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Meter:6.6.9.6.6.9

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Precious Lord, Take My Hand

Author: Thomas A. Dorsey Meter: 6.6.9.6.6.9 Appears in 121 hymnals Topics: Funeral Hymns; Provision and Leading Used With Tune: PRECIOUS LORD
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How happy are they

Author: Charles Wesley Meter: 6.6.9.6.6.9 Appears in 714 hymnals Topics: Christian Life Rejoicing in Christ Used With Tune: COMFORT

When, to Mary, the Word

Author: Patricia Blaze Clark, 1938-2009 Meter: 6.6.9.6.6.9 Appears in 1 hymnal Topics: Blessed Virgin Mary; Advent IV C Used With Tune: MIDDLEBURY

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PRECIOUS LORD

Meter: 6.6.9.6.6.9 Appears in 94 hymnals Composer and/or Arranger: Thomas A. Dorsey Tune Key: G Major Incipit: 34555 13321 16166 Used With Text: Precious Lord, Take My Hand
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COMFORT

Meter: 6.6.9.6.6.9 Appears in 37 hymnals Tune Sources: American melody Incipit: 12333 54322 34321 Used With Text: How happy are they
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MIDDLEBURY

Meter: 6.6.9.6.6.9 Appears in 14 hymnals Composer and/or Arranger: Jack W. Burnam, b. 1946 Tune Sources: The Southern Harmony, 1835 Tune Key: E Flat Major Incipit: 55111 13212 22243 Used With Text: Come Away to the Skies

Instances

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Published text-tune combinations (hymns) from specific hymnals
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O, how happy are they

Hymnal: The Southern Harmony, and Musical Companion (New ed. thoroughly rev. and much enl.) #127 (1854) Meter: 6.6.9.6.6.9 Lyrics: 1. O how happy are they, Who the Savior obey, And whose treasure is laid up above! Tongue can never express The sweet comfort and peace Of a soul in its earliest love. 2. That comfort was mine, When the favor divine I first found in the blood of the Lamb; When my heart first believed, O what joy I received, What a heaven in Jesus's name! 3. 'Twas a heaven below The Redeemer to know, And the angels could do nothing more, Than to fall at his feet, And the story repeat, And the Savior of sinners adore. 4. Jesus all the day long Was my joy and my song: O that all his salvation might see! "He hath loved me," I cried, "He hath suffered and died, To redeem such a rebel as me." 5. On the wings of his love, I was carried above All sin and temptation, and pain. I could not believe That I ever should grieve, That I ever should suffer again. 6. I rode on the sky, Freely justified I, Nor envied Elijah his seat; My glad soul mounted higher In a chariot of fire, And the world was put under my feet. 7. O the rapturous height Of that holy delight Which I felt in the life giving blood! Of my Savior possessed, I was perfectly blest, Overwhelmed with the fulness of God. 8. What a mercy is this! What a heaven of bliss! How unspeakably favored am I! Gathered into the fold, With believers enrolled, With believers to live and to die! 9. Now my remnant of days Would I spend to his praise, Who hath died my poor soul to redeem. Whether many or few, All my years are his due; May they all be devoted to him. Languages: English Tune Title: TRUE HAPPINESS
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The White PIlgrim

Author: John P. Ellis Hymnal: The Cyber Hymnal #8879 Meter: 6.6.9.6.6.9 First Line: I came to the spot where Lyrics: 1 I came to the spot where The white pilgrim lay, And pensively stood by the tomb; When in a low whisper I heard something say: "How sweetly I sleep here alone." 2 "The tempest may howl, and The wild thunders roll, And gathering storms may arise; Yet calm are my feelings, At peace is my soul, The tears are all wiped from my eyes. 3 "Go tell all the friends that To me were so dear, To weep not for one that is gone. The hand that once led me Through scenes dark and drear, Has sweetly conducted me home. 4 "The cause of my Master Propelled me from home, I bade my companion farewell; I left my sweet children, Who for me now mourn, In far distant regions to dwell. 5 "I wandered an exile And stranger below, To publish salvation abroad, The trump of the Gospel Endeavored to blow, Inviting poor sinners to God. 6 "But when among strangers, And far from my home No kindred or relative nigh, I met the contagion And sunk in the tomb, My spirit to mansions on high. His Widow: 7 I called at the house of The mourner below, I entered the mansion of grief; The tears of deep sorrow Most freely did flow— I tried, but could give no relief. 8 There sat a lone widow, Dejected and sad, By troubles and sorrow oppressed; And here were the children In mourning arrayed, And sighs were escaping each breast. 9 I spoke to the widow Concerning her grief, I asked her the cause of her woe; And why there was nothing To give her relief, Or soothe her deep sorrow below. 10 She looked at her children, Then looked upon me, That look I can never forget, More eloquent far than A seraph can be, It spoke of the trials she met. 11 "The hand of affliction Falls heavily now; I’m left with my children to mourn; The friend of my youth now Lies silent and low, In yonder cold graveyard alone! 12 "But why should I mourn, or Feel bound to complain, Or think that my fortune is hard? I met with affliction— ’Tis truly his gain— He’s entered the joy of his Lord! 13 "His work is completed, And finished below; His last tear is fallen, I trust; He preached his last sermon And met his last foe; Has conquered, and now is at rest!" Languages: English Tune Title: MISSIONARY
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Come, Let Us Ascend

