Search Results

Hymnal, Number:elh1996

Planning worship? Check out our sister site, ZeteoSearch.org, for 20+ additional resources related to your search.

Texts

text icon
Text authorities
TextPage scans

Before Thy Throne I Now Appear

Author: B. von Hodenberg, 1604-50; J. Gesenius, 1601-73 Meter: 8.8.8.8 Appears in 7 hymnals Lyrics: 1 Before Thy throne I now appear, O Lord, bow down Thy gracious ear To me and cast not from Thy face Thy sinful child that begs for grace. 2 Thou, Father of eternity, Thine image hast impressed on me. In Thee I am and live and move Nor can exist without Thy love. 3 Thou hast redeemed me, Son of God, Hast shed for me Thy precious blood, The Law for my sake hast fulfilled, And thus Thy Father's wrath hast stilled. 4 Thou art my Advocate for aye, My Savior, Comfort, and my Stay. Thine all-sufficient merit is On earth my peace, in heav'n my bliss. 5 God Holy Spirit, Pow'r Divine, Thou workest in this heart of mine; Naught can be counted good in me But what proceeds alone from Thee. 6 Through Thee I now my God adore And call Him Father evermore; Through Thee His Word and Sacrament I love and hold till life is spent. 7 Grant that in peace I close mine eyes, But on the Last Day bid me rise And let me see Thy face fore'er-- Amen, Amen, Lord, hear my prayer! Text Sources: Evangelical Lutheran Hymn Book (tr.)
FlexScore

Bread of the World

Author: R. Heber, 1783-1826; F. B. Tucker, 1895-1984 Meter: 9.8.9.8 D Appears in 340 hymnals First Line: Bread of the world, in mercy broken Scripture: John 15:1-9 Used With Tune: RENDEZ À DIEU Text Sources: Didache, c. 200
TextPage scans

By Grace I'm Saved

Author: C. L Scheidt, 1709-61 Meter: 9.8.9.8.8.8 Appears in 24 hymnals First Line: By grace I'm saved, grace free and boundless Lyrics: 1 By grace I'm saved, grace free and boundless; My soul, believe and doubt it not. Why stagger at this word of promise? Hath Scripture ever falsehood taught? Nay; then this word must true remain; By grace thou, too, shalt heav'n obtain. 2 By grace! None dare lay claim to merit; Our works and conduct have no worth. God in His love sent our Redeemer, Christ Jesus, to this sinful earth; His death did for our sins atone, And we are saved by grace alone. 3 By grace! O mark this word of promise When thou art by thy sins opprest, When Satan plagues thy troubled conscience, And when thy heart is seeking rest. What reason cannot comprehend God by His grace to thee doth send. 4 By grace God's Son, our only Savior, Came down to earth to bear our sin. Was it because of thine own merit That Jesus died thy soul to win? Nay, it was grace, and grace alone, That brought Him from His heav'nly throne. 5 By grace! This ground of faith is certain; So long as God is true, it stands. What saints have penned by inspiration, What in His Word our God commands, What our whole faith must rest upon, Is Grace alone, grace in His Son. 6 By grace! But think not, thou who livest Securely on in godless ways, That thou--though all are called--recevest The promised rest that wakes our praise. No one will find in heav'n a place Who loves to sin and scorns God's grace. 7 By grace! They who have heard this sentence Must bid hypocrisy farewell; For only after true repentance The soul what grace imports can tell: To sin God's grace a trifle seems, To faith it bright with glory beams. 8 By grace to timid hearts that tremble, In tribulation's furnace tried-- By grace, despite all fear and trouble, The Father's heart is open wide. Where could I help and strength secure If grace were not my anchor sure? 9 By grace! On this I'll rest when dying; In Jesus' promise I rejoice; For though I know my heart's condition, I also know my Savior's voice. My heart is glad, all grief has flown Since I am saved by grace alone. 10 By grace! Sin, death, and Satan hearken! I bear my flag of faith in hand And pass--for doubts my joy can't darken-- The Red Sea to the Promised Land. I cling to what my Savior taught And trust it, whether felt or not. Topics: Justified by Grace; Septuagesima Scripture: Ephesians 2:4-9 Used With Tune: O DASS ICH TAUSEND ZUNGEN HÄTTE Text Sources: Tr. composite

Tunes

tune icon
Tune authorities
Page scansFlexScoreAudio

BETHANY

Meter: 8.7.8.7 D Appears in 199 hymnals Composer and/or Arranger: H. T. Smart, 1813-1879 Tune Key: E Flat Major Incipit: 36531 21765 13543 Used With Text: What a Friend We Have in Jesus
Page scansFlexScoreAudio

BELMONT

Meter: 8.6.8.6 Appears in 553 hymnals Composer and/or Arranger: W. Gardiner, 1770-1853 Tune Key: F Major Incipit: 53217 76155 54332 Used With Text: The Lord's My Shepherd, I'll Not Want
Audio

