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Edward Osler

1798 - 1863 Hymnal Number: d158 Author of "Lord of the church, we humbly pray" in St. Pauls Hymnal, being a Collection of Hymns, Old and New ... Die St. Pauls Sammlung von Liedern alt und neu Osler, Edward, was born at Falmouth in January, 1798, and was educated for the medical profession, first by Dr. Carvosso, at Falmouth, and then at Guy's Hospital, London. From 1819 to 1836 he was house surgeon at the Swansea Infirmary. He then removed to London, and devoted himself to literary pursuits. For some time he was associated with the Society for Promoting Christian Knowledge, both in London and at Bath. In 1841 he became the Editor of the Royal Cornwall Gazette, and took up his residence at Truro. He retained that appointment till his death, at Truro, March 7, 1863. For the Linnaean Society he wrote Burrowing and Boring Marine Animals. He also published Church and Bible; The Voyage: a Poem written at Sea, and in the West Indies, and Illustrated by papers on Natural History, 1830; The Life of Lord Exmouth, 1837, &c. His hymnological work is mainly connected with the Mitre Hymn Book. During 1835-36 he was associated with Prebendary W. J. Hall, the editor, in producing that collection, which was published in 1836 as Psalms and Hymns adapted to The Services of the Church of England. He resided in Mr. Hall's house during the time. From the "hall manuscript" we gather that he contributed 15 versions of the Psalms (5 being rewritten from others), and 50 hymns (a few rewritten). Most of these hymns and Psalm versions, together with others not in the Mitre Hymn Book, were afterwards given in the monthly numbers of his Church and King, from Nov. 1836 to Aug. 1837. The best known of these hymns are, “O God, unseen, yet ever near," and “Worship, honour, glory, blessing." Several of his hymns in common use are:— 1. Father, Whose love and truth fulfil. Holy Baptism. 2. Glory to God! with joyful adoration. Praise to the Father. 3. Great God, o'er earth and heaven supreme. Men the Stewards of God's Bounties. 4. Great God of hosts, our ears have heard. Ps. xliv. Based on the N. Version. 5. Great God, Whose awful mystery. Holy Trinity. 6. I hold the sacred book of God. Martyrs. 7. Jehovah hath spoken, the nations shall hear. Second Advent. 8. Lord, may the inward grace abound. Holy Baptism. 9. May we Thy precepts, Lord, fulfil. Love. 10. Mighty Saviour, gracious King. Advent. 11. 0 God, the help of all Thy Saints. Ps. x. 12. O Thou, the Lord and Life of those. Christ the Life of Men. 13. O Saviour, Who didst come. Easter. 14. Saviour, Whose love could stoop to death. Easter. 15. See, Lord, before Thy mercy seat. For Schools. 16. Set in a high and favoured place. Advent. 17. Wake frem the dead, new life begin. Lent. 18. With trembling awe we come. Lent. Several of these hymns are not in Osier's Church and King. We have ascribed them and others to him on the authority of the "hall MSS." It must be noted also that the text in the Church and King often differs from that in the Mitre. --John Julian, Dictionary of Hymnology (1907) Though not mentioned by Julian, perhaps his most enduring contribution to hymnody is the third stanza of "Praise the Lord! Ye Heavens, Adore Him", whose first two stanzas are of anonymous authorship. --Leland Bryant Ross (2019)

