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Charles Price Jones

1865 - 1949 Person Name: Charles P. Jones Scripture: James 3:2 Author of "Mind, Brother" in His Fullness Songs Charles Price Jones born December 9, 1865, near Rome, Georgia. He grew up in Kingston, Georgia, and attended the Baptist church. He was converted in 1884 while living in Cat Island, Arkansas. In 1885 he was called to the ministry and began preaching. In 1888 he attended Arkansas Baptist College and taught school in Grant County, Arkansas. He preached and pastored several Baptist churches. After asking God for a deeper experience of grace and fasting and praying for three days, Jones experienced a closeness with God, and in 1895, along with other Baptist holiness adherents, who taught that a second work of grace can cleanse the Christian of original sin. They started a holiness movement in the Baptist church, and he began teaching holiness in his congregation, Mount Helm Baptist Church in Jackson, Mississippi. He faced much opposition from some members of his congregation and other Baptist churches. Eventually the church voted to remove "Baptist" and change it to "Church of Christ." For several years, Jones led a non-denominational holiness movement. In 1899 he began to write songs for his church. Most of his hymns were inspired by a scripture passage. The congregation built the Christ Temple campus which included a 1000 seat sanctuary, a printing press, a school building, and a girl's dormitory. In 1917, Jones organized Christ Temple Church in Los Angeles and moved the printing press there. He died January 19, 1949 in Los Angeles Dianne Shapiro, from Church of Christ (Holiness) U.S.A. website and "Charles Price Jones (1865-1949) Religious Leader" by David Daniels, Mississippi Encyclopedia website (both accessed 10/9/2020)

Edwin Hatch

1835 - 1889 Person Name: Edwin Hatch, 1835-1889 Scripture: James 3:7-8 Author of "Breathe on Me, Breath of God" in Common Praise (1998) Hatch, Edwin, D.D., was born at Derby, Sep. 4, 1835, and educated at Pembroke College, Oxford, B.A., in honours, in 1857. After holding important appointments in Canada, he returned to England and became Vice-Principal of St. Mary Hall, Oxford, 1867; and Rector of Purleigh, 1883. (See also Crockford). He died Nov. 10, 1889. His hymn-writing was limited. One, and that a very spirited lyric, is in Allon's Congregational Psalmist Hymnal, 1886 "Breathe on me, Breath of God." (Whitsuntide.) Dr. Hatch's hymns were published in his posthumous Towards Fields of Light, London 1890. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907)

Robert Jackson

1840 - 1914 Person Name: Robert Jackson, 1840-1914 Scripture: James 3:7-8 Composer of "TRENTHAM" in Common Praise (1998) After receiving his musical training at the Royal Academy of Music, Robert Jackson (b, Oldham, Lancashire, England, 1840; d. Oldham, 1914) worked briefly as organist at St. Mark's Church, Grosvenor Square, in London. But he spent most of his life as organist at St. Peter's Church in Oldham (1868-1914), where his father had previously been organist for forty-eight years. A composer of hymn tunes, Jackson was also the conductor of the Oldham Music Society and Werneth Vocal Society. Bert Polman

John Cawood

1775 - 1852 Person Name: John Cawood (1775-1852) Scripture: James 3:7-8 Author of "Almighty God, Thy Word Is Cast" in Common Praise (1998) John Cawood was born in 1775, at Matlock, Derbyshire, where his father carried on a small farm. He enjoyed very limited educational advantages. At the age of eighteen he occupied a menial position. But seeking every opportunity of self improvement, and aided by those who interested themselves in his behalf, he was enabled in 1797 to enter S. Edmund Hall, Oxford, and obtained his B.A. in 1801, and his M.A. in 1807. He was ordained in 1801, and most of his life in the ministry was spent as perpetual Curate of S. Ann's Chapel of Ease, Bewdley, Worcestershire. He died in 1852. He published several prose works, but no volume of hymns or poems. His son says, "My father composed about thirteen hymns, which have one by one got into print, though never published by himself, or any one representing him." --Annotations of the Hymnal, Charles Hutchins, M.A., 1872 ======================= Cawood, John, M. A., born at Matlock, Derbyshire, March 18, 1775. His parents being in humble circumstances, he received in childhood but a limited education, and at 18 was engaged in the service of the Rev. Mr. Cursham, Sutton-in-Ashfield, Notts. Three years' study, however, under careful direction, enabled him to enter St. Edmund Hall, Oxford, in 1797. Obtaining his degree in 1801, he took Holy Orders, and became successively Curate of Ribsford and Dowles, and Incumbent of St. Ann's Chapel of Ease, Bewdley, Worcestershire. He died Nov. 7, 1852. His hymns, 17 in all, were never published by himself. Of these 9 were included in Cotterill's Selection, 8th ed., 1819, Nos. 268-276. Most of these have passed into other collections. These are :— 1. Almighty God, Thy word is cast. After a Sermon. 2. Hark! what mean those holy voices? (1819.) Christmas. 3. Begin a joyful song. (1819.) Christmas. 4. Behold yon wondrous star. (1819.) Epiphany. 5. Trembling with tenderest alarms. (1816.) Finding of Moses. 6. In Israel's fane, by silent night. (1816.) Samuel. 7. King o'er all worlds the Saviour shone. (1819.) Good Friday. 8. Christians, the glorious hope ye know. (1819.1 Plea for Missions. 9. Hark! what mean those lamentations. (1819.) Missions. In addition, Dr. Rogers pub. in his Lyra Britannica, 1867, from the author's manuscript:— 10. A child of sin and wrath I'm born. (1820.) Infant's Prayer. 11. The Sou of God, in worlds on high. (1822.) Christ's Humility. 12. Blessed Father, Great Creator. (1837.) Holy Trinity. These details are from the S. MSS., amongst which there are 5 hymns yet unpublished. --John Julian, Dictionary of Hymnology (1907)

