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John Gambold

1711 - 1771 Hymnal Number: d246 Author of "O tell me no more of this [the] world's vain [vain world's] store" in A Collection of Psalms, Hymns, and Spiritual Songs Suited to the Various Occasions of Public Worship. 2nd ed. Gambold, John, M.A., was b. April 10, 1711, at Puncheston, Pembrokeshire, where his father was vicar. Educated at Christ Church, Oxford, where he graduated B.A. in 1730, M.A. in 1734. Taking Holy Orders, he became, about 1739, Vicar of Stanton Harcourt, Oxfordshire, but resigned his living in Oct. 1742, and joined the United Brethren [Moravians], by whom lie was chosen one of their bishops in 1754. He d. at Haverfordwest, Sept. 13, 1771. He published an edition of the Greek Testament; Maxims and Theological Ideas; Sermons, and a dramatic poem called Ignatius. About 26 translations and 18 original hymns in the Moravian Hymn Books are assigned to him. One or two of his hymns, which were published by the Wesleys, have been claimed for them, but the evidence is in favour of Gambold. A collected ed. of his works was published at Bath in 1789, and afterwards reprinted. [George Arthur Crawford, M.A.] --John Julian, Dictionary of Hymnology (1907)

Henry Ustick Onderdonk

1789 - 1858 Hymnal Number: d284 Author of "Seek, my soul, the narrow gate" in A Collection of Psalms, Hymns, and Spiritual Songs Suited to the Various Occasions of Public Worship. 2nd ed. Henry Ustick Onderdonk, Bishop of Pennsylvania, was born in New York, March 16, 1789, and educated at Columbia College, B.A. 1805, M.A. 1808, D.D. 1827. Having decided to devote his life to medicine, he studied first in London and then in Edinburgh, receiving his M.D. from that university in 1810. Returning to New York, he began to study theology under Bishop Hobart and was ordained in 1815. He was rector of St. Ann's, Brooklyn, until 1827 when, following a famous controversy, he was elected bishop coadjutor of Pennsylvania, becoming diocesan in 1836 upon the death of Bishop White. He, with W.A. Muhlenberg, q.v., was influential on the committee appointed by General Convention to prepare the so-called Prayer Book Collection, 1826. The two men were also instrumental in the publication of the volume known as Plain Music for the Book of Common Prayer, in 1854. These books served until the Hymnal of 1874. Although some metrical psalms were included in the Prayer Book Collection, the book marked the change in America from psalmody to hymnody. Onderdonk contributed nine hymns, of which only one survives. He also wrote several works on the episcopacy. His weakness for alcohol necessitated his resignation in 1844, but his life from then on was so exemplary that he was restored to his bishopric two years before his death, which occurred in Philadelphia on December 6, 1858. --The Hymnal 1940 Companion ================================================ Onderdonk, Henry Ustic, D.D., was born in New York, March 16, 1789, and educated at Columbia College. Taking Holy Orders, he was for some time Rector of St. Ann's Church, Brooklyn, New York. On the 27th Oct., 1827, he was consecrated at Philadelphia, and acted as Assistant Bishop of Philadelphia to Bishop White from that date to 1836, when upon the death of Bishop White, he entered upon the full charge of the diocese. He was suspended by the House of Bishops on the ground of intemperance in 1844, but restored in 1856. He died in Philadelphia, Dec. 6th, 1858. Without Bishop Doane's commanding talents, he yet rendered large and useful service to hymnody as author and compiler. He was a member (and apparently a leading one) of the Committee which compiled the American Prayer Book Collection of 1826 and was by far the largest contributor thereto. Apart from hymnwriting, so far as we know, he wrote nothing in verse. His original hymns contributed to the Prayer Book Collection, 1826, are:— 1. Although the vine its fruit deny. Confidence in God. A paraphrase of Hab. iii. 17-19. 2. Blest be Thou, the God of Israel. Praise. A paraphrase of 1 Chron. xxix. 10-13. 3. How wondrous and great. Missions. A paraphrase of Rev. xv. 3, 4, being the Song of Moses and of the Lamb. 4. On Zion, and on Lebanon. Missions. Based on the text, Is. xxxv. 2. 5. Seek, my soul, the narrow gate. The Narrow Way. A paraphrase of St. Luke xiii. 24-27. 6. Sinner, rouse thee from thy sleep. Exhortation to awake out of sin. Based upon Eph. v. 14-17. 7. The Spirit in our hearts. Invitation. Based upon Rev. xxii. 17-20. This hymn may possibly have been suggested by Dr. Gibbons's "The Spirit in the word," which appeared in Hymns adapted to Divine Worship, 1769, p. 149. Bishop Onderdonk's hymn is in extensive use. Sometimes it is given as "The Spirit to our hearts." 8. Though I should seek to wash me clean. Need of the Mediator. This is not only used in full, but sts. iii.— v. are also used separately as "Ah, not like erring man is God." 9. When, Lord, to this our western land. Missions. This, and No. 4, were given in the Prayer Book Collection. "For Missions to the new Settlements in the United States." In addition to these original hymns, Onderdonk contributed to the same collection the following adaptations from others:— 10. Ah, how shall fallen man? Redemption, This is I. Watts's "How should the sons of Adam's race?" (p. 539. i.), rewritten from the form given to it in the Scottish Translations and Paraphrases, 1781. 11. Heirs of unending life. Trust in God. Of this st. i. is by Onderdonk, and st. ii. and iii. are altered from Beddome's hymn "That we might walk with God." Sometimes given as "Heirs of immortal life." 12. The gentle Saviour calls. Christ accepting Children. This is altered from Doddridge's "See Israel's gentle Shepherd stand." It is sometimes given as "The Saviour kindly calls." [Rev. F. M. Bird, M.A.] --John Julian, Dictionary of Hymnology (1907)

