "Round the Lord in glory seated;" and "For all Thy saints, O Lord." His hymns in common use which are not annotated under their respective first lines are:— i. From his Metrical Version of the Psalms, 1824. 1. God, my King, Thy might confessing. Ps. cxlv. 2. Lord, to Thee I make my vows. Ps. xxvii. 3. Blessed be the Lord most High. Ps. xxviii. Pt. ii. 4. My trust is in the highest Name. Ps. xi. 5. Reign, Jehovah, King supreme. Ps. xcix. 6. Thy listening ear, O Lord, incline. Ps. Ixxxvi. 7. To God my earnest voice I raise. Ps. cxlii. 8. To Jehovah hymn the lay. Ps. cxviii. Two centos in Spurgeon's Our Own Hymn Book, 1866. (1) st. i., ii., v.; and (2) "Thee, Jehovah, will I bless" from st. vii.-x. ii. From his Holydays of the Church, &c, 1828-31. 9. Lo, the day the Lord hath made. Easter. 10. There is a dwelling place above. All Saints. iii. From his Ancient Hymns, &c, 1837. 11. Before Thy mercy's throne. Lent. 12. Father of all, from Whom we trace. Unity. 13. For these who first proclaimed Thy word. Apostles. 14. No! when He bids me seek His face. Holy Communion. 15. Oft as in God's own house we sit. Divine Worship. 16. Put off thy shoes, 'tis holy ground. The House of God . 17. Saviour of men, our Hope [Life] and Rest. The Greater Festivals. 18. Thy House each day of hallowed rest. Holy Communion. 19. We bless Thee for Thy Church, 0 Lord. Thanksgiving for the Church. 26. We deem and own it, Lord, a proof. Divine Grace. When all Bishop Mant's translations of original hymns, and versions of the Psalms in common use are taken into account, it is found that he is somewhat strongly represented in modern hymnody. -- John Julian, Dictionary of Hymnology (1907) ==================== http://en.wikipedia.org/wiki/Richard_Mant

Sedulius

400 - 499 Person Name: Caelius Sedulius, 5th Century Author of "Why, Herod, Why The Godhead Fear?" in The Cyber Hymnal Sedulius, Coelius. The known facts concerning this poet, as contained in his two letters to Macedonius, are, that in early life, he devoted himself to heathen literature; that comparatively late in life he was converted to Christianity; and that amongst his friends were Gallieanus and Perpetua. The place of his birth is generally believed to have been Rome; and the date when he flourished 450. For this date the evidence is, that he referred to the Commentaries of Jerome, who died 420; is praised by Cassiodorus, who d. 575, and by Gelasius, who was pope from 492 to 496. His works were collected, after his death, by Asterius, who was consul in 494. They are (1) Carmen Paschale, a poem which treats of the whole Gospel story; (2) Opus Paschale, a prose rendering of the former; (3) Elegia, a poem, of 110 lines, on the same subject as the Carmen; (4) Veteris et Novi Testamenti Collatio; and (5) the hymn, "A solis ortus cardine". Areval(1794) quotes 16 manuscripts of Sedulius's work, ranging in date from the 7th to the 16th century. The best edition of his Opera is that by Dr. J. Huemer, pulished. at Vienna in 1885. Areval's text is printed in Migne's Patrology: Series Latina vol. xix. This Sedulius must not be confounded with the Irish, or with the Scottish Sedulius, as is sometimes done. --John Julian, Dictionary of Hymnology (1907)

Stanley

1767 - 1822 Person Name: Samuel Stanley, 1767-1822 Composer of "DOVERSDALE" in The Hymnary of the United Church of Canada Samuel J. Stanley

