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Tune Identifier:"^grannis_perkins$"

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GRANNIS

Appears in 7 hymnals Composer and/or Arranger: W. O. Perkins Tune Key: B Flat Major Incipit: 55322 17665 51717 Used With Text: Blessed Bible

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Come, saith Jesus' sacred voice

Author: Anna L. Barbauld Appears in 507 hymnals Lyrics: 1 Come, saith Jesus' sacred voice, Come, and make my paths your choice: I will guide you to your home; Weary pilgrim, hither come. 2 Hither come; for here is found Balm for every bleeding wound, Peace which ever shall endure, Rest, eternal, sacred, sure. Topics: The Sinner Warning and Invitation Used With Tune: GRANNIS
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Blessed Bible

Author: Anon. Appears in 88 hymnals First Line: Blessed Bible, how I love it! Lyrics: 1. Blessed Bible, how I love it! How it doth my bosom cheer! What hath earth like this to covet? O, what stores of wealth are here! 2. 'Tis a fountain ever bursting, Whence the weary may obtain Water for the soul that's thirsting, That it may not thirst again. 3. 'Tis a chart that never faileth, One which God to man has giv'n; And tho' oft the storm assaileth, It will guide us safe to heav'n. 4. 'Tis a pearl of price exceeding All the gems in ocean found; All its sacred precepts heeding, So shall we in grace abound. Topics: God God's Word; God God's Word; God God's Word; God God's Word; God God's Word; God God's Word; God God's Word; God God's Word; God God's Word Used With Tune: GRANNIS
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Haste, sinner, to be wise

Author: Thomas Scott Appears in 545 hymnals Lyrics: 1 Hasten, sinner, to be wise; Stay not for the morrow's sun; Wisdom, if you still despise, Never can by thee be won. 2 Hasten, sinner, to return; Stay not for the morrow's sun, Lest thy lamp should fail to burn Ere the work of grace be done. Topics: The Sinner Warning and Invitation Used With Tune: GRANNIS

Instances

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Confession of Sin

Author: J. Taylor Hymnal: The Gospel Psalmist #338 (1861) First Line: God of mercy, God of grace Topics: Repentance and Faith Tune Title: GRANNIS
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Sinners, haste to mercy's gate

Author: Anon. Hymnal: The Seventh-Day Adventist Hymn and Tune Book #407 (1886) Lyrics: 1 Sinners, haste to mercy's gate, Strive, O strive to enter there; Hasten, lest ye come too late, Lest in vain shall be your prayer. 2 Soon the Saviour will arise, And forever shut the door; Hopeless then will be your cries; God will welcome you no more. 3 From his glorious seat within, Zion's King so long forgot, Then will say, "Ye slaves of sin, Hence depart, I know you not." 4 O! the anguish of that word, Anguish which no measure knows, Sinners, haste to seek the Lord, Ere the door of mercy close. Topics: The Sinner Warning and Invitation Tune Title: GRANNIS
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Come, saith Jesus' sacred voice

Author: Anna L. Barbauld Hymnal: The Seventh-Day Adventist Hymn and Tune Book #408 (1886) Lyrics: 1 Come, saith Jesus' sacred voice, Come, and make my paths your choice: I will guide you to your home; Weary pilgrim, hither come. 2 Hither come; for here is found Balm for every bleeding wound, Peace which ever shall endure, Rest, eternal, sacred, sure. Topics: The Sinner Warning and Invitation Tune Title: GRANNIS

People

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Anonymous

Person Name: Anon. Author of "Sinner, art thou still secure?" in The Seventh-Day Adventist Hymn and Tune Book In some hymnals, the editors noted that a hymn's author is unknown to them, and so this artificial "person" entry is used to reflect that fact. Obviously, the hymns attributed to "Author Unknown" "Unknown" or "Anonymous" could have been written by many people over a span of many centuries.

