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A. A. Wild

Topics: Almsgiving Composer of "[Holy offerings, rich and rare]" in The Hymnal, Revised and Enlarged, as adopted by the General Convention of the Protestant Episcopal Church in the United States of America in the year of our Lord 1892

Horatio W. Parker

1863 - 1919 Person Name: Horatio W. Parker, 1863- Topics: Almsgiving Composer of "GARDEN CITY" in Methodist Hymn and Tune Book

Christopher Wordsworth

1807 - 1885 Person Name: C. Wordsworth Topics: Almsgiving; Almsgiving and Charities Author of "O Lord of heav'n and earth and sea" in The Church Hymnal Christopher Wordsworth--nephew of the great lake-poet, William Wordsworth--was born in 1807. He was educated at Winchester, and at Trinity College, Cambridge, where he graduated B.A., with high honours, in 1830; M.A. in 1833; D.D. in 1839. He was elected Fellow of his College in 1830, and public orator of the University in 1836; received Priest's Orders in 1835; head master of Harrow School in 1836; Canon of Westminster Abbey in 1844; Hulsean Lecturer at Cambridge in 1847-48; Vicar of Stanford-in-the-Vale, Berks, in 1850; Archdeacon of Westminster, in 1865; Bishop of Lincoln, in 1868. His writings are numerous, and some of them very valuable. Most of his works are in prose. His "Holy Year; or, Hymns for Sundays, Holidays, and other occasions throughout the Year," was published in [1862], and contains 127 hymns. --Annotations of the Hymnal, Charles Hutchins, M.A., 1872. =================== Wordsworth, Christopher, D.D., was born at Lambeth (of which parish his father was then the rector), Oct. 30, 1807, and was the youngest son of Christopher Wordsworth, afterwards Master of Trinity College, Cambridge, and Priscilla (née Lloyd) his wife. He was educated at Winchester, where he distinguished himself both as a scholar and as an athlete. In 1826 he matriculated at Trinity College, Cambridge, where his career was an extraordinarily brilliant one. He swept off an unprecedented number of College and University prizes, and in 1830 graduated as Senior Classic in the Classical Tripos, and 14th Senior Optime in the Mathematical, won the First Chancellor's Medal for classical studies, and was elected Fellow of Trinity. He was engaged as classical lecturer in college for some time, and in 1836 was chosen Public Orator for the University. In the same year he was elected Head Master of Harrow School, and in 1838 he married Susan Hatley Freere. During his head-mastership the numbers at Harrow fell off, but he began a great moral reform in the school, and many of his pupils regarded him with enthusiastic admiration. In 1844 he was appointed by Sir Robert Peel to a Canonry at Westminster; and in 1848-49 he was Hulsean lecturer at Cambridge. In 1850 he took the small chapter living of Stanford-in-the-Vale cum Goosey, in Berkshire, and for the next nineteen years he passed his time as an exemplary parish priest in this retired spot, with the exception of his four months' statutable residence each year at Westminster. In 1869 he was elevated to the bishopric of Lincoln, which he held for more than fifteen years, resigning it a few months before his death, which took place on March 20th, 1885. As bearing upon his poetical character, it may be noted that he was the nephew of the poet-laureate, William Wordsworth, whom he constantly visited at Rydal up to the time of the poet's death in 1850, and with whom he kept up a regular and lengthy correspondence. Christopher Wordsworth was a very voluminous writer, his principal works being:— (1) Athens and Attica, 1836; (2) Pompeian Inscriptions, 1837; (3) Greece Pictorial and Descriptive, 1839; (4) King Edward VIth's Latin Grammar, 1841; (5) Bentley's Correspondence, 1842; (6) Theophilus Anglicanus, 1843; (7) Memoirs of William Wordsworth, 1851; (8) Hippolytus, 1853; (9) Notes at Paris, 1854; (10) A Commentary on the whole Bible, 1856-1870; (11) The Holy Year, 1862; (12) Church History, 1881-1883; many volumes of Sermons, and an enormous amount of Pamphlets, Addresses, Letters, Speeches, on almost every subject in which the interests of the church were concerned, and also on subjects connected with classical literature. Of his many works, however, the only one which claims notice from the hynmologist's point of view is The Holy Year, which contains hymns, not only for every season of the Church's year, but also for every phase of that season, as indicated in the Book of Common Prayer. Dr. Wordsworth, like the Wesleys, looked upon hymns as a valuable means of stamping permanently upon the memory the great doctrines of the Christian Church. He held it to be "the first duty