Vincent Novello

1781 - 1861 Person Name: Francis Vincent Novello (1781-1861) Scripture: James 3:7-8 Composer of "ALBANO" in Common Praise (1998)

Harry Emerson Fosdick

1878 - 1969 Person Name: Harry Emerson Fosdick, 1878-1969 Scripture: James 3:7-8 Author of "God of Grace and God of Glory" in Common Praise (1998) Born: May 24, 1878, Buffalo, New York. Died: October 5, 1969, Bronxville, New York. Fosdick attended Colgate University, Union Theological Seminary, and Columbia University. Ordained in 1903, he pastored at the First Baptist Church in Montclair, New Jersey, from 1904 to 1915. At Union Theological Seminary, he lectured on Baptist principles and homiletics (1908-1915) and was professor of practical theology (1915-1946). He also found time to serve as associate minister at the First Presbyterian Church in Manhattan, New York (1919-1925), and pastor of Park Avenue Baptist Church (1929-1946). His picture was on the cover of Time magazine, September 21, 1925. His works include: A Guide to Understanding the Bible, 1938 The Living of These Days (an autobiography), 1956 A Book of Public Prayers, 1960 © The Cyber Hymnal™ (www.hymntime.com/tch)

John Hughes

1873 - 1932 Person Name: John Hughes, 1873-1932 Scripture: James 3:7-8 Composer of "CWM RHONDDA" in Common Praise (1998) John Hughes (b. Dowlais, Glamorganshire, Wales, 1873; d. Llantwit Fardre, Wales, 1932) received little formal education; at age twelve he was already working as a doorboy at a local mining company in Llantwit Fardre. He eventually became an official in the traffic department of the Great Western Railway. Much of his energy was devoted to the Salem Baptist Church in Pontypridd, where he served as both deacon and precentor. Hughes composed two anthems, a number of Sunday school marches, and a few hymn tunes, of which CWM RHONDDA is universally known, the tune was composed in 1905 Baptist Cymanfa Ganu (song festival) in Capel Rhondda, Pontypridd, Wales. Bert Polman

H. R. Palmer

1834 - 1907 Person Name: Horatio R. Palmer Scripture: James 3:5-10 Composer of "[Angry words! O let them never]" in Praise for the Lord (Expanded Edition) Palmer, Horatio Richmond, MUS. DOC, was born April 26, 1834. He is the author of several works on the theory of music; and the editor of some musical editions of hymnbooks. To the latter he contributed numerous tunes, some of which have attained to great popularity, and 5 of which are in I. D. Sankey's Sacred Songs and Solos, London, 1881. His publications include Songs of Love for the Bible School; and Book of Anthems, the combined sale of which has exceeded one million copies. As a hymnwriter he is known by his "Yield not to temptation," which was written in 1868, and published in the National Sunday School Teachers' Magazine, from which it passed, with music by the author, into his Songs of Love, &c, 1874, and other collections. In America its use is extensive. Dr. Palmer's degree was conferred by the University of Chicago in 1880. -- John Julian, Dictionary of Hymnology (1907) =============== Palmer, H. R., p. 877, i. The hymn "Would you gain the best in life" (Steadfastness), in the Congregational Sunday School Supplement, 1891, the Council School Hymn Book, 1905, and others, is by this author. --John Julian, Dictionary of Hymnology, New Supplement (1907)