Anna L. Barbauld

1743 - 1825 Author of "Come, saith Jesus' sacred voice" in The Seventh-Day Adventist Hymn and Tune Book Barbauld, Anna Laetitia, née Aikin, daughter of the Rev. John Ailrin, D.D., a dissenting minister, was b. at Kibworth-Harcourt, Leicestershire, June 20, 1743. In 1753 Dr. Aikin became classical tutor at a dissenting academy at Warrington. During her residence there she contributed five hymns to Dr. W. Enfield's Hymns for Public Worship, &c, Warrington, 1772. In the following year these were included in her Poems, Lond., J. Johnson, 1773. In May, 1774, Miss Aikin was married to the Rev. Rochemont Barbauld, a descendant of a French Protestant family, and a dissenting minister. For some years Mr. Barbauld conducted, in addition to his pastoral work, a boarding school at Palgrave, Suffolk. From this he retired in 1785. In 1786 he undertook the charge of a small congregation at Hampstead, and from thence he passed to the dissenting chapel (formerly Dr. Price's) at Newington Green, in 1802. He d. Nov. 11, 1808. Mrs. Barbauld continued to reside in the neighbourhood until her death, March 9, 1825. In the latter part of the same year her niece published The Works of Anna Laetitia Barbauld, with Memoir, by Lucy Aikin, 2 vols., Lond., Longman, 1825. As a writer of hymns Mrs. Barbauld was eminently successful. Their use, however, with the exception of five contributed to Dr. W. Enfield's collection, is almost exclusively confined to the Unitarian hymnals of Great Britain and America. Including these hymnals, the whole of her hymns are still in common use. These hymns appeared thus:— i. In Dr. W. Enfield's Hymns, &c., 1772. 1. Again the Lord of life and light. Easter. 2. Awake, my soul, lift up thine eyes. Conflict. 3. Behold, where breathing love divine. Christian Charity. 4. Jehovah reigns, let every nation hear. God's Dominion. A part of this was given in Collyer's Sel., 1812, No. 586, as:— 5. This earthly globe, the creature of a day. 6. Praise to God, Immortal praise. Harvest. ii. Poems, 1773 (Preface dated Dec. 1, 1772). The whole of the above, and also:— 7. God of my life and author of my days. To God the Father. This is an “Address to the Deity," in 80 1. It is given in Martineau's Collection, 1840 and 1873. From it the following centos were given in Collyer's Selection> 1812:— 8. God, our kind Master, merciful as just. 9. If friendless in the vale of tears I stray. iii. Poems revised 1792. 10. Come, said [says] Jesus' sacred voice. Invitation. 11. How blest the sacred tie that binds. Christian Fellowship. 12. Lo where a crowd of pilgrims toil. Pilgrimage of Life. From this is taken:— 13. Our country is Immanuel's ground [land]. iv. Leisure Hour Improved (Ironbridge), 1809. 14. Sweet is the scene when virtue dies. Death. v. Supplement to the Unitarian Coll. of Kippis, Bees, and others, 1807. 15. When as returns the solemn day. Sunday. 16. Sleep, sleep to day, tormenting cares. Sunday. 17. How may earth and heaven unite. Worship. vi. Works, with Memoir, 1825. In vol. i. most of the above are reprinted, and the following are added :— 18. Joy to the followers of the Lord. Joy. (c. 1820.) 19. Pure spirit, O where art thou now. Bereavement. This is dated 1808. 20. Salt of the earth, ye virtuous few. Salt of the Earth. 21. When life as opening buds is sweet. Death. This is dated " November, 1814." The more important of these hymns are annotated in this Dictionary under their first lines. Mrs. Barbauld's Hymns in Prose for Children, originally published in 1781, were long popular and have been translated into French, Italian, Spanish, and other languages. -- John Julian, Dictionary of Hymnology (1907) =================== Barbauld, Anna L., p. 113, ii. No. 18 on p. 114, i.,should be dated circa 1820. Another hymn in common use from Mrs. Barbauld's Works, &c, 1825, is, "O Father! though the anxious fear" (E. Taylor, p. 1117, in error). --John Julian, Dictionary of Hymnology, Appendix, Part II (1907) See also in: Hymn Writers of the Church

