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Hymns from the Four Winds
Publication Date: 1983 Publisher: Abingdon Press Publication Place: Nashville Editors: I-to Loh
Hymns from the Four Winds
God Created Heaven and Earth
Author: Boris Anderson; Clare Anderson Appears in 10 hymnals First Line: God created heav'n and earth Topics: Praise and Adoration God's Creation; God Creation of God; God Grace of God; Responses to God Praise and Worship; Responses to God Thanksgivings; Light and Darkness Scripture: Psalm 148 Used With Tune: TŌA-SĪA Text Sources: Traditional; Taiwanese
God Created Heaven and Earth
Vast Throngs in the Stark Wilderness
Author: Feng-yüan Chang; Mildred A. Wiant Appears in 1 hymnal Topics: The Christian Life Christian Experience and Devotion; God Love of God; The Christian Life Comfort and Healing; The Christian Life Guidance; People of Faith Biblical Figures Scripture: Exodus 13:21-22 Used With Tune: KUEI CHEN Text Sources: Chinese
Vast Throngs in the Stark Wilderness
For the Beauty of the Earth
Author: Folliott S. Pierpoint Appears in 633 hymnals Refrain First Line: Lord of all, to you we raise Lyrics: 1 For the beauty of the earth,
For the glory of the skies,
For the love which from our birth
Over and around us lies:
Refrain:
Lord of all, to you we raise
This our hymn of praise,
This our hymn of grateful praise.
2 For the wonder of each hour
Of the day and of the night,
Hill and vale, and tree and flower,
Sun and moon, and stars of light: [Refrain]
3 For the joy of ear and eye,
For the heart and mind's delight,
For the mystic harmony
Linking sense to sound and sight: [Refrain]
4 For the joy of human love,
Brother, sister, parent, child,
Friends on earth, and friends above;
For all gentle thoughts and mild: [Refrain]
5 For your church, that evermore
Raises holy hands above,
Off'ring up on ev'ry shore
Her pure sacrifice of love: [Refrain]
Topics: The Church Worship and Praise; God Creation of God; Responses to God Praise and Worship; Responses to God Thanksgivings; The Christian Life Love and Grace; The Christian Life Peace and Joy; The Holy Spirit and The Church The Church Scripture: Psalm 33:5 Used With Tune: MO-LI-HUA Text Sources: Chinese
For the Beauty of the Earth
CHRISTMAS UNIVERSAL
Appears in 1 hymnal Composer and/or Arranger: Eppie Duran Tune Sources: Filipino; Harmonized by the Asian American Hymnbook Editorial Committee, 1981 Tune Key: F Major Incipit: 51565 51343 Used With Text: Holy Christmas Night
CHRISTMAS UNIVERSAL
AYA HAI, YISHU
Appears in 1 hymnal Composer and/or Arranger: Rev. A. G. Atkins; Mrs. A. G. Atkins Tune Sources: Indian melody Tune Key: G Major Incipit: 11234 44543 232 Used With Text: Jesus Has Come to Earth
AYA HAI, YISHU
SU-KONG-PAN
Appears in 2 hymnals Composer and/or Arranger: I-to Loh Tune Sources: Taiwanese Tune Key: D Major Incipit: 32352 53212 Used With Text: Light of the World, Salt of the Earth
SU-KONG-PAN
Behold the Man
Author: Kō Yūki; Vern Rossman Hymnal: HFW1983 #1 (1983) First Line: In a lowly manger born Topics: Praise and Adoration Jesus Christ; Jesus Christ Advent, Christmas, Incarnation; Jesus Christ Victory of Christ; The Christian Life Salvation Scripture: Matthew 8:20 Languages: English Tune Title: MABUNE
Behold the Man
Give Us, O God, the Grace to See
Author: Roger Kronmann Hymnal: HFW1983 #2 (1983) Lyrics: 1 Give us, O God, the grace to see
Your smile within the morning light;
Your signature upon the sea;
Your shadow in the blackest night.
2 Give us, O God, the grace to hear
Your Word when marble turns to clay;
Your voice when thunder clouds appear;
Your answer when the mountains sway.
3 Give us, O God, the grace to feel
Your breath upon the winds of change;
Your kiss in sacraments that heal;
Your hand in what the years arrange.
4 Give us, O God, the grace to be
Convinced when miracles are rare;
Your truth when stars turn ebony;
Your saints till earth has no despair.
