|Short Name:||J. Wilbur Chapman|
|Full Name:||Chapman, J. Wilbur (John Wilber), 1859-1918|
John Wilbur Chapman (June 17, 1859, Richmond, Indiana – December 25, 1918, New York, New York) was a Presbyterian evangelist in the late 19th Century, generally traveling with gospel singer Charles Alexander. His parents were Alexander H. and Lorinda (McWhinney) Chapman.
Chapman grew up attending Quaker Day School and Methodist Sunday School. At age 17, he made a public declaration of his Christian faith and joined the Richmond Presbyterian Church. He received his Bachelor of Arts degree from Lake Forest College and his seminary degree from Lane Theological Seminary in Cincinnati, Ohio. He completed his ordination into the ministry 13 April 1881, while still attending Lane. He was later awarded a Doctorate in Divinity from the College of Wooster and an LL.D. from Heidelberg University.
In May 1882, Chapman married Irene Steddon. In April 1886, she bore him a daughter, Bertha Irene Chapman. Irene Steddon Chapman died in May 1886. Chapman remarried on November 4, 1888 to Agnes Pruyn Strain; they had four children: Robert (who died in infancy), John Wilbur, Jr., Alexander Hamilton, and Agnes Pruyn. His second wife died on June 25, 1907 and Chapman married a third and final time on August 30, 1910 to Mabel Cornelia Moulton.
Chapman took on several pastorates before shifting to the evangelistic circuit. He began preaching with the legendary D. L. Moody in 1893, as well as leading many evangelistic events of his own. Among Chapman's disciples on the evangelistic circuit was Billy Sunday.
In late 1895, Chapman was appointed Corresponding Secretary of the Presbyterian General Assembly's Committee on Evangelism, overseeing the activities of 51 evangelists in 470 cities. In 1904, Chapman began work on an evangelistic campaign to maximize the efforts of his field evangelists and result in more converts. The testing ground for his theories was Pittsburgh, which he divided into nine zones in which simultaneous tent meetings would be occurring. Syracuse, New York was the second city in the campaign, meeting with a satisfactory level of success.
In 1905, John H. Converse, a wealthy Presbyterian philanthropist, offered to underwrite Chapman's expenses if he would re-enter the evangelistic field full-time. Converse also set up a trust fund so as to finance Chapman's crusades posthumously. Chapman accepted the offer and in 1907, joined forces with popular gospel singer Charles McCallon Alexander to launch the "Chapman-Alexander Simultaneous Campaign."
The duo assembled an impressive team of evangelists and songleaders and took to the streets. The first joint campaign was held in Philadelphia from March 12 to April 19, 1908. They partitioned the city into 42 sections covered by 21 evangelist-musicians teams. They spent three weeks on each half of the city, resulting in approximately 8000 conversions. It was at a similar Chapman-Alexander event in North Carolina that the legendary King James Only proponent, David Otis Fuller, committed to the Christian faith.
In 1909, Chapman demanded that any field evangelist who doubted the inerrancy of Scripture be removed from ministry. Chapman's biography reports, "The first Chapman-Alexander worldwide campaign left Vancouver, British Columbia on March 26, 1909, and returned on November 26, 1909.
The itinerary included: Melbourne, Sydney, Ipswich, Brisbane, Adelaide, Ballarat, Bendigo, and Townsville in Australia; Manila in the Philippines; Hong Kong, Kowloon, Canton, Shanghai, Hankow, Peking and Tientsin in China; Seoul, Korea; Kobe, Kyoto, Tokyo, and Yokohama in Japan."
During these years, Chapman was also heavily involved in the promoting of religious summer conferences. He was at one point the director of the Winona Lake Bible Conference in Indiana and also helped to establish bible conferences in Montreat, North Carolina and the Stony Brook Assembly summer conferences on Long Island, founded in 1909. Chapman became heavily involved in the Stony Brook conferences in his later years, seeing that it had the most promise of flourishing because of its close proximity to New York City. After his death, his widow, Mabel Cornelia Moulton, gave to the Stony Brook Assembly the gift of a paved driveway in his memory. Today, 1 Chapman Parkway still serves as the address of The Stony Brook School, which was founded in 1922 as an extension of the summer conferences.