Thomas Scott

1705 - 1775 Author of "Haste, sinner, to be wise" in The Seventh-Day Adventist Hymn and Tune Book Thomas Scott was born at Norwich, and was the son of a Dissenting minister. After his education he began his ministerial life at Wartmell, in Norfolk, adding also the labours of school-teaching. Subsequently he changed his pastoral relations several times, spending the last years of his life at Hupton, in Norfolk, where he died in 1776. He was the author of some prose works, several poems, and a few hymns. --Annotations of the Hymnal, Charles Hutchins, M.A., 1872 ============================ Scott, Thomas, son of Thomas Scott, Independent Minister at Norwich, brother of Elizabeth Scott, and nephew of Dr. Daniel Scott, was born at Norwich, 1705. As a young man he kept a school at Wortwell, and preached once a month at Harleston, Norfolk. Then, after a short ministry at Lowestoft, he removed in 1734 to Ipswich as co-pastor with Mr. Baxter of the Presbyterian congregation meeting in St. Nicholas Street Chapel. On the death of his senior in 1740 he became sole pastor. In 1774 he retired to Hapton, and died there in 1775. He was the author of various poetical works, including:— (1) The Table of Cebes; or, the Picture of Human Life, in English Verse, with Notes, 1754; (2) The Book of Job, in English Verse; translated from the original Hebrew, with Remarks, Historical, Critical, and Explanatory, 1771; 2nd ed. 1773; (3) Lyric Poems, Devotional and Moral. By Thomas Scott, London, James Buckland, 1773. To Dr. Enfield's Hymns for Public Worship, Warrington, 1772, he contributed "All-knowing God, 'tis Thine to know" (p. 43, ii.); "Angels! roll the rock away" (p. 69, i.); "As various as the moon " (p. 85, ii.); and the following:— 1. Absurd and vain attempt to bind. Persecution. 2. Behold a wretch in woe. Mercy. 3. Imposture shrinks from light. Private Judgment, its Rights and Duties. 4. Mark, when tempestuous winds arise. Meekness. 5. O come all ye sons of Adam and raise. Universal Praise to God. 6. Th' uplifted eye and bended knee. Devotion vain without Virtue. 7. Was pride,alas, e'er made for man? Humility. 8. Why do I thus perplex? Worldly Anxiety reproved. In his Preface to his Lyric Poems, 1773, he said that the object of his work was:— "To form a kind of little poetical system of piety and morals. The work opens with natural religion. Thence it proceeds to the mission of Jesus Christ, his sufferings, his exaltation, and the propagation of his doctrine. Next is the call to repentance, the nature and blessedness of a Christian life, and the entrance into it. These topics are succeeded by the various branches of devotion: after which are ranked the moral duties, personal and social, the happy end of a sincere Christian, and the coming of Jesus Christ to finish his mediatorial kingdom by the general judgment. The whole is closed with a description of the illustrious times, when by means of the everlasting gospel, the earth shall be full of the knowledge of the Lord as the waters cover the sea." Of Scott's better known hymns this volume contained most of those named above, and:— 9. Hasten, sinner, to be wise. p. 493, ii. 10. Who, gracious Father, can complain? The Divine Dispensation In the Collection of Hymns and Psalms, &c, 1795, by Kippis, Rees, and others, several of the above were repeated, and the following were new:— 11. If high or low our station be. Justice. 12. Happy the meek whose gentle breast. Meekness. Doctrinally Scott might be described as an evangelical Arian. Hymns of his appear in most of the old Presbyterian collections at the close of the last century, and in the early Unitarian collections. Several are still in common use in G. Britain and America. [Rev. Valentine D. Davis, B.A.] -- John Julian, Dictionary of Hymnology (1907)