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Richard Burnham

1749 - 1810 Hymnal Number: 995 Author of "Now we are met in holy fear to hear the happy saints" in Hymns for Christian Melody Burnham, Richard, b. 1749, d. 1810, was for many years pastor of a Baptist Church in London, first in Little Chapel Street, and afterwards in Grafton Street, Soho. He is said to have been an excellent preacher. His hymns, 452 in all, were published as follows:— New Hymns on Divers Subjects, Lond., Gilbert and Plummer, 1783. This contained 141 hymns. A 2nd edition with 74 additional hymns as New Hymns on Various Subjects (same publishers), 1785. To this was added New Hymns on Divine Love, chiefly designed for Love Feasts or Christian Societies (25 hymns and 2 poetical pieces), Lond., W. Smith, but no date (cir. 1787). The 3rd edition of the Hymns, &c, is dated 1794, the 4th 1796, and the 5th, 1803. This last contains 452 hymns. In addition 3 hymns were printed at the end of a Sermon on Believer's Baptism, 1805, and many others on leaflets which have not been reprinted. Burnham's hymns rank with the most intensely Calvinistic in the English language, and have been much used by congregations of Calvinistic sentiments. In the last edition of Gudsbey’s Selection there are 20; in Denham's Selection 82; and in Snepp's Songs of Grace & Glory. 10. His best known hymns are, “Jesus! Thou art the sinner's Friend," and "O glorious God of grace." The following, from the editions of his Hymns, &c, indicated in brackets, are still in common use:— 1. Free grace, melodious sound [1794]. Grace. 2. God in Three appears all glorious [1796]. Holy Trinity. 3. Great Jehovah's love endureth [1794]. God unchangeable. 4. How truly glorious is the love [1803]. Love of God. In Snepp's Songs of Grace & Glory, 1872, this is altered by Miss Havergal. 5. Jesus draws the chosen race [1794]. Election. 6. Love will I ever sing [1796]. Love of God. 7. Now 1 know the great Redeemer [1794]. The Advocate. 8. The goodness of our glorious God [1794]. Divine Goodness. 9. The people of the Lord were chosen, &c. [1796], Election. 10. Who can e'er fathom God's rich love [1803]. Love of God. [Rev. W. R. Stevenson, M.A.] -- John Julian, Dictionary of Hymnology (1907)

John Bakewell

1721 - 1819 Hymnal Number: 508 Author of "Hail, thou once despised Jesus" in Hymns for Christian Melody Bakewell, John, born at Brailsford, Derbyshire, 1721. At about the age of eighteen his mind was turned towards religious truths by reading Boston's Fourfold State. From that date he became an ardent evangelist, and in 1744 (the year of the first Methodist Conference) he begun to preach. Removing to London some short time after, he became acquainted with the Wesleys, M. Madan, A. M. Toplady, J. Fletcher, and other earnest evangelical men. After conducting for some years the Greenwich Royal Park Academy, he resigned in favour of his son-in-law, Dr. James Egau, and employed much of his time in preaching at various places for the Wesleyans. He died at Lewisham, near Greenwich, March 18, 1819, aged 98, and was buried in the Wesleyan burying ground connected with the City Road Chapel, London. Mr. Bakewell was the author of a few hymns, the best known being, "Hail Thou once despised Jesus," the abbreviations of the same, "Paschal Lamb, by God appointed," and “Jesus, hail, enthroned in glory." A short memoir of him was published by Mr. Stelfox, Belfast, 1864. - John Julian, Dictionary of Hymnology (1907) See also in: Hymn Writers of the Church