of a hymn-writer to teach sound doctrine, and thus to save souls." He thought that the materials for English Church hymns should be sought (1) in the Holy Scriptures, (2) in the writings of Christian Antiquity, and (3) in the Poetry of the Ancient Church. Hence he imposed upon himself the strictest limitations in his own compositions. He did not select a subject which seemed to him most adapted for poetical treatment, but felt himself bound to treat impartially every subject, and branch of a subject, that is brought before us in the Church's services, whether of a poetical nature or not. The natural result is that his hymns are of very unequal merit; whether his subject inspired him with poetical thoughts or not, he was bound to deal with it; hence while some of his hymns (such as "Hark! the sound of holy voices," &c, “See the Conqueror mounts in triumph," &c, "O, day of rest and gladness") are of a high order of excellence, others are prosaic. He was particularly anxious to avoid obscurity, and thus many of his hymns are simple to the verge of baldness. But this extreme simplicity was always intentional, and to those who can read between the lines there are many traces of the "ars celans artem." It is somewhat remarkable that though in citing examples of early hymnwriters he almost always refers to those of the Western Church, his own hymns more nearly resemble those of the Eastern, as may be seen by comparing The Holy Year with Dr. Mason Neale's Hymns of the Eastern Church translated, with Notes, &c. The reason of this perhaps half-unconscious resemblance is not far to seek. Christopher Wordsworth, like the Greek hymnwriters, drew his inspiration from Holy Scripture, and he loved, as they did, to interpret Holy Scripture mystically. He thought that ”the dangers to which the Faith of England (especially in regard to the Old Testament) was exposed, arose from the abandonment of the ancient Christian, Apostolic and Patristic system of interpretation of the Old Testament for the frigid and servile modern exegesis of the literalists, who see nothing in the Old Testament but a common history, and who read it (as St. Paul says the Jews do) ‘with a veil on their heart, which veil' (he adds) 'is done away in Christ.'" In the same spirit, he sought and found Christ everywhere in the New Testament. The Gospel History was only the history of what "Jesus began to do and to teach" on earth; the Acts of the Apostles and all the Epistles were the history of what he continued to do and to teach from Heaven; and the Apocalypse (perhaps his favourite book) was "the seal and colophon of all." Naturally he presents this theory, a theory most susceptible of poetical treatment, in his hymns even more prominently than in his other writings. The Greek writers took, more or less, the same view; hence the resemblance between his hymns and those of the Eastern Church. [Rev. J. H. Overton, D.D.] During the time that Bishop Wordsworth was Canon of Westminster, and Vicar of Stanford-in-the-Vale cum Goosey, he published his collection of hymns as:— The Holy Year; or Hymns for Sundays and Holy-days, And other Occasions. London, Rivingtons, 1862. This work contained an extended Preface; a Calendar of Hymns; 117 Original Compositions; and a Supplement of 82 hymns from other sources. In the 3rd edition, 1863, the Supplement was omitted, and the Original hymns were increased to 127. Several of these hymns are annotated under their respective first lines, the rest in common use are:— From The Holy Year, first edition, 1862:— 1. Five pebbles from the brook. Temptation. Stanza ix. added in 1863. 2. Giver of law is God's [Thy] dear Son. Circumcision. Doxology added in 1863. 3. Gracious Spirit, Holy Ghost. Quinquagesima. 4. Holy, holy, holy, Lord, God of Hosts, Eternal King. Holy Trinity. 5. Holy of Holies! awful name. Epistle 5th Sunday in Lent. 6. How blest are hearts which Christ the Lord. Holy Matrimony. In 1863 in two parts, Pt. ii. being "Bless these Thy servants, gracious Lord." 7. How blessed is the force of prayer. St. Peter. In 1863, in two parts, Pt. i. being "Behold! at hand is Herod's doom." 8. How wondrous and mysterious are. Holy Baptism. In the 1863 ed. it is divided into four parts:— Pt. ii. "In Jordan Thou didst sanctify"; Pt. iii. "Thee, risen in triumph from the grave"; Pt. iv." Baptized in Christ we put on Christ." The cento, "By Water and the Holy Ghost," is also from this hymn. 9. In sorrow and distress. Ash Wednesday. 10. In Thy glorious Resurrection . Easter. In the 1863 ed. it begins, "Lord, Thy glorious Resurrection," and the doxology was added. 11. Lord, may we never, save to One. Against False Worship. Stanza viii. was added in 1863. 