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Once to Every Man and Nation
Author: James Russell Lowell Meter: 8.7.8.7 D Appears in 192 hymnals Scripture: Joshua 24:15 Lyrics: 1. Once to ev'ry man and nation
Comes the moment to decide,
In the strife of truth with falsehood,
For the good or evil side;
Some great cause, some great decision,
Off'ring each the bloom or blight,
And the choice goes by forever;
'Twixt that darkness and that light.
2. Then to side with truth is noble,
When we share her wretched crust,
Ere her cause bring fame and profit,
And 'tis prosperous to be just;
Then it is the brave man chooses
While the coward stands aside,
Till the multitude make virtue
Of the faith they had denied.
3. By the light of burning martyrs,
Christ, Thy bleeding feet we track,
Toiling up new Calv'ries ever
With the cross that turns not back;
New occasions teach new duties,
Ancient values test our youth;
They must upward still and onward,
Who would keep abreast of truth.
4. Tho' the cause of evil prosper,
Yet the truth alone is strong:
Tho' her portion be the scaffold,
And upon the throne be wrong:
Yet that scaffold sways the future,
And, behind the dim unknown,
Standeth God within the shadow,
Keeping watch above His own. Used With Tune: BEECHER
Once to Every Man and Nation
Oh, happy day, that fixed my choice
Author: Doddridge Meter: 8.8.8.8 Appears in 1,700 hymnals Scripture: Joshua 24:15 Lyrics: 1 Oh, happy day, that fixed my choice
On thee, my Saviour and my God!
Well may this glowing heart rejoice,
And tell its raptures all abroad.
2 Oh, happy bond, that seals my vows
To him who merits all my love;
Let cheerful anthems fill his house,
While to that sacred shrine I move.
3 'Tis done, the great transaction's done:
I am my Lord's, and he is mine;
He drew me, and I followed on,
Charmed to confess the voice divine.
4 Now rest, my long-divided heart;
Fixed on this blissful center, rest,
Nor ever from thy Lord depart;
With him of every good possessed.
5 High heaven, that heard the solemn vow,
That vow renewed shall daily hear,
Till in life's latest hour I bow,
And bless in death a bond so dear. Topics: The Christian System Justification By Faith; Vows Remembered and Renewed
Oh, happy day, that fixed my choice
The Christian's noblest Resolution
Author: Steele Meter: 8.8.8.8 Appears in 92 hymnals Scripture: Joshua 24:15 First Line: Oh wretched souls, who strive in vain Lyrics: 1 Oh wretched souls, who strive in vain,
Slaves to the world, and slaves to sin!
A nobler toil may I sustain,
A nobler satisfaction win.
2 May I resolve with all my heart,
With all my powers, to serve the Lord,
Nor from his precepts e'er depart,
Whose service is a rich reward.
3 O be his service all my joy,
Around let my example shine,
Till others love the bless'd employ,
And join in labors so divine.
4 Be this the purpose of my soul,
My solemn, my determin'd choice,
To yield to his supreme control,
And in his kind commands rejoice.
5 O may I never faint nor tire,
Nor wandering leave his sacred ways;
Great God, accept my soul's desire,
And give me strength to live thy praise Topics: Worship Family Worship; Abraham's Care of his family; Family Worship; Going to a New Habitation; Family Religion; Resolution to serve the Lord
The Christian's noblest Resolution
TON-Y-BOTEL
Meter: 8.7.8.7 D Appears in 275 hymnals Composer and/or Arranger: Thomas J. Williams Scripture: Joshua 24:15 Tune Key: f minor Incipit: 11232 12234 3215 Used With Text: Once to Every Man and Nation
TON-Y-BOTEL
ARMAGEDDON
Meter: 6.5.6.5 D with refrain Appears in 229 hymnals Composer and/or Arranger: C. Luise Reichardt; John Goss Scripture: Joshua 24:15 Tune Key: B Flat Major Incipit: 55321 56611 55561 Used With Text: Who Is on the Lord's Side
ARMAGEDDON
Love divine, all loves excelling
Author: Charles Wesley, 1707-88 Hymnal: Together in Song #217a (1999) Meter: 8.7.8.7 D Scripture: Joshua 24 Lyrics: 1 Love divine, all loves excelling,
joy of heaven, to earth come down,
fix in us thy humble dwelling,
all thy faithful mercies crown:
Jesus, thou art all compassion,
pure unbounded love thou art;
visit us with thy salvation;
enter every trembling heart.
2 Come, almighty, to deliver,
let us all thy life receive;
suddenly return, and never,
never more thy temples leave:
thee we would be always blessing,
serve thee as thy hosts above,
pray, and praise thee, without ceasing,
glory in thy perfect love.