BRYN CALFARIA

Meter: 8.7.8.7.4.4.4.7.7 Appears in 114 hymnals Composer and/or Arranger: W. Owen, 1814-93 Tune Key: g minor Incipit: 55123 33234 54322 Used With Text: Look, O Look, the Sight Is Glorious

Instances

instance icon
Published text-tune combinations (hymns) from specific hymnals
TextPage scan

Blessed Is the Man

Author: P. Gerhardt, 1607-76; M. B. Landstad, 1802-80; C. Døving, 1867-1937 Hymnal: ELH1996 #457 (1996) Meter: 8.7.8.7.7.7.8.8 First Line: Blessed is the man that never Lyrics: 1 Blessed is the man that never Doth in godless counsel meet; Nor in sinners' way stands ever, Nor sits in the scorner's seat, But on God's all-perfect law Meditates with holy awe; Day and night he delves for treasure In the Word--'tis all his pleasure. 2 As a tree that has been planted By the flowing waters fair, In its season e'er is granted Fruits and foliage to bear; So is he, the righteous, seen Ever fruitful, ever green, And his leaf shall wither never, All he does shall prosper ever. 3 To the wicked 'tis not given Such a happy lot to share; As the chaff by wind is driven So shall the ungodly fare; They in judgment shall not stand, Nor be in the righteous band: These the Lord forsaketh never, Those shall be cast off forever. 4 For the Lord His people knoweth, His pure eyes behold their way, And the blessing He bestoweth Is their heritage for aye: But the wicked ever tend To their doom and to their end: God will all the righteous cherish, But the wicked ones shall perish. Topics: Trinity 12 Scripture: Psalm 1 Languages: English Tune Title: WERDE MUNTER
TextPage scan

Before Thee, God, Who Knowest All

Author: M. B. Landstad, 1802-80; C. Døving, 1867-1937 Hymnal: ELH1996 #493 (1996) Meter: 8.8.8.8.8.8 Lyrics: 1 Before Thee, God, who knowest all, With grief and shame I prostrate fall. I see my sins against Thee, Lord, The sins of thought, of deed, and word. They press me sore; I cry to Thee: O God, be merciful to me! 2 O Lord, my God, to Thee I pray: O cast me not in wrath away. Let Thy good Spirit ne'er depart, But let Him draw to Thee my heart That truly penitent I be: O God, be merciful to me! 3 O Jesus, let Thy precious blood Be to my soul a cleansing flood. Turn not, O Lord, Thy guest away, But grant that justified I may Go to my house with peace from Thee: O God, be merciful to me! Topics: Confession and Absolution; Trinity 19 Languages: English Tune Title: VATER UNSER

Before Your Awesome Majesty

Author: J. J. Vajda, b. 1919 Hymnal: ELH1996 #50 (1996) Meter: 8.8.8.8 Languages: English Tune Title: HERR JESU CHRIST, DICH

People

person icon
Authors, composers, editors, etc.

William B. Bradbury

1816 - 1868 Person Name: W. B. Bradbury, 1816-68 Hymnal Number: 179 Composer of "JESUS LOVES ME (CHINA)" in Evangelical Lutheran Hymnary William Bachelder Bradbury USA 1816-1868. Born at York, ME, he was raised on his father's farm, with rainy days spent in a shoe-shop, the custom in those days. He loved music and spent spare hours practicing any music he could find. In 1830 the family moved to Boston, where he first saw and heard an organ and piano, and other instruments. He became an organist at 15. He attended Dr. Lowell Mason's singing classes, and later sang in the Bowdoin Street church choir. Dr. Mason became a good friend. He made $100/yr playing the organ, and was still in Dr. Mason's choir. Dr. Mason gave him a chance to teach singing in Machias, ME, which he accepted. He returned to Boston the following year to marry Adra Esther Fessenden in 1838, then relocated to Saint John, New Brunswick. Where his efforts were not much appreciated, so he returned to Boston. He was offered charge of music and organ at the First Baptist Church of Brooklyn. That led to similar work at the Baptist Tabernacle, New York City, where he also started a singing class. That started singing schools in various parts of the city, and eventually resulted in music festivals, held at the Broadway Tabernacle, a prominent city event. He conducted a 1000 children choir there, which resulted in music being taught as regular study in public schools of the city. He began writing music and publishing it. In 1847 he went with his wife to Europe to study with some of the music masters in London and also Germany. He attended Mendelssohn funeral while there. He went to Switzerland before returning to the states, and upon returning, commenced teaching, conducting conventions, composing, and editing music books. In 1851, with his brother, Edward, he began manufacturring Bradbury pianos, which became popular. Also, he had a small office in one of his warehouses in New York and often went there to spend time in private devotions. As a professor, he edited 59 books of sacred and secular music, much of which he wrote. He attended the Presbyterian church in Bloomfield, NJ, for many years later in life. He contracted tuberculosis the last two years of his life. John Perry