12. Lord not with [by] poor and paltry gifts. Offertory. 13. Lord, Who didst the Prophets teach. 2nd Sunday in Advent, or, Holy Scripture. The doxology was added in 1863. 14. Man fell from grace by carnal appetite. Gospel 1st S. in Lent. 15. Mankind in Adam fell. Good Friday. In the 1863 ed. it is divided into three parts: Pt. ii. being "We fell by Adam's sin;" and Pt. iii. "Thy Cross a Trophy is." 16. Not bound by chains, nor pent in cells. The Gifts of the Holy Ghost. This hymn is preceded by a special note on the Holy Spirit and His gifts. 17. Not gifts of prophecy can save. Self Discipline, or, 8th Sunday after Trinity. 18. 0 Jerusalem beloved, joyful morn has dawned on Thee. Purification of Blessed Virgin Mary, or, The Presentation. In the 1863 edition it is divided into two parts, Pt. ii. Being “Light the Gentile world to lighten, and thy glory Israel." 19. 0 Saviour, Who at Nain's gate. The Raising of the Widow's Son. 20. 0 Son of God, the Eternal Word. The Queen's Accession. 21. Once all the nations were as one. Babel and Sion a Contrast. 22. Sing, 0 sing this blessed morn. Christmas. In the 1863 edition a doxology was added, and the hymn was divided into two parts, Pt. ii. being, "God comes down that man may rise." 23. The banner of the Cross. Missions. In the 1863 ed. it is in three parts, Pt. ii., "Now for the Lord our God"; Pt. iii. "The earth from East to West." 24. The Galilean Fishers toil. Collect 4th Sunday in Advent. From this "0 Lord, when storms around us howl" is taken. 25. Thou bidd'st us visit in distress. The Promise of the Comforter, or, Sunday before Ascension. In the 1863 edition it is in two parts, Pt. ii. being “At Thy first birth, Thou, Lord, didst wait." 26. Thou hast a Temple founded. The Christian Temple; or, Epistle 11th Sunday after Trinity. 27. To-day, 0 Lord, the Holy James. St. James. In the 1863 ed. in two parts, Pt. ii. being "God in His word does not display." 28. Today with bright effulgence shine. Conversion of St. Paul. In the 1863 ed. it begins "Today in Thine Apostle shine," and is in two parts, Pt. ii being "From East to West, from North to South." 29. Upon the sixth day of the week. Easter Eve. Stanzas x., xi. of the 1863 text were added then, and the hymn was given in two parts, Pt. ii. being "By tasting the forbidden fruit." 30. We hear the tolling bell. Burial. The doxology was added in 1863, and the hymn was divided, Pt. ii. being "0 gracious Lord, to Thee." The cento "We see the open grave" is from this hymn. 31. When from the City of our God. The Good Samaritan. From this is taken “What beams of grace and mercy, Lord." 32. When Thou, 0 Lord, didst send the Twelve. SS. Simon and Jude. In the 1863 ed. stanza x. is new, and Pt. ii. begins, "Zeal, swollen with passion's cloudy smoke." ii. From the Holy Year, 3rd ed., 1863. 33. Heavenly Father, send Thy blessing. For Schools. In extensive use. 34. Holy, holy, holy Lord, Maker of this worldly frame. Septuagesima. Based on the Epistle and Gospel of the week. 35. Lo He comes! Whom every nation. Advent. This is headed "The First Advent of Christ, coming to save." 36. 0 fear not though before thee lies. Communion of the Sick. Pt. ii. begins, "The Resurrection and the Life." 37. On every new-born babe of earth. Churching of Women. Pt. ii. begins, "Bright angels of the King of kings." 38. Peace to this house! O Thou Whose way. Visitation of the Sick. Pt. ii. "0 Conqueror by suffering; Pt. iii. "Restore us to Thine house of prayer." 39. The day is gently sinking to a close. Evening. A beautiful hymn. 40. We all, 0 God, unrighteous are. The Lord our Righteousness. Sometimes "We all, O Lord, unrighteous are." Based upon the Epistle of the Sunday next before Advent. Pt. ii. begins "Behold the day, the glorious day." In addition to many of the hymns in the 1863 edition of The Holy Year being divided into parts, the texts of most of them were revised by the author, and are authorized. -- John Julian, Dictionary of Hymnology (1907) ================ Wordsworth, Bp. C. (Lincoln) , p. 1294, i. Of his hymns, noted on p. 1294, i., ii., we find that No. 39 appeared in his Holy Year in 1864; and Nos. 34, 35, and 40 in 1862. The first edition in which the longer hymns were divided into parts was that of 1868. With regard to the date of Bp. Wordsworth's death, we find this reference thereto in his Biography: "He expired soon after midnight on Friday, March 20, or perhaps, it might be said, early on the Saturday morning." This gives the date of his death as March 21, 1885. --John Julian, Dictionary of Hymnology, New Supplement (1907) =========================== See also in: Hymn Writers of the Church