3 Finish then thy new creation,
pure and spotless let us be,
let us see thy great salvation,
perfectly restored in thee:
changed from glory into glory,
till in heaven we take our place,
till we cast our crowns before thee,
lost in wonder, love and praise. Topics: Adoration and Praise; Commissioning Service; Compassion; Consummation in Christ; God's Love to Us; House of God ; Jesus Christ Incarnation; Jesus Christ Redeemer; Marriage; Saints Days and Holy Days St John the Evangelist; Salvation; Sanctification Languages: English Tune Title: HYFRYDOL
Love divine, all loves excelling
Love divine, all loves excelling
Author: Charles Wesley, 1707-88 Hymnal: Together in Song #217b (1999) Meter: 8.7.8.7 D Scripture: Joshua 24 Lyrics: 1 Love divine, all loves excelling,
joy of heaven, to earth come down,
fix in us thy humble dwelling,
all thy faithful mercies crown:
Jesus, thou art all compassion,
pure unbounded love thou art;
visit us with thy salvation;
enter every trembling heart.
2 Come, almighty, to deliver,
let us all thy life receive;
suddenly return, and never,
never more thy temples leave:
thee we would be always blessing,
serve thee as thy hosts above,
pray, and praise thee, without ceasing,
glory in thy perfect love.
3 Finish then thy new creation,
pure and spotless let us be,
let us see thy great salvation,
perfectly restored in thee:
changed from glory into glory,
till in heaven we take our place,
till we cast our crowns before thee,
lost in wonder, love and praise. Topics: Adoration and Praise; Commissioning Service; Compassion; Consummation in Christ; God's Love to Us; House of God ; Jesus Christ Incarnation; Jesus Christ Redeemer; Marriage; Saints Days and Holy Days St John the Evangelist; Salvation; Sanctification Languages: English Tune Title: LOVE DIVINE
Love divine, all loves excelling
Stand up, stand up for Jesus
Author: George Duffield, 1818-1888 Hymnal: Common Praise #578 (2000) Meter: 7.6.7.6.7.6.7.6 Scripture: Joshua 24:14-15 Lyrics: 1 Stand up, stand up for Jesus,
ye soldiers of the cross!
Lift high his royal banner,
it must not suffer loss.
From victory unto victory
his army he shall lead,
till every foe is vanquished,
and Christ is Lord indeed.
2 Stand up, stand up for Jesus,
the solemn watchword hear;
if while ye sleep he suffers,
away with shame and fear.
Where'er ye meet with evil,
within you or without,
charge for the God of battles,
and put the foe to rout.
3 Stand up, stand up for Jesus,
stand in his strength alone;
the arm of flesh will fail you,
ye dare not trust your own.
Put on the gospel armour,
each piece put on with prayer;
when duty calls or danger
be never wanting there.
4 Stand up, stand up for Jesus,
the strife will not be long;
this day the noise of battle,
the next the victor's song.
To him that overcometh
a crown of life shall be;
he with the King of glory
shall reign eternally. Topics: Proper 23 Year C Languages: English Tune Title: MORNING LIGHT
Stand up, stand up for Jesus
James Russell Lowell
1819 - 1891 Scripture: Joshua 24:15 Author of "Once to Every Man and Nation" in Baptist Hymnal 1991 Lowell, James Russell, LL.D., was born at Cambridge, Massachusetts, February 22, 1819; graduated at Harvard College, 1838, and was called to the Bar in 1840. Professor of Modern Languages and Literature (succeeding the Poet Longfellow) in Harvard, 1855; American Minister to Spain, also to England in 1881. He was editor of the Atlantic Monthly, from 1857 to 1862; and of the North American Review from 1863 to 1872. Professor Lowell is the most intellectual of American poets, and first of her art critics and humorists. He has written much admirable moral and sacred poetry, but no hymns. One piece, “Men, whose boast it is that ye" (Against Slavery), is part of an Anti-Slavery poem, and in its present form is found in Hymns of the Spirit, 1864. Part of this is given in Songs for the Sanctuary, N.Y., 1865, as "They are slaves who will not choose.” [Rev. F. M. Bird, M.A.]
--John Julian, Dictionary of Hymnology (1907)
James Russell Lowell
Thomas John Williams
1869 - 1944 Person Name: Thomas J. Williams Scripture: Joshua 24:15 Composer of "TON-Y-BOTEL" in Hymns for the Living Church Although his primary vocation was in the insurance business, Thomas John Williams (b. Ynysmeudwy, Glamorganshire, Wales, 1869; d. Llanelly, Carmarthenshire, Wales, 1944) studied with David Evans at Cardiff and later was organist and choirmaster at Zion Chapel (1903-1913) and Calfaria Chapel (1913-1931), both in Llanelly. He composed a number of hymn tunes and a few anthems.
