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P. H. Brown

1783 - 1861 Person Name: Phoebe H. Brown Hymnal Number: ad160 Author of "O Lord, thy work revive, In Zion's gloomy hour" in The Song Evangel Brown, Phoebe, née Hinsdale. A member of the Congregational body, born at Canaan, Columbia County, New York, May 1, 1783, she was left an orphan when two years old. At nine she fell into the hands of a relative who kept a county gaol. These, says her son, "were years of intense and cruel suffering. The tale of her early life which she has left her children is a narrative of such deprivations, cruel treatment, and toil, as it breaks my heart to read." Escaping from this bondage at 18, she was sought by kind people, and sent for three months to a common school at Claverack, N.Y., where she learned to write, and made profession of faith in Christ. In 1805 she was married to Timothy H. Brown, a painter, and subsequently lived at East Windsor and Ellington, Connecticut, Monison, Mass., and at Marshall, Henry County, Illinois. She died at the last-named place, Oct 10, 1861. Most of her hymns were written at Monison, Mass. Through a life of poverty and trial she was "a most devoted mother, wife, and Christian." Her son, the Rev. S. R. Brown, D.D. became the first American Missionary to Japan, and two of her grandchildren are now in the same mission. In addition to her hymns, two or more volumes of prose by her have been published. Her Autobiography and Poems were being prepared for publication, when the editor died, and they are yet to appear. Despite all her disadvantages, Mrs. Brown's talents and work are superior to those of any other early female hymnist of America. It is hoped that her manuscript may some day be competently examined, and selected portions from them be published. Four of her hymns appeared in Nettleton's Village Hymns, 1824, with the signature "B." 1. As once the Saviour took His seat. Penitence. 2. Go, messenger of love, and bear. Missions. 3. I love to steal awhile away. Retirement. 4. Welcome, ye hopeful heirs of heaven. Young Converts. Of these No. 2 is a Missionary hymn, written in 1817, but first published in the Village Hymns, 1824; No. 3 was written in 1818, and few hymns have a more pathetic history. It is this:— Mrs. Brown was living at Ellington with "four little children, in a small unfinished house, a sick sister in the only finished room, and not a place above or below where I could retire for devotion." Not far off stood the finest house in the neighbourhood, with a large garden. To-wards this the poor woman used to bend her steps at dusk, loving, as she writes, “to smell the fragrance of fruits and flowers, though I could not see them," and commune with Nature and God. This she did, never dreaming that she was intruding, her habits watched, or her motives misconstrued, till one day the lady of the mansion turned rudely upon her with "Mrs. Brown, why do you come up at evening so near our house, and then go back without coming in? If you want anything, why don't you come in and ask for it?" Mrs. B. adds, "There was something in her manner more than her words, that grieved me. I went home, and that evening was left alone. After my children were all in bed, except my baby, I sat down in the kitchen with my child in my arms, when the grief of my heart burst forth in a flood of tears. I took pen and paper, and gave vent to my oppressed heart." The Poem then written is headed "An Apology for my Twilight Rambles, addressed to a Lady, Aug. 1818.” The original has nine stanzas, the second beginning “I love to steal awhile away.” Years after, when Nettleton was seeking original matter for his Village Hymns (1824), this piece was abridged and altered into the present familiar form, either by Mrs. Brown herself, her pastor (Mr. Hyde), or Nettleton. Its popularity was great from the first. In 1853 it was included in the Leeds Hymn Book, and thus became known to English collections. It is found in Lyra Sacra Americana, p. 29. In 1819 Mrs. Brown wrote two hymns which were strangely overlooked by Nettleton, and did not appear till 1831 in Hastings's Spiritual Songs. These are:— 5. How sweet the melting lay. Morning. 6. 0 Lord, Thy work revive. For a Revival. Both are found in Lyra Sacra Americana, pp. 28-30. No. 6 was altered by the author for Nason's Congregational Hymn Book, 1857. This, according to Nason, is her authorized text. It is widely used in America, and is also found in a few English collections, including Reed's Hymn Book and the New Congregational Hymn Book, and sometimes is attributed in error to Hastings. 7. Great God, we would to Thee make known. This appeared in the Mother's Hymn Book, 1834. 8. We come, 0 Lord, before Thy throne. For Sailors. 9. Grant the abundance of the sea. For Sailors. Two hymns for sailors, which appeared in Linsley and Davis's Select Hymns, 1836. 10. Assembled at [round] Thine altar, Lord. Holy Communion. This also appeared in the Select Hymns, 1836, and was altered for Nason's Congregational Hymn Book, 1857. It is a good hymn, and deserves wider adoption. 11. Jesus, this mid-day hour. Noon. "Written by special request for the Fulton Street [Noon] Prayer Meeting," about 1857. In addition to the foregoing there are four hymns by her in Parish Hymns (Phila.), 1843, to which they were contributed; and there may be many others in various collections which are uncredited. [Rev. F. M. Bird, M.A.] -- John Julian, Dictionary of Hymnology (1907)