John Bacchus Dykes

1823 - 1876 Person Name: J. B. Dykes Topics: Almsgiving; Almsgiving and Charities Composer of "ALMSGIVING" in The Church Hymnal As a young child John Bacchus Dykes (b. Kingston-upon-Hull' England, 1823; d. Ticehurst, Sussex, England, 1876) took violin and piano lessons. At the age of ten he became the organist of St. John's in Hull, where his grandfather was vicar. After receiving a classics degree from St. Catherine College, Cambridge, England, he was ordained in the Church of England in 1847. In 1849 he became the precentor and choir director at Durham Cathedral, where he introduced reforms in the choir by insisting on consistent attendance, increasing rehearsals, and initiating music festivals. He served the parish of St. Oswald in Durham from 1862 until the year of his death. To the chagrin of his bishop, Dykes favored the high church practices associated with the Oxford Movement (choir robes, incense, and the like). A number of his three hundred hymn tunes are still respected as durable examples of Victorian hymnody. Most of his tunes were first published in Chope's Congregational Hymn and Tune Book (1857) and in early editions of the famous British hymnal, Hymns Ancient and Modern. Bert Polman

Esther Wiglesworth

1827 - 1904 Person Name: E. Wiglesworth Topics: Almsgiving and Charities Author of "Thou Who with dying lips" in The Church Hymnal Wiglesworth, Esther, daughter of Thomas Wiglesworth, was born at 6 Bruce Terrace, Tottenham, Middlesex, in 1827, and is now (1891) Matron of the Magdalen Asylum, Streatham. She has composed a large number of small poetical works, and has contributed numerous hymns and poems to the periodical press. The works from which most of her hymns in common use are taken, are: Verses for the Sundays and Holidays of the Christian Seasons, 1863; (2) Verses for Christian Children, 1871; (3) Hymns for the Feasts, and other Verses, 1878; (4) Songs of Perseverance, 1885, &c. These hymns in common use include:— 1. Almighty Father, God of love. Morning. 2. Father, look upon Thy children. Confirmation. 3. God chooseth out the place. God the Guide. 4. God sets a still small voice. Conscience. 5. How beautiful is earth. Heaven. 6. Little children, Advent bids you. Advent. 7. O Fount of life and beauty. St. Barnabas. 8. Thou Who with dying lips For Orphans. 9. When we in holy worship. Divine Worship. Miss Wiglesworth's hymns are admirably suited, through their simplicity and tenderness, for the use of children. She d. Oct. 31, 1904. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907)

Gioacchino A. Rossini

1792 - 1868 Person Name: Rossini Topics: Almsgiving Composer of "MANOAH" in Gloria Deo Gioacchino A. Rossini; b. 1792, Pesaro; d. 1868, Ruelle near Parise Evangelical Lutheran Hymnal, 1908