Author: Charles Wesley Hymnal: The Cyber Hymnal #12714 Meter: 6.6.9.6.6.9 First Line: Come let us ascend Lyrics: 1 Come let us ascend, My companion and friend, To a taste of the banquet above: If thy heart be as mine, If for Jesus it pine, Come up into the chariot of love. 2 Who in Jesus confide, They are bold to out-ride The storms of affliction beneath, With the prophet we soar To that heavenly shore, And outfly all the arrows of death. 3 By faith we are come To our permanent home: By hope we the rapture improve: By love we still rise, And look down on the skies, For the heaven of heavens is love. 4 Who on earth can conceive How happy we live In the city of God, the great King! What a concert of praise When our Jesus’s grace, The whole heavenly company sing? 5 What a rapturous song When the glorified throng In the spirit of harmony join! Join all the glad choirs, Hearts, voices and lyres, And the burden is mercy divine! 6 "Hallelujah" they cry To the King of the sky, To the great everlasting I AM; To the Lamb who was slain, And liveth again, Hallelujah to God and the Lamb! 7 The Lamb on the throne, Lo! He dwells with His own, And to rivers of pleasure He leads, With His mercy’s full blaze, With the sight of His face, Our beatified spirits He feeds. 8 Our foreheads proclaim His ineffable name, Our bodies His glory display: A day without night We feast in His sight, And eternity seems as a day! Languages: English Tune Title: MISSIONARY

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Authors, composers, editors, etc.