Edmond Budry

1854 - 1932 Person Name: E. L. Budry, 1854-1932 Hymnal Number: 73 Author of "Thine Is the Glory" in Evangelical Lutheran Hymnary

John Bowring

1792 - 1872 Person Name: J. Bowring, 1792-1872 Hymnal Number: 523 Author of "In the Cross of Christ I Glory" in Evangelical Lutheran Hymnary James Bowring was born at Exeter, in 1792. He possessed at an early age a remarkable power of attaining languages, and acquired some reputation by his metrical translations of foreign poems. He became editor of "The Westminster Review" in 1825, and was elected to Parliament in 1835. In 1849, he was appointed Consul at Canton, and in 1854, was made Governor of Hong Kong, and received the honour of knighthood. He is the author of some important works on politics and travel, and is the recipient of several testimonials from foreign governments and societies. His poems and hymns have also added to his reputation. His "Matins and Vespers" have passed through many editions. In religion he is a Unitarian. --Annotations of the Hymnal, Charles Hutchins, M.A., 1872 ======================================= Bowring, Sir John, LL.D., a distinguished man of letters, was born at Exeter, Oct. 17, 1792. His studies extended to philology, poetry, politics, and other branches of learning, whilst as editor of the Westminster Review for some years (he received the appointment in 1825) he did considerable work as a reviewer. He held several official appointments under the Government as Commissioner to France on commercial matters (1831-5); British Consul at Hong Kong (1849); and Governor of Hong Kong (1854). He was twice Member of Parliament, and was knighted in 1854. He died Nov. 23rd, 1872. His published works are very numerous, and display an astonishing acquaintance with various languages. Those specially bearing on poetry include:— (1) Russian Anthology, with Biographical and Critical notices of the Poets of Russia, 1821; (2) Specimens of the Russian Poets, 1823; (3) Ancient Poetry and Romance of Spain, 1824; (4) Batavian Anthology, or Specimens of Dutch Poets, 1824; (5) Servian Popular Poetry, 1821; (6) Specimens of Polish Poets, 1827; (1) Poetry of the Magyars, 1830; (8) History of the Poetical Literature of Bohemia, 1832, &c. In addition to these works, which are mainly translations, Sir John Bowring wrote original verse. This was published interspersed with a few translations, as follows:— (1) Matins and Vespers with Hymns and Occasional Devotional Pieces, Lond., 1823; 2nd edition, enlarged, 1824; 3rd edition, again enlarged, 1841; and the 4th, still further enlarged, in 1851. (2) Hymns: as a Sequel to the Matins, 1825. In addition he contributed to a few Unitarian hymnals, especially that of the Rev. J. R. Beard of Manchester, 1837. In that Collection many of the hymns added to the 3rd edition of Matins, &c, 1841, were first published A selection from these, together with a biographical sketch, was published by Lady Bowring in 1873, as a Memorial Volume of Sacred Poetry. This work contains hymns from the Matins and Vespers, together with others from Periodicals, and from his manuscripts. Of his hymns a very large percentage have come into common use. A few have been adopted by almost all denominations, as, "God is love, His mercy brightens;" "How sweetly flow'd the gospel sound;" "In the Cross of Christ I glory;" "Watchman, tell us of the night;"; and others, but the greater portion are confined to the Unitarian collections of Great Britain and America, of which denomination he was a member. In addition to the more important, which are annotated under their first lines, there are also the following in common use:—- 1. Clay to clay, and dust to dust. Burial. From his Hymns, 1825, into the Hymn & Tune Book, Boston, U.S., 1868, &c. 2. Come the rich, and come the poor. Divine Worship. Contributed to Beard's Collection, 1837, No. 290, and repeated in Bowring's Matins, &c., 3rd edition, 1841. It is in a few American collections. 3. Drop the limpid waters now. Holy Baptism. From Matins and Vespers, 3rd edition, 1841, into Kennedy, 1863. 4. Earth's transitory things decay. The Memory of the Just. From his Hymns, 1825, into Beard, 1837; the American Plymouth Collection, 1855; and the Songs for the Sanctuary, N.Y., 1865, &c. 5. Father, glorify Thy name. The Father glorified. Also from Hymns, 1825, into Beard, 1837; the Hymns of the Spirit, Boston, U.S., 1864, &c. 6. Father and Friend, Thy light, Thy love. Omnipresence. From Matins and Vespers, 2nd edition, 1824, into several collections, and sometimes in an abbreviated form. 7. Father of Spirits, humbly bent before Thee. Also in Hymns, 1825, and Dr. Martineau's Hymns of Praise & Prayer, 1873. In Longfellow and Johnson's Hymns of the Spirit, Boston, U.S., 1864, it is given as, "Father of Spirits, gathered now before Thee." 8. From all evil, all temptation. Preservation implored. Contributed to Beard's Collection, 1837. 