Harriet Auber

1773 - 1862 Hymnal Number: ad194 Author of "Sweet is the work, O Lord, Thy glorious name to sing" in The Song Evangel Auber, Harriet, daughter of Mr. James Auber, b. in London, Oct. 4, 1773. During the greater part of her quiet and secluded life she resided at Broxbourne and Hoddesdon, Herts, and died at the latter place on the 20th Jan., 1862. Miss Auber wrote devotional and other poetry, but only a portion of the former was published in her Spirit of the Psalms, in 1829. This collection is mainly her work, and from it some useful versions of the Psalms have been taken and included in modern hymn-books, about 20 appearing in Spurgeon's Our Own Hymn Book, 1866. Miss Auber's name is widely known, but it is principally through her exquisite lyric, "Our blest Redeemer, ere He breathed," and the Epiphany hymn, "Bright was the guiding star that led." (For criticism of her work, see English Psalters, §. 17.) In addition to these and other hymns by Miss Auber, which are annotated under their respective first lines, the following are also in C. V., but principally in America:— 1. Arise, ye people, and adore. Easter. 2. As Thy chosen people, Lord. Ps. lxciii. 3. Can guilty man indeed believe? Ps. xciv. 4. Delightful is the task to sing. Ps. cxlvii. 5. Father of Spirits, Nature's God. Ps. cxxxi. 6. Hail, gracious Source of every good. Ps. Ixv. 7. Hasten, Lord, the glorious time. Ps. lxxii. 8. Jehovah reigns, O earth, rejoice. Ps. xccii. 9. Join, all ye servants of the Lord. H. Scriptures. 10. Jesus, Lord, to Thee we sing. Ps. cx. 11. O all ye lands, rejoice in God. Ps. lxvi. 12. O God our Strength, to Thee the song. Ps. lIxxxi. 13. O praise our great and gracious Lord. Ps. lxxviii. 14. On thy church, O power divine. Ps. lxvii. 15. Sweet is the work, O Lord. Sunday. 16. That Thou, O Lord, art ever nigh. Ps. lxxv. 17. The Lord, Who hath redeemed our souls. Ps. xxxi. 18. When all bespeaks a Father's love. Ps. set. 19. When dangers press and fears invade. Ps. lxii. 20. Who, O Lord, when life is o'er. Ps. xv. 21. Whom have we Lord, in heaven, but Thee. Ps. lxxiii. 22. Wide, ye heavenly gates, unfold. Ascension. 23. With hearts in love abounding. Ps. xlv. 24. With joy we hail the sacred day. Sunday. 25. Vainly through the night the ranger. Ps. cxvii. All these psalm-versions and hymns are from her Spirit of the Psalms, London, 1829. - John Julian, Dictionary of Hymnology (1907) ========================= Auber, Harriet, p. 90, ii. The following versions of psalms from her Spirit of the Psalms, 1829, are also in common use:- 1. Great God, wert Thou extreme to mark. Ps. cxxx. "Thy servants in the temple watched," begins with stanza ii. of this. 2. How blest are they who daily prove. Ps. xli. 3. How blest the children of the Lord. Altered from Ps. cxii. 4. Jehovah, great and awful name. Part of Ps. Ixxviii. 5. 0 Thou Whom heaven's bright host revere. Ps. Ixxxiv. 6. Praise the Lord, our mighty King. Ps. cxxxv. 7. Spirit of peace, Who as a [celestial] Dove. Ps. cxxxiii. 8. Thou by Whose strength the mountains stand. Ps. Ixv. 9. To heaven our longing eyes we raise. Ps. cxxi. 10. Vainly through night's weary hours. Ps. cxxvii. Sometimes "Vainly through the night the ranger." 11. While all the golden harps above. Easter. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907) See also in:Hymn Writers of the Church