August Gottlieb Spangenberg

1704 - 1792 Person Name: A. G. Spangenberg Hymnal Number: d136 Author of "High on his everlasting throne" in A Collection of Psalms, Hymns, and Spiritual Songs Suited to the Various Occasions of Public Worship. 2nd ed. Spangenberg, August Gottlieb, son of Georg Spangenberg, Lutheran pastor at Klettenberg near Nordhausen, was born at Klettenberg, July 15, 1704. He entered the University of Jena in 1722, as a student of law, but soon abandoned law for the study of theology. He lived in the house of Professor Buddeus, graduated M.A. in 1726, and for some time lectured there. In Sept. 1732 he went to Halle as adjunct of the Theological faculty and superintendent of the Orphanage schools. Here he associated himself with the Separatists, and by an edict from Berlin was deprived of his offices, and, on April 8, 1733, was expelled from Halle. He at once proceeded to Herrnhut, and was received into the Moravian Community, with which he had become acquainted as early as 1727. In 1735 he accompanied the Moravian colony which settled in Georgia, and served also in Pennsylvania and in the Island of St. Thomas. He returned to Germany in 1739, and was for some time at Marienborn in Hesse. In Sept. 1741 he was present at an important Moravian Conference in London, and was there appointed a member of the Unity's Direction, and also director of their financial affairs. While in England he founded, in 1742, the first English Moravian settlement, at Smith House in Yorkshire. He was then, on June 15, 1744, consecrated at Herrenhaag as Moravian Bishop for North America, and from that time till 1762 was for the most part in America, working principally in Pennsylvania, and among the Indians, and paying two visits to Europe. In 1762 he became the senior member of the Unity's Direction as successor to Zinzendorf, and thereafter resided for the most part either at Herrnhut or at Barby. The last years of his life were spent at Berthelsdorf near Herrnhut, where he resigned his offices in Sept. 1791, and died Sept. 18, 1792. (Koch, v. 337; G. F. Otto's Lexicon Oberlausizischer Schriftsteller, iii. 306; Herzog's Real-Encyklopädie, xiv., 460, &c.) Spangenberg was an earnest and able man, was much beloved and respected, and was entrusted by the Brethren with many important missions, being e.g. the principal agent in the negotiations between the Moravians and the British Government. He did good service both in consolidating the Moravian organization and by untiring labours in America. His Autobiography appeared in 1784. He also wrote a life of Zinzendorf, in 8 vols., published at Barby 1772-75. His other chief work is his Idea fidei fratrum, &c, Barby, 1779 (English tr. as An Exposition of Christian Doctrine, as taught in the Protestant Church of the United Brethren, &c, London, 1784), which is accepted as an authorised exposition of the Moravian theology. He only wrote a few hymns, which are of fervent but rational piety, but do not entitle him to high rank as a, hymnwriter. They were mostly written before 1746. Ten of them are included in the Brüder Gesang-Buch of 1778. Of these ten hymns the following may be noted here:— i. Der König runt, und schauet doch. Christian Works. First published as No. 1004 in Appendix, i., 1737, to the Herrnhut Gesang-Buch 1735, and is in 8 stanzas of 10 lines. Tr. as:— High on His everlasting Throne. This is a spirited but free translation by J. Wesley, in Hymns & Sacred Poems, 1742. ii. Die Kirche Christi ist hin und her. Unity of the Christian Church. The hymn has been translated as:— The Church of Christ that He hath hallow'd here. This is a good translation of st. i.-iii. of the 1778 by Miss Winkworth, in her Lyra Germanica, 2nd Ser., 1858, p. 58. iii. Heilige Einfalt, Gnadenwunder. Christian Simplicity. This is an excellent picture of his own Christian character. According to Bunsen, 1833, p. 904, it was written as a birthday hymn for his sister. The date which Bunsen gives for its composition (1744) is probably a misprint for 1741. Translated as:— 1. When simplicity we cherish. This is given in 14 stanzas as No. 387 in pt. ii., 1746, of the Moravian Hymn Book. In the 1789 and later eds. (1849, No. 603) it is reduced to 6 stanzas, and is entirely rewritten, save the opening line. [Rev. James Mearns, M.A.] --Excerpts from John Julian, Dictionary of Hymnology (1907)

