Person Results

Switch back to the old search page.Advanced Search

Showing 31 - 40 of 98Results Per Page: 10 20 50

John Wesley

1703 - 1791 Hymnal Number: d15 Author of "And can it be that I should gain [claim]" in A Collection of Psalms, Hymns, and Spiritual Songs Suited to the Various Occasions of Public Worship. 2nd ed. John Wesley, the son of Samuel, and brother of Charles Wesley, was born at Epworth, June 17, 1703. He was educated at the Charterhouse, London, and at Christ Church, Oxford. He became a Fellow of Lincoln College, Oxford, and graduated M.A. in 1726. At Oxford, he was one of the small band consisting of George Whitefield, Hames Hervey, Charles Wesley, and a few others, who were even then known for their piety; they were deridingly called "Methodists." After his ordination he went, in 1735, on a mission to Georgia. The mission was not successful, and he returned to England in 1738. From that time, his life was one of great labour, preaching the Gospel, and publishing his commentaries and other theological works. He died in London, in 1791, in his eighty-eighth year. His prose works are very numerous, but he did not write many useful hymns. It is to him, however, and not to his brother Charles, that we are indebted for the translations from the German. --Annotations of the Hymnal, Charles Hutchins, M.A., 1872 ====================== John Wesley, M.A., was born at Epworth Rectory in 1703, and, like the rest of the family, received his early education from his mother. He narrowly escaped perishing in the fire which destroyed the rectory house in 1709, and his deliverance made a life-long impression upon him. In 1714 he was nominated on the foundation of Charterhouse by his father's patron, the Duke of Buckingham, and remained at that school until 1720, when he went up, with a scholarship, from Charterhouse to Christ Church, Oxford. Having taken his degree, he received Holy Orders from the Bishop of Oxford (Dr. Potter) in 1725. In 1726 he was elected Fellow of Lincoln College, and remained at Oxford until 1727, when he returned into Lincolnshire to assist his father as curate at Epworth and Wroot. In 1729 he was summoned back to Oxford by his firm friend, Dr. Morley, Rector of Lincoln, to assist in the College tuition. There he found already established the little band of "Oxford Methodists" who immediately placed themselves under his direction. In 1735 he went, as a Missionary of the Society for the Propagation of the Gospel, to Georgia, where a new colony had been founded under the governorship of General Oglethorpe. On his voyage out he was deeply impressed with the piety and Christian courage of some German fellow travellers, Moravians. During his short ministry in Georgia he met with many discouragements, and returned home saddened and dissatisfied both with himself and his work; but in London he again fell in with the Moravians, especially with Peter Bohler; and one memorable night (May 24, 1738) he went to a meeting in Aldersgate Street, where some one was reading Luther's preface to the Epistle to the Romans. There, "About a quarter before nine, while he was describing the change which God works in the heart through faith in Christ, I felt my heart strangely warmed. I felt I did trust in Christ, Christ alone, for salvation; and an assurance was given me, that He had taken away my sins, even mine, and saved me from the law of sin and death." From that moment his future course was sealed; and for more than half a century he laboured, through evil report and good report, to spread what he believed to be the everlasting Gospel, travelling more miles, preaching more sermons, publishing more books of a practical sort, and making more converts than any man of his day, or perhaps of any day, and dying at last, March 2, 1791, in harness, at the patriarchal age of 88. The popular conception of the division of labour between the two brothers in the Revival, is that John was the preacher, and Charles the hymnwriter. But this is not strictly accurate. On the one hand Charles was also a great preacher, second only to his brother and George Whitefield in the effects which he produced. On the other hand, John by no means relegated to Charles the exclusive task of supplying the people with their hymns. John Wesley was not the sort of man to depute any part of his work entirely to another: and this part was, in his opinion, one of vital importance. With that wonderful instinct for gauging the popular mind, which was one element in his success, he saw at once that hymns might be utilized, not only for raising the devotion, but also for instructing, and establishing the faith of his disciples. He intended the hymns to be not merely a constituent part of public worship, but also a kind of creed in verse. They were to be "a body of experimental and practical divinity." "In what other publication," he asks in his Preface to the Wesleyan Hymn Book, 1780 (Preface, Oct. 20,1779), "have you so distinct and full an account of Scriptural Christianity; such a declaration of the heights and depths of religion, speculative and practical; so strong cautions against the most plausible errors, particularly those now most prevalent; and so clear directions for making your calling and election sure; for perfecting holiness in the fear of God?" The part which he actually took in writing the hymns, it is not easy to ascertain; but it is certain that more than thirty translations from the German, French and Spanish (chiefly from the German) were exclusively his; and there are some original hymns, admittedly his composition, which are not unworthy to stand by the side of his brother's. His translations from the German especially have had a wide circulation. Although somewhat free as translations they embody the fire and energy of the originals. It has been the common practice, however for a hundred years or more to ascribe all translations from the German to John Wesley, as he only of the two brothers knew that language; and to assign to Charles Wesley all the original hymns except such as are traceable to John Wesley through his Journals and other works. The list of 482 original hymns by John and Charles Wesley listed in this Dictionary of Hymnology have formed an important part of Methodist hymnody and show the enormous influence of the Wesleys on the English hymnody of the nineteenth century. -- Excerpts from John Julian, Dictionary of Hymnology (1907) =================== See also in: Hymn Writers of the Church