Joseph Irons

1785 - 1852 Hymnal Number: 935 Author of "Launched on a sea where troubled waves" in Hymns for Christian Melody Irons, Joseph, son of William Irons, of Ware, was born at Ware, Nov. 1785, and was for some years the friend of John Newton when the latter was Rector of St. Mary, Woolnoth, and an attendant upon his ministry. On the death of Newton, Irons joined the Nonconformists, and was for some time Pastor of a Nonconformist Chapel at Sawston, and then of the Grove Chapel, Camber well, London. He died April 3, 1852. J. Irons's reputation as a preacher amongst the Nonconformists was very great. His sermons were intensely Calvinistic and very powerful; and the perorations, not unfrequently in poetical blank verse, were most striking and effective. His hymns are powerful, and at times poetical, but from their strong Calvinistic teaching have failed to become popular. They were published for use by his own congregation, and until several were adopted by Spurgeon in his Our Own Hymn Book, 1866, and Snepp in his Songs of Grace & Glory, 1872, were seldom found in any other collection for congregational use. J. Irons's poetical works, including those in which his hymns appeared, were:— (1) Zion's Hymns intended as a Supplement to Dr. Watts's Psalms and Hymns. Printed for the Author by G. Youngman, Saffron Walden, 1816. This edition contained 247 hymns. It was enlarged, 2nd ed., 1819,; 3rd ed., 1825; 5th ed., 1827 (611 hymns). The title was afterwards changed to Zion's Hymns, for the use of Zion's Sons and Daughters. (2) Nymphas. Bride and Bridegroom communing. A Paraphrastic Exposition of The Song of Solomon, in Blank Verse, 1840; (3) Judah. The Book of Psalms Paraphrased in Spiritual Songs for Public Worship, 1847; and (4) Calvary. A Poem in Blank Verse. From his Zion's Hymns, the following hymns, in addition to a few annotated under their respective first lines, are in common use:— i. From the 1st edition, 1816:-— 1. Hark, 'tis the Shepherd's voice. The Good Shepherd. 2. Holy Spirit, heavenly Dove. Before Sermon. 3. Jehovah's love first chose His Saints. The Father's Love. 4. Precious Bible, what a store. Holy Scriptures. 5. See from Zion's fountain rises. The Water of Life. 6. Zion, beloved of God. The Church the Bride of Christ. ii. From the 2nd edition, 1819 :— 7. In yonder realms where Jesus reigns. The heavenly Mansions. 8. O the happiness arising. Happiness in Christ. 9. What boundless and unchanging love. The Father's Love. iii. From the 3rd edition, 1825:— 10. Are the saints predestinated? Predestination. 11. Arise, my soul, with songs to own. Praise for Covenanting grace. 12. Aspire, my soul, to yonder throne. The Father Infinite. 13. Awake, awake, ye saints of God. Holiness of the Church desired. 14. Father, we glory in Thy choice. Holy Trinity. 15. For ever, 0 delightful word. Praise of God everlasting. 16. Hark, how the choir around the throne. Triumphs of Grace. 17. Hark, how the glorious hosts above. The Church Triumphant. 18. Holy Father, let Thy love. Holy Trinity. 19. How safe are all the chosen race. Final Perseverance. 20. I sing the gracious, fixed decree. Predestination. 21. Jesus saw His Church elected. The Church the Bride of Christ. 22. Let party names no more be known. Unity desired. 23. Now let Jehovah's covenant love. Saints precious to Jesus. 24. O my Lord, how great Thy wonders. Praise for Redemption. 25. Of Israel's covenant I boast. Praise for Covenanting Grace, 26. One with Christ, 0 blissful thought. Union with Christ. 27. Praying soul, dismiss thy fear. Christ the Intercessor. 28. Rising on the One Foundation. The Church the Temple of the Holy Spirit. 29. We sing the Father's Love. Holy Trinity. His paraphrases of the Psalms given in his Judah, &c, 1847, are almost unknown to modern hymn-books. The following are in common use:- 30. My heart expands with good enditing. Ps. xlv. This is given in Spurgeon's Our Own Hymn Book., 1866, as "Warm with love my heart's inditing." 31. My soul lies grovelling low. Ps. cxix. 32. O give thanks unto the Lord. Ps. cvii. Although the use of these hymns is mainly confined to Spurgeon and Snepp, a few are found in other collections both in Great Britain and America. --John Julian, Dictionary of Hymnology (1907)