Thomas Scott

1705 - 1775 Hymnal Number: d22 Author of "Angel [Angels], roll the rock [stone] away" in A Collection of Psalms, Hymns, and Spiritual Songs Suited to the Various Occasions of Public Worship. 2nd ed. Thomas Scott was born at Norwich, and was the son of a Dissenting minister. After his education he began his ministerial life at Wartmell, in Norfolk, adding also the labours of school-teaching. Subsequently he changed his pastoral relations several times, spending the last years of his life at Hupton, in Norfolk, where he died in 1776. He was the author of some prose works, several poems, and a few hymns. --Annotations of the Hymnal, Charles Hutchins, M.A., 1872 ============================ Scott, Thomas, son of Thomas Scott, Independent Minister at Norwich, brother of Elizabeth Scott, and nephew of Dr. Daniel Scott, was born at Norwich, 1705. As a young man he kept a school at Wortwell, and preached once a month at Harleston, Norfolk. Then, after a short ministry at Lowestoft, he removed in 1734 to Ipswich as co-pastor with Mr. Baxter of the Presbyterian congregation meeting in St. Nicholas Street Chapel. On the death of his senior in 1740 he became sole pastor. In 1774 he retired to Hapton, and died there in 1775. He was the author of various poetical works, including:— (1) The Table of Cebes; or, the Picture of Human Life, in English Verse, with Notes, 1754; (2) The Book of Job, in English Verse; translated from the original Hebrew, with Remarks, Historical, Critical, and Explanatory, 1771; 2nd ed. 1773; (3) Lyric Poems, Devotional and Moral. By Thomas Scott, London, James Buckland, 1773. To Dr. Enfield's Hymns for Public Worship, Warrington, 1772, he contributed "All-knowing God, 'tis Thine to know" (p. 43, ii.); "Angels! roll the rock away" (p. 69, i.); "As various as the moon " (p. 85, ii.); and the following:— 1. Absurd and vain attempt to bind. Persecution. 2. Behold a wretch in woe. Mercy. 3. Imposture shrinks from light. Private Judgment, its Rights and Duties. 4. Mark, when tempestuous winds arise. Meekness. 5. O come all ye sons of Adam and raise. Universal Praise to God. 6. Th' uplifted eye and bended knee. Devotion vain without Virtue. 7. Was pride,alas, e'er made for man? Humility. 8. Why do I thus perplex? Worldly Anxiety reproved. In his Preface to his Lyric Poems, 1773, he said that the object of his work was:— "To form a kind of little poetical system of piety and morals. The work opens with natural religion. Thence it proceeds to the mission of Jesus Christ, his sufferings, his exaltation, and the propagation of his doctrine. Next is the call to repentance, the nature and blessedness of a Christian life, and the entrance into it. These topics are succeeded by the various branches of devotion: after which are ranked the moral duties, personal and social, the happy end of a sincere Christian, and the coming of Jesus Christ to finish his mediatorial kingdom by the general judgment. The whole is closed with a description of the illustrious times, when by means of the everlasting gospel, the earth shall be full of the knowledge of the Lord as the waters cover the sea." Of Scott's better known hymns this volume contained most of those named above, and:— 9. Hasten, sinner, to be wise. p. 493, ii. 10. Who, gracious Father, can complain? The Divine Dispensation In the Collection of Hymns and Psalms, &c, 1795, by Kippis, Rees, and others, several of the above were repeated, and the following were new:— 11. If high or low our station be. Justice. 12. Happy the meek whose gentle breast. Meekness. Doctrinally Scott might be described as an evangelical Arian. Hymns of his appear in most of the old Presbyterian collections at the close of the last century, and in the early Unitarian collections. Several are still in common use in G. Britain and America. [Rev. Valentine D. Davis, B.A.] -- John Julian, Dictionary of Hymnology (1907)