Susannah Harrison

1752 - 1784 Person Name: Susanna Harrison Hymnal Number: d236 Author of "O could I find some peaceful bower" in A Collection of Psalms, Hymns, and Spiritual Songs Suited to the Various Occasions of Public Worship. 2nd ed. Harrison, Susanna, invalided from her work as a domestic servant at the age of 20, published Songs in the Night, 1780. This included 133 hymns, and passed through ten editions. She is known by "Begone, my worldly cares, away," and "O happy souls that love the Lord." Born in 1752 and died Aug. 3, 1784. --John Julian, Dictionary of Hymnology, New Supplement (1907) ================================ Harrison, Susanna. (1752--August 3, 1784, Ipswich, England). The preface to the first edition of her collected hymns, Songs in the night, 1780, states that she was "a very obscure young woman, and quite destitute of the advantages of education, as well as under great bodily affliction. Her father dying when she was young, and leaving a large family unprovided for, she went out to service at sixteen years of age." In August 1722, she became ill, probably with tuberculosis, and returned to her mother's home. She taught herself to write and in her remaining years she wrote 142 hymns which, with a few meditations, were published as Songs in the night by an anonymous editor, perhaps her rector. So sincere yet vivid is the expression of her faith as she faced certain death that by 1847 there had been eleven editions printed in England and seven additional ones in America. Individual hymns remained popular in America during much of the nineteenth century due to the constant preoccupation with death in both urban and frontier life, reflected in the large sections of funeral hymns in most hymnals. --Leonard Ellinwood, DNAH Archives

Elizabeth Mills

1805 - 1829 Person Name: Elizabeth K. Mills Hymnal Number: d245 Author of "O, this is not my home" in A Collection of Psalms, Hymns, and Spiritual Songs Suited to the Various Occasions of Public Worship. 2nd ed. Mills, Elizabeth, née King, daughter of Philip King, was born at Stoke Newington in 1805; married to Thomas Mills, M.P., and died at Finsbury Place, London, April 21, 1829. Her popular hymn:— We speak of the realms of the blest. [Heaven] is thus annotated in Miller's Singers and Songs, &c, 1869, p. 483: "We are much indebted to John Remington Mills, Esq., M.P. for information about this hymn, written by his accomplished relative. The original has 6 st. and was composed after reading ‘Bridges on the 119th Psalm' (on ver. 44, p. 116), ‘We speak of heaven, but oh! to be there.' . . . Already deservedly a favourite, new interest will be added to this hymn when we know that the authoress was early called to ‘the realms of the blest,' of which she sang so sweetly, and that she wrote this hymn a few weeks before her death." The text of this hymn is usually given in an imperfect form. The corrections are supplied by W. F. Stevenson in his Hymns for Church and Home, 1873, "Children's Hymns," No. 151, and the note thereon. Few children's hymns have been received with more favour. It is found in almost every hymn-book published for Children in Great Britain and America during the last fifty years. In some collections it begins, "We sing of the land of the blest"; and in others,"We talk of the land of the blest," --John Julian, Dictionary of Hymnology (1907)