Robert Seagrave

1693 - 1759 Hymnal Number: 389 Author of "Rise, my soul, and stretch thy wings" in Hymns for Christian Melody Robert Seagrave was born at Twyford, Leicestershire, in 1693. He studied at Clare Hall, Cambridge, graduating in 1718. In 1739, he was appointed Sunday Evening Lecturer at Lorimer's Hall, London. He afterwards preached in the Tabernacle, in connection with the Calvinistic Methodists. The date of his death is unknown. He published some treatises on doctrinal subjects, and on the duties of the ministry. In 1742, he published "Hymns for Christian Worship." His hymns have been published by Sedgwick (1860). --Annotations of the Hymnal, Charles Hutchins, M.A., 1872. ==================================== Seagrave, Robert, M.A., son of Robert Seagrave, Vicar of Twyford, Leicestershire, was born at Twyford, Nov. 22, 1693, and educated at Clare College, Cambridge, where he graduated in 1714. Taking Holy Orders he entered most earnestly into the movement then being carried forward by the Wesleys and Whitefield; and between 1731 and 1746 he issued numerous letters and pamphlets, &c, designed to awaken in the clergy a deeper earnestness in their work. In 1739 he was appointed Sunday Evening Lecturer at Loriners' Hall, London, where he continued to preach till 1750. He also occupied Whitefield's Tabernacle from time to time. His hymns, which were better known and more highly appreciated by the older compilers than those in modern days, and will still repay perusal, were included in his collection, published by him for use at the Loriner's Hall, as Hymns for Christian Worship, partly composed, and partly collected from Various Authors, 1742. The 4th edition was published in 1748, and the originals were reprinted by D. Sedgwick as Seagrave's Hymns, in 1860. Two of these hymns are still in common use:— 1. Now may the Spirit's holy fire. Opening of a Place of Worship. This, from Hymns for Christian Worship, &c, 1742, was given by G. Whitefield as the opening hymn of his Hymns for Social Worship, &c, 1753. It was repeated in Toplady's Psalms & Hymns, 1776; and again in later collections to modern hymnbooks. 2. Rise, my soul, and stretch thy wings. Pilgrim's Song. Also from his Hymns, &c, 1742, into G. Whitefield's Hymns, &c, 1753; and again in others to modern hymn books. --John Julian, Dictionary of Hymnology (1907)

