1 Hark! the herald angels sing,
“Glory to the new born King;
peace on earth and mercy mild,
God and sinners reconciled!”
Joyful, all ye nations, rise;
join the triumph of the skies;
with the angelic hosts proclaim,
“Christ is born in Bethlehem!”
Hark! the herald angels sing,
“Glory to the newborn King!”
2 Christ, by highest heaven adored,
Christ, the everlasting Lord!
Late in time behold him come,
offspring of the virgin's womb.
Veiled in flesh the Godhead see;
hail the incarnate Deity,
pleased as man with us to dwell,
Jesus, our Immanuel. [Refrain]
3 Hail the heaven-born Prince of Peace!
Hail the Sun of Righteousness!
Light and life to all he brings,
risen with healing in his wings.
Mild, he lays his glory by,
born that we no more may die,
born to raise us from the earth,
born to give us second birth. [Refrain]
Containing biblical phrases from Luke, John, and Paul, the text is a curious mixture of exclamation, exhortation, and theological reflection. The focus shifts rapidly from angels, to us, to nations. The text's strength may not lie so much in any orderly sequence of thought but in its use of Scripture to teach its theology. That teaching surely produces in us a childlike response of faith; we too can sing "Glory to the newborn King!"
Belgic Confession, Articles 18 and 19 proclaim that Christ is “truly our Emmanuel—God with us” and he, as a divine being, truly assumed a human nature by the power of the Holy Spirit so that the two natures are “inseparably united and joined together.” This profound truth, that Jesus is fully human and fully divine, is proclaimed through Jesus’ many names in this song: “everlasting Lord,” “offspring of the virgin’s womb,” “incarnate Deity,” and the Godhead “veiled in flesh.”