Jane C. Simpson

1811 - 1886 Person Name: Jane Cross Simpson Hymnal Number: d109 Author of "Go, when the morning shineth" in A Collection of Psalms, Hymns, and Spiritual Songs Suited to the Various Occasions of Public Worship. 2nd ed. Simpson, Jane Cross, née Bell, daughter of James Bell, Advocate, of Glasgow, was born Nov. 12, 1811. She contributed several pieces to The Edinburgh Literary Journal, of which her brother, Henry G. Bell, was editor, under the nom de plume of Gertrude; and later to the Scottish Christian Herald. She was married in 1837 to her cousin, Mr. J. B. Simpson, of Glasgow; and died June 17, 1886. Her publications are:—(1) The Piety of Daily Life, 1836; (2) April Hours, 1838; (3) Woman's History, 1848; (4) Linda, or Beauty and Genius, 1859; (5) Picture Poems, 1879; (6) Linda, and other Poems, 1879. Her hymns in common use are:— 1. Go when the morning shineth. Prayer. This appeared in The Edinburgh Literary Journal, Feb. 26, 1831, in 4 stanzas of 8 lines, and again in her April Hours, 1838, in 3 st. The full text from Mrs. Simpson's manuscript was given in Lyra Britannica, 1867, p. 507. It is extensively used. It is sometimes erroneously attributed to "Lord Morpeth;" and again to "Lord Carlisle." 2. I had a lesson to teach them. The Death of Children. Contributed to Dr. Rogers's Lyra Britannica, 1867, p. 508, in 9 stanzas of 4 lines. It was repeated in full in Martineau's Hymns, &c, 1873. 3. Star of morning, brightly shining. For use at Sea. Given in E. Prout's Psalmist, 1878. 4. Star of peace to wanderers weary. For those at Sea. Written in 1830, and given in the Scottish Evangelical Union Hymnal, 1878. -- John Julian, Dictionary of Hymnology (1907)

Edmund Jones

1722 - 1765 Hymnal Number: d62 Author of "Come, humble sinner, in whose breast" in A Collection of Psalms, Hymns, and Spiritual Songs Suited to the Various Occasions of Public Worship. 2nd ed. Jones, Edmund, son of the Rev. Philip Jones, Cheltenham, was born in 1722, and attended for a time the Baptist College at Bristol. At the age of 19 he began to preach for the Baptist Congregation at Exeter, and two years afterwards he became its pastor. In 1760 he published a volume of Sacred Poems. After a very-useful ministry he died April 15, 1765. From an old manuscript record of the Exeter Baptist Church, it appears that it was under his ministry in the year 1759, that singing was first introduced into that Church as a part of worship. As a hymn-writer he is known chiefly through:— Come, humble sinner, in whose breast. This hymn appeared in Rippon's Baptist Selection, 1181, No. 355, in 1 stanza of 4 lines, and headed, "The successful Resolve—'I will go in unto the King,' Esther iv. 16." It has undergone several changes, including:— 1. "Come, sinner, in whose guilty breast." In the Methodist Free Church Sunday School Hymn Book, 1860. 2. “Come, trembling sinner, in whose breast." This is in a great number of American hymn-books. 3. “Come, weary sinner, in whose breast." Also in American use. Miller, in his Singers & Songs of the Church, 1869, p. 333, attributes this hymn to a Welsh Baptist hymn-writer of Trevecca, and of the same name. Rippon, however, says in the first edition of his Selection that Edmund Jones, the author of No. 333, was pastor of the Baptist Church at Exon, Devon. This decides the matter. [Rev. W. R. Stevenson, M.A.] --John Julian, Dictionary of Hymnology (1907) ================ Jones, Edmund, p. 605, ii. In The Church Book, by L. W. Bacon, N. Y., 1883, No. 279 begins with stanzas ii. of Jones's hymn, "Come, humble sinner, &c," and begins:—"I'll go to Jesus, though my sin." Also note that in that article the words “author of No. 333," should read "author of No. 355." --John Julian, Dictionary of Hymnology, Appendix, Part II (1907)