Will W. Slater

1885 - 1959 Scripture: James 3:5-10 Arranger of "[Angry words! O let them never]" in Praise for the Lord (Expanded Edition) William (Will) Washington Slater (1885 – 1959) is one of only a handful of Restoration/Stone-Campbell Movement hymn writers, editors, and publishers to have widespread success beyond the confines of the denomination he claimed as his own. His founding and association with the Eureka Publishing company, the Stamps-Baxter Company, the Firm Foundation Publishing House, and his own successful company, the Slater Company, yielded the sale of hundreds of thousands of song books and hymnals and helped to propagate many a hymnal that would come later with hymns and gospel songs from his pen. William Washington Slater was born February 2, 1885, in Logan County, near Ozark Arkansas. He was the son of William David and Melvina Elizabeth (Williams) Slater. He had six brothers and four sisters. The boys were John, Thomas, Dewey, Sanford, Charlie and Graden. The sisters were Lucy, Effie, Edna and Bonnie. When William was five years old, his family moved to Indian Territory (Oklahoma) settling near Sallisaw on a farm. His education was only to the 4th or 5th grade, but he did spend much time in studying and reading. He was baptized into Christ in 1901. He soon became interested in the study of music. He went to singing schools when he could. About 1903, on Saturdays, when other young men went to town to spend the day, William would put the saddle on an old mule and ride some 15 miles to study music and take voice lessons to become a better song leader. In 1906, he became associated with S. J. Oslin, of Stigler, Oklahoma, in teaching music and to study harmony. After that, he taught many singing schools in some 20 States. He began to study the Bible more every day and told his mother that he would like to be a preacher. His mother told him he would have to work hard and study the Bible every day but if he wanted to, he could make a good preacher. He did that. On June 5, 1910, he married Miss Nettie Washington. To this union, five children were born, four girls and one boy. Their oldest daughter, Pauline, died in 1914. The other three girls, Thelma Banowsky, Loraine Scott, and Ruth Scott live in Fort Worth, Texas. The son, J. Nelson Slater, lives in Dallas, Texas. Will Slater became associated with such great Restoration Movement preachers including E. M. Borden, Joe H. Blue, Rue Porter, J. Will Henley, J. B. Nelson, J. D. Tant, and a host of others. Slater sang in many gospel meetings with these men and he wrote many wonderful songs. While in a meeting with J. Will Henley at Atwood, Oklahoma, in 1912, one evening Henley preached a sermon on the home of the soul. Will took notes on the sermon and after service went to his room and before going to bed, he wrote the words for the song, "There's a Home for the Soul." The next day, he wrote the music for this song. One night in the meeting he got some others to help him to sing the song. When Henley got up to preach, with trembling voice and tears running down his cheeks, he said no man could receive a greater compliment than to have a song of that type written after one of his sermons. He said, "Brother Will, you may live long and write many great songs, but you will never write a greater song than this one. May the song live long and many thousands learn to sing and learn the great lesson therein. Thank you, brother Will, for this great song." "Brother Will" did live long and wrote many great songs. Later, he wrote the song, "Walking Alone at Eve." "Some say this was his best song, but I think 'Home of the Soul' is best," remarked Charlie Slater. In 1913, Will began to make a few talks in the country schoolhouse, trying to preach. About that same time, he went to Coal Hill, Arkansas, and did preach part time for the church there. In 1914, he came back to Oklahoma. The Slaters' first baby girl died and was buried near Sallisaw in Buffington Cemetery. In 1915, he went to Pourn, Oklahoma, near Muskogee, to do his first local work. Late in 1916, he went to Muskogee to do local work for the church there. While there, in 1917, his father passed from this life. Will moved to Fort Smith, Arkansas, in 1918, then to Beaumont, Texas, and then to Irving, Texas. He held many gospel meetings in 20 States. In August, 1959, he was at Crystal Springs, Arkansas, doing what he loved best-preaching and singing. On the evening of August 22, he had preached. After the sermon, as he often did, he asked the people to stay and sing a few songs. He was asked to sing the song, "This is Someone's Last Day." He talked some about this song title, exhorted the audience to note the truthfulness of it, not realizing it was his last day. After the service, he was preparing for bed in the home of one of the brethren when he became ill. He told the folks he needed a doctor. He died enroute to the hospital in Hot Springs, Arkansas, on August 22, 1959. D.J. Bulls In Memoriam, by Gussie Lambert, c.1988, Shreveport, LA p.258-260