Amen. Topics: Praise and Adoration The Goodness and Providence of God; God Creation of God; God Gifts of God; Responses to God Prayer; The Christian Life Affirmation and Truth; The Christian Life Comfort and Healing; The Christian Life Faith and Trust; The Christian Life Love and Grace Scripture: Mark 7:33-34 Languages: English Tune Title: JORDAN
Give Us, O God, the Grace to See
God Created Heaven and Earth
Author: Boris Anderson; Clare Anderson Hymnal: HFW1983 #3 (1983) First Line: God created heav'n and earth Topics: Praise and Adoration God's Creation; God Creation of God; God Grace of God; Responses to God Praise and Worship; Responses to God Thanksgivings; Light and Darkness Scripture: Psalm 148 Languages: English Tune Title: TŌA-SĪA
God Created Heaven and Earth
Anonymous
Hymnal Number: 118 Author of "May the Lord, Mighty God" in Hymns from the Four Winds In some hymnals, the editors noted that a hymn's author is unknown to them, and so this artificial "person" entry is used to reflect that fact. Obviously, the hymns attributed to "Author Unknown" "Unknown" or "Anonymous" could have been written by many people over a span of many centuries.
Anonymous
Elena G. Maquiso
1914 - 1995 Hymnal Number: 102 Arranger of "MANGLAKAT" in Hymns from the Four Winds
Elena G. Maquiso
Zhao Zichen
1888 - 1979 Person Name: Tzu-chen Chao Hymnal Number: 6 Author of "God, We Praise You for This Lord's Day" in Hymns from the Four Winds See also Tzu-Chen Chao.
Zhao Zichen (Chao Tzu-chen) 1888-1979, born in Deqing, Zhejiang (Chekiang), China in 1888. He had a solid classical Chinese education. Although he came from a Buddhist family, he attended a missionary middle school where he was introduced to the Christian faith and joined the church, although he was not baptized until 1908. Then he studied at Suzhou (Soochow) University, a missionary institution, graduating in 1911. A few years later, he went to the United States where, in the years 1914-17, he received M.A. and B.D. degrees from Vanderbilt University in Nashville, Tennessee. In 1917, he returned to the Methodist Dongwu University in Suzhou and taught there for six years. In 1926 he moved to Yenching University in Beijing (Peking) as a professor of theology. He became dean of the School of Religion in 1928, a post he held until 1952, when he was denounced politically and removed.
From 1910s until 1940s, Zhao, along with other colleagues such as Liu Tingfang (Timothy Lew), Xu Baoqian (Hsu Pao-ch'ien), and Wu Leichuan (Wu Lei-ch'uan), tried to make Christianity relevant to the needs of Chinese culture and society and tended to strip it of all supernatural elements. He was recognized in China by the mainline churches before the coming of the new government as one of its leading theologians. He was concerned that the church be purified both institutionally from its denominationalism and doctrinally from its many nonscientific views. He was also concerned that Christianity be related to Confucianism or, more broadly, to humanism.
During these decades, he was active on national Protestant scene, attending major conferences and organizations, including the National Chinese Christian Council and YMCA; participating in the International Missionary Council (IMC) meetings in Jerusalem in 1928; in Madras in 1938; and the first assembly of the World Council (WCC) at Amsterdam in 1948, where he was elected one of the six presidents of the WCC, representing East Asian churches. He resigned from this post in 1951 due to the break out of the Korean War.
Zhao went through several phases in his theological journey. In his early works---Christian Philosophy (Chinese, 1925) and The Life of Jesus (Chinese, 1935)---he espoused a liberal theological perspective. In his later writings---An Interpretation of Christianity, The Life of Paul (both in Chinese, 1947), and My Prison Experience (1948) --- he became more conservative in faith, especially after his imprisonment by the Japanese for several months in 1942. He also wrote many articles in English, especially for the Chinese Recorder in the 1920s and 1930s. In 1947 Zhao was awarded an honorary doctorate from Princeton University.
Zhao reconciled himself to the new Communist government after 1949 and participated in the China People's Political Consultation Meeting as one of five Christian representatives. When the Three-Self Movement was launched, he was one of the 40 church leaders who signed the "Three-Self Manifesto." In 1956 Zhao was accused of siding with American mission boards in their imperialism toward China and was forced to resign from his position as professor and dean at the School of Religion at Yanjing University. After that he descended into obscurity and apparently lost his faith long before his death. In many ways he was a liberal theologian, although Western terms do not do justice to his thought.
Zhao died in Beijing on November 21, 1979. He was rehabilitated officially a short time before his death.
--www.bdcconline.net/en/stories/z/zhao-zichen.php
Zhao Zichen