Simon Browne

1680 - 1732 Hymnal Number: d38 Author of "Come, gracious Spirit, heavenly Dove" in St. Pauls Hymnal, being a Collection of Hymns, Old and New ... Die St. Pauls Sammlung von Liedern alt und neu Simon Browne was born at Shepton Mallet, Somersetshire, about 1680. He began to preach as an "Independent" before he was twenty years of age, and was soon after settled at Portsmouth. In 1716, he became pastor in London. In 1723, he met with some misfortunes, which preyed upon his mind, and produced that singular case of monomania, recorded in the text-books of Mental Philosophy; he thought that God had "annihilated in him the thinking substance, and utterly divested him of consciousness." "Notwithstanding," says Toplady, "instead of having no soul, he wrote, reasoned, and prayed as if he had two." He died in 1732. His publications number twenty-three, of which some are still in repute. --Annotations of the Hymnal, Charles Hutchins, M.A., 1872. ================== Browne, Simon. A contemporary of Dr. Watts, born at Shepton Mallet, Somersetshire, cir. 1680, and died in 1732. After studying for the Independent Ministry under the Rev. John Moore, of Bridgewater, he became pastor of an Independent charge in Portsmouth, and then, in 1716, of the Independent-Chapel in Old Jewry, London. His lateryears were clouded by a peculiar malady, under the influence of which "he imagined that God had in a gradual manner annihilated in him the thinking substance, and utterly divested him of consciousness." It is supposed that the death of a highwayman at his hands during a violent struggle, followed by that of his wife and son a short time after, had much to do in producing this sad result. Whilst thus contending that he had no power to think, he produced a work in defence of Christianity, another in defence of the Trinity, a third as an Exposition of the 1st Epistle to the Corinthians, and a fourth in the form of a Dictionary. His publications number over 20. Of these works, he is known to hymnology through his:— Hymns and Spiritual Songs, in Three Books, designed as a Supplement to Dr. Watts, &c, 1720, 2nd edition 1741, 3rd edition 1760. It contains 166 hymns, 7 doxologies, and a Preface of some historical interest. In the old collections Simon Browne's hymns (all of which are from the above collection) held a prominent position, but in modern hymnals they are fast passing out of use. The best known and most widely used are "Come, Holy [gracious] Spirit, Heavenly Dove," "O God, on Thee we all depend," and "Lord, at Thy feet we sinners lie." In addition the following are also in common use:— 1. Eternal God, Almighty Cause. Unity of God. 2. Eternal God, of beings First. God all in all . 3. Frequent the day of God returns. Sunday. 4. Great First of beings, Mighty Lord. Creation. 5. Great God, my joyful thanks to Thee. Thanksgiving. 6. Great God, Thy peerless excellence. Imitation of God. 7. Great Lord of earth and seas and skies. Providence. 8. Great Ruler of the earth and sky. Providence. 9. Hail, Holy Spirit, bright, immortal, Dove. Whitsuntide. 10. Hail, happy day, the [thou] day of holy rest. Sunday. 11. I cannot shun the stroke of death. Death. 12. Lord, Thou art good; all nature shows. Divine Goodness. 13. Lord, what a feeble frame is ours. Frailty of Life. 14. O God, on Thee we all depend. Confidence in God. -- John Julian, Dictionary of Hymnology (1907)