Robert Lowry

1826 - 1899 Meter: 6.6.9.6.6.9 Composer of "CONVERT" Robert Lowry was born in Philadelphia, March 12, 1826. His fondness for music was exhibited in his earliest years. As a child he amused himself with the various musical instruments that came into his hands. At the age of seventeen he joined the First Baptist Church of Philadelphia, and soon became an active worker in the Sunday-school as teacher and chorister. At the age of twenty-two he gave himself to the work of the ministry, and entered upon a course of study at the University of Lewisburg, Pa. At the age of twenty-eight he was graduated with the highest honors of his class. In the same year of his graduation, he entered upon the work of the ministry. He served as pastor at West Chester, Pa., 1851-1858; in New York City, 1859-1861; in Brooklyn, 1861-1869; in Lewisburg, Pa., 1869-1875. While pastor at Lewisburg, he was also professor of belles lettres in the University, and received the honorary degree of D. D. in 1875. He then went to Plainfield, N. J., where he became pastor of Park Avenue Church. In each of these fields his work was crowned with marked success. Dr. Lowry was a man of rare administrative ability, a most excellent preacher, a thorough Bible student, and whether in the pulpit or upon the platform, always a brilliant and interesting speaker. He was of a genial and pleasing disposition, and a high sense of humor was one of his most striking characteristics. Very few men had greater ability in painting pictures from the imagination. He could thrill an audience with his vivid descriptions, inspiring others with the same thoughts that inspired him. His melodies are sung in every civilized land, and many of his hymns have been translated into foreign tongues. While preaching the Gospel, in which he found great joy, was his life-work, music and hymnology were favorite studies, but were always a side issue, a recreation. In the year 1880, he took a rest of four years, visiting Europe. In 1885 he felt that he needed more rest, and resigned his pastorate at Plainfield, and visited in the South and West, also spending some time in Mexico. He returned, much improved in health, and again took up his work in Plainfield. On the death of Wm. B. Bradbury, Messrs. Biglow & Main, successors to Mr. Bradbury in the publishing business, selected Dr. Lowry for editor of their Sunday-school book, Bright Jewels, which was a great success. Subsequently Dr. W. Doane was associated with him in the issue of the Sunday-school song book, Pure Gold, the sales of which exceeded a million copies. Then came Royal Diadem, Welcome Tidings, Brightest and Best, Glad Refrain, Good as Gold, Joyful Lays, Fountain of Song, Bright Array, Temple Anthems, and numerous other volumes. The good quality of their books did much to stimulate the cause of sacred song in this country. When he saw that the obligations of musical editorship were laid upon him, he began the study of music in earnest, and sought the best musical text-books and works on the highest forms of musical composition. He possessed one of the finest musical libraries in the country. It abounded in works on the philosophy and science of musical sounds. He also had some musical works in his possession that were over one hundred and fifty years old. One of his labors of love some years ago was an attempt to reduce music to a mathematical basis. On the established fact that Middle C has two hundred and fifty-six vibrations per second, he prepared a scale and went to work on the rule of three. After infinite calculation and repeated experiments, he carried it far enough to discover that it would not work. A reporter once asked him what was his method of composition — "Do you write the words to fit the music, or the music to fit the words?" His reply was, "I have no method. Sometimes the music comes and the words follow, fitted insensibly to the melody. I watch my moods, and when anything good strikes me, whether words or music, and no matter where I am, at home or on the street, I jot it down. Often the margin of a newspaper or the back of an envelope serves as a notebook. My brain is a sort of spinning machine, I think, for there is music running through it all the time. I do not pick out my music on the keys of an instrument. The tunes of nearly all the hymns I have written have been completed on paper before I tried them on the organ. Frequently the words of the hymn and the music have been written at the same time." The Doctor frequently said that he regarded "Weeping Will Not Save Me" as the best and most evangelistic hymn he ever wrote. The following are some of his most popular and sweetest gospel melodies: "Shall We Gather at the River?," "One More Day's Work for Jesus," "Where is My Wandering Boy To-night?," "I Need Thee Every Hour," "The Mistakes of My Life," "How Can I Keep from Singing?," "All the Way My Saviour Leads Me," "Saviour, Thy Dying Love," "We're Marching to Zion," etc. "Shall We Gather at the River?" is perhaps, without question, the most widely popular of all his songs. Of this Mr. Lowry said: "It is brass band music, has a march movement, and for that reason has become popular, though for myself I do not think much of it." Yet he tells us how, on several occasions, he had been deeply moved by the singing of that hymn, "Going from Harrisburg to Lewisburg once I got into a car filled with half-drunken lumbermen. Suddenly one of them struck up, "Shall We Gather at the River?" and