John Blain

1795 - 1879 Hymnal Number: d217 Author of "My dearest friends in bonds of love" in A Collection of Psalms, Hymns, and Spiritual Songs Suited to the Various Occasions of Public Worship. 2nd ed. Blain, John. (Fishkill, New York, February 14, 1795--December 26, 1879, Mansfield, Massachusetts). Baptist. Studied at Fairfield (New York) and Middlebury (New York) academies. Pastored for nearly sixty years in : Auburn, New York City, York, and Syracuse, New York; Pawtucket and Central Falls, Rhode Island; New London, Connecticut; Charlestown and Mansfield, Massachusetts. He was also an evangelist and baptized about three thousand persons. He gave large sums to missions while living, and willed his property to home and foreign missions. The one hymn for which Blain is remembered is a parting hymn written in 1818, and published in the Original and Selected Reformation Hymns and Spiritual Songs (1829). Comprising twelve stanzas, the hymn begins: My Christian friends in bonds of love, Whose hearts in sweetest union prove; Your friendship's like a drawing band, Yet we must take the parting hand. A part of this hymn, altered by Rev. H.L. Hastings, later appeared in Songs of Pilgrimage (1886). Paul R. Powell (?), DNAH Archives

Joel Barlow

1754 - 1812 Hymnal Number: d36 Author of "Awake, my soul, to shout his praise" in A Collection of Psalms, Hymns, and Spiritual Songs Suited to the Various Occasions of Public Worship. 2nd ed. Barlow, Joel, born at Reading, Connecticut, 1755 [sic], graduated at Yale 1778, and died near Cracow, Poland, 1812, He was well known as an author and politician during and after the American Revolution. His publications include Hasty Pudding; Columbia, &c. In 1785, at the request of the (Congregational) General Association of Connecticut, he corrected and enlarged Dr. Watts's Psalms, supplying those omitted by Watts, and adapting the whole to American thought and circumstances. This work, published in 1786, went through various editions, and, although officially superseded by Dwight in 1800, it continued to be issued for many years after. Its title is somewhat curious as setting forth its design. It reads:— Psalms carefully suited to the Christian Worship in the United States of America, being Dr. Watts’ Imitation of the Psalms of David, as improved by Mr. Barlow. Of his renderings of the Psalms, there are still in common use:— 1. Awake, my soul, to sound His praise. Ps. cviii. This is No. 233 in Hatfield's Church Hymn Book, 1872, and other collections. 2. Lord,Thou hast scourged our guilty land. Ps. lx. Altered from Watts. Also in Hatfield's Church Hymn Book, No. 1312. 3. Our land, O Lord, with songs of praise. Ps. xxxi . In the Philadelphia Presbyterian Hymnal, 1874. 4. In Thee, great God, with songs of praise. National Hymn. This is No. 3 in a slightly different form. It is No. 962 in N. Adams's Church Pastorals, Boston, 1804. [Rev. F. M. Bird, M.A.] -- John Julian, Dictionary of Hymnology (1907)

John Barnard

1681 - 1770 Hymnal Number: d240 Author of "O happy day when saints shall meet" in A Collection of Psalms, Hymns, and Spiritual Songs Suited to the Various Occasions of Public Worship. 2nd ed. John Barnard, born in Boston, Nov. 6, 1681; in 1752 made a version of psalms with the music; settled at Marblehead; introduced new music ther; died Jan 14, 1770, aged 89. A Dictionary of Musical Information by John W. Moore, Boston: Oliver, Ditson & Company, 1876

Joseph Proud

Hymnal Number: d376 Author of "With cheerful voices rise and sing" in A Collection of Psalms, Hymns, and Spiritual Songs Suited to the Various Occasions of Public Worship. 2nd ed.