Tobias Clausnitzer

1619 - 1684 Hymnal Number: d25 Author of "Blessed Jesus, at thy word" in St. Pauls Hymnal, being a Collection of Hymns, Old and New ... Die St. Pauls Sammlung von Liedern alt und neu Clausnitzer, Tobias, born at Thum, near Annaberg, in Saxony, probably on Feb. 5,1619. After studying at various Universities, and finally at Leipzig (where he graduated M.A. in 1643), he was appointed, in 1644, chaplain to a Swedish regiment. In that capacity he preached the thanksgiving sermon in St. Thomas's Church, Leipzig, on "Reminiscere" Sunday, 1645 (ii. Sunday in Lent) on the accession of Christina as Queen of Sweden; as also the thanksgiving sermon at the field service held by command of General Wrangel, at Weiden, in the Upper Palatine, on January 1, 1649, after the conclusion of the Peace of Westphalia. In 1649 he was appointed first pastor at Weiden, and remained there (being also appointed later a member of the Consistory, and inspector of the district,) till his death, on May 7, 1684 (Koch, iii. 354, 355; Allg. Deutsche Biographie, iv. 297; Bode, p. 53; manuscript from Pastor Klinkhardt, Thum). Three hymns by him are known as follows:— i. Jesu dein betrübtes Leiden. [Passiontide.] First published in his Passions-Blume, Nürnberg, 1662, a volume containing 12 sermons on the Passion of our Lord. The hymn appears at p. 17, in 7 stanzas of 6 lines entitled, "Clausnitzer's Passion-Hymn which may be sung with each Meditation." This form is No. 496 in Burg's Gesang-Buch, Breslau, 1746. This hymn has passed into English through a recast, probably by Gensch von Breitenau, beginning, “Herr Jesu, deine Angst und Pein," in 6 stanzas of 7 lines. First published in the Vollständiges Gesang-Buch, Plöen, 1675, No. 41, repeated as No. 101 in the Unverfälschter Liedersegen 1851. The only translation in common use is:— Lord Jesu! may Thy grief and pain, a good translation of stanzas i., iii., vi., by A. T. Russell, as No. 84 in his Psalms and Hymns, 1851. ii. Liebster Jesu wir sind bier, Dion und Dein Wort anzuhören. [Public Worship .] First published in the Altdorffisches Gesang-Buchlein, 1663, No. 20, in 3 stanzas of 6 lines, as a Sunday Hymn for use before Sermon. It appeared with Clausnitzer's name in the Nürnberg Gesang-Buch, 1676, No. 891, and has since come into universal use. In the Berlin Geistliche Lieder, ed. 1863, No. 1062. Translated as:— 1. Gracious Jesu! in Thy name, a good and full translated by A. T. Russell, as No. 82 in the Dalston Hospital Hymn Book, 1848. Included as No. 454 in the ed.,1857, of Mercer's Church Psalm & Hymn Book. (Ox. ed. 1864, No. 56, considerably altered with stanza i. line 4, iii. lines 1-4, from Miss Winkworth, and a doxology added). 2. Gracious Jesu! we are here, a recast of his 1848 translation, made by A. T. Russell for his Psalms & Hymns, 1851, No. 19. 8. Saviour, in Thy house of prayer, a good and full translation as No. 13 in J. F. Thrupp's Psalms & Hymns, 1853, repeated in Maurice's Collection, 1861, No. 634. In Kennedy , 1863, No. 1251, altered and beginning, "Saviour, to Thy house of prayer." 4. Blessed Jesus, at Thy word, a full and good translation by Miss Wink worth in her Lyra Germanica, 2nd Series, 1858, p. 68, repeated in her Chorale Book for England, 1863, No. 12. Included in the English Presbyterian Psalms & Hymns,1867, and others; and in America in the Pennsylvania Lutheran Church Book, 1868; Evangelical Hymnal, N. Y., 1880, and others. 5. Dear Lord, to hear Thee and Thy word, a good translation by Mrs.L. C. Smith; included as No. 50 in Dr. Stevenson's Hymns for Church & Home, 1873. Translations not in common use:— (1) “Dearest Jesu! we are here, Thee to hear," by J. C. Jacobi (1720, p. 32; 1722, p. 43; 1732, p. 72, alt.). In the Moravian Hymn Book, 1789, No. 12 (1849, No. 3), recast by C. J. Latrobe. (2) "Dearest Jesu, we are here, for to hear," as No. 432 in pt. i. of the Moravian Hymn Book, 1754. (3) "Here in Thy presence we appear," by J. Swertner, as No. 10 in the Moravian Hymn Book, 1789 (1886, No. 9). (4) "Blessed Jesus, we are here," by Miss Manington, 1863, p, 145. (5) "Precious Jesus! here are we," in the British Herald, Nov. 1866, p. 360, repeated in Reid's Praise Book, 1872, No. 419. (6) "Dear Redeemer, we are here," by N. L. Frothingham, 1870, p. 204. iii. Wir glauben all an einen Gott, Yater, Sohn und heilgen Geist. [Trinity Sunday.] First appeared in the Culmbach-Bayreuth Gesang-Buch, 1668, p. 132, with the initials "C.A.D." With (Clausnitzer's name it was included as No. 572 in the Nürnberg Gesang-Buch, 1676, in 3 st. of 6 1. In the Bavarian Gesang-Buch, 1854. Translated as:— 1. We all believe in One true God, Father, Son and Holy Ghost, in full by Miss Winkworth in her Chorale Book for England, 1863, No. 75, and thence as No. 118 in the American Methodist Episcopal Hymnal, 1878, and the Evangelical Association Hymn Book, 1882, No. 64. 2. One true God we all confess, by E. Cronenwett, as No. 209 in the Ohio Lutheran Hymnal, 1880. [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology (1907)

Margaret Mackay

1802 - 1887 Hymnal Number: d14 Author of "Asleep in Jesus, blessed sleep" in St. Pauls Hymnal, being a Collection of Hymns, Old and New ... Die St. Pauls Sammlung von Liedern alt und neu Mackay, Margaret, was born in 1802, and the only daughter of Captain Robert Mackay, of Hedgefield, Inverness. She was married in 1820 to Major William Mackay, of the 68th Light Infantry (afterwards Lt. Colonel) a distinguished officer who died in 1845. Mrs. Mackay died at Cheltenham, Jan. 5, 1887. In addition to various prose works Mrs. Mackay published Thoughts Redeemed; or Lays of Leisure Hours, 1854, which contained 72 original hymns and poems. [Rev. James Mearns, M.A.] -- John Julian, Dictionary of Hymnology (1907)

John Burton

1773 - 1822 Hymnal Number: d95 Author of "Holy Bible, book divine, Precious treasure, thou art mine" in St. Pauls Hymnal, being a Collection of Hymns, Old and New ... Die St. Pauls Sammlung von Liedern alt und neu Burton, John, born 1773, in Nottingham, where he resided until 1813, when he removed to Leicester, at which town he died in 1822. He was a Baptist, a very earnest Sunday School teacher, and one of the compilers of the Nottingham Sunday School Union Hymn Book, 1812. This book reached the 20th edition in 1861. The 1st edition contains 43 hymns which have his signature. He is known almost exclusively by one hymn, "Holy Bible, book divine" (q.v.). He was also author of The Youth's Monitor, and other similar productions for the young. Robert Hall wrote a recommendatory preface to one of his works. [Rev. W. R. Stevenson, M. A.] -- John Julian, Dictionary of Hymnology (1907)