Elizabeth Scott

1708 - 1776 Hymnal Number: 590 Author of "Awake our drowsy souls, shake off" in Hymns for Christian Melody Scott, Elizabeth, daughter of the Rev. Thomas Scott, Independent Minister at Norwich, and sister of Thomas Scott, noted below, was born at Norwich about 1708. In 1751 she was married to Elisha Williams, who had been from 1726 to 1739 Rector of Yale College, U.S.A., and with him she proceeded to Connecticut. On the death of Mr. Williams she was married to the Hon. William Smith, of New York, who also predeceased her. She died at Wethersfield, Connecticut, June 13th, 1776. In connection with Miss Scott's hymns we are acquainted directly and indirectly with four manuscripts, each of which is interesting in itself. These are as follows:— i. The first manuscript is in the library of Yale College, New Haven, Connecticut. Mr. Franklin Bowditch Dexter, M.A., Assistant Librarian, has tabulated the hymns in this ms. for this Dictionary. He says (Jan. 29, 1889): "The label on the back of this volume is 'Hymns & Poems by Eliz. Scott.' There is no title to the ms. pages. Prefixed to the Hymns and Poems there is, however, a long and very tenderly written dedication (in prose) 'To my much Rever'd, much Lov'd, Father,' this signed ‘E. S.' and dated 1740. Then follows (without numbers) the Hymns with titles and first lines as below." Mr. Dexter adds on the first lines and the titles of 90 hymns. ii. The second manuscript is in our possession. It is headed "Poems on Several Occasion's by Miss Scott of Norwich, who married to Mr. Williams of New England, January 1750/1." Then follow 26 hymns in full. At the end this is written, "These transcribed from Mrs. Williams' Manuscript, Feb. 27, 1751, the week before she left Norwich to go to New England." The whole of these 26 hymns are in the Yale College manuscript. iii. The third manuscript we have consulted contains 8 hymns which are prefaced with these words, "Copied from a book of Mrs. Bury's, written by her Aunt Miss Elizabeth Scott, afterwards Mrs. Williamson." iv. In Dr. Dodd's Christian's Magazine for Dec. 1763 we find a writer who signs himself "CL—T." He had at that time a ms. of Miss Scott's hymns with a Dedication to her father prefixed thereto and signed "Eliz Scott." From this ms. he sent "Why droops my soul with guilt oppressed" (Christ, the Great Physician) to the Dec. number of the magazine; "Evil and few our mortal days" (Vanity of human Life), to the Feb. number, 1764, and "What finite power with ceaseless toil" (Praise for Temporal Blessings), to the April number of the same year. From these facts it is clear that before departing for America Miss Scott allowed copies of her hymns to be made from her manuscript, and it was mainly from these copies that those of her hymns composed before her marriage were printed in the English hymnbooks. None of those hymns date later than 1750. The collections in which they appeared, and through which they came into common use were the Bristol Baptist Collection of Ash and Evans, 1769, and the New Selection, &c, by J. Dobell, 1806. In Ash and Evans there are 19 hymns, signed "S.," all of which are in the Yale College manyuscruot under the same first lines except "Was it for man, apostate man ?" but this also may possibly be there under another first line. In Dobell there are 20 hymns signed " Scott” of which 17 are in the Yale College ms., 2 are parts of hymns from Ash and Evans, also in that manuscript, and "Sole Sovereign of the earth and skies," also probably in the ms. under another first line. Of the 90 hymns in the Yale ms., in addition there are also in common use:— i. From Ash and Evans's Collection of Hymns, 1769. 1. God of my life, to Thee belongs. On Recovery from Sickness. 2. My God, shall I for ever mourn? Covenant-keeping God. From this "Shall e'er the shadow of a change?" is taken (st. iii.). 3. When Abram full of sacred awe. For a Fast Day. Sometimes, “Thus Abram, full of sacred awe." 4. Why, O my heart, these anxious cares? Submis-sion. ii. From J. Dobell's New Selection, &c, 1806. 5. Dare we indulge to wrath and strife? Against Wrath. 6. Eternal Spirit, 'twas Thy breath. Whitsuntide. 7. For ever shall my fainting soul. Against grieving the Holy Spirit. Sometimes "0 Lord, and shall our fainting souls?" 8. Great God, Thy penetrating eye. God All and in All. 9. The glitt'ring spangles of the sky. The Mercies of God. 10. Thy bounties, gracious Lord. Offertory. 11. Where'er the Lord shall build my house. Family Religion. --Excerpts from John Julian, Dictionary of Hymnology (1907) ================ Scott, Elizabeth, p. 1019, ii. Another of her hymns in common use from the Collection of Ash & Evans, 1769, No. 393, “The Lord of love will sure indulge," is given in some American hymnals as "The God of mercy will indulge" (Death of Parents), with the name of "Fawcett" prefixed in error. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907)

James Allen

1734 - 1804 Hymnal Number: 626 Author of "Glory to God on high, Let heaven and earth reply" in Hymns for Christian Melody Allen, James, born at Gayle, Wensleydale, Yorkshire, June 24, 1734, and educated with a view to taking Holy Orders, first with two clergymen at different times, and then for one year at St. John's Coll., Cambridge. Leaving the University in 1752 he became a follower of Benjamin Ingham, the founder of the sect of the Inghamites, but subsequently joined himself to the Sandemanians; and finally built a chapel on his estate at Gayle, and ministered therein to the time of his death; died 31st Oct., 1804. He published a small volume, Christian Songs, containing 17 hymns, and was the editor and a principal contributor to the Kendal Hymn Book, 1757, and Appendix to the 2nd edition, 1761. -- John Julian, Dictionary of Hymnology (1907)

Mrs. Vokes

Hymnal Number: 661 Author of "Ye messengers of Christ [God]" in Hymns for Christian Melody Pseudonym. See also