they sang it over and over again, repeating the chorus in a wild, boisterous way. I did not think so much of the music then as I listened to those singers, but I did think that perhaps the spirit of the hymn, the words so flippantly uttered, might somehow survive and be carried forward into the lives of those careless men, and ultimately lift them upward to the realization of the hope expressed in my hymn." "A different appreciation of it was evinced during the Robert Raikes' Centennial. I was in London, and had gone to meeting in the Old Bailey to see some of the most famous Sunday-school workers in the world. They were present from Europe, Asia, and America. I sat in a rear seat alone. After there had been a number of addresses delivered in various languages, I was preparing to leave, when the chairman of the meeting announced that the author of "Shall We Gather at the River?" was present, and I was requested by name to come forward. Men applauded and women waved their handkerchiefs as I went to the platform. It was a tribute to the hymn; but I felt, when it was over, that, after all, I had perhaps done some little good in the world, and I felt more than ever content to die when God called." On Children's Day in Brooklyn, in 1865, this song was sung by over forty thousand voices. While Dr. Lowry said, "I would rather preach a gospel sermon to an appreciative, receptive congregation than write a hymn," yet in spite of his preferences, his hymns have gone on and on, translated into many languages, preaching and comforting thousands upon thousands of souls, furnishing them expression for their deepest feelings of praise and gratitude to God for His goodness to the children of men. What he had thought in his inmost soul has become a part of the emotions of the whole Christian world. We are all his debtors. Rev. Robert Lowry, D. D., died at his residence in Plainfield, K J., November 25, 1899. Dead, yet he lives and his sermons in gospel song are still heard and are doing good. Dr. Lowry was a great and good man, and his life, well spent, is highly worthy of a place among the world's greatest gospel song and hymn writers. -- Biography of Gospel Song and Hymn Writers ------- Lowry, Robert, D.D., son of Crozier Lowry, was born at Philadelphia, Pennsylvania, March 12, 1826, and educated at Lewisburg University. Having received ordination as a Baptist Minister, his first charge was at West Chester, Pennsylvania. From thence he passed to New York City, and then to Brooklyn, N. Y. In 1876 he was appointed Professor of Rhetoric in his University. On resigning his Professorship he undertook the charge of the 2nd Baptist Church, New Jersey. Dr. Lowry has been associated with some of the most popular Sunday School hymn-books published in the States, including Happy Voices, 1865; Chapel Melodies, 1868; Bright Jewels, 1869; Pure Gold, 1871; Royal Diadem, 1873; Tidal Wave, 1874; Fountain of Song1877; Welcome Tidings, 1877, &c. Of Dr. Lowry's hymns those which have attained the widest circulation are:— 1. Jerusalem, for ever bright. Heaven. Appeared in the American Tract Society's Happy Voices, 1865, with music by the author. 2. Low in the grave He lay. Resurrection of Christ. Written in 1874 and published in Brightest and Best, 1875. 3. Marching on, marching on. Sunday School Battle Song. Appeared, with music by the author, in Happy Voices, 1865. 4. My home is in heaven, my rest is not here. In Happy Voices, 1865, with music by the author. 5. My life flows on in endless song. Joy in God. In Bright Jewels, 1869; the Royal Diadem, 1873, and others in America and Great Britain, with music by the author. 6. One more day's work for Jesus. Work for Christ. Published, with music by the author, in Bright Jewels, 1869. 7. Shall we gather at the river? Mutual recognition in the Hereafter. The origin of this hymn is thus set forth in E. W. Long's Illustrated History of Hymns and their Authors, Philadelphia, 1876, p. 64:— ”On a very hot summer day, in 1864, a pastor was seated in his parlour in Brooklyn, N. Y. It was a time when an epidemic was sweeping through the city, and draping many persons and dwellings in mourning. All around friends and acquaintances were passing away to the spirit land in large numbers. The question began to arise in the heart, with unusual emphasis, ‘Shall we meet again? We are parting at the river of death, shall we meet at the river of life?' ‘Seating myself at the organ,’ says he, ‘simply to give vent to the pent up emotions of the heart, the words and music of the hymn began to flow out, as if by inspiration:— ‘Shall we gather at the river, Where bright angel feet have trod?’" In 1865 the hymn and music were given in Happy Voices, No. 220, in 5 stanzas of 4 lines and a chorus. The hymn has since passed into a great number of hymnals in Great Britain and America. 8. Take the wings of the morning; speed quickly thy flight. Exhortation to Repentance. Written for, and published with music by the author in, the Royal Diadem, 1873. 9. Weeping will not save me. Salvation through Faith. Published in the Chapel Melodies, 1868. 10. What can wash away my stain? Precious Blood of Jesus. Given in the Welcome Tidings, 1877, with music by the author. 11. Where is my wandering boy tonight! The absent Child. In the Fountain of Song, 1877, together with music by the author. Most of these hymns are given in Mr. I. D. Sankey's Sacred Songs & Solos, Pts. i., ii. --John Julian, Dictionary of Hymnology (1907)