Francis Turner Palgrave

1824 - 1897 Person Name: Francis T. Palgrave Author of "O Light of life, O Saviour dear" in The Westminster Abbey Hymn-Book Palgrave, Francis Turner, M.A., eldest son of Sir Francis Palgrave, the Historian, was born at Great Yarmouth, Sept. 28, 1824, and educated at the Charterhouse (1838-1843) and at Oxford, where he graduated in first class Classical Honours. He was scholar of Balliol (1842) and Fellow of Exeter (1846). He was engaged in the Education Department of the Privy Council till 1884, being also Private Secretary to Lord Granville (then Lord President). In 1885 he was elected Professor of Poetry in the University of Oxford. Professor Palgrave's publications include:— (1) Idylls and Songs, 1854; (2) Art Catalogue of the Great Exhibition, 1862; (3) Essays on Art, 1866; (4) Lyrical Poems, 1871; (5) Hymns, 1st ed., 1867; 2nd ed., 1868; 3rd ed., 1870. He has also edited, (6) Golden Treasury of English Lyrics, 1861; (7) Sir Walter Scott's Poems, with Life, 1867; and (8) Chrysomela, a selection from Herrick, 1877. A large proportion of Professor Palgrave's hymns are in common use, the greatest number being in the Marlborough College Hymns, 1869 (5); Thring's Collection, 1882; (4) Horder's Congregational Hymns, 1884 (11); and the Westminster Abbey Hymn Book, 1883 (12). These include:— i. From his Hymns, 1867-70:— 1. High in heaven the sun. (1867.) Morning. 2. Hope of those who have none other. (1862.) Consolation in Affliction. 3. Lord God of morning and of night. (q.v.) Morning. 4. 0 Light of Life, 0 Saviour dear. (1865.) Evening. 5. 0 Thou not made with hands. (1867.) Kingdom of God within. 6. Once Man with man, now God with God above us. (1868.) Holy Communion. 7. Thou sayest 'Take up thy cross'. (1865.) Taking the Cross of Christ. In Macmillan's Magazine. 8. Thou that once, on mother's knee. (1863-7.) The Child Jesus. 9. Though we long, in sin-wrought blindness. (1868.) Lost and Found. 10. We name Thy Name, O God. (1868.) Lent. ii. From Other Sources:— 11. Christ, Who art above the sky. em>Christ, the Consoler and Guide. 12. Lord, how fast the minutes fly. The New Year. 13. O God, Who when the night was deep. Morning. 14. 0 God [Lord] Who when Thy cross was nigh. Evening. 15. Thrice-holy Name that sweeter sounds. Litany of the Name of Jesus. From the School Guardian, 1883. These hymns, in common with others by Professor Palgrave are marked by much originality of thought and beauty of diction, as well as great tenderness. His object was "to try and write hymns which should have more distinct matter for thought and feeling than many in our collections offer, and so, perhaps, be of little use and comfort to readers," and he has admirably succeeded in his object. He died Oct. 24, 1897. [Rev. W. Garrett Horder] -- John Julian, Dictionary of Hymnology (1907)