Charles Wesley

1707 - 1788 Person Name: Charles Wesley, 1707-1788 Scripture: James 3:5 Author of "See how great a flame aspires" in Singing the Faith Charles Wesley, M.A. was the great hymn-writer of the Wesley family, perhaps, taking quantity and quality into consideration, the great hymn-writer of all ages. Charles Wesley was the youngest son and 18th child of Samuel and Susanna Wesley, and was born at Epworth Rectory, Dec. 18, 1707. In 1716 he went to Westminster School, being provided with a home and board by his elder brother Samuel, then usher at the school, until 1721, when he was elected King's Scholar, and as such received his board and education free. In 1726 Charles Wesley was elected to a Westminster studentship at Christ Church, Oxford, where he took his degree in 1729, and became a college tutor. In the early part of the same year his religious impressions were much deepened, and he became one of the first band of "Oxford Methodists." In 1735 he went with his brother John to Georgia, as secretary to General Oglethorpe, having before he set out received Deacon's and Priest's Orders on two successive Sundays. His stay in Georgia was very short; he returned to England in 1736, and in 1737 came under the influence of Count Zinzendorf and the Moravians, especially of that remarkable man who had so large a share in moulding John Wesley's career, Peter Bonier, and also of a Mr. Bray, a brazier in Little Britain. On Whitsunday, 1737, [sic. 1738] he "found rest to his soul," and in 1738 he became curate to his friend, Mr. Stonehouse, Vicar of Islington, but the opposition of the churchwardens was so great that the Vicar consented that he "should preach in his church no more." Henceforth his work was identified with that of his brother John, and he became an indefatigable itinerant and field preacher. On April 8, 1749, he married Miss Sarah Gwynne. His marriage, unlike that of his brother John, was a most happy one; his wife was accustomed to accompany him on his evangelistic journeys, which were as frequent as ever until the year 1756," when he ceased to itinerate, and mainly devoted himself to the care of the Societies in London and Bristol. Bristol was his headquarters until 1771, when he removed with his family to London, and, besides attending to the Societies, devoted himself much, as he had done in his youth, to the spiritual care of prisoners in Newgate. He had long been troubled about the relations of Methodism to the Church of England, and strongly disapproved of his brother John's "ordinations." Wesley-like, he expressed his disapproval in the most outspoken fashion, but, as in the case of Samuel at an earlier period, the differences between the brothers never led to a breach of friendship. He died in London, March 29, 1788, and was buried in Marylebone churchyard. His brother John was deeply grieved because he would not consent to be interred in the burial-ground of the City Road Chapel, where he had prepared a grave for himself, but Charles said, "I have lived, and I die, in the Communion of the Church of England, and I will be buried in the yard of my parish church." Eight clergymen of the Church of England bore his pall. He had a large family, four of whom survived him; three sons, who all became distinguished in the musical world, and one daughter, who inherited some of her father's poetical genius. The widow and orphans were treated with the greatest kindness and generosity by John Wesley. As a hymn-writer Charles Wesley was unique. He is said to have written no less than 6500 hymns, and though, of course, in so vast a number some are of unequal merit, it is perfectly marvellous how many there are which rise to the highest degree of excellence. His feelings on every occasion of importance, whether private or public, found their best expression in a hymn. His own conversion, his own marriage, the earthquake panic, the rumours of an invasion from France, the defeat of Prince Charles Edward at Culloden, the Gordon riots, every Festival of the Christian Church, every doctrine of the Christian Faith, striking scenes in Scripture history, striking scenes which came within his own view, the deaths of friends as they passed away, one by one, before him, all furnished occasions for the exercise of his divine gift. Nor must we forget his hymns for little children, a branch of sacred poetry in which the mantle of Dr. Watts seems to have fallen upon him. It would be simply impossible within our space to enumerate even those of the hymns which have become really classical. The saying that a really good hymn is as rare an appearance as that of a comet is falsified by the work of Charles Wesley; for hymns, which are really good in every respect, flowed from his pen in quick succession, and death alone stopped the course of the perennial stream. It has been the common practice, however for a hundred years or more to ascribe all translations from the German to John Wesley, as he only of the two brothers knew that language; and to assign to Charles Wesley all the original hymns except such as are traceable to John Wesley through his Journals and other works. The list of 482 original hymns by John and Charles Wesley listed in this Dictionary of Hymnology have formed an important part of Methodist hymnody and show the enormous influence of the Wesleys on the English hymnody of the nineteenth century. -- Excerpts from John Julian, Dictionary of Hymnology (1907) ================== Charles Wesley, the son of Samuel Wesley, was born at Epworth, Dec. 18, 1707. He was educated at Westminster School and afterwards at Christ Church, Oxford, where he graduated M.A. In 1735, he took Orders and immediately proceeded with his brother John to Georgia, both being employed as missionaries of the S.P.G. He returned to England in 1736. For many years he engaged with his brother in preaching the Gospel. He died March 29, 1788. To Charles Wesley has been justly assigned the appellation of the "Bard of Methodism." His prominence in hymn writing may be judged from the fact that in the "Wesleyan Hymn Book," 623 of the 770 hymns were written by him; and he published more than thirty poetical works, written either by himself alone, or in conjunction with his brother. The number of his separate hymns is at least five thousand. --Annotations of the Hymnal, Charles Hutchins, M.A., 1872.