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Meter:8.6.8.6.8.8.8

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Texts

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The Lord Is in His Holy Place

Author: Nikolai F. S. Grundtvig, 1783-1872; Unknown Meter: 8.6.8.6.8.8.8 Appears in 2 hymnals Lyrics: 1. The Lord is in His holy place, Let all the earth be still; Be still and know that He is God, And wait to do His will. We need a sacred watchfulness, An earnest deep desire for grace, Our lives with true content to fill. 2. So hear and heed His faithful Word, And trust His promise long, For they who seek Him life shall find, And shall in Him be strong; We need a perfect faith in Him, With understanding never dim, To fill our daily lives with song. Used With Tune: NESTLING
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The Ninety and Nine

Author: Elizabeth C. Clephane Meter: 8.6.8.6.8.8.8 Appears in 379 hymnals First Line: There were ninety and nine that safely lay Lyrics: 1 There were ninety and nine that safely lay In the shelter of the fold; But one was out on the hills away, Far off from the gates of gold. Away on the mountains wild and bare; Away from the tender Shepherd’s care. 2 “Lord, Thou hast here Thy ninety and nine; Are they not enough for Thee?” But the Shepherd made answer: “This of Mine Has wandered away from Me. And although the road be rough and steep, I go to the desert to find My sheep.” 3 But none of the ransomed ever knew How deep were the waters crossed; Nor how dark was the night the Lord passed through Ere He found His sheep that was lost. Out in the desert He heard its cry; ’Twas sick and helpless and ready to die. 4 “Lord, whence are those blood-drops all the way, That mark out the mountain’s track?” “They were shed for one who had gone astray Ere the Shepherd could bring him back.” “Lord, whence are Thy hands so rent and torn?” “They’re pierced tonight by many a thorn.” 5 And all through the mountains, thunder-riv’n, And up from the rocky steep, There arose a glad cry to the gate of heav’n, “Rejoice! I have found My sheep!” And the angels echoed around the throne, “Rejoice, for the Lord brings back His own!” Scripture: Matthew 18:12-13 Used With Tune: [There were ninety and nine that safely lay] Text Sources: Timeless Truths (http://library.timelesstruths.org/music/The_Ninety_and_Nine); Anonymous/Unknown, The Blue Book (2)

Tunes

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[There were ninety and nine that safely lay]

Meter: 8.6.8.6.8.8.8 Appears in 173 hymnals Composer and/or Arranger: Ira D. Sankey Tune Sources: Timeless Truths (http://library.timelesstruths.org/music/The_Ninety_and_Nine); Anonymous/Unknown, The Blue Book (2) Tune Key: A Flat Major Incipit: 55111 11771 1133 Used With Text: The Ninety and Nine
Audio

NESTLING

Meter: 8.6.8.6.8.8.8 Appears in 8 hymnals Composer and/or Arranger: August Hendrik Winding, 1835-1899 Tune Key: E Flat Major Incipit: 55675 16534 44531 Used With Text: The Lord Is in His Holy Place

Instances

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Published text-tune combinations (hymns) from specific hymnals
TextAudio

The Ninety and Nine

Author: Elizabeth C. Clephane Hymnal: Timeless Truths #776 Meter: 8.6.8.6.8.8.8 First Line: There were ninety and nine that safely lay Lyrics: 1 There were ninety and nine that safely lay In the shelter of the fold; But one was out on the hills away, Far off from the gates of gold. Away on the mountains wild and bare; Away from the tender Shepherd’s care. 2 “Lord, Thou hast here Thy ninety and nine; Are they not enough for Thee?” But the Shepherd made answer: “This of Mine Has wandered away from Me. And although the road be rough and steep, I go to the desert to find My sheep.” 3 But none of the ransomed ever knew How deep were the waters crossed; Nor how dark was the night the Lord passed through Ere He found His sheep that was lost. Out in the desert He heard its cry; ’Twas sick and helpless and ready to die. 4 “Lord, whence are those blood-drops all the way, That mark out the mountain’s track?” “They were shed for one who had gone astray Ere the Shepherd could bring him back.” “Lord, whence are Thy hands so rent and torn?” “They’re pierced tonight by many a thorn.” 5 And all through the mountains, thunder-riv’n, And up from the rocky steep, There arose a glad cry to the gate of heav’n, “Rejoice! I have found My sheep!” And the angels echoed around the throne, “Rejoice, for the Lord brings back His own!” Scripture: Matthew 18:12-13 Tune Title: [There were ninety and nine that safely lay]
TextAudio