Thomas Scott

1705 - 1775 Hymnal Number: ad61 Author of "Haste [Hasten], [O] sinner [sinners] [now] to be wise" in The Song Evangel Thomas Scott was born at Norwich, and was the son of a Dissenting minister. After his education he began his ministerial life at Wartmell, in Norfolk, adding also the labours of school-teaching. Subsequently he changed his pastoral relations several times, spending the last years of his life at Hupton, in Norfolk, where he died in 1776. He was the author of some prose works, several poems, and a few hymns. --Annotations of the Hymnal, Charles Hutchins, M.A., 1872 ============================ Scott, Thomas, son of Thomas Scott, Independent Minister at Norwich, brother of Elizabeth Scott, and nephew of Dr. Daniel Scott, was born at Norwich, 1705. As a young man he kept a school at Wortwell, and preached once a month at Harleston, Norfolk. Then, after a short ministry at Lowestoft, he removed in 1734 to Ipswich as co-pastor with Mr. Baxter of the Presbyterian congregation meeting in St. Nicholas Street Chapel. On the death of his senior in 1740 he became sole pastor. In 1774 he retired to Hapton, and died there in 1775. He was the author of various poetical works, including:— (1) The Table of Cebes; or, the Picture of Human Life, in English Verse, with Notes, 1754; (2) The Book of Job, in English Verse; translated from the original Hebrew, with Remarks, Historical, Critical, and Explanatory, 1771; 2nd ed. 1773; (3) Lyric Poems, Devotional and Moral. By Thomas Scott, London, James Buckland, 1773. To Dr. Enfield's Hymns for Public Worship, Warrington, 1772, he contributed "All-knowing God, 'tis Thine to know" (p. 43, ii.); "Angels! roll the rock away" (p. 69, i.); "As various as the moon " (p. 85, ii.); and the following:— 1. Absurd and vain attempt to bind. Persecution. 2. Behold a wretch in woe. Mercy. 3. Imposture shrinks from light. Private Judgment, its Rights and Duties. 4. Mark, when tempestuous winds arise. Meekness. 5. O come all ye sons of Adam and raise. Universal Praise to God. 6. Th' uplifted eye and bended knee. Devotion vain without Virtue. 7. Was pride,alas, e'er made for man? Humility. 8. Why do I thus perplex? Worldly Anxiety reproved. In his Preface to his Lyric Poems, 1773, he said that the object of his work was:— "To form a kind of little poetical system of piety and morals. The work opens with natural religion. Thence it proceeds to the mission of Jesus Christ, his sufferings, his exaltation, and the propagation of his doctrine. Next is the call to repentance, the nature and blessedness of a Christian life, and the entrance into it. These topics are succeeded by the various branches of devotion: after which are ranked the moral duties, personal and social, the happy end of a sincere Christian, and the coming of Jesus Christ to finish his mediatorial kingdom by the general judgment. The whole is closed with a description of the illustrious times, when by means of the everlasting gospel, the earth shall be full of the knowledge of the Lord as the waters cover the sea." Of Scott's better known hymns this volume contained most of those named above, and:— 9. Hasten, sinner, to be wise. p. 493, ii. 10. Who, gracious Father, can complain? The Divine Dispensation In the Collection of Hymns and Psalms, &c, 1795, by Kippis, Rees, and others, several of the above were repeated, and the following were new:— 11. If high or low our station be. Justice. 12. Happy the meek whose gentle breast. Meekness. Doctrinally Scott might be described as an evangelical Arian. Hymns of his appear in most of the old Presbyterian collections at the close of the last century, and in the early Unitarian collections. Several are still in common use in G. Britain and America. [Rev. Valentine D. Davis, B.A.] -- John Julian, Dictionary of Hymnology (1907)