J. W. Elliott

1833 - 1915 Person Name: J. W. Elliott, b. 1833 Topics: Almsgiving Composer of "OBLATION" in Church Hymns J.W. Elliott was a popular composer of the Victorian period, and is best known for his nursery rhyme music and for his work on hymnals in the 1870s. He was born James William Elliott, in Warwick, England, on February 13, 1833. As a child, he sang as a chorister in the Leamington Parish Church. In those days, choristers were given lessons in all facets of church music, including organ lessons, counterpoint studies, and more in exchange for providing an extraordinary level of service to their parish church (services throughout the week, all holidays, extra services, etc.). The result is that most choristers who completed their studies received an excellent music education, and James was no exception. After starting his career as an organist and choirmaster for a countryside church, his talent became obvious. He moved to London, where he assisted Sir Arthur Sullivan (of Gilbert and Sullivan fame) in editing Church Hymns. In addition, James worked for a music publisher. His compositions include two operettas, numerous anthems, service music, works for instruments including the very popular harmonium, and most particularly for Nursery Rhymes and Nursery Songs, his children’s music score that sets many of the Nursery Rhymes to delightful music. Several of his hymn tunes are still in use today in many hymnals, most notably his hymn tune “Day of Rest.” He was heavily involved in the preparation of the musical edition of Church Hymns in 1874, the Choral Service Book of 1892, and transcriptions of hymn tunes using harmonies different than the traditional ones found in hymnals. He died in St. Marylebone, London, on February 5, 1915. --www.nursery-songs.com/

William Crosswell

1804 - 1851 Person Name: W. Croswell Topics: Almsgiving; Almsgiving; Almsgiving and Charities Author of "Lord, lead the way the Saviour went" in The Church Hymnal Crosswell, William, D.D., was born at Hudson, N.Y., Nov. 7, 1804; graduated at Yale College, 1822; entered for a time upon law studies, but eventually he entered Hartford College as a Theological Student, and then took Holy Orders in the Protestant Episcopal Church in 1829. In 1829 he became Rector of Christ Church, Boston; in 1840, of St. Peter's, Auburn, New York; and in 1844, of the Church of the Advent, Boston. Died suddenly at Boston, Nov. 9, 1851. Whilst at Hartford he assisted, during 1827-28, in editing The Watchman, and contributed to it many of his poetical pieces. His Memoir was written by his father, the Rev. Dr. Crosswell, of New Haven; and his Poems, collected by his father, were edited, with a short Memoir, by Dr. (now Bishop) Coxe, and published at Boston in 1800. Of his hymns the folowing are in common use:— 1. Lord, go with us, and we go. Journeying. This in Hymns for the Church and Home, 1860, No. 212, is a portion of his "Traveller's Hymn," first published in 1833. Concerning it Dr. Coxe says, "When on a journey with him, I reminded him of his 'Traveller's Hymn,' which I had seen but could not remember; and he told me, if I recollect aright, that it was a sort of Impromptu, which bubbled up when he was going with Dr. Wainwright from Boston to New York to attend the General Convention" (Memoir, p. xlii.); and in his notes, p. 282, he indirectly fixes the date of composition as 1832. Orig. text in 2 stanzas of 8 lines, in Poems, p. 255. 2. Lord, lead the way the Saviour went. For Sisters of Mercy. Written in 1831 for the Howard Benevolent Society of Boston. Dr. Coxe has entitled it "Hymn forSisters of Mercy," and says he "ventured to give it a name suited to the present state of the Church, in which Deaconesses and Sisters of Mercy are among other realizations of the poet's ardent hopes. Perhaps we owe them to his faithful prayers." (Notes to the Poems, p. 283.) It is generally accepted as the best American hymn for benevolent occasions. Original text, Poems, p. 256. 3. Now gird your patient loins again. Advent. This hymn for Advent is in 3 stanzas of 4 lines. Poems, p. 209; Hymns for Church and Home, No. 55. 4. 0 Saviour, leave us not alone. Lent. This is from his hymn for Lent beginning, "Thou who, for forty days and nights," in 4 stanzas of 4 double lines. In its abbreviated form it is found in Hymns for Church and Home, No. 85. Original in Poems, p. 219, in 4 stanzas of 4 double lines. 5. We come not with a costly store. Epiphany. For the Epiphany, from his Poems, p. 215, and based upon the Gospel of the day, in 2 stanzas of 8 lines. 6. And now the solemn rite is past. Ordination. This is composed of stanzas vii., viii. of his poem, "The Ordinal," in Poems, pp. 69-71, slightly altered. "The Ordinal" was written in 1828, and describes minutely his own ordination at his father's church, at New Haven, and the feel¬ings inspired, by the solemnity. It was printed in The Watchman, 1828. (Poems, Preface, p. xxvii.) The portion given as "And now the solemn rite is past" was included in Hall's Mitre, 1836. Dr. Crosswell also translated the "Veni, Creator Spiritus" as "Creator, Spirit, come and bless us." His hymns are mostly unknown to the English collections. [Rev. F. M. Bird, M.A.] --John Julian, Dictionary of Hymnology (1907) ================= Crosswell, W., p. 269, ii. On the title-page of his Poems, 1861, this author is given as W. Croswell, and the best authorities are in favour of this spelling of the name. --John Julian, Dictionary of Hymnology, New Supplement (1907)