9. From the recesses of a lowly spirit. Prayer of trust. From Matins and Vespers, 1st edition, 1823, into several American collections. 10. Gather up, 0 earth, thy dead. Published in his Matins & Vespers, 3rd ed., 1841, in 3 stanzas of 8 lines and repeated, slightly altered, in Kennedy, 1863, No. 753. 11. Gently the shades of night descends Evening. A cento from his poem on "Sunday Evening," in the Matins, &c, 1st edition, 1823, p. 6. It is given in the Boston Hymns of the Spirit, 1864; the Boston Hymn & Tune Book, 1868, and other collections. 12. How dark, how desolate. Hope. 1st published in his Matins, &c, 1823, p. 246. In Dr. Martineau's Hymns of Praise & Prayer, 1873, it is No. 515. 13. How shall we praise Thee, Lord of Light! Evening. A cento from the same poem as No. 7 above. It is given in the Hymns of the Spirit, 1864, and other American collections. 14. Lead us with Thy gentle sway. Divine Guidance desired. Hymns, 1825, into Hymns of the Spirit, 1864, and others. 15. Lord, in heaven, Thy dwelling-place. Praise. Contributed to Beard's Collection, 1837, No. 70, repeated in the author's Matins, &c, 3rd edition 1841, p. 235, and given in a few American collections. In the Hymns of the Spirit, 1864, it is altered to "Lord of every time and place." 16. 0 let my [thy] trembling soul be still. Resignation. From the 1st edition of the Matins, &c, 1823, p. 251, in 3 stanzas of 6 lines, into Beard's Collection, 1837; the Hymns of the Spirit, 1864, and others. It is sometimes given as, "0 let thy," &c. 17. 0, sweet it is to feel and know. Monday Morning. A poem in 16 stanzas of 4 lines, given in his Matins, &c, 1823, p. 60. In 1837 stanzas i.-iii. were given in Beard's Collection as No. 448, and entitled "God near in sorrow." In the 3rd edition of the Matins, &c, 1841, this cento was repeated (p. 245), with the same title, notwithstanding the full poem was in the same book. 18. On the dust I'm doomed to sleep. Resurrection. Appeared in his Matins, &c, 1st edition, 1823, p. 252, in 2 stanzas of 8 lines. In the 2nd edition, 1824, p. 232, it was altered to "In the dust," &c. This was repeated in 1841. In some hymnals it reads:— 19. The heavenly spheres to Thee, 0 God. Evening. This "Hymn to the Deity" appeared in the 2nd edition of his Matins, &c, 1824, pp. 235-6, in 4 stanzas of 4 double lines. It is also in the 3rd edition, 1841; the Boston Hymns of the Spirit, 1864 and other American collections. 20. When before Thy throne we kneel. Divine Worship. From his Hymns, 1825, into Beard's Collection, 1837, No. 93; the Boston Hymn & Tune Book, 1868, No. 21, and others. 21. Where is thy sting, 0 death! Death. Also from the Hymns, 1825, into the same collections as No. 20 above. It will be noted that Beard's Collection, 1837, is frequently named above. The full title of that hymnal is— A Collection of Hymns for Public and Private Worship. Compiled by John R. Board, Lond., John Green, 1837. The Rev. John Relly Beard was an Unitarian Minister in Manchester, and the collection is dedicated "To the Manchester Meeting of Ministers." It contained a large number of original hymns. Bowring contributed 82, of which 33 were published therein for the first time. Some of his hymns are of great merit, and most of them are characterised by great earnestness and deep devotion. -- John Julian, Dictionary of Hymnology (1907) ================== Bowring, Sir John, p. 166, i. In the article on Bowring the hymns numbered therein as 4 and 20 are stated to have appeared in his Hymns, 1825, but in error. The earliest date to which we can positively trace them is Beard's Collection, 1837. From the Hymns, 1825, we find, however, that the following are in modern hymnals:— 1. Our God is nigh. Divine Presence. 2. 'Tis not the gift; but 'tis the spirit. Outward and Inward Virtue. 3. When the storms of sorrow gather. God our Guide. From the various editions of his Matins and Vespers additional hymns arc also in modern use:— 4. If all our hopes and all our fears. Heaven Anticipated. (1823.) 5. In Thy courts let peace be found. Public Worship. (1841.) 6. The offerings to Thy throne which rise. Heart Worship. (1824.) 7. Who shall roll away the stone? Easter. In Beard's Collection, 1837, and Matins & Vespers, 1841. --John Julian, Dictionary of Hymnology, Appendix, Part II (1907)