Frederick Bridge

1844 - 1924 Person Name: J. F. Bridge Arranger of "DOVERSDALE" in The Westminster Abbey Hymn-Book Sir John Frederick Bridge CVO (5 December 1844 – 18 March 1924) was an English organist, composer, teacher and writer. From a musical family, Bridge became a church organist before he was 20, and he achieved his ambition to become a cathedral organist by the age of 24, at Manchester Cathedral. After six years there, he was invited to become organist at Westminster Abbey, where he remained for the rest of his career. He instituted several changes to modernise and improve the music-making at the Abbey and organised the music for several state occasions, including two coronations. As a teacher and lecturer, Bridge held posts at the Royal College of Music, Gresham College and the University of London. His students included the composers Arthur Benjamin and Noel Gay, the organists Edward Bairstow and Herbert Brewer, the conductor Landon Ronald and the early music pioneer Arnold Dolmetsch. His public lectures at Gresham College attracted large audiences, and they covered a wide range of subjects and musical periods. For 25 years, Bridge was conductor of the Royal Choral Society, with whom he performed many new works, including some of his own compositions and works by the British composers Elgar, Vaughan Williams and Parry. Bridge was born in Oldbury, then in Worcestershire, in central England, the eldest son of John Bridge and his wife, Rebecca née Cox. In 1850, his father was appointed a vicar-choral of Rochester Cathedral. Young Bridge was admitted to the cathedral choir as a "practising boy" (that is, a probationer). The choirboys were educated by another of the vicars-choral. The régime was severe in discipline and rudimentary in curriculum, but among the alumni of the choir school of this period were future organists of four English cathedrals and of Westminster Abbey. They included Bridge's younger brother Joseph, who eventually became organist of Chester Cathedral. Bridge's first participated in a great national commemoration in 1852, when, aged eight, he was allowed to help toll the cathedral bell to mark the death of the Duke of Wellington. When Bridge was nine, he and his father were members of the choir assembled by Michael Costa for the opening of the Crystal Palace in June 1854. At the age of 14 Bridge left the cathedral choir and was apprenticed to John Hopkins, organist of Rochester Cathedral. While still studying under Hopkins, Bridge was appointed organist of the village church of Shorne in 1851, and the following year moved to Strood Parish Church.[2] From 1863 to 1867 he studied composition with John Goss, professor of harmony at the Royal Academy of Music. Bridge said in 1897, "Very happy and improving lessons they were and it is impossible for me to over-estimate the value of the instruction given by that dear, simple-minded musician." In 1865 Bridge was appointed organist of Holy Trinity Church, Windsor. There he was encouraged and influenced by George Job Elvey, organist of St. George's Chapel, Windsor, and made many friends including John Stainer and the young Hubert Parry. During his time at Windsor, Bridge passed the examination for the Fellowship of the Royal College of Organists, in 1867, and took his Bachelor of Music degree at the University of Oxford. After four years at Windsor, Bridge achieved his ambition to become a cathedral organist, successfully competing for the post at Manchester Cathedral.[3] He spent six years there from 1869, with his brother Joseph as his assistant. While at Manchester, he took his Doctor of Music degree at Oxford in 1874, and was professor of harmony at Owens College from 1872. Under Bridge's leadership musical standards of the cathedral were improved, and the unsatisfactory old organ was replaced. The state of the existing instrument was described by The Manchester Guardian as "not only discreditable to Churchmen, but especially objectionable when existing in the cathedral church of a wealthy diocese.". The churchwarden, William Houldsworth gave £5,000, and a magnificent new instrument was built by Hill and Sons of London. In 1875 the organist and master of the choristers at Westminster Abbey, James Turle, retired. Bridge was invited to succeed him. As Turle was permitted to retain his former title in retirement, Bridge was formally "Permanent Deputy-Organist of Westminster Abbey" until Turle's death in 1882, but he was effectively in sole charge from the outset. The Musical Times wrote: The appointment of Dr. Bridge to the post of organist at Westminster Abbey … will be welcomed by all interested in the cause of church music. The improvement in the services at Manchester Cathedral since Dr. Bridge has held the position of organist, may be regarded as a proof that in the responsible office which he has now accepted he will do his utmost to advance the character of the music in the Abbey; and we sincerely hope that the Dean and Chapter will allow him that unlimited power over the choir which may enable him to raise it to the high state of efficiency which the public has a right to expect. To the general public, Bridge became known for organising the music, and composing some of it, for great state occasions, notably Queen Victoria's jubilee (1887), Edward VII's coronation (1902), the national memorial service for Edward VII (1910), George V's coronation (1911), and the reinauguration of Henry VII's Chapel as the chapel of the Order of the Bath (1913). In the musical world he was known for his special commemorations of English composers of the past. The first was a celebration of Henry Purcell in 1895, marking the bicentenary of Purcell's death. Bridge presented Purcell's Te Deum "purged of the 18th century accretions which had overlaid it". Later commemorations were of Orlando Gibbons (1907), and Samuel Sebastian Wesley (1910). Having worked successfully to have the organ at Manchester replaced, Bridge found himself obliged to do the same at the Abbey. He described the instrument he inherited as "a very old-fashioned affair". In 1884 the organ was completely rebuilt by Hill and Son to a very high specification. When the National Training School for Music was set up in 1876 under Arthur Sullivan, Bridge was appointed professor of organ. When the school was reconstituted as the Royal College of Music in 1883 he was appointed professor of harmony and counterpoint. In 1890 he was elected Gresham professor of music at Gresham College, London, and in 1903 he was appointed professor of music at the University of London. According to Guy Warrack and Christopher Kent in the Grove Dictionary of Music and Musicians, "accounts of his teaching are not complimentary", but he was generally regarded as a highly successful lecturer, and Alcock's Oxford Dictionary of National Biography article states, "Because of his persuasive style and apt illustrations, his lectures drew large audiences." His pupils at the Royal College and the Abbey included Edward Bairstow, Arthur Benjamin, Herbert Brewer, Arnold Dolmetsch, Noel Gay, Lloyd Powell and Landon Ronald. Bridge's enthusiasms were many and varied. His lectures at Gresham College were well known for the wide range of topics he covered. His articles for the musical press showed a similar variety; some examples are: "Purcell and Nicola Matteis"; "Samuel Pepys – A Lover of Musicke"; "A Seventeenth Century View of Musical Education"; and "The Musical Cries of London in Shakespeare's Time". In 1899 he was a pioneer of authentic performance of Handel's score for Messiah, purging it of 18th and 19th century reorchestrations. Bridge was the conductor of the Royal Choral Society from 1896 to 1921. In an article celebrating his work with the society, Herman Klein listed the new works that it had performed under Bridge's baton. They included six works by Elgar, four apiece by Parry, Stanford, and Samuel Coleridge-Taylor, and works by Alexander Mackenzie, Frederick Cowen, Hamilton Harty, Ethel Smyth and Vaughan Williams. Bridge was married three times, first, in 1872, to Constance Ellen Moore (d. 1879); second, in 1883, to Helen Mary Flora Amphlett (d. 1906), and third, in 1914, to Marjory Wedgwood Wood (d. 1929). There were a son and a daughter of the first marriage, and a daughter of the second. Bridge was knighted in 1897, and created MVO in 1902 and CVO in 1911. He was awarded honorary degrees from the universities of Durham (1905) and Toronto (1908). Bridge retired as organist of the Abbey in 1918, but was granted the title of "Organist Emeritus" and continued to live in the Little Cloisters until his death six years later at the age of 79. His funeral took place at Glass, Aberdeenshire, where he was buried on 21 March 1924. --en.wikipedia.org/wiki/ (excerpts)