J. Grigg

1720 - 1768 Person Name: Joseph Grigg Hymnal Number: d130 Author of "Jesus, and shall it ever be" in St. Pauls Hymnal, being a Collection of Hymns, Old and New ... Die St. Pauls Sammlung von Liedern alt und neu Grigg, Joseph, was born in 1728, according to the D. Sedgwick’s Manuscript," but this date seems to be some six or eight years too late. He was the son of poor parents and was brought up to mechanical pursuits. In 1743 he forsook his trade and became assistant minister to the Rev. Thomas Bures, of the Presbyterian Church, Silver Street, London. On the death of Mr. Bures in 1747, he retired from the ministry, and, marrying a lady of property, look up his residence at St. Albans. He died at Walthamstow, Essex, Oct. 29, 1768. As a hymnwriter Grigg is chiefly known by two of his hymns, "Behold a stranger at the door"; and "Jesus, and can it ever be?" His hymnwriting began, it is said, at ten years of age. His published works of various kinds number over 40. Those in which his hymns are found are:— (1) Miscellanies on Moral and Religious Subjects, &c, London, Elizabeth Harrison, 1756. (2) The Voice of Danger, the Voice of God. A Sermon Preached at St. Albans, and at Box-Lane, Chiefly with a View to the apprehended Invasion. By J. Grigg. London, J. Buckland, 1756. To this is appended his hymn, "Shake, Britain, like an aspen shake." (3) Four Hymns on Divine Subjects wherein the Patience and Love of Our Divine Saviour is displayed, London, 1765. (4) Hymns by the late Rev. Joseph Grigg, Stourbridge, 1806. (5) During 1765 and 1766 he also contributed 12 hymns to The Christians Magazine. In 1861 D. Sedgwick collected his hymns and poems, and published them with a memoir as: Hymns on Divine Subjects, * * * * London, 1861. This volume contains 40 "Hymns," and 17 "Serious Poems." In the “S. MSS." Sedgwick notes that in 1861 he omitted three hymns by Grigg, which were then unknown to him, viz.:—l) On "The National Fast," appended to a sermon preached at Northampton, Feb. 13, 1761, by W. Warburton, and published in London, 1761. (2) "A Harvest Hymn by the late Rev. Joseph Grigg," in 6 stanzas, in the Evangelical Magazine, July, 1822; and (3) On the Parable of Dives and Lazarus, dated "Feb. 15, 1767." -- John Julian, Dictionary of Hymnology (1907)