D. R. Lucas

1840 - 1907 Person Name: Daniel R. Lucas Hymnal Number: ad209 Author of "No love like the love of Jesus" in The Song Evangel Daniel Robertson Lucas, b. Belvidere, Boone County, Ill., January 14, 1840; m. Mary Longley in 1862; joined 99th Indiana Volunteer Infantry and appointed chaplain of the regiment; later studied for the ministry; in 1876, settled in Des Moines, Iowa, where he pastored the Central Christian Church and helped found Drake University; Department Commander of the Grand Army of the Republic and secretary of the Morton Monument Commission; d. March 11, 1907 From Daniel R. Lucas papers, WWW site, Mar. 18, 2004 ====================== Daniel Robertson Lucas, son of Albert and Catherine Robertson Lucas, was born in Belvidere, Boone County, Illinois, on January 14, 1840. In 1858, his family moved to Indiana where he enrolled at the Indiana Normal Institute at Burnettsville, White County, and began preaching at the local Christian church. After his marriage to Mary Longley in 1862, Lucas joined Company C Ninety Ninth Indiana Volunteer Infantry as a Second Lieutenant. On October 24, 1862, he was appointed chaplain of the regiment. Eighteen months later, he was transferred to the office of provost marshal where he served until the close of the War. The Ninety Ninth fought in the Vicksburg campaign, the second battle of Jackson, the Chatanooga campaign, the battle of Missionary Ridge, and many skirmishes. After the War, Lucas studied for the ministry. In 1876, he settled in Des Moines, Iowa, where he pastored the Central Christian Church and helped found Drake University. In 1888, he returned to Indiana to pastor the Central Christian Church of Indianapolis. Lucas was Department Commander of the Grand Army of the Republic and secretary of the Morton Monument Commission. At the time of his death on March 11, 1907, he was pastor of the Seventh Church in Indianapolis. Source: Cauble, Commodore Wesley. Disciples of Christ in Indiana: Achievements of a Century. Indianapolis: Meigs Publishing, 1930, page Daniel R. Lucas, 1840-1907, was probably the youngest chaplain in the Civil War in Indiana. Soon after that conflict he studied for the ministry and did a great work, being pastor of the Central Church, Indianapolis, and also the Seventh Church. He was a very popular speaker for the Grand Army of the Republic and was secretary of the Morton Monument Commission. He was pastor of the Seventh Church at the time of his death. --http://www.therestorationmovement.com/lucas.htm

Martha A. W. Cook

1806 - 1874 Hymnal Number: ad94 Author of "It may not be my way" in The Song Evangel Martha Elizabeth Duncan Walker Cook USA 1806-1874. Born in Northcumberland County, PA, she married Rev. Parsons Cook, editor of a Boston paper called “The Puritan Recorder”. She contributed to, and for a time, was editor of the “Continental Monthly”. She translated “The life of Chopin”, by Franz Liszt, from the French in 1863. She also translated “Undivine comedy” by Zygmund Krasinski in 1875. She died in Hoboken, NJ. John Perry