Samuel Wesley

1662 - 1735 Hymnal Number: d42 Author of "Behold the Savior of mankind" in A Collection of Psalms, Hymns, and Spiritual Songs Suited to the Various Occasions of Public Worship. 2nd ed. Father of Samuel Wesley, John Wesley, and Charles Wesley. See also in: Hymn Writers of the Church ====================================================================================================== Samuel Wesley, M.A., the elder, was born in 1662 at Whitchurch in Dorsetshire, of which parish his father, John Wesley, was Vicar until the Act of Uniformity caused him to resign his living. He was educated at a Dissenting academy by a Mr. Morton, and was designed for the Nonconformist Ministry. But having been, on account of his talents, selected as a champion to defend the dissenters against some severe invectives, and having commenced a course of controversial reading for this purpose, he was led by his studies to embrace the opposite views, and became, and continued through life, a pronounced churchman. With the impetuosity which was a family trait, he set forth on foot to Oxford, and entered himself at Exeter College. In spite of his straitened means, he managed to keep his terms and take his degrees at the University. He then received Holy Orders and took a curacy of £28 a year. Having held this curacy for a year, he obtained a naval chaplaincy, and then took another curacy in London. About the year 1690 he married Susanna, daughter of Dr. Annesley, a famous Nonconformist minister, and a scion of the noble house of Anglesey. The wife, like the husband, had been brought up as a dissenter, but at the early age of 13 she had come over to the Church of England, and was afterwards a Jacobite in politics. In 1693 Mr. Wesley was presented to the living of South Ormsby in Lincolnshire. He was also chaplain to the Marquis of Normandy, afterwards Duke of Buckingham. In 1697 he was appointed by the Crown to the Rectory of Epworth, and there he spent the remainder of his life, nearly forty years. The first part of his residence at Epworth was marked by a series of troubles arising partly from his pecuniary embarrassments, which increased with his increasing family, partly from the animosity of his parishioners, who resented the part which he felt it his duty to take, as a staunch churchman, in politics, and partly from unfortunate accidents. These troubles reached their climax in 1705, when he was thrown into Lincoln gaol for debt. They are graphically described by his own pen. "I have been thrown behind," he writes to his good friends at Oxford, "by a series of misfortunes. My Parsonage Barn was blown down ere I had recovered the Taking my Living; My House great part of it burnt down about 2 years since. My Flax, great part of my Income now in my own Hands, I doubt wilfully fir'd and burnt in ye night, whilst I was last in London. My Income sunk about one half by the low price of Grain and my credit lost by the taking away my Regiment. I was brought to Lincoln Castle June 23rd last past. About 3 weeks since my very unkind People, thinking they had not yet done enough, have in ye night stabbed my 3 cows, wch were a great part of my poor Numerous Family's Subsistence.—For wch God forgive them." Some points in this letter require explanation. When he speaks of being in London, he means on Convocation business; for he was elected Proctor for the Diocese, and in one of his absences Mrs. Wesley instituted those religious meetings at the Rectory which are thought by some to have been the precursors of the Wesleyan Society Meetings. “His Regiment" was a Chaplaincy in the army which had been given him in reward for a poem in praise of the Duke of Marlborough. The last and worst of the many fires through which he suffered was in 1709, when the rectory was entirely burnt down, and the present house erected in its place. The latter part of his time at Epworth was more