Ernst Moritz Arndt

1769 - 1860 Hymnal Number: d115 Author of "Ich weiss, an wen ich glaube, Ich weiss" in St. Pauls Hymnal, being a Collection of Hymns, Old and New ... Die St. Pauls Sammlung von Liedern alt und neu Arndt, Ernst Moritz, son of Ludwig Nicolaus Arndt, estate manager for Count Putbus, in the island of Rugen, was b. at Schoritz in Rugen, Dec. 26, 1769. After studying at the Universities of Greifswald and Jena, where he completed his theological course under Paulus, he preached for two years as a candidate, but in 1798 abandoned theology. After a pedestrian tour through South Germany, Hungary, Northern Italy, France, and Belgium, he became, at Easter 1800, lecturer at the University of Greifswald, and in 1805 professor of history there. But in 1806, lamenting over the tyranny of France, he wrote his fiery Gent der Zeit (pt. ii. 1809, iii. 1813, iv. 1818) which awakened the patriotism of his countrymen, but drew on him the hatred of Napoleon, so that he had to flee to Sweden, and was not able to return to Greifswald till 1810. He again left Greifswald in 1812, and found a home with Baron v. Stein at St. Petersburg. After various wanderings, daring which he wrote many pamphlets inciting his countrymen, as none else could, to deeds of valour, and composed his well-known songs (all of date 1813), " Der Gott, der Eisen wachsen Hess. O du Deutschland, ich muss marscbieren. Was blasen die Trompeten? Was ist des Deutschen Vaterland ?" which were said to have done more to inspire the troops than a victory wou, he settled for some time at Cologne as editor of a patriotic newspaper. In 1818 he was appointed professor of history in the newly-founded University of Bonn, Being accused by the Conservative leaders then in power of teaching Republicanism, he was, in 1820, unjustly deposed (though his salary was continued to him), and was not restored till the accession of Friedrich Wilhelm IV. to the throne of Prussia in 1840. In token of respect he was elected Rector of the University 1840-1841, and lectured as professor till 1854. He continued his tranquil life at Bonn, varied by delusive hopes of better things from the Revolutionary periods of 1848 and 1859, till after having passed his ninety-first birthday (when he received some three hundred messages of congratulation which he personally answered) he departed (o the Heavenly Fatherland, Jan. 29,1860.A man of learning, a true patriot, a distinguished poet, and a man greatly revered and beloved of the people, he was a worthy modern representative of the "old Arndt," author of the True Christianity; a man of deep religious feeling, and a true-hearted and earnest witness for the Evangelical Faith. By his well-known Von dem Wort und von dem Kirchenliede, Bonn, 1819, he was one of the prime movers in the reaction which has now rescued most of the German lands from the incubus of xviii. cent. Rationalistic hymn-books. To this pamphlet he annexed 33 hymns, his best known. Of the remaining 50 some 37 appeared in his Geistliche Lieder, Berlin, 1855, and the rest in the Frankfurt, 1818, and later editions of his Gedichte—the so-called complete edition of which, pub. at Berlin 1860, contains 427 secular and sacred pieces, ranging from 1787 to 1859, with a preface dated in Christmas week 1859. (Koch, vii. 140-148; Allg. Deutsche Biog., i. 540-548.)The following 14 hymns by him have been tr. into English :— i. Der heil'ge Christ ist kommen. [Christmas] 1st pub. in 1818, vol. i. p. 319, and tr. as "The blessed Christ is coming," by C. T Astley, 1860, p. 24, in 4 st. of 8 1. ii. Dich Geiat der Wahrheit, Oeist der Kraft. [Whitsuntide.] A Prayer to the Holy Spirit. 1st pub. 1819 (No. 32), "as above, in 8 st. of 4 1. Tr. by J. Kelly, 1885, p. 67, "O Spirit, Thou of love and might." iii, Die Welt thut ihre Augen zu. [Child's Evening Hymn.] 1st pub. 1818 (vol. i. p. 265), as above, in 4 st. of 8 1. Tr. by J. Kelly, 1885, p. 109, " The busy world its eyes doth close." iv. Es lebt ein Geist, durch welchen alles lebt. [The Spirit of God.] 1st pub. 1818 (vol. i. p. 281) as above in 5 st. of 4 1., and tr. as:— " There is a Spirit—universal Source," by C. T. Astley, 1860, p. 14. v. Gegangen ist dat Sonnenlicht. [Evening.] Written in 1813, and 1st pub. 1818 (vol. ii. p. 230) as above, in 5 st. of 8 1., entitled: " The traveller's evening hymn." Tr. as (1) " The sunlight has departed," by Dr. Maguire, 1883, p. 49; (2) "The fields and woods all silence keep," by J. Kelly, 1885, p. 112. vi. Geht nun hin und grabt mein Grab. [Burial of the Dead.] Written in 1818, and 1st pub. 1819 (No. 19) as above in 9 st. of 6 1., and included in Bunsen's Versuch, 1833, and since in many other collections, e.g. Unv. L. S. 1851, No. 815. It is the most popular of his hymns and was sung at his own funeral at Bonn, Feb. 1, 1860 (Koch, vii. 147). The trs. in C. U. are :— (1) Go and dig my grave today! A good and full tr. in the 1st Series, 1855, of Miss Winkworth's Lyra Ger., p. 241 (ed. 1856, p. 243), and repeated as No. 188 in her C. B.for England, 1863. In Schaffs Christ in Song, ed. 1879, p. 536. (2) Weary now of wandering here. A tr. of st. i., iv., vi., ix., signed "F. C. C.," as No. 280, in Dr. Pagenstecher's Coll.. 1864. Other trs. are: (1) “Go! and let my grave be made," by Miss Cox, 1841, p. 83 (1861, p. 83); (2) “Prepare me now my narrow bed," by Lady Eleanor Fortescue, 1843 (1847, p. 26); (3) "Go now, my friends, and dig my grave," by Dr. G. Walker, 1860, p. 109; (4) " Now go forth and dig my grave," by A. M. Jeaffreson, in Golden Hours, 1873, p. 52. vii. Oott, deine Kindlein treten. [Children.] 1st pub. 1818 (vol. i. p. 275) as above, in 5 st. of 4 1. It is tr. as " Oh, gracious God ! Thy children come before Thee," by C. T. Astley, 1860, p. 38. viii. Ich weiss, woran ich glaube. [The Rock of Salvation.] Written in 1818, and 1st pub. 1819 (No. 28) as above in 6 st. of 8 1. In Knapp's Ev. L. S., 1837, No. 1396 (ed. 1865, No. 1348), it begins "Ich weiss, an wen ich glaube” The trs. in C. U. are:— (1) I know in Whom I put my trust. A good tr. of st. i., iv.-vi. of Knapp's text in the 2nd Series, 1858, of Miss Winkworth's Lyra Ger., p. 162. Included as No. 1170 in Kennedy, 1863, and recently in Schaff’s Christ in Song, ed. 1879, p. 426, and Lib. of Rel. Poetry, ed. 1883, p. 670. (2) I know Whom I believe in, a tr. from Knapp, omitting st. ii., iii-, as No. 288 in the Ohio Luth. Hymnal, 1880. ix. Xann ich beten, 1st in Nothen. [The Power of Prayer.] Written in 1818, and 1st pub. 1819 (No. 29) ns above in 8 st. of 7 1., and tr. " When I can pray, Without delay," by C. T. Astley, 1860, p. 10. x. Und klingst du immer Liebe wieder. [The Love of Christ.] 1st pub. 1855, as above, p. 57, in 5 st. of 6 1. Tr. by J. Kelly, 1885, p. 34, “ And dost thou always love proclaim." xi. Und willst du gar verzagen. [Trust in God.] Written in 1854, and 1st pub. as above, 1855, p. 81, in 6 st. of 81. It is tr. as " And art thou nigh despairing," in the Family Treasury, 1877, p. 110. xii. Was ist die Macht, was ist die Kraft. [Holy Scripture.] Written in 1818, and 1st pub. 1819 (No. 30) as above in 6 st. of 6 1., and included in Hofer's Pilgerharfe, Basel, 1863, No. 31. Tr. (1) "What is the Christian's power and might ?" by R. Massie, in the British Herald, April, 1865, p. 61. (2) " What is the Christian soldier's might, What is," by R. Massie in the Day of Rest, 1878, vol. viii. p. 335. xiii. Wenn aus dem Dunkeln ich mich sehne. [Hope in God.] Written in 1818, and 1st pub. 1819 (No. 18) as above, in 7 st. of 6 1. Included, omitting st. ii., as No. 2401 in Knapp's Ev. L. S. 1837 (ed. 1865, No. 2128). Tr. as " When in the depths of night I'm sighing," in the British Herald, Aug. 1866, p. 312, repeated as No. 410, in Reid's Praise Bk., 1872. xiv. Wer hat den Sand gezahlt, welcher ixn Wasser haust. [The Almighty God.] 1st pub. 1818 (i. p. 297) and included in 1819 (No. 6) as above, in 4 st. of 8 1. Tr. as " Who can on the seashore," in Dr. Dwlcken's Golden Harp, 1864, p. 32. There is also a free tr. in the Unitarian Hys. for Children, Glasgow, 1855, No. 28, beginning :—" Who has counted the leaves that fall?” - John Julian, Dictionary of Hymnology (1907) ===================== Arndt, E. M., p. 80, No. 10. "Und klingst du" was written in 1836, and first published in his Gedichte, 1840, p. 570. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907)