The Lord Is in His Holy Place

Author: Nikolai F. S. Grundtvig, 1783-1872; Unknown Hymnal: The Cyber Hymnal #3940 Meter: 8.6.8.6.8.8.8 Lyrics: 1. The Lord is in His holy place, Let all the earth be still; Be still and know that He is God, And wait to do His will. We need a sacred watchfulness, An earnest deep desire for grace, Our lives with true content to fill. 2. So hear and heed His faithful Word, And trust His promise long, For they who seek Him life shall find, And shall in Him be strong; We need a perfect faith in Him, With understanding never dim, To fill our daily lives with song. Languages: English Tune Title: NESTLING

People

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Ira David Sankey

1840 - 1908 Person Name: Ira D. Sankey Meter: 8.6.8.6.8.8.8 Composer of "[There were ninety and nine that safely lay]" in Timeless Truths Sankey, Ira David, was born in Edinburgh, Pennsylvania, in 1840, of Methodist parents. About 1856 he removed with his parents to New Castle, Pennsylvania, where he became a member of the Methodist Episcopal Church. Four years afterwards he became the Superintendent of a large Sunday School in which he commenced his career of singing sacred songs and solos. Mr. Moody met with him and heard him sing at the International Convention of the Young Men's Christian Association, at Indianapolis, and through Mr. Moody's persuasion he joined him in his work at Chicago. After some two or three years' work in Chicago, they sailed for England on June 7, 1872, and held their first meeting at York a short time afterwards, only eight persons being present. Their subsequent work in Great Britain and America is well known. Mr. Sankey's special duty was the singing of sacred songs and solos at religious gatherings, a practice which was in use in America for some time before he adopted it. His volume of Sacred Songs and Solos is a compilation from various sources, mainly American and mostly in use before. Although known as Sankey and Moody’s Songs, only one song, "Home at last, thy labour done" is by Mr. Sankey, and not one is by Mr. Moody. Mr. Sankey supplied several of the melodies. The English edition of the Sacred Songs & Solos has had an enormous sale; and the work as a whole is very popular for Home Mission services. The Songs have been translated into several languages. --John Julian, Dictionary of Hymnology (1907) Pseudonymns: Harry S. Low­er Rian A. Dykes ==================== Sankey, I. D., p. 994, i. During the past fifteen years Mr. Sankey's Sacred Songs and Solos have had a very large sale, which has justified him in increasing the number of songs and hymns, including " New Hymns and Solos," to 1200. In 1906 he published My Life and Sacred Songs (London : Morgan & Scott). In addition to the "Story of his Own Life," the work contains an account of the most popular of his solos, with interesting reminiscences of the spiritual awakening of many who were influenced through his singing of them in public. In this respect it corresponds in some measure with G. J. Stevenson's Methodist Hymn Book, &c, 1883 (p. 1094, i.). It is an addition to the Sacred Songs and Solos, which will be held in esteem by many. In addition to his hymn, noted on p. 994, ii., Mr. Sankey gives details of the following:— 1. Out of the shadow-land into the sunshine. [Heaven Anticipated.] Mr. Sankey's account of this hymn is:— "I wrote this hymn specially for the memorial service held for Mr. Moody in Carnegie Hall, where 1 also sang it as a solo. It is the last sacred song of which I wrote both the words and music. The idea was suggested by Mr. Moody's last words, 'Earth recedes; heaven opens before me . . . God is calling me, and I must go.' On account of its peculiar association with my fellow-labourer in the Gospel for so many years, the words are here given in full." The hymn follows on p. 185, in 3 stanzas of 4 lines and a chorus. 2. Rejoice! Rejoice! our King is coming, [Advent.] Mr. Sankey writes concerning this hymn:— "During one of my trips to Great Britain on the SS. City of Rome a storm raged on the sea. The wind was howling through the rigging, and waves like mountains of foam were breaking over the bow of the vessel. A great fear had fallen upon the passengers. When the storm was at its worst, we all thought we might soon go to the bottom of the sea. The conviction came to me that the Lord would be with us iu the trying hour, and sitting down in the reading room, I composed this hymn. Before reaching England the tune had formed itself in my mind, and on arriving in London I wrote it out, and had it published in Sacred Songs and Solos, where it is No. 524 in the edition. of 1888. From Mr. Sankey's autobiographical sketch we gather that he was born at Edinburgh, in Western Pennsylvania, Aug. 28, 1840, joined Mr. Moody in 1871, and visited England for the first time in 1873. The original of the Sacred Songs, &c, of 23 pieces only, was offered as a gift to the London publishers of P. Phillips's Hallowed Song, and declined by them. It was subsequently accepted by Mr. K. O. Morgan, of Morgan & Scott, and is now a volume of 1200 hymns. From a return kindly sent us by Messrs. Morgan & Scott, we find that the various issues of the Sacred Songs and Solos were:— In 1873, 24 pp.; 1874, 72 pp. ; 1876, 153 hymns; 1877, 271 hymns; 1881, 441 hymns; 1888, 750 hymns; 1903, 1200 hymns. In addition, The Christian Choir, which is generally associated with the Sacred Songs and Solos, was issued in 1884 with 75 hymns, and in 1896 with 281. The New Hymns & Solos, by the same firm, were published in 1888. --John Julian, Dictionary of Hymnology, New Supplement (1907)