free from troubles. He met with many generous friends who enabled him to emerge from his pecuniary difficulties, the firmest and most constant of these friends being the admirable Archbishop of York, Dr. John Sharp; his sons grew up to be a comfort and a credit to him; his income was slightly increased by the addition of the neighbouring living of Wroot; and his parishioners gradually became more tractable. The annoyance caused by the famous Epworth Ghost can scarcely be reckoned among his serious troubles. In 1731 he met with an accident which probably hastened his end, and in 1735 he passed away and was buried in Epworth churchyard, leaving behind him the character of an excellent parish priest, a good husband and father, and a man of very considerable abilities and attainments. Mr. Wesley was a somewhat voluminous writer. His first publication was a volume of poems bearing the unpromising, not to say repulsive, title of Maggots. It appeared in 1685. In 1691 he became the clerical correspondent to the Athenian Gazette (afterwards Mercury) published by his brother-in-law, John Dunton. In 1693 appeared an Heroic Poem on the Life of Our Blessed Lord and Saviour Jesus Christ. This was dedicated to Queen Mary, and led to his appointment to the living of Epworth. In 1695 he published Elegies on Queen Mary and Archbishop Tillotson; and in 1698 A Sermon preached before the Society for the Reformation of Manners. The Elegies are rather fulsome and in bad taste according to the standard of the present day; but it should be remembered that high-flown panegyrics were the fashion of the age. The Sermon is a spirited and energetic defence of the "Societies," which were regarded with some suspicion by many high-churchmen, but of which Mr. Wesley, like his friend Robert Nelson, was a warm supporter. In 1700 he published The Pious Communicant rightly prepared; or a Discourse concerning the Blessed Sacrament, &c, With Prayers and Hymns suited to the several parts of that holy office. To which is added A short Discourse of Baptism. In this work appeared his version of the "Great Hallel" or "Paschal Hymn." In 1704 he published The History of the Old and New Testaments in Verse, in three volumes, which he dedicated to Queen Anne. This, like his Life of Christ, was illustrated with numerous and costly engravings. In 1705 he published a poem of nearly 600 lines on the "Battle of Blenheim," entitled Maryborough, or The Fate of Europe. For this he was rewarded with the Chaplaincy of Colonel Lepell's regiment; but his political enemies at Epworth soon succeeded in getting him deprived of this office. In 1707 appeared A Reply to Mr. Palmer's Vindication of the Learning, Loyalty, Morals, and most Christian Behaviour of the Dissenters towards the Church of England. This originated in the publication, without his consent or knowledge, of a Letter he wrote to a friend Concerning the Education of the Dissenters in their Private Academies. The letter was attacked anonymously and defended by Mr. Wesley in a pamphlet (1704). The pamphlet was answered by Mr. Palmer. After this, Mr. Wesley's pen seems to have rested for some time; but during the last ten years of his life he was engaged in his elaborate Dissertation on the Book of Job, his incessant labours upon which are said to have hastened his end. This work was dedicated to Queen Caroline, the wife of George II., and presented to her by John Wesley some months after the author's death. Perhaps if he had written less, and spent more time in elaborating what he did write, he might have been more successful; but, after all, the "Divine afflatus" must have been wanting; and the best service which he rendered to sacred poetry was in being father of his children. Two of his hymns are in common use:— 1. Behold the Saviour of mankind. 2. 0 Thou Who, when I did complain. -- Excerpts from John Julian, Dictionary of Hymnology (1907)