Christoph von Schmid

1768 - 1854 Person Name: J. C. von Schmid Hymnal Number: d119 Author of "Ihr Kinderlein, kommet, o kommet doch all!" in St. Pauls Hymnal, being a Collection of Hymns, Old and New ... Die St. Pauls Sammlung von Liedern alt und neu Johann Christoph von Schmidt DT Germany 1768-1854. Born at Dinkelsbuhl, Bavaria, Germany, the oldest of nine children and son of a civil servant who worked for the Teutonic Order, he received private lessons in the monastery and attended Catholic Latin school for two years, then attended the Dillingen high school, afterward tutoring for a wealthy family. He enrolled in the Episcopal University in Dillingen and studied philosphy for two years, then theology for four years. He was ordained a Roman Catholic priest in 1791. He served as parish vicar in Nassenbeuren, then chaplain at Seeg. In 1796, when he was placed as the head of a large school in Thannhausen, where he taught for many years. From 1816-1826 he was parish priest at Oberstadion in Wurttemberg. In 1826 he was appointed Canon of the Augsburg Cathedral. In 1832 he was administrator for the school system for Swabia and Neuburg. In 1837 he was raised by Bavarian King Ludwig I to personal nobility, a knight of the Order of Merit of the Bavarian Crown. In old age he received numerous honors, and his 80th birthday was a public holiday in Augsburg. The University of Prague awarded him the title of Doctor of Theology. In addition to being an educator, he was also a prolific author and writer of children’s stories. He would often read his stories to the school children after classes. His stories became very popular and were translated into 24 languages. His general theme in story writing was to awaken a practical piety in children. Wrote 40 story books for children. He also wrote poetry. His most famous work: “A basket of flowers”. He died of cholera at Augsburg, Germany. In 1857 his autobiography was published. John Perry