Bert Polman
Thomas John Williams
Charles Wesley
1707 - 1788 Scripture: Joshua 24:15 Author of "For the head of a family" in Hymnal of the Methodist Episcopal Church Charles Wesley, M.A. was the great hymn-writer of the Wesley family, perhaps, taking quantity and quality into consideration, the great hymn-writer of all ages. Charles Wesley was the youngest son and 18th child of Samuel and Susanna Wesley, and was born at Epworth Rectory, Dec. 18, 1707. In 1716 he went to Westminster School, being provided with a home and board by his elder brother Samuel, then usher at the school, until 1721, when he was elected King's Scholar, and as such received his board and education free. In 1726 Charles Wesley was elected to a Westminster studentship at Christ Church, Oxford, where he took his degree in 1729, and became a college tutor. In the early part of the same year his religious impressions were much deepened, and he became one of the first band of "Oxford Methodists."
In 1735 he went with his brother John to Georgia, as secretary to General Oglethorpe, having before he set out received Deacon's and Priest's Orders on two successive Sundays. His stay in Georgia was very short; he returned to England in 1736, and in 1737 came under the influence of Count Zinzendorf and the Moravians, especially of that remarkable man who had so large a share in moulding John Wesley's career, Peter Bonier, and also of a Mr. Bray, a brazier in Little Britain. On Whitsunday, 1737, [sic. 1738] he "found rest to his soul," and in 1738 he became curate to his friend, Mr. Stonehouse, Vicar of Islington, but the opposition of the churchwardens was so great that the Vicar consented that he "should preach in his church no more." Henceforth his work was identified with that of his brother John, and he became an indefatigable itinerant and field preacher. On April 8, 1749, he married Miss Sarah Gwynne. His marriage, unlike that of his brother John, was a most happy one; his wife was accustomed to accompany him on his evangelistic journeys, which were as frequent as ever until the year 1756," when he ceased to itinerate, and mainly devoted himself to the care of the Societies in London and Bristol. Bristol was his headquarters until 1771, when he removed with his family to London, and, besides attending to the Societies, devoted himself much, as he had done in his youth, to the spiritual care of prisoners in Newgate. He had long been troubled about the relations of Methodism to the Church of England, and strongly disapproved of his brother John's "ordinations." Wesley-like, he expressed his disapproval in the most outspoken fashion, but, as in the case of Samuel at an earlier period, the differences between the brothers never led to a breach of friendship. He died in London, March 29, 1788, and was buried in Marylebone churchyard. His brother John was deeply grieved because he would not consent to be interred in the burial-ground of the City Road Chapel, where he had prepared a grave for himself, but Charles said, "I have lived, and I die, in the Communion of the Church of England, and I will be buried in the yard of my parish church." Eight clergymen of the Church of England bore his pall. He had a large family, four of whom survived him; three sons, who all became distinguished in the musical world, and one daughter, who inherited some of her father's poetical genius. The widow and orphans were treated with the greatest kindness and generosity by John Wesley.
As a hymn-writer Charles Wesley was unique. He is said to have written no less than 6500 hymns, and though, of course, in so vast a number some are of unequal merit, it is perfectly marvellous how many there are which rise to the highest degree of excellence. His feelings on every occasion of importance, whether private or public, found their best expression in a hymn. His own conversion, his own marriage, the earthquake panic, the rumours of an invasion from France, the defeat of Prince Charles Edward at Culloden, the Gordon riots, every Festival of the Christian Church, every doctrine of the Christian Faith, striking scenes in Scripture history, striking scenes which came within his own view, the deaths of friends as they passed away, one by one, before him, all furnished occasions for the exercise of his divine gift. Nor must we forget his hymns for little children, a branch of sacred poetry in which the mantle of Dr. Watts seems to have fallen upon him. It would be simply impossible within our space to enumerate even those of the hymns which have become really classical. The saying that a really good hymn is as rare an appearance as that of a comet is falsified by the work of Charles Wesley; for hymns, which are really good in every respect, flowed from his pen in quick succession, and death alone stopped the course of the perennial stream.
It has been the common practice, however for a hundred years or more to ascribe all translations from the German to John Wesley, as he only of the two brothers knew that language; and to assign to Charles Wesley all the original hymns except such as are traceable to John Wesley through his Journals and other works.
The list of 482 original hymns by John and Charles Wesley listed in this Dictionary of Hymnology have formed an important part of Methodist hymnody and show the enormous influence of the Wesleys on the English hymnody of the nineteenth century.
-- Excerpts from John Julian, Dictionary of Hymnology (1907)
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Charles Wesley, the son of Samuel Wesley, was born at Epworth, Dec. 18, 1707. He was educated at Westminster School and afterwards at Christ Church, Oxford, where he graduated M.A. In 1735, he took Orders and immediately proceeded with his brother John to Georgia, both being employed as missionaries of the S.P.G. He returned to England in 1736. For many years he engaged with his brother in preaching the Gospel. He died March 29, 1788. To Charles Wesley has been justly assigned the appellation of the "Bard of Methodism." His prominence in hymn writing may be judged from the fact that in the "Wesleyan Hymn Book," 623 of the 770 hymns were written by him; and he published more than thirty poetical works, written either by himself alone, or in conjunction with his brother. The number of his separate hymns is at least five thousand.
--Annotations of the Hymnal, Charles Hutchins, M.A., 1872.
Charles Wesley