George Dollinger Pyper

1860 - 1943 Meter: 6.6.9.6.6.9 Composer of "[Does the journey seem long]" George Dollinger Pyper (November 21, 1860 – January 17, 1943) was the fifth general superintendent of the Sunday School of the Church of Jesus Christ of Latter-day Saints (LDS Church), a member and manager of the Mormon Tabernacle Choir, and the editor of a number of Latter Day Saint periodicals. Pyper was born in Salt Lake City, Utah Territory. In 1896 and 1897, he was a missionary for the LDS Church in the Eastern States Mission of the church. From 1898 to 1929, Pyper was the manager of the Salt Lake Theatre. (The theatre was torn down in 1929.) As theatre manager, Pyper kept an extensive collection of photographs of performers; the collection is currently held by the J. Willard Marriott Library at the University of Utah. A talented singer, Pyper was the leading tenor in the Salt Lake Opera Company for many years. He was a member of and the manager of the Mormon Tabernacle Choir. In 1911, Pyper managed a 6000-mile American tour for the choir, wherein they performed in Madison Square Gardens and at the White House for U.S. President William Howard Taft. In 1929, Pyper became the chair of the LDS Church's Pageant Committee, which produced the performance The Message for the Ages as a celebration of the church's centennial. At the age of 80, Pyper was a technical advisor to the producers of the 1940 Hollywood film Brigham Young; Pyper had known Young prior to his death in 1877. In 1918, Pyper was asked by church Apostle and general Sunday School superintendent David O. McKay to be his second assistant. Pyper served in this capacity until 1934, when McKay was released and Pyper was called as the fifth general superintendent of the Deseret Sunday School Union. Pyper was the first general superintendent of the LDS Sunday School who was not also an apostle of the church. Pyper's assistants were Milton Bennion and George R. Hill, both of whom went on to serve as general Sunday School superintendents. In 1890 and 1891, Pyper was an associate editor of The Contributor, a periodical targeted at Latter-day Saint adolescents. Beginning in 1910, Pyper became the editor of The Juvenile Instructor, the LDS Church Sunday School's official periodical. When the Juvenile Instructor folded and was replaced by The Instructor, Pyper became the first editor of the new publication, a position he held until his death. Pyper is the author of the 1930 book Stories of the Latter-day Saint Hymns, their Authors, and Composers. He composed the music to "Does the Journey Seem Long?", a hymn written by Joseph Fielding Smith which is included in the 1985 English-language LDS Church hymnal as hymn #127. Pyper was married to Emmaretta Smith Whitney and was the father of two children.

Charles Wesley

1707 - 1788 Meter: 6.6.9.6.6.9 Author of "How happy are they" in The Evangelical Hymnal Charles Wesley, M.A. was the great hymn-writer of the Wesley family, perhaps, taking quantity and quality into consideration, the great hymn-writer of all ages. Charles Wesley was the youngest son and 18th child of Samuel and Susanna Wesley, and was born at Epworth Rectory, Dec. 18, 1707. In 1716 he went to Westminster School, being provided with a home and board by his elder brother Samuel, then usher at the school, until 1721, when he was elected King's Scholar, and as such received his board and education free. In 1726 Charles Wesley was elected to a Westminster studentship at Christ Church, Oxford, where he took his degree in 1729, and became a college tutor. In the early part of the same year his religious impressions were much deepened, and he became one of the first band of "Oxford Methodists." In 1735 he went with his brother John to Georgia, as secretary to General Oglethorpe, having before he set out received Deacon's and Priest's Orders on two successive Sundays. His stay in Georgia was very short; he returned to England in 1736, and in 1737 came under the influence of Count Zinzendorf and the Moravians, especially of that remarkable man who had so large a share in moulding John Wesley's career, Peter Bonier, and also of a Mr. Bray, a brazier in Little Britain. On Whitsunday, 1737, [sic. 1738] he "found rest to his soul," and in 1738 he became curate to his friend, Mr. Stonehouse, Vicar of Islington, but the opposition of the churchwardens was so great that the Vicar consented that he "should preach in his church no more." Henceforth his work was identified with that of his brother John, and he became an indefatigable itinerant and field preacher. On April 8, 1749, he married Miss Sarah Gwynne. His marriage, unlike that of his brother John, was a most happy one; his wife was accustomed to accompany him on his evangelistic journeys, which were as frequent as ever until the year 1756," when he ceased to itinerate, and mainly devoted himself to the care of the Societies in London and Bristol. Bristol was his headquarters until 1771, when he removed with his family to London, and, besides attending to the Societies, devoted himself much, as he had done in his youth, to the spiritual care of prisoners in Newgate. He had long been troubled about the relations of Methodism to the Church of England, and strongly disapproved of his brother John's "ordinations." Wesley-like, he expressed his disapproval in the most outspoken fashion, but, as in the case of Samuel at an earlier period, the differences between the brothers never led to a breach of friendship. He died in London, March 29, 1788, and was buried in Marylebone churchyard. His brother John was deeply grieved because he would not consent to be interred in the burial-ground of the City Road Chapel, where he had prepared a grave for himself, but Charles said, "I have lived, and I die, in the Communion of the Church of England, and I will be buried in the yard of my parish church." Eight clergymen of the Church of England bore his pall. He had a large family, four of whom survived him; three sons, who all became distinguished in the musical world, and one daughter, who inherited some of her father's poetical genius. The widow and orphans were treated with the greatest kindness and generosity by John Wesley. As a hymn-writer Charles Wesley was unique. He is said to have written no less than 6500 hymns, and though, of course, in so vast a number some are of unequal merit, it is perfectly marvellous how many there are which rise to the highest degree of excellence. His feelings on every occasion of importance, whether private or public, found their best expression in a hymn. His own conversion, his own marriage, the earthquake panic, the rumours of an invasion from France, the defeat of Prince Charles Edward at Culloden, the Gordon riots, every Festival of the Christian Church, every doctrine of the Christian Faith, striking scenes in Scripture history, striking scenes which came within his own view, the deaths of friends as they passed away, one by one, before him, all furnished occasions for the exercise of his divine gift. Nor must we forget his hymns for little children, a branch of sacred poetry in which the mantle of Dr. Watts seems to have fallen upon him. It would be simply impossible within our space to enumerate even those of the hymns which have become really classical. The saying that a really good hymn is as rare an appearance as that of a comet is falsified by the work of Charles Wesley; for hymns, which are really good in every respect, flowed from his pen in quick succession, and death alone stopped the course of the perennial stream. It has been the common practice, however for a hundred years or more to ascribe all translations from the German to John Wesley, as he only of the two brothers knew that language; and to assign to Charles Wesley all the original hymns except such as are traceable to John Wesley through his Journals and other works. The list of 482 original hymns by John and Charles Wesley listed in this Dictionary of Hymnology have formed an important part of Methodist hymnody and show the enormous influence of the Wesleys on the English hymnody of the nineteenth century. -- Excerpts from John Julian, Dictionary of Hymnology (1907) ================== Charles Wesley, the son of Samuel Wesley, was born at Epworth, Dec. 18, 1707. He was educated at Westminster School and afterwards at Christ Church, Oxford, where he graduated M.A. In 1735, he took Orders and immediately proceeded with his brother John to Georgia, both being employed as missionaries of the S.P.G. He returned to England in 1736. For many years he engaged with his brother in preaching the Gospel. He died March 29, 1788. To Charles Wesley has been justly assigned the appellation of the "Bard of Methodism." His prominence in hymn writing may be judged from the fact that in the "Wesleyan Hymn Book," 623 of the 770 hymns were written by him; and he published more than thirty poetical works, written either by himself alone, or in conjunction with his brother. The number of his separate hymns is at least five thousand. --Annotations of the Hymnal, Charles Hutchins, M.A., 1872.