Robert Murray

1832 - 1910 Topics: The Church Almsgiving and Beneficence Author of "Lord, Thou lov'st the cheerful giver" in The Presbyterian Book of Praise Murray, Robert, Minister of the Presbyterian Church in Canada, born Dec. 25, 1832, is the author of "From ocean unto ocean" (National Hymn), and "Lord, Thou lov'st the cheerful giver" (Almsgiving), in the Scotch Church Hymnary, 1898. [Rev. James Bonar M.A.] --John Julian, Dictionary of Hymnology, New Supplement (1907) ====================== Murray, Robert. (Earltown, Nova Scotia, December 25, 1832--December 12, 1910, Halifax, N.S.). Presbyterian. Study at Halifax's Free Church College yielded him a licence to preach, but instead of seeking ordination he edited (1855-1910) his denomination's principal periodical in the Maritimes, Presbyterian Witness. In its pages, and from pulpits, he strongly supported controversial causes like temperance, Sunday observance, and the Confederation of 1867 (which in Halifax was greeting with a day of public mourning). These interests are reflected in his four hymns included in Canadian Presbyterians' first Hymnal (1880)--though, as the sole native-born contributor, he attached to them only the initial "M." to avoid giving the impression of claiming equality with poets of the homeland. --Hugh D. McKellar, DNAH Archives