William B. Tappan

1794 - 1849 Person Name: William B. Tappan, 1794-1849 Hymnal Number: d333 Author of "'Tis midnight, and on Olive's brow" in A Collection of Psalms, Hymns, and Spiritual Songs Suited to the Various Occasions of Public Worship. 2nd ed. See also in: Hymn Writers of the Church ============================= Tappan, William Bingham, was born at Beverley, Massachusetts, Oct. 29, 1794, and was apprenticed to a clockmaker at Boston in 1810. In 1815 he removed to Philadelphia, where he was engaged in business for a time. In 1822 he was engaged as Superintendent of the American Sunday School Union. In 1840 he was licensed to preach with the Congregational body, his sphere of usefulness on behalf of Sunday Schools being thereby considerably widened. He died suddenly, of cholera, at West Needham, Massachusetts, June 18,1849. His poetical works include:— (1) New England and Other Poems, 1819; (2) Poems, 1822; (3) Lyrics, 1822; (4) Poetry of the Heart, 1845; (5) Sacred and Miscellaneous Poems, 1848; (6) Poetry of Life, 1848; (7) The Sunday School and Other Poems, 1848; (8) Late and Early Poems, 1849; (9) Sacred Poems, 1849; (10) Gems of Sacred Poetry, 1860. Of these works the earliest are the most-important. His hymns in common use include the following:— 1. Holy be this as was the place. Public Worship. Included in his Lyrics, 1822; and given in Lyra Sacra Americana, 1868. 2. The ransomed spirit to her home. Love. Appeared in Nettleton's Village Hymns, 1824. This is probably his best hymn. 3. There is an hour of hallowed peace. Heaven, a Place of Rest. Given in his New England and Other Poems, 1819. 4. There is an hour of peaceful rest. Heaven a Place of Rest. The author's account of this hymn in his Gems of Sacred Poetry, 1860, is that it "was written by me, in Philadelphia, in the summer of 1818, for the Franklin Gazette, edited by Richard Bache, Esq., and was introduced by him to the public in terms sufficiently flattering to a young man who then certainly lacked confidence in himself. The piece was republished in England and on the Continent, in various newspapers and magazines, and was also extensively circulated in my own native land, where it has found a place in several hymn and music-books. It was published in my first volume of Poems, at Philadelphia, in 1819, and soon after was set to music by A. P. Heinrich, Esq., in the same city." It is in Lyra Sacra Americana, 1868, p. 265. 5. 'Tis midnight, and on Olive's brow. Gethsemane. Appeared in his Poems, 1822, and repeated in Lyra Sacra Americana, 1868, and several hymnals. 6. Wake, isles of the south, your redemption is near. Missions. Appeared in the Lyrics, 1822. It was sung at the wharf in New Haven at the embarkation of Missionaries for the Sandwich Islands, 1822. 7. When sorrow casts its shades around us. Resignation. From his New England and Other Poems, 1819. It is in Lyra Sacra Americana, 1868. 8. While the solemn note of time. Saturday Evening. Published in his Poems, 1822; repeated in Lyra Sacra Americana, 1868, and thence into Thring's Collection, 1882. [Rev F. M. Bird, M.A.] --John Julian, Dictionary of Hymnology (1907)

James Allen

1734 - 1804 Hymnal Number: d106 Author of "Glory to God on high, Let heaven and earth reply" in A Collection of Psalms, Hymns, and Spiritual Songs Suited to the Various Occasions of Public Worship. 2nd ed. Allen, James, born at Gayle, Wensleydale, Yorkshire, June 24, 1734, and educated with a view to taking Holy Orders, first with two clergymen at different times, and then for one year at St. John's Coll., Cambridge. Leaving the University in 1752 he became a follower of Benjamin Ingham, the founder of the sect of the Inghamites, but subsequently joined himself to the Sandemanians; and finally built a chapel on his estate at Gayle, and ministered therein to the time of his death; died 31st Oct., 1804. He published a small volume, Christian Songs, containing 17 hymns, and was the editor and a principal contributor to the Kendal Hymn Book, 1757, and Appendix to the 2nd edition, 1761. -- John Julian, Dictionary of Hymnology (1907)

David Denham

1791 - 1848 Hymnal Number: d215 Author of "Mid [midst] scenes of confusion and creature complaints" in A Collection of Psalms, Hymns, and Spiritual Songs Suited to the Various Occasions of Public Worship. 2nd ed. Denham, David, born 1791, was the son of Thos. Denham, a Baptist minister in the East of London. He began to preach when very young, and in 1810 became pastor of the Baptist Church at Horsell Common. In 1816 removed to Plymouth, in 1826 to Margate, and in 1834 to the Baptist Church in Unicorn Yard, Tooley Street, Southward. Ill-health compelled him to resign his charge in London, and he sojourned for a time at Cheltenham and Oxford. He died in 1848 at Yeovil, in Somerset, and was buried in Bunhill Fields Burial Ground, London. In 1837 he published a collection of hymns, as:— The Saints' Melody. A New Selection of upwards of One Thousand Hymns, Founded upon the Doctrines of Distinguishing Grace, and adapted to every part of the Christian's experience and devotion in the Ordinances of Christ, &c, 1837. This edition contained 1026 hymns. This number was subsequently increased to 1145 hymns. This Selection is still in common use in more than one hundred congregations in Great Britain and the colonies. Denham's hymns, all of which are signed "D. Denham," are numerous. There is also one, apparently by his wife, "Mrs. M. A. Denham." Outside of his own Selection his hymns are rarely found. The best known is "'Mid scenes of confusion and creature complaints." [Rev. W. R. Stevenson, M.A.] -- John Julian, Dictionary of Hymnology (1907)