J. Brewer

1752 - 1817 Hymnal Number: ad59 Author of "Hail, sovereign love, who first began" in The Song Evangel Brewer, Jehoiada, the "Sylvestris" of the Gospel Magazine, 1776, &c, was born at Newport, Monmouthshire, in 1752. He was educated for commercial pursuits, but subsequently became a Congregational Minister, and as such was pastor at Rodborough, Gloucestershire; at Sheffield, to which he went in 1783; at Carr's Lane Chapel, Birmingham (1798); and at the Livery Street Chapel, in the same town. He died Aug. 24, 1817. A Memoir of him appeared in the Evangelical Register, 1835, p. 396. His best-known hymn is—"Hail, Sovereign Love, that first began" (q. v.). -- John Julian, Dictionary of Hymnology (1907)

Alexander Clark

1835 - 1879 Hymnal Number: d1 Author of "Bless me now" in The Song Evangel Clark, Alexander, D.D., born March 10, 1835, died July 6, 1879. Dr. Clark was for many years a Minister of the American Methodist Episcopal Church, and the editor of the Methodist Recorder, published at Pittsburgh. Two of his hymns:— 1. Heavenly Father, bless me now. Lent. 2. Make room for Jesus. Lent. are given in I. D. Sankey's Sacred Songs & Solos. --John Julian, Dictionary of Hymnology (1907) ========================= Clark, Alexander, D.D. (March 10, 1835--July 6, 1879). Of Scottish descent, he was born in Jefferson County, Ohio, and received his education in the common schools, guided by a very competent father. After teaching in the public schools of Ohio for some years, he founded and edited Schoolday Visitor, a young people's journal which he published by himself in Knoxville, Ohio. It reached a circulation of more than 30,000 and eventually was merged with St. Nicholas, a well-known magazine for youth. Originally a Presbyterian, he joined the Methodist Protestant Church and received his preaching license in 1862. For four years, from 1866, he served the First Methodist Protestant Church, Pittsburgh, and then became editor of the Methodist Recorder and the Sunday School papers of his church, retaining that position until his death. Chairman of the Committee which compiled the Voice of Praise, 1872, he was largely responsible for including in it much new hymnic material. He was the author of five hymns which were included in the book. His "Heavenly Father, bless me now," originally in six four-line stanzas, continued in the series of Methodist Protestant hymnals through that of 1901. Stanzas 1, 2, 5, 6, are in 0/1935. [note: up to 1966 Methodist Hymnal.] He was the recipient of honorary degrees from Mt. Union College, Otterbein University, and Ohio Wesleyan University. While on a lecture tour in Georgia, he became ill at Atlanta and was taken to the Executive Mansion by the then Governor Colquitt, where he died after three weeks' severe suffering. The following glowing tribute to Dr. Clark by Colonel Robert G. Ingersoll, nationally known atheist writer and lecturer of the late nineteenth century was published in the Methodist Recorder, July 26, 1879: "Upon the grave of Rev. Alexander Clark I wish to place one flower. Utterly destitute of cold dogmatic pride that often passes for the love of God, without the arrogance of the 'elect'--simple, free, and kind--this earnest man made me his friend by being mine. I forgot that he was a Christian, and he seemed to forget that I was not, while each remembered that the other was a man. Frank, candid and sincere, he practiced what he preached, and looked with the holy eyes of charity upon the failings and mistakes of men. He believed in the power of kindness, and spurned with divine sympathy the hideous gulf that separates the fallen from the pure. Giving freely to others the rights that he claimed for himself, it never occurred to him that his God hated a brave and honest unbeliever. He remembered that even an infidel has rights that love respects; that hatred has no saving power, and that in order to be a Christian it is not necessary to become less of a man. He knew that no one can be maligned into kindness; that epithets cannot convince; that curses are not arguments, and the finger of scorn never points toward heaven. With the generosity of an honest man, he accorded to all the fullest liberty of thought, knowing, as he did, that in the realm of mind a chain is but a curse. He sympathies were not confined within the prison of a creed, but ran out and over the walls like vines, hiding the cruel rocks and rusted bars with leaf and flower. He could not echo with his heart the fiendish sentence of eternal fire. In spite of book and creed, he read 'between the lines' the words of tenderness and love, with promises for all the world. Above, beyond the dogmas of his church--humane even to the verge of heresy--causing none to doubt the love of God because he failed to hate his unbelieving fellow-men--he labored for the welfare of mankind, and to his work gave up his life with all his heart." An intimate friend of William Cullen Bryant and other well-known authors, he was considered an exceptionally fine lecturer and his work as editor and author was highly regarded. Among his published works are: The Old Log Schoolhouse, 1864 Working Christianity, or, the Gospel in the Trades, 1878. --Robert G. McCutchan, DNAH Archives