S. Childs Clarke

1821 - 1903 Person Name: Rev. S. Childs Clarke Topics: Almsgiving and Other Offerings Author of "Of thine own we offer" in The Book of Common Praise Clarke, Samuel Childs, M.A., born Jan. 6, 1821, and educated at Queen's College and St Mary Hall, Oxford, graduating B.A., 1844, and M.A. 1846. On taking Holy Orders he became successively Curate of Thorverton, and of Dawlish, Devon ; Vicar of St. Thomas by-Launceston, and Head Master of the Launceston Grammar School, and Vicar of Thorverton, 1875; and Hon. Sec. of the Exeter Board of Education. Mr. Clarke has published some educational works: Thoughts in Verse from a Village Churchman's Note Book, 1848, and Services of Song for Christmas, Passiontide, Ascension, Harvest (S. P. C. K. catalogue), Advent, Eastertide, Missionary, Flower, and Children's Services. These Services of Song have been sanctioned for use in churches by the Bishops of Exeter and Salisbury. Mr. Clarke's hymns include:— 1. All hail, all hail to the natal day. Christmas. Contributed to the Parish Church Hymnal. 2. Framer of the light. Morning. In the Parish Church Hymnal, and Mrs. Brock's Children's Hymn Book, 1881. 3. Great Giver of all good, to Thee again. Harvest. This is the best known of our author's hymns. It was first printed in the Musical Times, 1863, with music by Barnby. In 1808 it was included in the Appendix to the S. P. C. K. Psalms & Hymns, in 1872 in the Hymnary, and again in many other collections. 4. In all Thou didst while here on earth. St. Thomas. ln Mrs. Brock's Children’s Hymn Book, 1881. 5. In humble adoration. Laying of the Foundation-stone of a Church. In Harland's Supplement to Church Psalter and Hymnal, 1876. 6. Jesus, on this blessed morn. Christmas. In the Parish Church Hymnal. 7. Lord, most holy, God most mighty. For travellers and absent ones. In the Home Hymn Book, 1885, by H. P. Hawkins. 8. Lord of the new creation. Sunday Morning. In the Parish Ch. Hymnal. 9. Now a new year opens. The New Fear. In Mrs. Brock's Children's Hymn Book, 1881, and one or two American collections. 10. 0 dark and dreary day. Good Friday. In Supplement to Harland's Church Hymnal; Mrs. Brock's Children's H. Book. 11. 0 Lord, it is a joyful thing. Evening. In the Parish Church Hymnal, &c. 12. 0 Thou who dwellest in eternity. Festival. In Supplement to Harland's Church Hymnal. 1876. 13. Once more the sheaves are gathered. Harvest. In Supplement to Harland's Church Hymnal, the author's Harvest-tide Service of Song, &c, 1876. 14. Thou who through shades of night. Evening. In the Parish Church Hymnal, &c. In addition to these hymns, most of those given in Mr. Clarke's Services of Song are his composition, as are also the 19 in his Services for Children. Lond., Pitman, n.d. Some of these are initialled "S.C.C." Taken as a whole these hymns are a good addition to the common store for Special Occasions, and should be consulted by hymn-book compilers. He died Feb. 22, 1903. --John Julian, Dictionary of Hymnology (1907) ========================= Clarke, S. C, p. 285, ii. Other hymns are:— 1. From the priceless harvest. Harvest. In the Supplemental Hymns to Harland's Church Psalter and Hymnal, 1876. 2. 0 God, Thou didst inspire in ancient days. Unveiling a Memorial Window. Written for the Unveiling of a Memorial Window in Thorverton Church, Devon, on Aug. 25, 1889, and printed with the prayers used on that occasion. 3. To Zion's stately pile. Processional. Written for the London Gregorian Choral Association, and sung at the Festival in St. Paul's Cathedral, London, June 6, 1889. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907) ===================== Clarke, S. C, pp. 235, ii.; 1556, ii. In addition to the hymns by Mr. Clarke already noted in this Dictionary, the following have come into common use during the past few years:— 1. All blessing, honour, glory, might. [Processional.] This hymn, based upon Rev. v. and viii., to music by Mendelssohn, was written in 1892, and published with Mendelssohn's music, adapted thereto for congregational use by Sir J. Stainer. The printed sheet is dated "Thorverton Vicarage, Devon, January 31st, A.D. 1893." It was sung at Norwich Cathedral in 1894, and later at other choir festivals. Included in the author's Festival and other Hymns, 1896, and C. W. A. Brooke's Additional Hymns, 1903. 2. Amid the ceaseless strife. [St. George.] First published in Additional Hymns, 1903, to music by Sir J. Stainer. 3. Gracious Lord of all creation. From his Spring and Summertide: A Service of Sacred Song, into (Brooke's) Add. Hymns, 1903." In Festival and other Hymns, 1896. 4. Lord of all creation. [Offertory.] The note on this hymn is: "Written originally at the request of the Reverend Canon Hervey, and sung at the re-opening of Sandringham Church, after restoration by H.R.H. the Prince of Wales." It was sung at the Choral Festivals at St. Paul's Cathedral, 1893; Norwich and Truro, 1894; Ely, 1895, and others. In Festival and other Hymns, 1896, and Add. Hymns, 1903. 5. Lord of power and might, the Giver. [Church Lads' Brigade.] From his Festival and other Hymns, 1896; into Add. Hymns, 1903. 6. Once more an end of gloom. [Service.] Included in Add. Hymns1903. An extensive collection of Mr. Clarke's hymns, together with original tunes, is in the Church House Library, Westminster. Mr. Clarke died at Penzance, Feb. 22, 1903. --John Julian, Dictionary of Hymnology, New Supplement (1907)