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Published hymn books and other collections

Small Church Music

Meter: 6.6.9.6.6.9 Editors: Charles Wesley Description: History The SmallChurchMusic site was launched in 2006, growing out of the requests from those struggling to provide suitable music for their services and meetings. Rev. Clyde McLennan was ordained in mid 1960’s and was a pastor in many small Australian country areas, and therefore was acutely aware of this music problem. Having also been trained as a Pipe Organist, recordings on site (which are a subset of the smallchurchmusic.com site) are all actually played by Clyde, and also include piano and piano with organ versions. About the Recordings All recordings are in MP3 format. Churches all around the world use the recordings, with downloads averaging over 60,000 per month. The recordings normally have an introduction, several verses and a slowdown on the last verse. Users are encouraged to use software: Audacity (http://www.audacityteam.org) or Song Surgeon (http://songsurgeon.com) to adjust the MP3 number of verses, tempo and pitch to suit their local needs. Mobile App We have partnered with the developer of the popular NetTracks mobile app to offer the Small Church Music collection as a convenient mobile app. Experience the beloved Small Church Music collection through this iOS app featuring nearly 10,000 high-quality hymn recordings that can be organized into custom setlists and downloaded for offline use—ideal for worship services without musicians, congregational practice, and personal devotion. The app requires a small fee to cover maintenance costs. Please note: While Hymnary.org hosts this music collection, technical support for the app is provided exclusively by the app developer, not by Hymnary.org staff. LicensingCopyright notice: Rev. Clyde McLennan, performer in this collection, has assigned his performer rights in this collection to Hymnary.org. Non-commercial use of these recordings is permitted. For permission to use them for any other purposes, please contact manager@hymnary.org. Home/Music(smallchurchmusic.com) List SongsAlphabetically List Songsby Meter List Songs byTune Name About  
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