Amelia M. Hull

1812 - 1884 Hymnal Number: ad208 Author of "There is life for [in] a look at the Crucified One" in The Song Evangel Hull, Amelia Matilda, daughter of William Thomas Hull, was born at Marpool Hall, Exmouth, circa 1825. Her publications include:— (1) Hymns by A. M. H., South Petherton, n.d. [1850]; (2) Heart Melodies, 1864; (3) The Silver Trumpet Answered; (4) Fruit from, the Tree of Life; (5) A Hymn-Book for Children; (6) Royal Musings concerning the King and His Work, n.d. [1884]. Miss Hull also contributed 22 hymns to Miss H. W. Soltau's Pleasant Hymns for Boys and Girls, n.d. [I860], From this collection her two popular hymns are taken:— 1. And is it true as I am told. The Good Shepherd. 2. There is life for a look at the Crucified One. Life in Christ. -- John Julian, Dictionary of Hymnology =============================== Hull, Amelia M., p. 542, i. A few additional hymns from her works are in The Enlarged London Hymn Book, 1873, where they are all signed "A. M. Hull." --John Julian, Dictionary of Hymnology, Appendix, Part II (1907)

Jemima Luke

1813 - 1906 Hymnal Number: ad89 Author of "I think, when I read that [the] sweet story of old" in The Song Evangel Luke, Jemima Thompson, the wife of Rev. Samuel Luke, an Independent minister of England, was the daughter of Thomas 422 Thompson, a philanthropist, and was born at Colebrook Terrace, Islington, August 19, 1813. When only thirteen years of age she began writing for the Juvenile Magazine. She published a volume titled The Female Jesuit in 1851 and A Memoir of Eliza Ann Harris, of Clifton, in 1859, but her name is known to the Christian world almost wholly through the one hymn found in this volume. Mrs. Luke died February 2, 1906. I think when I read that sweet 682 Hymn Writers of the Church, 1915, Charles Nutter =============== Luke, Jemima, née Thompson, daughter of Thomas Thompson, sometime of Bath, was born at Colebrooke Terrace, Islington, Aug. 19, 1813, and was married to the late Samuel Luke, a Congregational Minister, in 1843. She was an anonymous contributor to The Juvenile Magazine at the age of 13, and subsequently pub. several works, including The Female Jesuit, 1851; A Memoir of Eliza Ann Harris, of Clifton, 1859, &c. Mrs. Luke is known to hymnody through her hymn:— I think when I read that sweet story of old. [The Love of Jesus.] It is recorded that this hymn was composed in a stage coach in 1841, and was designed for use in the village school, near her father's seat, Poundsford Park. It was published anonymously in the Leeds Hymn Book, 1853, No. 874, in 3 stanzas of 8 lines, and has since come into use through children's hymn-books in most English-speaking countries. --John Julian, Dictionary of Hymnology (1907)

W. E. Littlewood

1831 - 1886 Hymnal Number: ad209 Author of "No love like the love of Jesus" in The Song Evangel Littlewood, William Edensor, M.A., born in London, Aug. 2, 1831, educated at Pembroke College, Cambridge (B.A. 1854), and Vicar of St. James's, Bath, 1872-81. Published A Garland from the Parables, 1857, from which "There is no love like the love of Jesus" (Love of Jesus) is taken. He died Sept. 3, 1886. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907)