Edmund Jones

1722 - 1765 Hymnal Number: d62 Author of "Come, humble sinner, in whose breast" in A Collection of Psalms, Hymns, and Spiritual Songs Suited to the Various Occasions of Public Worship. 2nd ed. Jones, Edmund, son of the Rev. Philip Jones, Cheltenham, was born in 1722, and attended for a time the Baptist College at Bristol. At the age of 19 he began to preach for the Baptist Congregation at Exeter, and two years afterwards he became its pastor. In 1760 he published a volume of Sacred Poems. After a very-useful ministry he died April 15, 1765. From an old manuscript record of the Exeter Baptist Church, it appears that it was under his ministry in the year 1759, that singing was first introduced into that Church as a part of worship. As a hymn-writer he is known chiefly through:— Come, humble sinner, in whose breast. This hymn appeared in Rippon's Baptist Selection, 1181, No. 355, in 1 stanza of 4 lines, and headed, "The successful Resolve—'I will go in unto the King,' Esther iv. 16." It has undergone several changes, including:— 1. "Come, sinner, in whose guilty breast." In the Methodist Free Church Sunday School Hymn Book, 1860. 2. “Come, trembling sinner, in whose breast." This is in a great number of American hymn-books. 3. “Come, weary sinner, in whose breast." Also in American use. Miller, in his Singers & Songs of the Church, 1869, p. 333, attributes this hymn to a Welsh Baptist hymn-writer of Trevecca, and of the same name. Rippon, however, says in the first edition of his Selection that Edmund Jones, the author of No. 333, was pastor of the Baptist Church at Exon, Devon. This decides the matter. [Rev. W. R. Stevenson, M.A.] --John Julian, Dictionary of Hymnology (1907) ================ Jones, Edmund, p. 605, ii. In The Church Book, by L. W. Bacon, N. Y., 1883, No. 279 begins with stanzas ii. of Jones's hymn, "Come, humble sinner, &c," and begins:—"I'll go to Jesus, though my sin." Also note that in that article the words “author of No. 333," should read "author of No. 355." --John Julian, Dictionary of Hymnology, Appendix, Part II (1907)

John Dobell

1757 - 1840 Hymnal Number: d231 Author of "Now is the accepted time" in A Collection of Psalms, Hymns, and Spiritual Songs Suited to the Various Occasions of Public Worship. 2nd ed. Dobell, John, b. 1757, d. May, 1840, was a port-gauger under the Board of Excise, at Poole, Dorset, and a person of some local note. In 1806 he published:— A New Selection of Seven Hundred Evangelical Hymns for Private, Family, and Public Worship (Many Original) from more than two hundred of the best Authors in England, Scotland, Ireland, and America, Arranged in alphabetical order; Intended as a Supplement to Dr. Watts's Psalms and Hymns. By John Dobell. Lond., Williams and Smith, 1806. Subsequently this Selection was increased to "More than Eight Hundred" hymns, and the wording of the title-page was changed in several instances. Dobell's account of this work is:— "The hymns here presented to the public I have collected from more than two hundred authors; many of them are taken from Manuscripts which I deemed too valuable to be suffered to remain in obscurity, and some have been supplied by friends. As this work has been the labour of years, and the choice of many thousand hymns, it will, I trust, give satisfaction to the Church of God." Preface, p. iii. In addition to a work on Baptisms,1807, and another on Humanity, 1812, Dobell also published:— The Christian's Golden Treasure; or, Gospel Comfort for Doubting Minds, 1823. This work was in two vols., the first of which contained 124 hymns, several of which were by Dobell. Of this writer's hymns very few are found in modern hymn-books. We have from the 1806 book:—(1) "Come, dearest Lord, and bless this day" (Sunday Morning); (2) "Great Ruler of the earth and skies” (In time of War); (3) "Now is the accepted time," (Invitation) — in common use in Great Britain and America, out of twenty or more. It is not as a hymn-writer, but as a diligent and successful hymnologist, that J. Dobell is best known. -- John Julian, Dictionary of Hymnology (1907)

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