Elizabeth Cecilia Clephane

1830 - 1869 Person Name: Elizabeth C. Clephane Meter: 8.6.8.6.8.8.8 Author of "The Ninety and Nine" in Timeless Truths Clephane, Elizabeth Cecilia, third daughter of Andrew Clephane, Sheriff of Fife, was born at Edinburgh, June 18, 1830, and died at Bridgend House, near Melrose, Feb. 19, 1869. Her hymns appeared, almost all for the first time, in the Family Treasury, under the general title of Breathings on the Border. In publishing the first of these in the Treasury, the late Rev. W. Arnot, of Edinburgh, then editor, thus introduced them:— "These lines express the experiences, the hopes, and the longings of a young Christian lately released. Written on the very edge of this life, with the better land fully, in the view of faith, they seem to us footsteps printed on the sands of Time, where these sands touch the ocean of Eternity. These footprints of one whom the Good Shepherd led through the wilderness into rest, may, with God's blessing, contribute to comfort and direct succeeding pilgrims." The hymns, together with their dates,are:— 1. Beneath the cross of Jesus. Family Treasury, 1872, p. 398, 2. Mine eyes for ever closed. Family Treasury, 1872, p. 398. 3. Who climbeth up too nigh. Family Treasury, 1872, p. 552. 4. Into His summer garden. Family Treasury, 1873, p. 245. 5. From my dwelling midst the dead. Family Treasury, 1873, p. 365. 6. The day is drawing nearly done. Family Treasury, 1873, p. 389. 7. Life-light waneth to an end. Family Treasury, 1874, p. 595. 8. There were ninety and nine that safely lay. Family Treasury, 1874, p. 595. Of these Nos. 1 and 8 are in common use. [Rev. James Mearns, M.A.] --John Julian, Dictionary of Hymnology (1907)