Wilhelm Hey

1789 - 1854 Person Name: Johann Wilhelm Hey Hymnal Number: d9 Author of "Alle Jahre wieder kommt das Christuskind" in St. Pauls Hymnal, being a Collection of Hymns, Old and New ... Die St. Pauls Sammlung von Liedern alt und neu Hey, Johann Wilhelm, son of H. A. Hey, pastor at Leina, near Gotha, was born at Leina, March 26, 1789. He studied at the Universities of Jena and Göttingen, became in 1811 licentiate in theology, and, after varied tutorial work, was appointed in 1818 pastor at Töttelstadt, near Gotha. In 1827 he became court preacher at Gotha, where his preaching attracted large audiences, but being regarded as a Pietist, was in 1832 appointed superintendent of Ichtershausen. He died at Ichtershausen, May 19, 1854 (Koch, vii. 262-266; Allgemeine Deutsche Biographie, xii. 344-345; MS. from Pfarrer Ortlob of Leina). Hey's poems were mostly written for children. The best known are his Fabeln für Kinder, with illustrations by Otto Speckter, of which the first fifty appeared at Hamburg, 1833, the second fifty in 1837. Since then they have passed through a large number of editions in German, and have been several times translated into English. At the end of each series is a "Serious Appendix," containing religious and moral songs. The whole of these two Appendices have been translated into English as Hymns and Poems for Little Children. Translated from the German. London, 1853. Also in the Fifty Fables, 1867, and Other Fifty Fables, 1869, translated by Sophie Klingemann, and published by F. A. Perthes at Gotha. Very few of Hey's hymns are suited for Church use. Those which we have to note are:— I. Hymns for Church Use. i. Wenn auch vor deiner Thür eimnal. Christian Charity. First published in Knapp's Christoterpe, 1835, p. 68, in 9 stanzas of 4 lines, as the fifth hymn of a series on the words "Behold I stand at the door and knock," Rev. iii. 20. In Knapp's Evangelischer Lieder-Schatz, 1837, No. 2412 (1865, No. 2146), it was altered to "Christ! wenn die Armen manchesmal," and this form passed into the Württemberg Gesang-Buch 1842, and other recent collections. The only translation is, "Ah, Christian! if the needy poor," by Mrs. Findlater, in Hymns from the Land of Luther, 3rd Ser, 1858, p. 30 (1884, p. 152). ii. Wenn je du wieder zagst. Passiontide. On Christ in the Garden of Gethsemane. First published in Severin Vater's Jahrbuch für häusliche Andacht, Gotha, 1824, p. 173, as No. 9 of the "Reminiscences of the sufferings of Jesus; for the Quiet Days of the week before Easter," in 9 stanzas of 8 lines, with the motto "Not my will, but Thine be done." Included in Bunsen's Versuch, 1833; Knapp's Evangelischer Lieder-Schatz, 1850 and 1865, &c. Translated as:— Whene'er again thou sinkest. A good and full translation by Miss Winkworth in her Lyra Germanica, 2nd Ser., 1858, p. 26, and repeated, abridged, in Psalms & Hymns, Bedford, 1864, and in Holy Song, 1869. II. Hymns for Children. All those to be noted appeared in the Appendix to the 2nd Series of his Fabeln für Kinder, Hamburg, 1837. iii. Alle Jahre wieder, kommt das Christus Kind. Christmas. 1837, p. 31, in 3 st. The translations are: (1) "The blessed feast of Christmas," in Hymns & Poems, 1853, p. 81. (2) "Every year that endeth," by Sophie Klingemann, 1869, p. 31. (3) "As each happy Christmas," by Mrs. H. K. Spaeth, as No. 33 in the Little Children's Book, Philadelphia, 1885. iv. Aus dem Himmel ferne. God our Father. 1837, p. 7, in 4 stanzas. The translations are: (1) "From the glorious heav'n above," in Hymns & Poems, 1853, p. 49. (2) "From the glorious heaven," by Mrs. Sevan, 1859, p. 139. (3) “From the angels' dwelling," in Dr. F. Silcher's Song Book for the Young, Nelson, 1868, No. 1. (4) "From His heaven above," by Sophie Klingemann, 1869, p. 7. (5) "From the far blue heaven," as No. 676, in the Tribute of Praise, Boston, U.S., 1873. v. Glöcklein klingt, Vöglein singt. Thanksgiving. 1837, p. 17 (in the ed. 1886, n.d., as part of Sonnentchein, Sternelein),in 5 stanzas. The translations are: (1) "The bells they ring, The birds they sing," in Hymns & Poems, 1853, p. 63. (2) "Bells do ring, birds do sing," in Silcher's Song Book, 1868, No. 9. (3) "Bells are ringing, Birds are singing," by Sophie Klingemann, 1869, p. 17. (4) "Church bells ring," by Mrs. H. R. Spaeth, in Little Children's Book 1885, No. 72. vi. Weisst du wie viel Sternlein stehen. God's care of His creatures. 1837, p. 20, in 3 stanzas. The translations are: (1) "Canst thou sum up each brilliant star." In Hymns & Poems, 1853, p. 67. (2) "How many stars are shining," by Mrs. Bevan, 1859, p. 144. (3) "Can you tell the countless number," by Sophie Klingemann, 1869, p. 20. (4) "Canst thou count the stars that twinkle," in the Rev. C. S. Bere's Children's Choral Book, 1869, p. 4, repeated as No. 425 in the Universal Hymn Book,1885. vii. Wen Jesus liebt Der kann allein. Love of Christ. 1837, p. 37, in 4 stanzas. The translations are: (1) "They who love Jesus alone can be gay," in Hymns & Poems, 1853, p. 90. (2) "The love of Christ makes ever glad," by Sophie Klingemann, 1869, p. 37. (3) "Whom Jesus loves," by Mrs. H. R. Spaeth, in Service & Hymns for Sunday Schools (Southern Lutheran), Philadelphia, 1883, p. 178. (4) "Whom Christ holds dear," by Prof. M. H. Richards, as No. 98 in the Little Children's Book, Philadelphia, 1885. [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology (1907)