By the end of 1910, Chapman's "mass evangelism" technique was losing favor in evangelistic circles, and Chapman and Alexander were back to large meeting revivals by 1912. The final Chapman-Alexander revival tour was conducted January 6, 1918 to February 13, 1918. In May 1918, Chapman was elected Moderator of the General Assembly of the Presbyterian Church, a position which inundated him with such a high level of stress that he developed a serious enough case of gall stones to need emergency surgery on December 23, 1918 and died two days later, on Christmas Day, aged 59.
College Corner, Ohio Presbyterian Church, 1882
Liberty, Indiana Presbyterian Church, 1882
Dutch Reformed Church (Schuylerville, New York), 1883–1885
First Reformed Church (Albany, NY), 1885–1890
Bethany Presbyterian (Philadelphia, PA), 1890–1892, 1896–1899
Fourth Presbyterian Church (New York City, NY), 1899–1902
Ivory Palaces of the King (1893)
Receive Ye the Holy Ghost (1894)
And Peter (1895)
The Lost Crown (1899)
The Secret of a Happy Day (1899)
The Surrendered Life (1899)
Spiritual Life of the Sunday School (1899)
Present Day Parables (1900)
Revivals and Missions (1900)
From Life to Life (1900)
The Life and Work of D.L. Moody (1900)
Present Day Evangelism (1903)
Fishing for Men (1904)
Samuel Hopkins Hadley of Water Street (1906)
Another Mile (1908)
The Problem of Work (1911)
Chapman's Pocket Sermons (1911)
Revival Sermons (1911)
When Home Is Heaven (1917)
"Jesus, What a Friend for Sinners"
|Texts by J. Wilbur Chapman (22)||As||Instances|
|有一日，天上充滿頌讚聲音；有一日，黑暗籠罩全人類- (Yǒuyī rì, tiānshàng chōngmǎn sòng zàn shēngyīn;)||J. Wilbur Chapman (Author)||2|
|يوما تعالى في الفضا هتاف||J. Wilbur Chapman (Author)||2|
|God bless our splendid men||Rev. J. Wilbur Chapman (Author)||2|
|Hail to the Savior, whose passion is waiting||J. Wilbur Chapman (Author)||7|
|Holy Spirit, heavenly Dove, Lift my heart to things above||Rev. J. Wilbur Chapman (Author)||3|
|I know of a world that is sunk in shame||J. Wilbur Chapman (Author)||23|
|Jesus is all in all to me||J. Wilbur Chapman (Author)||2|
|Jesus! what a Friend for sinners!||J. Wilbur Chapman (Author)||66|
|Just to see Jesus, whose love is so precious||J. Wilbur Chapman (Author)||7|
|Living He loved me||J. Wilbur Chapman (Author)||3|
|My sins like a chain have fettered my soul||J. Wilbur Chapman (Author)||2|
|My soul crieth out for the Spirit||Dr. J. W. Chapman (Author)||6|
|Name of all the names the dearest, Wonderful, Counselor||J. Wilbur Chapman (Author)||2|
|One day when heaven was filled with His praises||J. Wilbur Chapman (Author)||140|
|The judgment day is coming on||Rev. J. Wilbur Chapman (Author)||5|
|The Savior has died to redeem you||Rev. J. Wilbur Chapman (Author)||3|
|There's a full reward awaiting us in glory||Rev. J. Wilbur Chapman (Author)||5|
|Tossed on the waves||J. R. C. (Arranger)||1|
|Um dia encheram-se os céus de louvores||J. Wilbur Chapman (Author)||2|
|Un día que el cielo sus glorias cantaba||J. Wilbur Chapman (Author)||1|
|When we get home we know not when||J. Wilbur Chapman, D. D. (Author)||2|
|When we go home we know not when nor do we care if only then||J. Wilbur Chapman (Author)||2|