N. F. S. Grundtvig

1783 - 1872 Person Name: Nikolai F. S. Grundtvig, 1783-1872 Meter: 8.6.8.6.8.8.8 Author of "The Lord Is in His Holy Place" in The Cyber Hymnal Nicolai Frederik Severin Grundtvig was the son of a pastor, and was born at Udby, in Seeland, in 1783. He studied in the University of Copenhagen from 1800-1805; and, like some other eminent men, did not greatly distinguish himself; his mind was too active and his imagination too versatile to bear the restraint of the academic course. After leaving the university he took to teaching; first in Langeland, then (1808) in Copenhagen. Here he devoted his attention to poetry, literature, and Northern antiquities. In 1810 he became assistant to his father in a parish in Jutland. The sermon he preached at his ordination, on the subject "Why has the Lord's word disappeared from His house," attracted much attention, which is rarely the case with "probationers'" sermons. On his father's death, in 1813, he returned to Copenhagen, and for eight years devoted himself mainly to literature. The poetry, both secular and religious, that he produced, drew from a friend the remark that "Kingo's harp had been strung afresh." In 1821 King Frederik vi. appointed him pastor of Prasloe, a parish in Seeland, from which he was the next year removed to Copenhagen, and made chaplain of St. Saviour's church in Christianshavn. From the time of his ordination he had been deeply impressed with Evangelical church sentiments, in opposition to the fashionable Rationalism and Erastianism of the day; and adhered to the anti-rationalist teaching of Hauge, whose death at this time (1824) seemed to be a call to Grundtvig to lift up his voice. An opportunity soon presented itself; Professor Clausen brought out a book entitled Katholicismens og Protestantismens Forfatning, Ldre, og Ritus ("The condition, teaching, and ritual of Catholicism and Protestantism"). This book was replete with the Erastian Rationalism which was so especially distasteful to Grundtvig, who forthwith, in his Kirkens Gjenmsele ("The Church's Reply," 1825), strongly opposed its teaching, and laid down truer principles of Christian belief, and sounder views of the nature of the Church. This caused a sensation: Grandtvig (who had not spared his opponent) was fined 100 rixdollars, and the songs and hymns which he had written for the coming celebration of the tenth centenary of Northern Christianity were forbidden to be used. On this he resigned his post at St. Saviour's, or rather was forced to quit it by a sentence of suspension which was pronounced in 1826, and under which he was kept for 13 years. He took the opportunity of visiting England in 1829, 30, and 31, and consulting its libraries, mainly with a view to a further insight into Northern antiquities, and to help his studies in the early English tongue. His edition of Cynewulfs beautiful poem of the Phenix from the Codex Exoniensis, the Anglo-Saxon (so-called) text, with a preface in Danish, and a fri Fordanskning (free rendering in Danish), published in 1840*, is a result of this journey and enforced leisure. Tired of his long silence, his numerous friends and admirers proposed to erect a church for him, and form themselves into an independent congregation, but this was not permitted. He was allowed, however, to hold an afternoon service in the German church at Christianshavn. There ho preached for eight years, and compiled and wrote his hymn-book, Sang-Vdrk til den Danske Kirkce ("Song-work for the Danish Church"). He still worked on towards his object of raising the Christian body to which ho belonged from the condition of a mere slate establishment to the dignity of a gospel-teaching national church. In 1839 (the year of the death of King Frederik vr., and the accession of his cousin Chrisliem vni.) the suspension was removed, and he was appointed chaplain of the hospital Vartou, a position which he held till his death. In 1863 the king (Frederik vn.) conferred on him the honorary title of bishop. The good old man died suddenly, in his 89th year, on Sept. 2, 1872, having officiated the day before. As Kingo is the poet of Easter, and Brorson of Christmas, so Grundtvig is spoken of as the poet of Whitsuntide. --John Julian, Dictionary of Hymnology,, p. 1001 (1907)
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