Robert Collyer

1823 - 1912 Hymnal Number: 887 Author of "O ye mourners, cease to languish" in Hymns for Christian Melody Collyer, Robert, born at Keighley, Yorkshire, Dec. 8, 1823, at one time a working blacksmith, emigrated to America in 1850, where he was a Methodist local preacher until he joined the Unitarians in 1859; and Pastor of the Church of the Messiah, N.Y., from 1879. Has published several works on various subjects. His hymn, "With thankful hearts, O God, we come" (Dedication of a Church), in the Boston Unitarian Hymns for Church and Home, 1895, is given in Horder's Worship Song, 1905, as "Unto Thy temple, Lord, we come," and appointed for Sunday morning. It was written for the Dedication of Unity Church, Chicago (which was burnt in the great fire of 1870), of which he was the first Pastor in 1859. --John Julian, Dictionary of Hymnology, New Supplement (1907)

Emily Taylor

1795 - 1872 Hymnal Number: 560 Author of "Come to the house of prayer, O thou afflicted" in Hymns for Christian Melody Taylor, Emily, born 1795, was the daughter of Samuel Taylor, of New Buckenham, Norfolk, niece of John Taylor, of Norwich, the hymnwriter, and great grand-daughter of Dr. John Taylor, the Hebraist. Miss Taylor was the writer of numerous tales for children, chiefly historical, and of various books of instruction, and of descriptive natural history. Amongst her publications are:— (1) Letters to a Child on Maritime Discovery, 1820; (2) Vision of Las Casas, and other Poems, 1825; (3) Poetical Illustrations of Passages of Scripture, 1826 ; (4) Tales of the Saxons, 1832; (5) Tales of the English, 1833; (6) Memoir of Sir T. More, 1834; (7) The Boy and the Birds, 1835. She also edited Sabbath Recreations, 1826; and Flowers and Fruit in Old English Gardens, 1836; and contributed to the Magnet Stories, 1860, &c.; and the Rainbow Stories, 1870, &c. Miss Taylor wrote several hymns, which appeared as follows:—To the Unitarian Collection of Psalms & Hymns, printed for the Renshaw Street Chapel, Liverpool, 1818, she contributed anonymously:— 1. Come to the house of prayer. Invitation to Public Worship. Sometimes given as "O come to the house of Prayer." 2. God of the changing year Whose arm of power. Lessons of the Changing Year. 3. O Father, though the anxious fear. Sunday. 4. O here, if ever, God of love. Holy Communion. These, and the following 6 hymns, were given anonymously in the 2nd ed. of the Norwich Unitarian Hymn Book, 1826:— 5. Here, Lord, when at Thy Table met. Holy Communion. 6. O not for these alone I pray. Holy Communion. Sometimes, "No, not for these alone I pray." 7. The Gospel is the light. Worth and Power of the Gospel. Sometimes “It is the one true light." 8. Thus shalt thou love the Almighty God [Lord] . Self-consecration to God. 9. Who shall behold the King of kings? Purity. 10. Who that o'er many a barren part. Missions. Sometimes it begins with st. ii., "Thy kingdom come! The heathen lands." Of the above No. 6 is part of a longer poem which was given in her Poetical Illustrations of Passages of Scripture, 1826. This work also contains:— 11. O Source of good! around me spread. Seek, and ye shall find. 12. Truly the light of morn is sweet. Early Piety. 13. When summer suns their radiance fling. Resignation with Praise. In the Rev. J. R. Beard's Collection of Hymns for Public and Private Worship, 1837, several of the above are repeated, and also:— 14. If love, the noblest, purest, best. Communion with Jesus. Of these 14 hymns 10 are in Dr. Martineau's Hymns, &c, 1840, and 9 in his Hymns, &c, 1873. Several are also found in other collections, as Horder's Congregational Hymns, 1881, and some American and other hymn-books. Although for the greater part of her life Miss Taylor was a Unitarian, latterly, under the influence of F. D. Maurice, she joined the Church of England She died in 1872. [Rev. Valentine D. Davis, B.A.] -- John Julian, Dictionary of Hymnology (1907)

Joseph Proud

Hymnal Number: 434 Author of "O charity, thou [the] heavenly grace" in Hymns for Christian Melody

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