Christian Heinrich Zeller

1779 - 1860 Hymnal Number: d59 Author of "Freiheit, die ich meine, ist kein Schattenbild" in St. Pauls Hymnal, being a Collection of Hymns, Old and New ... Die St. Pauls Sammlung von Liedern alt und neu Zeller, Christian Heinrich, son of Christian David Zeller, Hofrath at Hohenentringen, near Tubingen, was born at Hohenentringen, March 29, 1779. He matriculated at the University of Tübingen in 1797, as a student of law. After completing his studies he chose, however, the profession of teaching. He became director of the Latin School at Zoffingen, Switzerland, in 1809, and finally removed in April, 1820; to Beuggen on the Rhine (Baden), near Basel, as director of the newly founded Institution there, meant for the education of poor children and for the training of teachers for poor children. He died at Beuggen, May 18, 1860 (Koch, vii. 188, &c). Zeller was best known as an educationist, and in con¬nection with the working of the Institution at Beuggen. His hymns, which are simple, Scriptural and earnest, were written primarily for use at Beuggen, and mostly appeared in the Monatsblatt (begun in 1828), and other publications of the Institution. They came into notice through their reception into Knapp's Evangelischer Lieder-Schatz, 1837. They were collected by Zeller's son, and published in 1871, as Lieder der Armenschullehrer-Anstalt Beuggen, 58 being original. Two of these hymns have passed into English, viz.:— i. Gott bei mir an jedem Orte. Omnipresence. On the joy of God's Presence with us. This appeared in the Monatsblatt in 1828, and was included in the 1871 as above, p. 88. In Knapp's Evangelischer Lieder-Schatz , 1837, No. 32 (1865, No. 32), in 6 stanzas of 6 lines; in the Berlin Geistliche Lieder, ed. 1863, No. 1554, &c. The translation in common use is:— My God with me in every place. This is a good translation, omitting st. v., by Mrs. Findlater in Hymns from the Land of Luther, 1st Ser., 1854, p. 30 (1884, p. 33); repeated, omitting st. iv., in Holy Song, 1869, No. 588. In Miss Warner's Hymns of the Church Militant, 1858, it begins, "My God is with me every place." Another translation is: "God in every place is near me." By R. Massie, in the British Herald, May, 1865, p. 70, and in Reid's Praise Book, 1872, No. 438. ii. Treuer Heiland, wir sind hier. Public Worship. This is in the 1871 as above, p. 64. Included in Knapp's Evangelischer Lieder-Schatz 1837, No. 857 (1865, No. 1256), in 5 stanzas of 7 lines; and repeated in the Württemberg Gesang-Buch, 1842, No. 235. For this hymn Conrad Kocher wrote the well-known melody which in Hymns Ancient & Modern is called Dix, and which first appeared, set to Zeller's hymn, in Kocher's Stimmen aus dem Meiche Gottes, Stuttgart, 1838, No. 201. Translates as:— Saviour, here to Thee we come. This is a free translation of stanzas i., ii., v., marked as by "F. C. C.” as No. 155 in Dr. Pagenstecher's Collection, 1864. [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology (1907)