William Augustus Muhlenberg

1796 - 1877 Person Name: William A. Muhlenberg Hymnal Number: d162 Author of "I would not live alway [always], I ask not to stay" in A Collection of Psalms, Hymns, and Spiritual Songs Suited to the Various Occasions of Public Worship. 2nd ed. Mühlenberg, William Augustus, D.D., son of the Rev. Dr. Mühlenberg, and grandson of Henry Melchior Mühlenberg, the patriarch of Lutheranism in America, was born in Philadelphia Sept. 16, 1796. He graduated at the University of Pennsylvania in 1814. Entering Holy Orders in 1817, he was successively Assistant Rector of St. James's Lancaster, 1823; Rector of the Church of the Holy Communion, New York, 1843; St. Paul's College, Flushing (1828); St. Luke's Hospital, New York (1855); St. John's and Long Island (1865), were established by him. He died April 6, 1877. His poetical gift was genuine, but not largely used. In 1826 he contributed four hymns to the Prayer Book Collection (of which he was one of the Committee). His Poems appeared in 1859. He had previously published Church Poetry, 1823; and The People's Psalter, 1858. I would not live alway followed in 1859 (revised in 1871). This last contains 26 pieces, the hymns in the Prayer Book Collection, 1826, with the exception of "I would not live alway," being omitted. The following are his principal lyrics:— 1. Carol, brothers, carol. Christmas Carol. "Made for the boys of St. Paul's College—-the Chorus adapted from one of the Rev.[Bishop] A.C. Coxe's Christian Ballads"-—in 1840. 2. How short the race our friend has run. Death of a Young Person. Contributed to the Prayer Book Collection, 1826. 3. I would not live alway. Eternal rest desired. Four texts of this poem are extant: 1st the Original; 2nd the version given in the Prayer Book Collection, 1826; 3rd the author's revised version of 1859; and 4th his rewritten text of 1871, the second of these being that known to the hymnbooks. The history of the poem is somewhat complicated. We quote it here as given by us in the History of the American Episcopal Church, 1885, p.637, as we have nothing further to add thereto:-— "The most famous of these (Dr. Mühlenberg's hymns) was probably first written. 'I will not live alway' has an intricate history, which was not simplified by the author's lapse of memory in his later years. In his brief ‘story of the hymn,' printed with its ‘evangelized’ text in 1871, every date is wrong by two or three years; and his assertion, ‘The legend that it was written on an occasion of private grief is a fancy,' hardly agrees with the clear and minute recollections of persons of the highest character, still living, and who knew the circumstances thoroughly. The date of composition assigned, 1824, is probably (not certainly) correct; it was written at Lancaster, in a lady's album, and began:— I would not live alway; no, no, holy man, Not a day, not an hour, should lengthen my span.' In this shape it seems to have had six eight-line stanzas. The album was still extant in 1876, at Pottstown, Pa., and professed to contain the original manuscript. Said the owner's sister, ‘It was au impromptu. He had no copy, and, wanting it for some occasion, he sent for the album.' In 1826 he entrusted his copy to a friend, who called on him on the way from Harrisburg to Philadelphia, to carry to the Episcopal Recorder, and in that paper it appeared June 3, 1826 (not 1824). For these facts we have the detailed statement of Dr. John B. Clemson, of Claymont, Del., the Ambassador mentioned, who also chances to have preserved that volume of the paper. Thus appearing (without name) it was adopted by the sub-committee [of the Prayer Book Collection, 1826]. When their report was presented to the entire committee in 1826—-not 1829, as Dr. Mühlenberg had it—-'each of the hymns was passed upon. When this came up one of the members remarked that it was very sweet and pretty, but rather sentimental, upon which it was unanimously thrown out. Not suspected as the author, I voted against myself. That, I supposed, was the end of it.’ The committee, which sat until late at night at the house of Bishop White, agreed upon their report to the Convention, and adjourned. But the next morning Dr. Onderdonk (who was not one of their number, but who, on invitation, had acted with the sub-committee, which in fact consisted of him and myself), called on me to inquire what had been done. Upon my telling him that among the rejected hymns was this one of mine, he said, 'That will never do,' and went about among the members of the committee soliciting them to restore the hymn in their report, which accordingly they did; so that to him is due the credit of giving it to the Church.' As thus adopted it was a small and altered selection from the original lines, made by Dr. Onderdonk ‘with some revision' by the author. He was never satisfied with these texts, but revised the poem in 1859, and re¬wrote it in 1871….The authorship of this, as of many another popular lyric, has been disputed. The claim of Henry Ward, a printer of Lichfield, Conn., has been vehemently urged, and revived but a few years ago. Of course it is unsupported by adequate evidence. When Dr. Mühlenberg was asked to assure ‘some of his brethren, editors of Church papers,' of his paternity, his manly reply was, ‘If they thought I was capable of letting the work of another pass for so many years as my own, they would not be sure of anything I might say.'" 4. Jesus' Name shall ever be. The Holy Name, Jesus. This is entitled "The Blessed Name of Jesus. An Evangelical Rosary." It was written in 1842, and revised for Schaff's Christ in Song in Aug., 1868. 5. King of kings, and wilt Thou deign. Submission to Jesus. Appeared in his Poems, 1859. 6. Like Noah's weary dove. The Ark of the Church. Contributed to the Prayer Book Collection, 1826, No. 24, in 5 st. of 4 1. It sometimes begins with st. ii., "0 cease, my wandering soul;" and again with st. in., "Behold the Ark of God." 7. Saviour, Who Thy flock art feeding. Holy Baptism. This is the most widely known of Dr. Mühlenberg's hymns. It was contributed to the Prayer Book Collection, 1826, No. 86, in 4 st. of 4 1. It is sometimes given as "Jesus, Who Thy flock art feeding." 8. Shout the glad tidings, exultingly sing. Christmas. Contributed to the Prayer Book Collection, 1826, No. 46, in 3 st. of 4 1., with the chorus :— "Shout the glad tidings, exultingly sing, Jerusalem triumphs, Messiah is King;" the opening lines, followed by the first stanza, and a repetition of the chorus, and so on to the end. Sometimes the hymn opens with st. i.: "Zion, the marvellous story be telling," or as “Sion the marvellous story be telling," instead of the chorus. Dr. Mühlenberg says that the hymn was written— "at the particular request of Bishop Hobart, who wanted something that would go to the tune by Avison, then popular, to the words of Moore, ‘Sound the loud timbrel,' &c. He liked the verses I made so well that he had them struck off before the hymns (Prayer Book Collection] were published, and sung in Trinity Church on Christmas day." 9. Since o'er Thy footstool here below. Earth and Heaven. Appeared in the Episcopal Register, 1824, and in his Poems, 1859. 10. The mellow eve is gliding. Evening. Dated 1825 (?) and published in his Poems, 1859. 11. The throne of his glory—-as snow it is white. Advent. Dated 1839, and published in his Poems, 1859. 12. Thine handmaid,Saviour, can it be? Admission of a Nursing Sister. Written on the words, "Come, follow me," for the reception of a Sister at St. Luke's Hospital, New York, 1859. [Rev. F. M. Bird, M.A.] --John Julian, Dictionary of Hymnology (1907) See also in: Hymn Writers of the Church